We have several times discussed this point, that all our miseries, distresses, are due to this body. There are three kinds of distresses—adhyātmika, adhibhautika and adhidaivika: distresses due to this body and mind; distresses due to the other living entities; and distresses which is beyond our power, distresses, natural distresses, adhidaivika, distresses offered by the supernatural power.
So three kinds of distresses we are suffering always. There is no, I mean to say, rescue either from the three, or at least from one or two. There is always it is going on. So one who is situated in this pure consciousness platform, his symptoms will be like this, that duḥkheṣv anudvigna-manāḥ: "He is not disturbed by all these three kinds of miseries," miseries pertaining to the body and the mind, miseries due to other living entities, and miseries due to the natural disturbances. Natural disturbance.
Now, nature's disturbance: all of a sudden, there is flood—all of a sudden, there is heavy snowfall; all of a sudden, there is famine; all of a sudden there is so many things which we have no control. We have no control. This is called supernatural disturbances.