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Latest revision as of 18:12, 19 June 2024
Pages in category "Sri Caitanya-caritamrta, Adi-lila Chapter 08 Purports - The Author Receives the Orders of Krsna and Guru"
The following 291 pages are in this category, out of 291 total.
A
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A person who is already cleansed of all tinges of sinful life engages without deviation or duality of purpose in the transcendental loving service of the Lord
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- Advanced devotees manifest many bodily transformations, which are symptoms of ecstasy, but one should not imitate them to achieve cheap adoration from the public
- Although they (prakrta-sahajiyas) do not know the principles of Vaisnava philosophy and are not very much advanced in education, by these symptoms they attract many men to become their followers
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- Another difficulty in understanding Srimad-Bhagavatam is that the professional reciters have introduced bhagavata-saptaha, or seven-day readings of the Bhagavatam
- Anyone who attempts to write about Krsna must first take permission from the spiritual master and Krsna
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- As a result of speculation, he (one who neglects the instructions of the six Gosvamis) considers Gaurasundara to be an ordinary devotee and therefore cannot make progress in serving the Supreme Personality of Godhead, Radha-Krsna
- As stated in the Bhagavad-gita (BG 10.10), dadami buddhi-yogam tam yena mam upayanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books
- At present, human society is specifically cultivating the mode of ignorance (tamo-guna), although there may also be some symptoms of passion - rajo-guna
- At the beginning of every function in preaching, especially before chanting the Hare Krsna maha-mantra we must chant the Panca-tattva’s names and offer our respects to them
B
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because Mayavadi philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world
- Because people are now associating with the modes of ignorance (tamo-guna) and, to some extent, passion (rajo-guna), with no trace of goodness, they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes
- Because they (prakrta-sahajiyas) chant bhaja nitai-gaura, their chanting immediately evokes tears and other signs of ecstasy
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
- Bhaktisiddhanta Sarasvati points out in this connection (offering respect to LCM on basis of his being just a sannyasi) that Sri Krsna Caitanya Mahaprabhu is the combined form of Sri Radha and Krsna (mahaprabhu sri-caitanya, radha-krsna - nahe anya)
- Bhaktisiddhanta Sarasvati remarks that one should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu
- Both so-called devotion to Gaurasundara without devotional service to Krsna and so-called krsna-bhakti without devotional service to Gaurasundara are nondevotional activities
- BST remarks in this connection (worshiping Krsna or Caitanya without worshiping the other) that atheist smartas, or worshipers of the five kinds of demigods, worship Lord Visnu for a little satisfaction in material success but have no respect for LCM
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
- By constant hearing of the holy name, their (persons who have no intelligence or no faith in the subject matter) hearts will be purified, and then they will be able to understand the transcendental position of the holy name
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krsna Deity
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
D
- Due to his (every living entity's) contact with material nature, these qualities (good qualities of Sri Krsna) are not visible in the conditioned soul, but when one becomes a purified devotee, they all automatically manifest themselves
- Due to misunderstanding Srimad-Bhagavatam, people are misled regarding the science of Krsna. However, by reading Srila Vrndavana dasa Thakura's book (Caitanya-bhagavata) one can very easily understand this science
E
- Engagement in bhagavata-dharma dissipates all ignorance and passion, and when ignorance and passion are dissipated one is freed from greed and lust
- Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee
- Even in the beginning, because they (prakrta-sahajiyas) are chanting the holy names of nitai-gaura, their swift advancement on the path of love of Godhead is very prominently visible
- Everyone has a combination of faults and glories. But a Vaisnava, a sober man, accepts only a man’s glories and not his faults, for flies seek sores whereas honeybees seek honey
- Everyone has the right to live at the cost of God with God consciousness. This is the sum and substance of the Krsna consciousness movement
- Everyone is engaged in humanitarian activities on the basis of the body, but from the BG 2.18 we understand, anta-vanta ime deha nityasyoktah saririnah: “The material body is ultimately subject to destruction, whereas the spiritual soul is eternal.”
