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Latest revision as of 16:10, 1 March 2021
"life after life"
Subcategories
This category has only the following subcategory.
Pages in category "Life After Life"
The following 153 pages are in this category, out of 153 total.
A
- After serving the senses of so many people life after life, when one comes to his real knowledge that "This kind of sense gratification will not make me happy. Let me gratify the senses of Krsna," that is real knowledge
- After speculating knowledge life after life, when one comes to the point to surrender unto Krsna, that is real knowledge. That is real knowledge. Unless you come to the point of surrendering unto Krsna, your knowledge is defective
- Anyone who defies and therefore disconnects the relationship with the Spiritual Master can hardly expect the assistance of the Spiritual Master life after life
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- As confirmed in Bhagavad-gita envious speculators are without knowledge and are surely condemned life after life. They unnecessarily take shelter of Sripada Sankaracarya, but he was not so drastic as to commit an offense at the lotus feet of Lord Krsna
- As long as this contamination (to enjoy this material world) continues, the conditioned soul will be unable to understand his real identity and will perpetually continue under illusion, life after life
- As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement
B
- Because of their envy of the Supreme Personality of Godhead, nondevotees are born in demoniac families life after life. They are great offenders, and because of their offenses the Supreme Lord keeps them always bewildered
- Being under the control of the time factor, the living entities appear and die, life after life
- Bhadra said, "I do not know whether I shall be able to have the shelter of Lord Krsna life after life, but still I pray to the Lord that wherever I may take my birth I may not forget my relationship with His lotus feet"
- By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life
- By other processes he (conditioned soul) can reach anywhere, but even if he reaches the highest planet, he cannot attain that perpetual happiness for which he is searching life after life
- By saying "life after life" (janmani janmani), the Lord referred not to an ordinary birth but a birth in which to remember the lotus feet of the Lord. Such a body is desirable
- By the dictation of the senses we are committing sinful activities life after life; therefore we are in different grades of bodily presentation. Don't think that everyone is of the same standard
C
- Caitanya Mahaprabhu is teaching - "Life after life, let Me serve You." That's all. Never willing to become master
- Caitanya Mahaprabhu prays, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: "My dear Lord, life after life may I be fixed in Your pure devotional service."
- Caitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krsna maha-mantra
- Caitanya said: O Lord of the universe, I do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You - Siksastaka 4
F
- For getting that supreme knowledge (I am not this body, but I am spirit soul) so many, I mean to say, transcendentalists, they were trying life after life, just to get detached. But the easiest process is that if one is engaged in the devotional service
- For this transcendental happiness, the living entity has wandered throughout the universe in different forms of life and different planetary systems, but because he has forgotten his intimate relationship with Visnu he has merely suffered life after life
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard life after life, in different types of bodies
- Fruitive activities and mental speculation are simply cups of poison. Whoever drinks of them, thinking them to be nectar, must struggle very hard, life after life, in different types of bodies
H
- Harassed life after life by the laws of nature, the living entity wanders throughout the entire universe in different planets and species of life. Somehow or other, if he is fortunate enough, he comes in touch with a devotee who reforms his entire life
- He (a person who tries to reciprocate a feeling of love towards the Supreme Personality of Godhead) will at once feel the highest peace of mind for which he is hankering life after life
- He (Caitanya Mahaprabhu) said, janmani janmani: "Life after life, I want to be engaged in Your devotional service." This is real characteristic, and that should be followed. So this is the essence of Vedic knowledge
- He (Kardama Muni) gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- He (the demon) forgets his relationship with Krsna and remains a naradhama in an abominable condition life after life
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
I
- I do not even want liberation. All I want, life after life, is to be a faithful servant of Your Lordship
- If it were not possible in this lifetime to gain Krsna's favor by these activities, she (Rukmini) was prepared to die from such austerities and to undergo similar difficulties lifetime after lifetime
- If one kills many thousands of animals in a professional way so that other people can purchase the meat to eat, one must be ready to be killed in a similar way in his next life and in life after life
- If one wants to forget Krsna, if he wants to become happy without Krsna, the Lord will give so many chances to enable him to forget Him life after life
- If people want to be saved from the killing business life after life, they must take to Krsna consciousness and cease sinful activity. ISKCON recommends that everyone abandon meat-eating, illicit sex, intoxication and gambling
- If we are intelligent enough, we shall engage in the loving service of the Lord. Then our lives will be successful, and we shall not have to suffer like the hunter life after life
- If you want to forget Krsna, if you want to become happy without Krsna, He'll give you so many chances that you'll forget Krsna. Life after life
- Illicit sex is never excused, and those who indulge in it are punished life after life
