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Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all: Difference between revisions

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Created page with "<div id="compilation"> <div id="facts"> {{terms|"Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all"}} {{notes|}} {{compiler|Soham}} {{complete|ALL}} {{first|2024-10-07T01:14:19.000Z}} {{last|2024-10-07T01:14:19.000Z}} {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}} {{total|1}} {{toc right}} Category:Suppose Category:Some Way or Other Cat..."
 
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Latest revision as of 14:07, 17 September 2025

Expressions researched:
"Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all"

Lectures

Bhagavad-gita As It Is Lectures

You have got a car. It is helping you to take you from one place to another. You don't neglect it; we maintain the car nicely. But we never identify. Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all.

Man (1): Can I ask one more thing?

Prabhupāda: No. So if you have got any other method to understand yourself and God, you can follow. We have no objection. But our method is that. We want to test that by following some method, either call it religious or cultural, whether you have understood yourself and God. Then it is perfect. Otherwise it is simply waste of time.

Man (1): I also understand that we are not this body, we are spirit, soul. But if it wasn't for your body you are using now, you wouldn't be able to communicate this message to other people. So . . .

Prabhupāda: We do not neglect this body, but we don't identify it. That is our principle. Just like you have got a car. It is helping you to take you from one place to another. You don't neglect it; we maintain the car nicely. But we never identify. Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all.

Man (2): Prabhupāda, in quite a few places in your writings you say that of all the billions of astronomical bodies in this universe, that the sun is the only self-luminous one, the only one that gives off its own light. Now, astronomers throughout the world are in universal agreement and teach as an absolutely verifiable fact that there are millions of bodies in our universe that give off their own light, just like our sun does; that our sun is just one of them. Now, on this point your teaching is diametrically opposed to the teachings of all the qualified astronomers in the world, and I would like to know . . .

Prabhupāda: What is that astronomical calculation?

Madhudviṣa: He is saying that this . . . do you understand the question?

Prabhupāda: No. Explain.

Madhudviṣa: He is saying that in your teachings you say the sun is the only self-illuminous body in the universe, whereas the scientists say that there is many millions of stars that are in the sky that are also self-illuminous.

Prabhupāda: No. We say that there are innumerable universes. We say.