Category:Transcendental World: Difference between revisions
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Latest revision as of 01:47, 7 July 2017
"transcendental world"|"transcendental worlds"|"transcendental kingdom"|"transcendental sky"
Subcategories
This category has the following 5 subcategories, out of 5 total.
K
T
Pages in category "Transcendental World"
The following 96 pages are in this category, out of 96 total.
A
- After some days, Jagannatha Misra passed away from this world to the transcendental world, and both mother and son were very much aggrieved in their hearts
- Although a devotee appears to be in the material world, actually he is in the transcendental world
- Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Krsna. And by the grace of Krsna he could understand that whatever opulence there may be within this material world is an emanation from Him
- As quoted by Srila Jiva Gosvami, we can know from the Narada-pancaratra that the transcendental world or Vaikuntha atmosphere is enriched with transcendental qualities
- As we become advanced in the spiritual conception of life, we can understand what the actual position in the spiritual, transcendental world is
- As we have got our experience here in this world that houses are made of bricks, there, in the transcendental world, the houses are made of this cintamani stone, touchstone. There are also trees, but those trees are not like this tree
B
- Because Krsna embraced Putana's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection - SB 10.6.37-38
- Because the reality of these feelings (anxiety, crying etc.) is in the transcendental world, of which this world is only an imitation, mother Yasoda and Rohini enjoyed them transcendentally
- Bhismadeva never forgot the Lord (Krsna) in His transcendental feature as the Partha-sarathi, and the Lord was present personally before Bhismadeva while he was passing to the transcendental world. That is the highest perfection of life
- Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything
- By hearing Srimad-Bhagavatam in the matter of the Lord's glorious activities both in the material world and in the transcendental world, men can derive equal benefit
- By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me (Lord Visnu). Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds
- By the grace of the almighty Visnu, I (Narada) travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord
E
- Even the quality of goodness here in the material world is not free from tinges of passion and ignorance. But in the transcendental world, only pure goodness, without any tinge of passion or ignorance, exists
- Everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana, and therefore everything there is individual and personal
I
- If you simply give aural reception to this transcendental word, that is sufficient. It does not require any extraneous education, that you have to pass M.A. examination or D.A.C. or Ph.D. or something like that. No
- In the material world, if you give service you become tired. But transcendental world, if you give service, you more become enthusiastic. Yes, more service. That is happening. I do not pay these boys. Rather, they pay me, and they engage the service
- In the mundane world they (the inhabitants of Satyaloka) have nothing to achieve, and in the transcendental world they are full in themselves. Then why do they come to the mundane world?
- In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the transcendental world - although there are approved regulations to bring one from the lower stages to the highest goal by a gradual process of development - one can, by the mercy of Godhead, pass the transcendental M.A. examination
- In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position
- In the transcendental world there is nothing contradictory, whereas in the relative world everything has its opposite
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
L
- Let us know through the authority of Srimad-Bhagavatam of the nature and constitution of the transcendental world beyond the material sky. In that sky the material qualities, especially the modes of ignorance and passion, are completely absent
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
O
- O King Pariksit, subduer of enemies, the living spark then came forth from Vrtrasura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Sankarsana
- One cannot say anything about the transcendental world without being free from materially contaminated consciousness. So the Lord is not materially contaminated. BG 1972 Introduction
- One gives up the basic principle of illusion (I and mine) and becomes liberated. Thus one goes to the transcendental world
- One should always meditate upon the affairs between Radha and Krsna in the transcendental world. One should think of Radha and Krsna twenty-four hours a day and eternally engage in Their service
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- Our inquiries should be about the transcendental worlds which lie beyond this universe. If one is desirous to find out about these spiritual worlds, he should seek out a spiritual master; otherwise there is no point in searching
R
- Real goodness is in the transcendental world. Here in the material world, the quality of goodness is not pure. Goodness may exist, but there must also be some tinges of passion and ignorance
- Rules and regulations are offered by the great acaryas for those who are actually interested in getting admission into the association of the Supreme Personality of Godhead in the transcendental world
S
- Simply by knowing in truth the transcendental nature of Krsna's birth and activities, one is at once promoted to the, I mean, the transcendental world
- Simply by understanding the activities of Krsna one can become transcendental, and as soon as one is transcendental he is fit to be transferred to the transcendental world
- So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in
- Some call Him Hari, or the Narayana of the transcendental world. Everything is possible in Krsna, for He is the primeval Lord
- Spiritual world is called the aprakrta (antimaterial) world. In this transcendental, spiritual world or universe, the highest planetary system is known as Goloka Vrndavana
- Such persons (the inhabitants of Satyaloka), being fully aware of knowledge both mundane and transcendental, have no interest in either the mundane or transcendental worlds. They are practically desireless devotees
- Such sentiments (anger and mercy) are definitely not absent in the Absolute, as the impersonalists think, making their mundane estimation of the transcendental world
T
- That (living in the Krsna-Balarama temple) will help one become elevated to the transcendental world and return home, back to Godhead