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- In a song we sing every day, Narottama dasa Thakura says, caksu-dana dila yei, janme janme prabhu sei: the guru gives spiritual insight to the disciple, and therefore the guru should be considered his master, life after life
- In BG, 16th Chapter, verses 19 & 20, it is said that those who are envious of the Lord & His devotees are thrown into the species of abominable life; life after life such fools are unable to remember the SPG, and therefore they continue going down & down
- In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only
- In material existence, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life
- In our daily routine, if we hear this Krsna katha, the result will be that all the dirty things in the heart, accumulated life after life, will be cleared out
- In the Caitanya-caritamrta Lord Caitanya instructs Rupa Gosvami that the living entities wander in life after life, undergoing the miserable conditions of material existence
- In the capacity of a false enjoyer, without any obedience to the supremely powerful Lord, the living soul searches for permanent happiness life after life, but he does not know where the real happiness is
- In the material world we are suffering life after life because of our bodily identification, and liberation is freedom from that miserable condition of life
- In the material world, because we have forgotten the real master, every one of us is trying to become master. This is material disease. Not only in one life, but life after life
- In the Siksastaka, He (Caitanya) prays to the Lord: "All I want from You is that in life after life I may remain a pure devotee at Your lotus feet
- In this way there is a chain of sinful activities and their concomitant distresses, and the conditioned soul is suffering life after life due to these sins
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It is clearly stated (in BG) that the demoniac people, life after life, are put into the wombs of similar demons, &, not achieving the mercy of the SG, they go down and down, so that at last they achieve bodies like those of cats, dogs & hogs. BG 1972 p
- It is said that the asuras are put into lower and lower states of ignorance life after life and so sink to the lower animal forms and have no information of the Absolute Truth, the Personality of Godhead
L
- Life after life the living entity falsely tries to lord it over material nature and become the lord of the material world, but there is no tangible result
- Life after life, you are trying to satisfy your senses. Krsna is giving you the facility, God is giving you the facility, but He is asking you that "Give up this business, nonsense"
- Lord Caitanya prayed, My Lord, I do not want any amount of material wealth, I do not want any number of materialistic followers, nor do I want any attractive wife to enjoy. The only thing I want is that I may engage life after life in Your service
- Lord Caitanya said that by chanting this krsna-sankirtana, Hare Krsna Hare Krsna Krsna Krsna Hare Hare, the first result will be that your heart will be cleared of all dust accumulated by years and years, life after life with this material association
M
- Mattah smrtir jnanam apohanam ca (BG 15.15). Because the conditioned soul wants to forget You (the Supreme Personality of Godhead), by Your grace You give him opportunities, life after life, by which he can almost perpetually forget You
- Maya is so strong that after being kicked so many lives, life after life, still he is thinking, "I am purusa. I am enjoyer." This is the disease
- Mitravinda said, "Thus my desire to become the maidservant of Krsna life after life was fulfilled"
- My dear Lord Krsna, I do not want material wealth from You, nor do I want followers, a beautiful wife or the results of fruitive activities. I only pray that by Your causeless mercy You give Me pure devotional service to You, life after life
- My dear Lord, You have made me drink this transcendental nectar of krsna-katha. Therefore I am sold to Your lotus feet, life after life
N
- Narada Muni continued, 'All the animals that you have killed and given unnecessary pain will kill you one after the other in your next life and in life after life'
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- National education means to make you more foolish. Am I not foolish? I am changing my body like a dress life after life. You have so many minds, so many dresses - why do you claim this one
- Neither I want very nice, beautiful, obedient wife. - Then what You want? - Life after life, let me remain a faithful servant of Your Lordship
- Nidesah is all right, but durni desah. So we are doing this life after life, dictated by the senses, which we should not have done. But we have done it
- Now we shall have to find out why our happiness has been disturbed so that life after life, we are searching after happiness but we are becoming frustrated. That is our business, not to make the temporary place very comfortable
O
- O Lord of the universe, I (Caitanya Mahaprabhu) do not desire material wealth, materialistic followers, a beautiful wife or fruitive activities described in flowery language. All I want, life after life, is unmotivated devotional service to You
- Once we are condemned by Krsna, it is very, very difficult to rise up again. Mudha janmani janmani (BG 16.20). Life after life we shall be condemned. That is our punishment
- One should understand himself to be part and parcel of Krsna and thus completely take shelter of His lotus feet for guaranteed spiritual success. Everyone in the material world is in the bodily conception, struggling hard for existence, life after life
- One wanders within the universe, life after life
- One who comes to the senses, that "This is simply struggle. Life after life, there is no enjoyment," then he can become a devotee of Krsna. So that requires knowledge, association of sadhu, devotee. That is being explained by Kapiladeva
- One who is in ignorance, without any knowledge of the spirit soul and identifying with this body and trying to enjoy life, he is implicated. Implicated. Life after life we change and enjoy in different ways. What is the enjoyment?
