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Latest revision as of 12:49, 22 January 2022
Pages in category "Opening Hospitals"
The following 57 pages are in this category, out of 57 total.
A
- Advancement of learning, economic development, philosophical research, study in the Vedic literature or even the execution of pious activities (like charity, opening of hospitals, and the distribution of food grains) should be done in relation with God
- Although modern philanthropic physicians open gigantic hospitals, there are no hospitals to cure the material disease of the spirit soul
- Anadrta-yusmad-anghrayah. The impersonalists do not think that the service of the Lord is more valuable than serving the poor man or starting a school or hospital
- Any activity, good or bad, performed in this material world - they are all contaminated, faulty actions because of material association. The foolish conditioned soul may think that he is offering charity by opening hospitals
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
B
- Because they have no taste for Krsna, they have to. They will come again for opening hospitals and so on, so many activities, material activities. This is fall down
- Becomes a renounced order, sannyasi, and highest order, and then, after some time, he becomes engaged in opening hospitals and philanthropic work and in politics. We have seen it. Oh, why?
- By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment (ahany ahani bhutani gacchantiha yama-layam). Nor can one be saved from these devastations by the opening of hospitals
E
- Even the Christian, religious persons, they also open hospital to give relief to the patient. So that is not the program. The program is why he should fall sick and come to the hospital? Precaution is better than cure
- Even today, if a man who was formerly poverty-stricken gets money, he is inclined to utilize his money to perform many philanthropic activities, like opening schools for uneducated men and hospitals for the diseased
H
- He (the impersonalist) comes down to open hospitals and educational institutions, feed poor men and perform similar materialistic activities, which the impersonalist thinks are more precious than serving the Supreme Personality of Godhead
- How they (sannyasis) fall down? Sometimes they fall down, becomes a victim of a woman. Sometimes they fall down for this philanthropic work. Sometimes they fall down in the matter of opening hospitals
- However magnificent hospital you may start, you cannot stop death
I
- If you give some money for opening hospital, if you give some money for opening schools, free education, these are certainly virtuous activities. But they are also meant for sense gratification
- In the material calculation this is very good work, the opening of hospital or this or that, very good work. And Deity worship and going to the temple is bogus. - You may think like that. But that, your opening of hospital, is sinful
- Is there any such thing in the Bhagavad-gita? Is there any advice that, "You open hospital, school and do this philanthropic work"? No
- It is not uncommon in India for a man to give up all material engagements, to leave his home & family & take the renounced order, sannyasa, & after meditating for some while, begin doing philanthropic work by opening some hospitals or engaging in politics
M
- Many sannyasi: brahma satyam jagan mithya, "Brahman is truth and the world is false." They take sannyasa, and after some time they come to the hospital opening business. They come down again to politics, hospitals, philanthropy, welfare work. Why?
- Many so-called sannyasis, they rise to the brahma-pada, aham brahmasmi, but because they cannot stay there, they come down again to this material world and they are busy for opening hospitals, schools and philanthropism
- Many so-called svamis and yogis give up material activities as false (jagan mithya), but after some time they nevertheless resume material activities by opening hospitals and schools or performing other activities for the benefit of the public
P
- People are very much interested in welfare activities for the human society. So they think that by feeding poor men or giving cloth or opening hospitals, schools, colleges - These things are required. What is the use of hearing about Krsna?