F
- For a devotee, to get liberation is not very difficult. Even one who is unable to establish a relationship with Krsna can achieve liberation by merging into the Brahman effulgence. This is called sayujya-mukti
- For an ordinary man, worship of Sri Caitanya and Nityananda Prabhu or the Panca-tattva is easier than worship of Radha and Krsna. Unless one is very fortunate, he should not be induced to worship Radha-Krsna directly
- For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth
- Formerly there were kings like Jarasandha who strictly followed the Vedic rituals, acted as charitable, competent ksatriyas, possessed all ksatriya qualities and were even obedient to the brahminical culture but who did not accept Krsna as the SPOG
- Full of kama and lobha, lust and greed, the entire population of the world consists mostly of sudras and a few vaisyas, and gradually it is coming about that there are sudras only
H
- Haridasa Pandita never found fault with a Vaisnava but considered only his good qualities
- He (a common man) may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature
- He (Kasisvara Gosani) was a disciple of Isvara Puri and son of Vasudeva Bhattacarya, who belonged to the dynasty of Kanjilala Kanu
- He (Krsnadasa Kaviraja Gosvami) took permission from both of them (guru and Krsna), and when he received the mercy of both guru and Krsna, he was able to write this great literature, Sri Caitanya-caritamrta. This example should be followed
- He (Lord Caitanya Mahaprabhu) is even more magnanimous than Lord Krsna Himself
- He assures everyone that any person who does so (worship Gaura Nitai & Pancha Tattva) will be successful in Krsna consciousness
- His (Ananta Acarya Gosvami's) disciple Laksmipriya was the maternal aunt of Ganga-mata, a princess who was the daughter of the King of Putiya
- His (Kasisvara Gosani's) surname was Caudhuri. His nephew, his sister's son, who was named Rudra Pandita, was the original priest of Vallabhapura, which is situated about one mile from the Sriramapura railway station in the village of Catara
- How can that which is beyond the imagination or sensory speculation of mundane creatures be approached simply by logic
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
I
- If a devotee wants simple liberation, he gets it very easily from the Supreme Personality of Godhead, as confirmed by Bilvamangala Thakura
- If a logician makes his judgment impartially, he will surely find that Sri Caitanya Mahaprabhu is the maha-vadanyavatara, the most magnanimous incarnation
- If he (the living entity) places himself under the guidance of a spiritual master and does everything sincerely, immediately the Lord, who is situated within everyone’s heart, dictates how to serve Him - dadami buddhi-yogam tam
- If in spite of being an offender one chants the holy names of Gaura-Nityananda, he is very quickly freed from the reactions to his offenses
- If it is sometimes found that a kanistha-adhikari (neophyte devotee) shows artificial tears in his eyes while chanting the Hare Krsna mantra but is still completely attached to material things, his heart has not really changed
- If one always chants the holy name of Krsna, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Krsna mantra
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one chants the Hare Krsna maha-mantra but his life is still full of sinful activities, it will be very difficult for him to achieve the platform of loving service to the Lord
- If one chants the Hare Krsna mantra offensively, one does not achieve the desired result
- If one does not, therefore, understand this science of transmigration but considers the body to be all in all, his intelligence is not very advanced
- If one is actually advancing in spiritual life, he must become very much detached from material enjoyment
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- If one is seriously interested in Krsna conscious activities, he must be ready to follow the rules and regulations laid down by the acaryas, and he must understand their conclusions
- If one neglects the instructions of the six Gosvamis and yet becomes a so-called devotee of Radha-Krsna, he merely criticizes the real devotees of Radha-Krsna
- If one seriously makes a comparative study of the two gifts (of Sri Caitanya Mahaprabhu and so-called philanthropic and humanitarian workers), certainly if he is at all sober he will give the greatest credit to Sri Caitanya Mahaprabhu
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If one think "I am this body and everything belonging to this body is mine (aham mameti SB 5.5.8)," and does not show respect and love for the chanting of the Hare Krsna maha-mantra, that is an offense
- If one tries to separate the Absolute Personality of Godhead from His holy name or His transcendental form, qualities and pastimes, thinking them to be material, that is offensive
- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- If the so-called transcendental literature is written by a mundane scholar, even if it is a very highly polished literary presentation, cannot be accepted
- In bhakti-yoga there is a relationship established between the Supreme Personality of Godhead and the devotee. Such a relationship is established in the transcendental mellows known as dasya, sakhya, vatsalya and madhurya
- In Jagannatha Puri, or Purusottama-ksetra, there is a monastery known as Ganga-mata Matha that was established by Ananta Acarya. In the disciplic succession of the Ganga-mata Matha, he is known as Vinoda-manjari
- In order to understand Radha and Krsna, worship Them and engage in Their loving service, one must be guided by Sri Caitanya Mahaprabhu, Nityananda Prabhu and the six Gosvamis, Lord Caitanya’s direct disciples
- In our (Prabhupada's) householder life we also (like Bhaktisiddhanta) sometimes visited this temple of Vallabhapura and took prasadam there at noon. The Deities of this temple, Sri Sri Radha-Govinda and the Gauranga vigraha, are extremely beautiful
- In our Krsna consciousness movement, our students are first advised to worship Guru-Gauranga, and then, when they are somewhat advanced, the Radha-Krsna Deity is installed, and they are engaged in the worship of the Lord
- In relationship with the Yadus and Pandavas, the Lord acted sometimes as their master, sometimes as their advisor, sometimes as their friend, sometimes as the head of their family and sometimes even as their servant
- In Srimad-Bhagavatam (SB 12.3.51) it is said, kirtanad eva krsnasya mukta-sangah param vrajet: “Simply by chanting the Hare Krsna mantra, or Lord Krsna’s name, one is liberated and goes back home, back to Godhead.”
