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Revision as of 05:44, 22 October 2023
Pages in category "Worshiping Salagrama-sila"
The following 27 pages are in this category, out of 27 total.
A
- Accepting disciples born in brahmana families, they (Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu)) are bona fide spiritual masters who have the facility to worship the salagrama-sila
- According to Vedic culture, the higher class, in every home there is narayana-sila for worship, especially of the brahmins
- After some time, when we find that they (members of the Krsna consciousness movement) are actually situated strictly in the line of brahminical behavior, salagrama-sila worship will be introduced
- Among the followers of the Vedic way, the salagrama-sila, the vigraha of Narayana, is worshiped in the form of a stone ball. In India, every brahmana still worships the salagrama-sila in his home
I
- I will give you one salagrama-sila. So as it is being worshiped in Mayapur, it should be worshiped in Bombay also
- If a grhastha devotee worships the salagrama-sila, or the form of the Deity at home, his home also becomes a very great place
- In our KC society, some of the members are very anxious to introduce worship of the salagrama-sila, but we have purposely refrained from introducing it because most of the members of the KCM do not originally come from families of the brahmana caste
- In the days of Haridasa Thakura, all the brahmanas worshiped Narayana in the form of the salagrama-sila. Therefore begging from a brahmana’s house meant taking krsna-prasadam, which is transcendental - nirguna
- In the fifth vilasa (of Hari-bhakti-vilasa), one is instructed on how to make a place to sit for meditation, and there are descriptions of breathing exercises, meditation and worship of the salagrama-sila representation of Lord Visnu
- It is understood that the wooden murti of Uddharana Thakura was taken away by Sri Madana-mohana Datta and is now being worshiped with a salagrama-sila by Srinatha Datta
- It was customary for members of the three higher classes - namely the brahmanas, ksatriyas and vaisyas - to worship the salagrama-sila, or a small Deity of Radha-Krsna or Sita-Rama in each and every home. This made everything auspicious
O
- One thing, that we have got this salagrama-sila. So if you like to personally worship, we can keep it. Otherwise I am sending to Bombay
- One who worships the salagrama-sila can also be relieved of offenses. In the Brahmanda Purana it is said that one who worships Lord Visnu, whose four hands bear a conchshell, disc, lotus flower and club, can be relieved from the above offenses
S
- Sannyasis generally take prasadam in the house of a brahmana because the brahmana worships the Lord Narayana sila, or salagrama-sila, and therefore there is prasadam that the sannyasi may take
- Since the Lord is supremely powerful, it is logical that He can manifest Himself in His energy. Deity worship or worship of the salagrama-sila is not idol worship
T
- The brahmanas are supposed to be pious; therefore a sannyasi is advised to accept food, luncheon, in the brahmana family. And brahmana family, still - not all, a few families still in India - they worship regularly Narayana-sila, salagrama-sila
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- The salagrama-sila personally worshiped by Mangala Thakura still exists in the village of Kandada. A temple has been constructed there for the worship of Vrndavana-candra
- The small Deities, salagrama, They are worshiped. And big Deity, They are decorated nicely. No need of washing
- The three upper classes, brahmana, ksatriya, vaisya, especially the brahmana - they are considered the topmost - they have got Visnu worship at home. Still in all brahmanas family, ancestral salagrama-sila is worshiped in a brahmana family
- The vaisyas and ksatriyas may also engage in this worship (of the salagrama-sila), but it is compulsory in the house of a brahmana
- This bhakti-yoga practice. Actually, this was the practice in India in every home. There was Deity. At least, brahmana, ksatriya, vaisya, they had Deity, Radha-Krsna, Sita-Rama or Laksmi-Narayana or Narayana sila. Every house, it was being worshiped
W
- What we are doing there. Everyone can do it. Everyone can . . . that is Vedic culture. And everywhere Visnu, Narayana-sila is worshiped. At least the higher caste, brahmana, ksatriya, vaisya - not the sudras
- When one is advanced in spiritual consciousness or is perfectly situated on a spiritual platform, he may take to the worship of the salagrama-sila