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Asat: they will not stay. I have got experience. Everyone has got. I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished: Difference between revisions

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Asat: they will not stay. I have got experience. Everyone has got . . . my . . . I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished. So these soldiers, either as father or son, the father is finished, the son will be . . . also will be finished. Asatsu api. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api, pramatto teṣāṁ nidhanam. These soldiers will be killed. Teṣāṁ nidhanaṁ, paśyann api na paśyati. He knows; he has got experience. Still, he is blind that, "These soldiers will not be able to give me protection. When death will come, they'll not be able. But my real miserable condition is birth, death and old age and disease. So when I fall sick, they can help. They're eager to help. But real help they cannot give me." One should understand that. Ātma-sainyeṣv asatsv api. They will be killed. Real protection is Kṛṣṇa. That we do not know.
Asat: they will not stay. I have got experience. Everyone has got . . . my . . . I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished. So these soldiers, either as father or son, the father is finished, the son will be . . . also will be finished. Asatsu api. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api, pramatto teṣāṁ nidhanam. These soldiers will be killed. Teṣāṁ nidhanaṁ, paśyann api na paśyati. He knows; he has got experience. Still, he is blind that, "These soldiers will not be able to give me protection. When death will come, they'll not be able. But my real miserable condition is birth, death and old age and disease.
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Latest revision as of 02:43, 18 November 2024

Expressions researched:
"Asat: they will not stay. I have got experience. Everyone has got . . . my . . . I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished"

Lectures

Srimad-Bhagavatam Lectures

Asat: they will not stay. I have got experience. Everyone has got . . . my . . . I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished. So these soldiers, either as father or son, the father is finished, the son will be . . . also will be finished. Asatsu api. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api, pramatto teṣāṁ nidhanam. These soldiers will be killed. Teṣāṁ nidhanaṁ, paśyann api na paśyati. He knows; he has got experience. Still, he is blind that, "These soldiers will not be able to give me protection. When death will come, they'll not be able. But my real miserable condition is birth, death and old age and disease.

Dehāpatya-kalatrādiṣu. I was forgetting. Deha and apatya. Deha means this body, and apatya means children. Dehāpatya-kalatra. Kalatra means wife. Dehāpatya-kalatrādiṣu ātma-sainyeṣu (SB 2.1.4). Just like when a king fights, he has got some soldiers, similarly, our life in this material world is simply fighting. There is always some danger. Just like Kuntī says, vipadaḥ santu śaśvat tāḥ (SB 1.8.25). It is simply full of dangers. So when there is danger, we have to fight. That is material life. That is called struggle for existence. So how we are fighting? Dehāpatya-kalatrādiṣv ātma-sainyeṣu (SB 2.1.4). This is our soldier. "I have got a good body, strong body, and I have got my children, my grown-up boys. I have got very good wife." Ādi. This is the ādi. This is beginning of thinking, "I have got . . ." Kiñcana. This is kiñcana, "I have got something." Dehāpatya-kalatrādiṣu. They are considered as ātma-sainya: "They are my soldiers. Whenever I am sick, they will help me. If I go out, then who will help me? If I leave my home, then if I fall sick, who will take care of me? No, no. I am not going out of home." Dehāpatya-kalatrādiṣv ātma-sainyeṣu. That is my soldier. We are fighting with the soldier, accompanied by soldier.

Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api (SB 2.1.4). Asat: they will not stay. I have got experience. Everyone has got . . . my . . . I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished. So these soldiers, either as father or son, the father is finished, the son will be . . . also will be finished. Asatsu api. Dehāpatya-kalatrādiṣv ātma-sainyeṣv asatsv api, pramatto teṣāṁ nidhanam. These soldiers will be killed. Teṣāṁ nidhanaṁ, paśyann api na paśyati. He knows; he has got experience. Still, he is blind that, "These soldiers will not be able to give me protection. When death will come, they'll not be able. But my real miserable condition is birth, death and old age and disease. So when I fall sick, they can help. They're eager to help. But real help they cannot give me." One should understand that. Ātma-sainyeṣv asatsv api. They will be killed. Real protection is Kṛṣṇa. That we do not know.