- In such a state of mind one can chant the holy name of the Lord constantly
- In text 43 of the Gaura-ganoddesa-dipika, a book written by Kavi-karnapura that describes all the associates of Sri Caitanya Mahaprabhu and who they previously were
- In the beginning one should very regularly chant Sri Gaurasundara’s holy name and then chant the holy name of Lord Nityananda. Thus one’s heart will be cleansed of impure desires for material enjoyment
- In the Bhagavad-gita (BG 9.32) the Lord declares: O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- In the Bhakti-rasamrta-sindhu, the transcendental qualities of Sri Krsna are mentioned. Among these, fifty are primary (ayam neta su-ramyangah, etc.), and in minute quantity they were all present in the body of Sri Haridasa Pandita
- In these verses the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, is very seriously stressing the importance of worship of the Panca-tattva
- In this age, although people are greatly sinful, simply chanting the Hare Krsna maha-mantra can relieve them from the reactions of their sins. Eka krsna-name: only by chanting Krsna’s name is this possible
- In this material world, the holy name of Visnu is all-auspicious. Visnu’s name, form, qualities and pastimes are all transcendental, absolute knowledge
- In this way (becoming more tolerant than the tree and humbler than the grass) chants the holy name of the Lord, very soon he achieves the platform of transcendental loving service to the Lord, and tears appear in his eyes
- In this way (by chanting the Hare Krsna mantra offenselessly) one is purified, and his devotional service causes the arousal of his dormant love of God
- In this way (by taking shelter of the six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books) one can understand the transcendental loving affairs between Radha and Krsna
- In Vaisnava philosophy there are three ways for perfection - namely sadhana-siddha, perfection attained by executing devotional service according to the rules and regulations
- In Vallabhapura there was a permanent arrangement to cook nine kilos of rice, vegetables and other foodstuffs daily, and near the village there is sufficient land, which belonged to the Deity, on which this rice was grown
- Installed there (Vallabhapura) are the Deities of Radha-Govinda and Lord Sri Caitanya Mahaprabhu
- It (Srimad-Bhagavatam) was written to enable one to understand the Absolute Truth through infallible logic and argument, and therefore its natural commentary, Srimad-Bhagavatam, is extremely elaborate
- It (transcendental literature) must have none of the defects of conditioned souls, namely mistakes, illusions, cheating and imperfect sense perceptions
- It does not mean that the abominable qualities of such persons (like Jagai and Madhai) will help free human society from the clutches of maya. Rather, they will entangle humanity more and more in the reactions of the stringent laws of material nature
- It is a great aid for the common man to read Srila Vrndavana dasa Thakura’s Caitanya-bhagavata, for thus he can actually understand devotional service, Krsna, Lord Caitanya and Nityananda
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is because of these considerations that the Lord accepted sannyasa, for thus people would offer Him respect and very quickly come to the platform of Krsna consciousness
- It is confirmed in Srimad Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
- It is for this reason (to liberate jivas) that Krsna incarnates, as indicated in the BG 4.7: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- It is not possible for a common man to write books on bhakti, for his writings will not be effective
- It is only on this Vaisnava platform that it is possible to awaken one’s dormant love of Godhead, and as soon as one does so, his life is successful
- It is said in the Gaura-ganoddesa-dipika that the servant of Krsna in Vrndavana named Bhrngara descended as Kasisvara Gosani during the pastimes of Lord Caitanya Mahaprabhu
- It is said in the sastra (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krsna maha-mantra unless he is empowered by the Supreme Personality of Godhead
- It is stated in the Gaura-ganoddesa-dipika (165), as follows: anantacarya-gosvami ya su-devi pura vraje. Ananta Acarya Gosvami was formerly Sudevi-gopi in Vraja - Vrndavana
- It is the statement of Prahlada Maharaja that unless one is able to accept the dust from the lotus feet of a pure Vaisnava there is no possibility of achieving the platform of devotional service. That is the secret
- It is very beneficial to chant the names sri-krsna-caitanya prabhu-nityananda before chanting the Hare Krsna maha-mantra
- It is very difficult to understand the secret of Krsna consciousness, but one who advances by the instruction of the previous acaryas and follows in the footsteps of his predecessors in the line of disciplic succession will have success. Others will not
