Category:Pure Goodness: Difference between revisions
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Latest revision as of 04:34, 26 June 2017
"pure goodness"
Subcategories
This category has the following 9 subcategories, out of 9 total.
D
G
S
V
Pages in category "Pure Goodness"
The following 55 pages are in this category, out of 55 total.
A
- Although pure goodness, or suddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. BG 1972 purports
- As soon as the Lord appeared, the influence of Hiranyakasipu's passion and ignorance was vanquished as the Lord's quality of pure goodness, or the Brahman effulgence, became prominent
B
- By hearing about Krsna, however, one comes to the platform of pure goodness. Srnvatam sva-kathah krsnah punya-sravana-kirtanah - SB 1.2.17
- By the grace of Kuntidevi we can understand that Krsna, Vasudeva, is the SPG. The word vasudeva also indicates that the Lord is understood when one comes to the platform of pure goodness, which is also called vasudeva, or visuddha-sattva
- By Your grace, which is of pure goodness and is the bestower of all blessings, kindly drive away the elements of rajas and tamas for the sake of the demigods and twice-born
I
- If you keep yourself rigidly on the platform of devotional service, then you are pure goodness. And as soon as you are slack, immediately the other two base qualities will attack you. Therefore it is very difficult to keep pure goodness
- In material conditional life, no works of material nature are completely purified. They are mixed. They are not in pure goodness. BG 1972 purports
- In that pure stage of life (the highest platform of pure goodness), one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood
- In the material world there is no pure goodness. In the Bhagavatam the stage of pure goodness is called sattvam visuddham. Visuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance
- In the material world, even goodness is sometimes contaminated with tinges of passion and ignorance. Therefore in the material world nothing can be in pure goodness
- In the material world, even if a person is completely in goodness, he is sometimes subject to be polluted by tinges of the modes of ignorance and passion. But in the Vaikuntha world, the spiritual sky, only the mode of goodness in its pure form exists
- In the material world, the goodness, the quality of goodness is sometimes tinged with passion and ignorance. But in pure goodness, which is Krsna consciousness, there is no tinge of passion or ignorance. Automatically everything is good
- In the material world, the mode of goodness is considered to be representative of the highest perfection, but one has to transcend this mode and come to the stage of suddha-sattva, or pure goodness, where the three qualities of material nature cannot act
- In the spiritual world the unalloyed quality of goodness prevails; there the quality of goodness is called suddha-sattva, pure goodness. Another name for suddha-sattva is vasudeva because God is born from Vasudeva
- In the Srimad-Bhagavatam it is said, sattvam visuddham vasudeva-sabditam. "When a man is situated in pure goodness, he worships Vasudeva." BG 1972 purports
- In the tract of land known as Ramyaka-varsa, Manu and all the inhabitants worship Matsyadeva to this very day. Matsyadeva, whose form is pure goodness, is the ruler and maintainer of the whole universe
O
- One has to transcend goodness and raise himself to the pure goodness called vivrddha-sattva, or the advanced stage of goodness. In the advanced stage of goodness one can become Krsna conscious
- One variety of the pastimes of the spiritual energy is described as pure goodness (visuddha-sattva). It comprises all the abodes of Vaikuntha
T
- That Sankarsana, who is transcendental pure goodness, is a partial expansion of Nityananda Balarama
- The condition of pure goodness (suddha-sattva), in which the Supreme Personality of Godhead is revealed without any covering, is called vasudeva
- The demigods addressed the Lord: All obeisances unto You! You are the enjoyer of all sacrifices, and You have assumed the form of a boar, in pure goodness, for the purpose of maintaining the world
- The description of the spiritual world is that there is no rajas-tamah. These modes of passion and modes of ignorance is not there. Suddha-sattva. Suddha-sattva means simply goodness, pure goodness, without any tinge of passion and ignorance
- The form of the Supreme Personality of Godhead and His variegated pastimes and paraphernalia are all pure sattva-guna. Such variegatedness in pure goodness is exhibited eternally by the Lord for the satisfaction of the devotee
- The living entities are always in pure goodness. This material covering is separated. The living entities can be freed from material covering at any moment. Just like water and oil, it is always separated; it does not mix
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The material world consists of three modes - goodness, passion and ignorance - but the spiritual world is pure goodness. It is said here (SB 3.19.30) that the form of the Lord is pure goodness, which means that it is not material
- The Nagapatnis said, "Our dear Lord, You are the Supreme Personality of Godhead, Krsna, and You are also the supreme enjoyer. You have now appeared as the son of Vasudeva, a manifestation of the state of pure goodness"
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The status of pure goodness is the platform of understanding, for the Supreme Lord is always in spiritual existence
- The transcendental form of Krsna is shown to the world by Lord Krsna's internal, spiritual energy, which is a transformation of pure goodness
- The vasudeva manifestation, or the status of understanding the Supreme Personality of Godhead, is called pure goodness, or suddha-sattva
- There is never any deterioration of the Supreme Lord's original transcendental quality. Therefore the word sattvaya is used here (SB 5.18.25), meaning pure goodness on the transcendental platform
- This (the need for brahminical culture and protection from the government) is admitted in this verse (SB 4.21.52) by the citizens of Maharaja Prthu, who could maintain the wonderful situation of his government due to his position in pure goodness
- This exchange of feelings between Krsna and Radharani is very difficult to understand unless one is elevated to the platform of pure goodness
- This is called visuddha-sat-tva, the platform of pure goodness, or goodness free from contamination by the qualities of passion and ignorance
- Thus the Lord of the universes maintains all planets inhabited by demigods, men and lower animals. Assuming the roles of incarnations, He performs pastimes to reclaim those in the mode of pure goodness
W
- We know that You are the Supreme Absolute Truth, the Personality of Godhead, who manifests His transcendental form in the uncontaminated mode of pure goodness
- When knowledge of the Absolute Truth, which is on the platform of pure goodness, is suppressed by the rampant influence of ignorance & passion, the sages & self-realized souls withdraw to a solitary place of worship to elevate themselves spiritually
- When one is situated on the transcendental platform of visuddha-sattva, pure goodness, he can see the Supreme Personality of Godhead, who sits on the back of Garuda. Lord Brahma offers his respectful obeisances unto that Supreme Lord
- When the mind is fixed upon the Supreme Personality of Godhead in His external feature made of the material modes of nature - the gross universal form - it is brought to the platform of pure goodness
- When these impurities (material lusts and avarice) are wiped away, the candidate remains steady in his position of pure goodness, becomes enlivened by devotional service and understands the science of God perfectly. BG 1972 purports