- The cosmic manifestation is generated by the interaction of the three modes of material nature. The transcendental world has no such material modes, although it is nevertheless full of spiritual variegatedness
- The five rasas (mellows) in the transcendental world are practiced by the inhabitants of Goloka Vrndavana in neutrality, servitorship, friendship, parental affection & conjugal love. All these please the Lord so much that He is controlled by the devotees
- The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krsna's rasa-lila pastimes
- The Lord and His eternal servitors in the transcendental kingdom all have eternal forms which are auspicious, infallible, spiritual and eternally youthful
- The Lord comes as a human being, and if one becomes attached to the Lord on the platform of loving service, one's promotion to the transcendental world is assured
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The real service, or service in svarupa, is present in the transcendental world, in association with the Lord. The very same service in transcendental love can be practiced in devotion here
- The rsis, as above mentioned, cannot enter into the transcendental world like Narada. This fact is disclosed in the Narasimha Purana
- The serving spirit of the residents of the transcendental world is displayed in five varieties of relationships with the Supreme Lord, who is the central enjoyer. In the material world everyone is a self-centered enjoyer of mundane happiness and distress
- The Supreme Lord is the seer of all worlds, both material and transcendental. In other words, the Supreme Lord is the ultimate beneficiary and enjoyer of all worlds
- The Supreme Lord, Purusottama, or Sri Krsna, is the maintainer of all, in both the transcendental and material worlds. He is the life and friend of all because there is eternally natural affection and love between the living entities and the Lord
- The Supreme Personality of Godhead, the controller of both the transcendental and mundane worlds, has graciously overtaken me (King Pariksit) in the form of a brahmana's curse
- The Svarga mentioned in this verse (SB 10.6.37-38) is not the material heavenly planet, but the transcendental world
- The transcendental happiness exhibited in the spiritual world and all other spiritual manifestations there are made possible by the influence of yoga-maya
- The transcendental words of the Vedas emanated from the mouth of the Supreme Personality of Godhead. Therefore the Vedic principles should be understood to be Vaisnava principles because Visnu is the origin of the Vedas
- The transcendental world is described in the Vedic literature as tad visnoh paramam padam. BG 1972 purports
- The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person
- The word yoga means "to link up," and the yoga systems are meant to enable us to link with the transcendental world
- Their garlands attracted swarms of bees because they were garlands of fresh flowers. In the Vaikuntha world everything is fresh, new and transcendental. The inhabitants of Vaikuntha have bodies of bluish color and four hands like Narayana
- Therefore according to the authority of Brahma, the Narayana who is the predominating Deity in the transcendental world is but the vilasa feature of Krsna. This has now been conclusively proved
- These personalities (Krsna and Jesus Christ), either God or the son of God, who come from the transcendental world, keep their transcendental identities without being contaminated by the material world. That is their omnipotence
- They (the transcendentalists) render transcendental service to the Absolute Truth and to humanity, also, by preaching the message of the transcendental world
- This highest form of ecstasy can exist only in the most confidential part of the transcendental world, but by the causeless mercy of the Lord we can have a peep into that invisible Vraja
- This sankirtana movement started by the Society for Krishna Consciousness is meant for creating Vaikuntha, the transcendental world that is without anxiety, even in this material world
- This transcendental vibration is coming down from the transcendental world. It is not material sound. It is not hackneyed
- Those who are serious about the knowledge of the transcendental world, which is far beyond the material cosmic creation, must approach a bona fide spiritual master to learn the science both directly and indirectly
- Transcendental jealousy is not wrong but it is absolute. In the transcendental world there are jealous parties also like the party of Radharani and the party of Satyabhama
W
- We require the water in substance. Then our thirst will be satisfied. But in the transcendental, absolute world, there is no such difference. Krsna's name, Krsna's quality, Krsna's word - everything is Krsna and provides the same satisfaction
- We shudder because we have no idea that what sort of servant is in the transcendental world. In the transcendental world, there is no distinction between the servant and the master
- When a pure Vaisnava speaks on Srimad-Bhagavatam and another pure Vaisnava hears Srimad-Bhagavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them
- When Brahma, initiated by Sri Krsna by the sound vibration tapa, engaged himself in acts of austerity, by the pleasure of Visnu he was able to visualize the transcendental world, Sri Vaikuntha, through transcendental realization
- When one becomes liberated even from the subtle body; at that time the living entity is competent and fully prepared to be transferred to the transcendental or spiritual world
- When the demigods sometimes come to this planet, they do not touch the ground. Puranjana could understand that this girl did not belong to the transcendental world or the higher planetary system because her feet were touching the ground
- When the Lord descends, He does so along with His entourage to display a complete picture of the transcendental world, where pure love and devotion for the Lord prevail without any mundane tinge of lording it over the creation of the Lord
- When the Lord replied to the sage Kardama, the word vacasamrtena is specifically mentioned, since He spoke from the transcendental world. He replied in transcendental words, and when He spoke His eyebrows moved with great affection
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- Whenever pure topics of the transcendental world are discussed, the members of the audience forget all kinds of material hankerings, at least for the time being. Not only that, but they are no longer envious of one another
- Whenever the Lord speaks, He speaks from the transcendental world. He does not speak from the material world
- Which leads him (the neophyte devotee) ultimately to get free from perpetual inhabitation in the material worlds and to be promoted to the transcendental world to become one of the liberated associates of the Lord in the kingdom of God
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world