- It should be noted that unless one worships Sri Caitanya Mahaprabhu it is useless to become a devotee of Krsna, and unless one worships Krsna it is also useless to become a devotee of Sri Caitanya Mahaprabhu
K
- Kabe hama bujhaba se yugala-piriti. The conjugal love between Radha and Krsna is not an ordinary human affair; it is fully transcendental
- Kasisvara Gosani was a very strong man, and therefore when Lord Caitanya visited the temple of Jagannatha, he used to protect the Lord from the crowds. Another of his duties was to distribute prasadam to the devotees after kirtana
- Kasisvara Gosani was one of the contemporaries of Sri Caitanya Mahaprabhu who was with the Lord in Jagannatha Puri. Also known as Kasisvara Pandita
- Kaviraja Gosvami here stresses krpa-siddha, perfection by the mercy of superior authorities. This mercy does not depend on the qualifications of a devotee
- Kaviraja Gosvami said: If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful
- Kilimbika was Narayani, who was a niece of Srivasa Thakura's. Later on, when she grew up and married, Srila Vrndavana dasa Thakura was born from her womb
- Knowing the personality of Gaurasundara means knowing the personalities sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. The author of CC, pursuant to the authorities, stresses this principle for perfection in KC
- Krpa-siddha, perfection attained by the mercy of the spiritual master or another Vaisnava
- Krsna always protects the living entities in many ways. He comes Himself, sends His own confidential devotees, and leaves behind Him sastras. Why? It is so that people may take advantage of the benediction to be liberated from the clutches of maya
- Krsna is situated in everyone’s heart, and the spiritual master is His direct external representative. Thus Krsna is situated antar-bahih, within and without
- Krsna is so merciful that He always thinks of how to liberate the conditioned souls from the material platform
- Krsna once had to carry out an order of Yudhisthira’s by carrying a letter Yudhisthira had written to Duryodhana regarding peace negotiations. Similarly, He also became the chariot driver of Arjuna
- Krsna-prema-pradaya te: (CC Madhya 19.53) He (Sri Caitanya Mahaprabhu) liberally gives love of Godhead to anyone and everyone. This can be actually experienced, as stated in the next verse - of CC Adi 8.22
- Krsnadasa Kaviraja Gosvami confirms that what Vrndavana dasa Thakura wrote was actually spoken by Lord Caitanya Mahaprabhu, and he simply repeated it. The same holds true for Sri Caitanya-caritamrta
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnadasa Kaviraja Gosvami teaches us first to offer respect to the Panca-tattva - Sri Krsna Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa Prabhu and other devotees
- Krsnadasa Kaviraja wrote CC in his old age, in an invalid condition, but it is such a sublime literature that Srila Bhaktisiddhanta Sarasvati used to say - The time will come when the people of the world will learn Bengali to read Sri Caitanya-caritamrta
L
- Let the logicians compare all the results of other humanitarian work with the merciful activities of Lord Caitanya. If their judgment is impartial, they will understand that no other humanitarian activities can surpass those of Sri Caitanya Mahaprabhu
- Like Jarasandha, any man who performs Vedic rituals but does not accept Krsna as the Supreme Personality of Godhead must be considered an asura, or demon
- Logic and argument are very poor in spiritual strength and always imperfect when applied to spiritual understanding
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai & Madhai, but the entire world is presently full of Jagais & Madhais, or, i.e, woman-hunters, meat-eaters, gamblers, thieves & other rogues, who create all kinds of disturbances in society
- Lord Caitanya preached this cult, instructing the philosophy of Krsna consciousness in His eight verses, or Siksastaka
- Lord Caitanya said, iha haite sarva-siddhi haibe sabara - By chanting the Hare Krsna mantra, one will get all perfection in life
- Lord Krsna demanded that one surrender unto Him, but He did not distribute love of Godhead as magnanimously as Sri Caitanya Mahaprabhu
- Lord Krsna simply gave the Bhagavad-gita, by which one can understand Lord Krsna as He is, but Sri Caitanya Mahaprabhu, who is also Krsna Himself, gave people love of Krsna without discrimination
M
- Mayavadi philosophers desire to merge into the existence of the Brahman effulgence, although this aspect of liberation is always neglected by devotees
- Mayavadi philosophers do not know that even if they merge into the effulgence of the Supreme, this will not give them ultimate rest
- Muktih svayam mukulitanjali sevate ’sman: for a devotee, mukti is not very important because mukti is always standing on his doorstep waiting to serve him in some way
N
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: Who has been elevated without rendering service to a pure Vaisnava?
