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Latest revision as of 03:37, 28 November 2025
Subcategories
This category has only the following subcategory.
Pages in category "Self-realized Persons"
The following 39 pages are in this category, out of 39 total.
A
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses
- A self-realized person also sees all living entities equally. For him, there is no distinction between the higher and lower species of life
- A self-realized person knows that he is not the body but a spiritual soul (aham brahmasmi). At the present moment practically everyone is unaware of this fact, but one who understands this has attained perfection and is therefore called siddha
- A sober, self-realized person who has full knowledge should merge the various parts of the body in their original sources
- Activities performed by the karmis and jnanis are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none
- As long as we are in material existence, we lament for the losses in our life and hanker for that which we do not have. A self-realized person is joyful because he is free from material lamentation and hankering
B
H
- He (a self-realized person) knows that to worship the Supreme Personality of Godhead is easier than to worship various demigods under the influence of lust and the desire for material enjoyment
- He (Ramananda Raya) is describing the motto of life, that - One should not be falsely proud. One should be very much meek and humble, and try to receive knowledge from self-realized person
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- He (the self-realized person) is not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. BG 1972 purports
- He (the self-realized person) knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. BG 1972 purports
- He (the self-realized person) thus (by the sthira-buddhi) knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. BG 1972 purports
I
- In every sastra the injunction is if you want to understand the essence of Veda, then you must approach a realized, self-realized person. In the Bhagavad-gita also the same thing is said. Tad viddhi pranipatena - BG 4.34
- In the Supreme Personality of Godhead Krsna or self-realized person, servants of Krsna, those who have understood Krsna, for them there are no deficiencies. They are perfect
- In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme. BG 5.21 - 1972
- Instead of offering respect to self-realized persons, foolish men who cannot approach the highest standard of self-realization are always envious, although there is no reason
- It is such an important book, Srimad-Bhagavatam. Each verse is a new verse, not repetition of the same subject. And it is deeply thoughtful. And every verse is approved by persons who are self-realized
K
- King Rahugana began to offer his respectful obeisances unto them (all kinds of brahmanas and self-realized persons) so that the offensive royal dynasties might not glide down into a hellish condition
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
T
- The atmaramas, or self-realized persons, gradually making further progress in spiritual bliss, come to the platform of association with the Supreme Personality of Godhead. That is the perfection of life
- The babies who sucked the breasts of Devakiji, which had touched the body of Lord Krsna, immediately became self-realized persons
- The devotees and self-realized persons who are engaged in preaching the glories of the Lord always maintain an ecstatic love for the Lord within their hearts
- The exact word used in Srimad-Bhagavatam is pasu-ghna, which means killing animals or killing oneself. Persons who are not self-realized and who are not interested in spiritual realization are killing themselves; they are committing suicide
- The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- The Supreme Personality of Godhead is always anxious to elevate the living entities, who are His parts and parcels, and for their special benefit, the Lord travels all over the world in the form of self-realized persons like you
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The word atmarama refers to those who are not interested in the material world but are simply engaged in spiritual realization. Such self-realized persons are generally considered in two categories - impersonal and personal
- This knowledge (sthira-buddhi) elevates him (the self-realized person) to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma and Bhagavan. BG 1972 purports