- People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by DS. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
S
- So long one does not come to this point (Krsna is everything), it is to be understood that he has no shelter. And because he has no shelter, he has to come down again. Again to the opening of hospital and giving medicine
- So many friends advised me to open some hospitals, dispensaries. Oh, I flatly said that "We are not interested in the hospitals." There are so many hospitals. So people who are interested in hospitals, they can go there. Here is spiritual hospital
- So-called sannyasis, they rise to the brahma-pada, aham brahmasmi, but because they cannot stay there, they come down again to this material world and they are busy for opening hospitals, schools, and philanthropism
- Sometimes big, big sannyasis, they gave up this world as brahma satyam jagan mithya, but because they could not get ananda, they come down again. Again they become busy in opening hospital and school and philanthropic work, politics
- Sometimes he (a man) tries to open hospitals, give to charity institutions, etc. These are the signs of one in the mode of passion. BG 1972 purports
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Suppose a sannyasi begins in philanthropic work, some hospitalizing or opening educational institution. That is nice, but these things are being done by the government and many philanthropic persons. That is not the duty of a sannyasi
T
- The foolish conditioned soul may think that he is offering charity by opening hospitals for material benefit or by opening an educational institution for material education
- The mahatmas have shown the perfect path of charity: devotional service to the Lord. If anyone ignores this path and instead builds hospitals, his effort to help humanity is a mere pretense
- The so-called renouncer, unable to remain in meditation upon Brahman, returns to materialistic activities by opening hospitals and schools and so on
- The Vaisnava, or devotee is the perfect sympathizer for all suffering humanity. Others' sympathy is not perfect. They are planning so many things - opening hospitals or charitable dispensaries, schools, lunatic asylum
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- These (opening hospitals or charitable dispensaries, schools) are all public sympathetic activities. But they are, of course, good to some extent
- They (Mayavadi philosophers) must come down again to this material world to open hospitals or schools or perform similar philanthropic activities
- They (mayavadis) say jagad mithya, and take sannyasa, and for some days they remain meditation or aloof from any worldly affairs, but later on, when they do not find Brahman, they come again to this maya to open hospitals, schools, as sannyasi
- They are opening hospitals for the human being, daridra-narayana-seva, but the poor goats and cows, daridra-narayana - they are also daridra-narayana according to the definition - but they are being killed
- They are simply proud of increasing hospital. Why there should be hospital? Why not stop disease? That is scientific advancement. Stop disease, and there will be no need of opening hospital
- This is the most exalted qualification, to become well-wisher of all living entities, not that we open hospitals for the human being and we send the cows to the slaughterhouse or poor animals should be slaughtered
- Those who are not devotees, therefore, are interested in so-called humanitarian or philanthropic work, such as opening a hospital or charitable institution
- To feel for the suffering humanity, there are different angles of vision. Somebody is thinking of the suffering of the humanity from bodily conception of life. Somebody is trying to open hospital to give relief to the diseased condition
V
- Visvanatha said, "Sannyasis become attracted by philanthropic work, such as opening educational institutions, hospitals or monasteries, churches or temples of demigods, they find only trouble from such engagements, not only in this life but in the next"
- Vivekananda came here to preach in 1893 to Vedanta. Now he learned the business of opening hospital
W
- We also require to open hospital. And what is that hospital? To cure this material disease, not this temporary disease. Again we may be attacked
- We find so many faults in such welfare activities. They are opening hospitals for the human being, but the poor goats and cows, daridra-narayana - they are also daridra-narayana according to the definition - but they are being killed
- We have seen many great sannyasis, they give up this world & take sannyasa for merging into Brahman, but later on they come back again to the material activities for opening hospital, schools, and philanthropic work. Why? Because they could not get there
- We have seen many sannyasi, they give up this world as brahma satyam jagan mithya, but they do not get any benefit out of it. Therefore they come down again to open hospitals and schools and philanthropic work. They fall down
- We require to open hospital. To cure this material disease, not this temporary disease. Again we may be attacked. The complete cure of material disease that sort of hospital will be required. That hospital is this Krsna consciousness Society
- We see many Mayavadi sannyasis who say brahma satyam jagan mithya, but after they take sannyasa they return to the material world to open hospitals and do philanthropic work. Why
- What is your positive engagement? That they (the Mayavadis) do not know. Therefore, after some time they again come to be positively engaged in opening hospital and daridra-narayana-seva, and this and that and so many things
- Why you come back again to this mithya world, to open hospitals and schools? The reason is they could not get any pleasure in so-called Brahman-realization; therefore they come back to give food to the poor, to open hospital, philanthropic work
Y
- You can open a hospital for the human being, but where is your hospital for the tiger? Can any man open a hospital for the tigers, for the snakes? And why not?
- Your sympathy for the suffering humanity is nice, because if you think that, "So many people are suffering from disease. Let me open a hospital, and let me give free treatment," from your part it is all right