- Near Vallabhapura (temple) is a beautiful temple of Jagannatha. We (Prabhupada) sometimes used to take prasadam in this Jagannatha temple also. These two temples are situated within a one mile-radius of the Sriramapura railway station, near Calcutta
- Nitya-siddha, eternal perfection attained by never forgetting Krsna at any time
O
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot reach this conclusion (that Lord and his Holy Names are identical) unless one is offenseless in chanting the holy name
- One is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world
- One must be a submissive student of the six Gosvamis, from Srila Rupa Gosvami to Raghunatha dasa Gosvami. Not following their instructions but imagining how to worship Gaurasundara and Radha-Krsna is a great offense
- One must be ready to offer due respects to the Panca-tattva before becoming a devotee of Lord Gaurasundara or of Sri Krsna, the Supreme Personality of Godhead
- One must come to the understanding that the holy name of the Lord and the Supreme Personality of Godhead Himself are identical
- One must first become a pure devotee by following the strict regulative principles and chanting sixteen rounds daily, and when one thinks that he is actually on the Vaisnava platform, he must then take permission from the spiritual master
- One must follow strictly the instruction of Sri Caitanya Mahaprabhu given in the Siksastaka (3)
- One of his (Ananta Acarya Gosvami's) disciples was Haridasa Pandita Gosvami, who is also known as Sri Raghu Gopala and as Sri Rasa-manjari
- One should carefully avoid the offenses (against the holy names of God), which have already been described in connection with verse - of CC Adi 8.24
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- One should chant the names of Nitai-Gaura and worship Them without false prestige
- One should first approach Lord Caitanya and Nityananda, or worship Guru-Gauranga, and then come to the stage of worshiping Radha-Krsna
- One should first take shelter of Gaura-Nityananda in order to reach, ultimately, Radha-Krsna
- One should not criticize or blaspheme a devotee who is thus engaged in distributing the holy name of the Lord
- One should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu. By worshiping either Radha-Krsna or Lord Caitanya alone, one cannot become advanced
- One should not take any responsibility on his own but should be a soul surrendered to the Supreme Personality of Godhead, who will then give him dictation as the caittya-guru, or the spiritual master within
- One should not try to supersede the instructions of the Six Gosvamis, for they are acaryas and very dear to Lord Caitanya
- One who chants in that spirit, without offenses, is certainly elevated to the platform of understanding that the holy name and the Personality of Godhead are identical
- One who does not show Him respect or cannot appreciate His mercy despite all these merciful gestures is an asura, or opponent of bona fide devotional service to Lord Visnu, even though he may be very much exalted in human society
- One who follows this direction, being freed from the ten kinds of offenses, becomes successful in Krsna consciousness and ultimately reaches the platform of loving service to the Personality of Godhead
- One’s activities are all performed under the influence of the modes of material nature - prakrteh kriyamanani gunaih karmani sarvasah - BG 3.27
- Our disease is desire for that which is material; even while advancing in spiritual life, we want material acclaim. One must be freed from this disease. Pure devotion must be anyabhilasita-sunyam without desire for anything material
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- Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities
- Please put Sri Caitanya Mahaprabhu's mercy to your crucial test, and if you are actually a logician you will come to the right conclusion that there is no personality more merciful than Lord Caitanya
- Professional reciters have created the impression that Srimad-Bhagavatam deals only with Krsna’s rasa-lila, although Krsna’s rasa-lila is described only in chapters 29 through 33 of the Tenth Canto
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- Sanatana Gosvami has written in his Hari-bhakti-vilasa: One should not hear anything about Krsna from a non-Vaisnava. Milk touched by the lips of a serpent has poisonous effects; similarly, talks about Krsna given by a non-Vaisnava are also poisonous
- Sevonmukhe hi jihvadau: One must engage his tongue in the service of the holy name. Our Krsna consciousness movement is based on this principle. We try to engage all the members of the Krsna consciousness movement in the service of the holy name
- Similarly, one who does not accept Sri Caitanya Mahaprabhu as Krsna Himself is also a demon. This is the conclusion of authoritative scriptures
- Since every living entity is a part of the Supreme Personality of Godhead, all fifty of these good qualities of Sri Krsna are originally minutely present in every living being
- Since everyone within this material world is more or less influenced by sinful activities, in the beginning it is essential that one take to the worship of Guru-Gauranga and ask their favor
- Since everything is the property of God, and all living entities - not only human beings but even animals, birds, plants and so on - are children of God
- Since he (the Mayavadi philosopher) is not aware of his relationship with the Supreme Personality of Godhead and therefore has no spiritual activity, he must come down for further activities in this material world
- Since Lord Caitanya Mahaprabhu, who is Krsna Himself, inaugurated the Krsna consciousness movement, without His mercy one cannot be elevated to the transcendental platform of Krsna consciousness
- Since the holy name and Krsna are nondifferent, the members of the Krsna consciousness movement not only chant the holy name of the Lord offenselessly, but also do not allow their tongues to eat anything that is not first offered to the SP of Godhead
- Sometimes a maha-bhagavata, or very advanced devotee, does not manifest such transcendental symptoms as tears in the eyes, whereas sometimes a kanistha-adhikari, a neophyte devotee, displays them artificially
- Sri Ananta Acarya is one of the eternal associates of Sri Caitanya Mahaprabhu. Previously, during the advent of Lord Sri Krsna, Ananta Acarya was Sudevi, one of the eight gopis
- Sri Caitanya is the most magnanimous incarnation and His mercy is very easily achieved. Therefore one must first take shelter of Sri Caitanya Mahaprabhu by chanting sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Sri Caitanya Mahaprabhu accepted sannyasa to bestow His great mercy on people in general, who cannot appreciate Him as Radha and Krsna Themselves
- Sri Caitanya Mahaprabhu delivered them (Jagai and Madhai), to say nothing of others who were sober, pious, devoted and conscientious
- Sri Caitanya Mahaprabhu offers the best facilities for going back home, back to Godhead, with love of Godhead
- Sri Caitanya Mahaprabhu's philanthropic activities are performed in connection with the eternal soul
- Sri Caitanya Mahaprabhu, without neglecting the necessities of the body, imparted spiritual advancement to purify the existential condition of humanity
- Sri Caitanya Mahaprabhu’s sankirtana movement can promote all the Jagais and Madhais to the topmost position of sattva-guna, or brahminical culture
- Sri Haridasa Pandita was a disciple of Sri Ananta Acarya, who was a disciple of Gadadhara Pandita
- Sri Vrndavana dasa Thakura’s Sri Caitanya-bhagavata was originally entitled Sri Caitanya-mangala
- Srila Bhaktisiddhanta Sarasvati Maharaja says in this connection (person who may be materially exalted but doesn't worship Gaura): “O living entities, simply engage yourselves in Krsna consciousness. This is the message of Sri Caitanya Mahaprabhu.”
- Srila Bhaktisiddhanta Sarasvati Thakura notes in this connection (that Srila Vrndavana dasa Thakura as the son of Narayani) that there is no reference to his paternal ancestry because there is no need to understand it
- Srila Bhaktisiddhanta Sarasvati Thakura remarks in this connection (of CC Adi 8.31) that if one takes shelter of Lord Sri Caitanya Mahaprabhu and Nityananda, follows Their instructions to become more tolerant than the tree and humbler than the grass
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Srila Bhaktisiddhanta Sarasvati Thakura, commenting on this verse (of CC Adi 8.5), which is a quotation from Srimad-Bhagavatam - SB 2.3.24
- Srila Bhaktisiddhanta Thakura says in this connection that although one may go on chanting the Hare Krsna mantra for many, many years, there is no possibility of attaining the platform of devotional service unless one accepts Sri Caitanya Mahaprabhu
- Srila Krsnadasa Kaviraja Gosvami took permission not only from the Vaisnavas and Madana-mohana but also from Vrndavana dasa Thakura, who is understood to be the Vyasa of the pastimes of Sri Caitanya Mahaprabhu
- Srila Narottama dasa Thakura says in this connection (the difficulty in understanding KC unless one follows previous acaryas), chadiya vaisnava-seva nistara peyeche keba: Unless one serves the spiritual master and acaryas, one cannot be liberated
- Srila Narottama Dasa Thakura says “I simply accept a person who follows in the footsteps of the six Gosvamis, and the dust of such a person’s lotus feet is my food.”
- Srila Prabodhananda Sarasvati Thakura, describing this kind of mukti, which is called kaivalya, or becoming one with the Supreme, has said, kaivalyam narakayate: Becoming one with the Supreme is as good as going to hell
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srimad-Bhagavatam is the authoritative reference book from which to understand devotional service, but because it is very elaborate, few men can understand its purport
- Srimad-Bhagavatam is the original commentary on the Vedanta-sutra, which is called nyaya-prasthana
- Such devotional service (worshiping either Krsna or Caitanya without worshiping the other) is to be understood to be a product of Kali-yuga
- Such people (who have no intelligence or no faith) should be given the chance to hear the chanting of the Hare Krsna mantra, but in the beginning they should not be instructed about the glories or the spiritual significance of the holy name
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- Tada rajas-tamo-bhavah kama-lobhadayas ca ye: By associating with the two lower qualities of material nature, one becomes lusty and greedy - SB 1.2.19
- The acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- The activities of such persons (like Jagai and Madhai) have now become common practices. It is no longer considered abominable to be a drunkard, woman-hunter, meat-eater, thief or rogue, for these elements have been assimilated by human society
- The Bhagavad-gita confirms that to say nothing of the brahminically qualified devotees and rajarsis, anyone who by the association of a pure devotee comes to Krsna consciousness becomes eligible to go back home, back to Godhead
- The change (of heart) must be manifested in terms of one’s real activities
- The chanting of the Hare Krsna maha-mantra must not be compared to such materialistic religiosity. This is an offense at the lotus feet of the holy name of the Lord
- The croaking of the frogs in the rainy season resounds very loudly in the forest, with the result that snakes, hearing the croaking in the darkness, approach the frogs and swallow them
- The disciple in the eighth generation after Sri Ananta Acarya was, Nilambara dasa; in the ninth generation, Sri Narottama dasa; in the tenth generation, Pitambara dasa; and in the eleventh generation, Sri Madhava dasa
- The disciple in the fifth generation after Sri Ananta Acarya was Sri Vanamali; in the sixth generation, Sri Bhagavan dasa, who was a Bengali; and in the seventh generation, Madhusudana dasa, who was an Oriya
- The disciple in the twelfth generation (after Sri Ananta Acarya) is presently in charge of the Ganga-mata monastery
- The distinction between Sri Caitanya Mahaprabhu’s gift to human society and the gifts of others is that whereas so-called philanthropic and humanitarian workers have given some relief to human society as far as the body is concerned
- The eighth offense is stated thus: It is offensive to consider the chanting of the Hare Krsna mantra to be a religious ritualistic ceremony
- The elder gopis and gopas serve Krsna as father and mother, uncle and other relatives, and the young gopis, the cowherd girls, serve Krsna in conjugal love
- The fifth offense (artha-vadah) is to consider the glories of the holy name to be exaggerations
- The fourth offense (sruti-sastra-nindanam) is to blaspheme Vedic literatures such as the four Vedas and the Puranas
- The functions of the tongue in devotional service are to chant the Hare Krsna maha-mantra and eat prasadam that is offered to the Lord
- The holy name becomes manifest when one engages in the service of the holy name. This service in a submissive attitude begins with one’s tongue
- The holy names of Lord Krsna and Gaurasundara are both identical with the Supreme Personality of Godhead. Therefore one should not consider one name to be more potent than the other
- The ideal of Mayavada philosophy, becoming one with the Supreme, is hellish for a devotee; he never accepts it
- The ISKCON has many temples all over the world, & in each & every temple the Lord is offered these foods. On the basis of His demands, the devotees chant the holy name of the Lord offenselessly and never eat anything that is not first offered to the Lord
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The life of Sri Caitanya Mahaprabhu is very elaborately described in the Caitanya-bhagavata, and Krsnadasa Kaviraja Gosvami has already informed us that in his Sri Caitanya-caritamrta he has described whatever Vrndavana dasa Thakura has not mentioned
- The Lord gives this direction (of how to serve Him), and thus the devotee’s life becomes perfect
- The Mahabharata therefore says, acintyah khalu ye bhava na tams tarkena yojayet. (Mahabharata, Bhisma-parva 5.22)
- The Nama-prabhu, who is identical with Krsna, will never tolerate such blasphemous activities, even from one who passes as a great devotee
- The ninth offense is described as follows: It is an offense to preach the glories of the holy name among persons who have no intelligence or no faith in the subject matter
- The only possible remedy that can counteract the tendency toward communism is the Krsna consciousness movement, which can give even communists the real idea of communist society
- The opportunity to engage in the transcendental loving service of the Lord is open to everyone because every living entity is constitutionally a servant of the Lord
- The permission must be confirmed by Krsna from within his heart. Then, if one is very sincere and pure, he can write transcendental literature, either prose or poetry
- The prakrta-sahajiyas who chant nitai-gaura radhe syama have very little knowledge of the Bhagavata conclusion, and they hardly follow the Vaisnava rules and regulations
- The secret in a devotee's writing is that when he writes about the pastimes of the Lord, the Lord helps him; he does not write alone
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The sixth offense (hari-namni kalpanam) is to consider the holy name of the Lord to be imaginary
- The so-called educational vibrations of the tongues of university professors who do not have spiritual knowledge is like the croaking of frogs
- The Supreme Lord declares: If one offers Me (Krsna) with love and devotion a leaf, a flower, a fruit or water, I will accept it - BG 9.26
- The Supreme Personality of Godhead is pleased to guide a devotee from within and without. From within He guides him as the Supersoul, and from without He guides him as the spiritual master
- The tantra-vacana, quoted from the Bhakti-rasamrta-sindhu (1.1.36), is our perfect guidance in this connection - CC Adi 8.17
- The tenth offense is as follows: If one has heard the glories of the transcendental holy name of the Lord but nevertheless continues in a materialistic concept of life
- The test of the real change of heart that takes place when one chants the Hare Krsna maha-mantra is that one becomes detached from material enjoyment. This is the real change
- The third offense at the lotus feet of the holy name, which is called guror avajna, is to consider the spiritual master to be material and therefore to envy his exalted position
- The two brothers Jagai and Madhai epitomize the sinful population of this Age of Kali. They were most disturbing elements in society because they were meat-eaters, drunkards, woman-hunters, rogues and thieves
- The word asura refers to one who is against devotional service to the Supreme Personality of Godhead, Visnu
- The words of Krsna and of the disciplic succession that carries the orders of Krsna are actually authoritative. To be empowered to write transcendental literature is a privilege in which a writer can take great pride
- Their (prakrta-sahajiyas) ecstatic tears will of course help them in the long run, for as soon as they come in contact with a pure devotee their lives will become successful
- Then (when the heart is cleansed of impure desires for material enjoyment) one can approach Vrndavana-dhama to worship Lord Krsna
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There are ten offenses to avoid in chanting the Hare Krsna maha-mantra. The first offense is to blaspheme great personalities who are engaged in distributing the holy name of the Lord
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- They (Mayavadi philosophers) must come down again to this material world to open hospitals or schools or perform similar philanthropic activities
- They (professional reciters) have in this way (by creating the impression that SB deals only with Krsna's rasa-lila) presented Krsna to the Western world as a great woman-hunter, & therefore we sometimes have to deal with such misconceptions in preaching
- They (professional reciters) want to finish Srimad-Bhagavatam in a week, although it is so sublime that even one verse of Srimad-Bhagavatam, if properly explained, cannot be completed in three months
- Thinking Him (Caitanya) to be one of the ordinary living entities, they discriminate between Gaurasundara and Sri Krsna. Such understanding is also demoniac and is against the conclusion of the acaryas. Such a conclusion is a product of Kali-yuga
- This (chanting the Hare Krsna maha-mantra can relieve one from sinful reactions) is confirmed in Srimad-Bhagavatam (SB 12.3.51): kirtanad eva krsnasya mukta-sangah. Caitanya Mahaprabhu has also taught us this. While passing on the road, He used to chant
- This (transcendental symptoms as tears in the eyes of a neophyte devotee) does not mean that the neophyte is more advanced than the maha-bhagavata devotee
- This Krsna consciousness must be achieved through the mercy of Lord Caitanya Mahaprabhu. One cannot be complete in Krsna consciousness unless he accepts Sri Caitanya Mahaprabhu and His associates as the only means for success
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- Those who are actually inquisitive to understand the philosophy of Sri Caitanya Mahaprabhu through logic and argument are welcome
- Thus (by worship of Guru-Gauranga) despite all his (a neophyte student's) disqualifications one will very soon become qualified to worship the Radha-Krsna vigraha
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
- To blaspheme the great saintly persons who are engaged in preaching the glories of the Hare Krsna maha-mantra is the worst offense at the lotus feet of the holy name
- To engage in the service of the Lord is the natural function of the living entity, but because he is covered by the influence of maya, the material energy, he thinks it to be a very difficult task
- To think that Lord Siva and the other demigods are other forms of God and are therefore equal to Visnu - is blasphemous. This is the second offense at the lotus feet of the holy name of the Lord
- To think that the names of demigods such as Lord Siva are as good as the name of Lord Visnu - is blasphemous
- To write about the transcendental pastimes of the Supreme Personality of Godhead is not an ordinary endeavor
- Transcendental literature that strictly follows the Vedic principles and the conclusion of the Puranas and pancaratrika-vidhi can be written only by a pure devotee
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- Unfortunately, the descendants of Kasisvara Gosani's brother have sold a major portion of this land (in Vallabhapura), and therefore the Deity worship has now been hampered
- Unfortunately, when such logicians take to this path without the mercy of Sri Caitanya Mahaprabhu, they remain on the platform of logic and argument and do not advance in spiritual life
- Unless one is empowered by the higher authorities, or advanced devotees, one cannot write transcendental literature, for all such literature must be above suspicion
- Unless one is favored by Lord Caitanya and Nityananda, there is no need to go to Vrndavana, for unless one’s mind is purified, he cannot see Vrndavana, even if he goes there
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- We are trying to present Sri Caitanya-caritamrta in English and do not know how successful it will be, but if one reads the original Caitanya-caritamrta in Bengali he will relish increasing ecstasy in devotional service
- We must strictly follow the principle of offering our respects to the Panca-tattva, as summarized in the mantra sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- Whatever a pure devotee does is done by the dictation of the Supreme Lord. Thus it is confirmed by the author of Sri Caitanya-caritamrta that whatever he (Krsnadasa Kaviraja Gosvami) wrote was written under the direction of the Sri Madana-mohana Deity
- When fools considered Caitanya Mahaprabhu to be an ordinary human being and thus treated Him disrespectfully, the merciful Lord, in order to deliver these offenders, accepted sannyasa so that they would offer Him obeisances, accepting Him as a sannyasi
- When freed from greed and lust, one becomes brahminically qualified, and when a brahminically qualified person makes further advancement, he becomes situated on the Vaisnava platform
- When Lord Krsna was a child, He was nursed by a woman named Ambika, who had a younger sister named Kilimbika. During the time of Lord Caitanya’s incarnation, the same Kilimbika used to eat the remnants of food left by Lord Sri Caitanya Mahaprabhu
- When one actually attains the advanced stage, the ecstatic symptoms will appear automatically; one does not need to imitate them
- When Srila Locana dasa Thakura later wrote another book named Sri Caitanya-mangala, Srila Vrndavana dasa Thakura changed the name of his own book, which is now therefore known as Sri Caitanya-bhagavata
- When the Supreme Personality of Godhead recognizes a devotee, He gives him intelligence and dictates how he may go back home, back to Godhead
- While executing devotional service, one must be naturally inclined to serve Krsna in one of these transcendental relationships (santa-rasa, dasya-rasa and sakhya-rasa, etc). That is the actual success of life