- One's material life begun from this conception, that "I am purusa. I am enjoyer." And because he cannot give up this idea that "I am enjoyer," life after life he is viparyayah, reverse condition
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
P
- People forget their relationship with Krsna and work under the spell of maya life after life, transmigrating from one body to another. This is the process of material existence
- Prahlada Maharaja points out, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) merely for temporary materialistic happiness, these rascals are making huge arrangements, and thus they are baffled life after life
- Presently they have discovered the atomic bomb, which is simply waiting to be used for wholesale destruction. If people want to be saved from the killing business life after life, they must take to Krsna consciousness and cease sinful activity
R
- Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages. Further, a karma-yogi makes progressive headway life after life, and this is confirmed as follows in the Bhagavad-gita - 6.43
- Rohini said, "My dear Queen, we wish to remain as such life after life, without any other desire"
- Rohini said, "Our only ambition is to bear on our heads life after life the dust particles attached to the lotus feet of Lord Krsna. The goddess of fortune also desires to keep that dust on her breasts, along with fragrant saffron"
- Rukminidevi, replied, "My dear Draupadi, it is my eternal desire that life after life I be engaged in the service of Lord Krsna, who is the reservoir of all pleasure and beauty"
S
- Scientists try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving
- Sometimes the conditioned soul is bereft of all money, and consequently he becomes unkind to his family members. In this material world there is not a pinch of actual happiness, for which the conditioned soul is longing life after life
- Sri Caitanya Mahaprabhu teaches this lesson in His Siksastaka. The devotee is always eager to see the Lord face to face, but if he is brokenhearted because he cannot see the Lord, even life after life, he will never command the Lord to appear
- Sridhara Svami mentions Sridama Vipra, who expressed to himself his feelings of obligation, thinking, "Life after life, may I be connected with Krsna in this friendly attitude
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
T
- That realization (struggling life after life & no real enjoymen) requires knowledge, & that knowledge can be acquired by association with a sadhu. Freedom from this struggle with material existence is further explained by Lord Kapila in the next verse
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart accumulated life after life in the animalistic way of life. So everything, advancement of spiritual life, culture, tapasya means cleansing the heart
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life
- The brahmana (Sudama), feeling great obligation to Krsna, thought, “I pray to have the friendship of Lord Krsna and to engage in His service, and to surrender fully unto Him in love and affection, life after life
- The conditioned living entity, bewildered by the illusory energy, considers himself a part of the material creation due to forgetfulness of his spiritual identity, and thus he becomes entangled in material activities life after life
- The conditioned soul wrongly progresses toward the wrong objective, life after life, and he is reminded of that objective by You - the Supreme Personality of Godhead
- The difficulty is that due to forgetfulness the living entities create unnecessary demands and entangle themselves in material activities. The result is that there is no end to material activities, life after life
- The education that keeps the conditioned soul bound life after life is called materialistic education. Srila Bhaktivinoda Thakura has explained that materialistic education expands the influence of maya
- The eleven senses are the soldiers. Being engrossed in sense enjoyment, the living entity, seated on the chariot, hankers after fulfillment of his false desires and runs after sense enjoyment life after life
- The exalted perfection of seeing the Lord is not exaggerated by Kardama Muni. He gives evidence that those who are actually elevated in yoga aspire in life after life to see this form of the Personality of Godhead
- The human beings, by long material association, life after life, have a natural inclination, by practice, to endeavor to lord it over material energy
- The less intelligent class of men (avipascitah), attracted by the flowery language of the Vedas, engage in fruitive activities to become materially benefited. Thus they continue life after life, in different bodily forms, to search very, very hard
- The living entities all over the universes are enjoying the effects of the respective fruitive results of their own work, life after life
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga. Then he immediately becomes eligible to return home, back to Godhead
- The living entity struggles very hard due to the influence of fruitive activity and mental speculation and simply gets a different type of body life after life
- The Lord forces them (who neglect & disobey the scriptures) to take birth in the womb of demoniac persons. Consequently they will live by demoniac principles life after life without knowing their relationship with the SP of Godhead. BG 1972 purports
- The Lord says in the BG that demoniac persons who deny the existence of the Lord are thrown more & more into the darkness of ignorance, and thus such demoniac persons transmigrate life after life without any knowledge of the Supreme Personality of Godhead
- The mind strays from Krsna consciousness to so many exterior objects because from time immemorial, life after life, that has been our practice
- The nondevotees challenge the authority of the Supreme Lord, and therefore the Lord dictates in such a way that the nondevotees forget the Lord's service, life after life, and are punished by the laws of nature
- The only thing I want is that I may engage life after life in Your service - Lord Caitanya did not pray even for mukti, or liberation
- The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The same Vedic mantra (uttisthata jagrata) is sung by Bhaktivinode Thakura, jiv jago, jiv jago. So we have to awaken them. They are sleeping under the spell of maya, and forgotten his real identity, and suffering - not only this life, life after lifetime
- The spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life because of this covering (subtle body)
- The sum and substance of material conditional life is explained in this verse (SB 6.1.51). The living entity, the seventeenth element, is struggling alone, life after life. This struggle is called samsrti, or material conditional life
- The Supreme Personality of Godhead does not allow anyone to act against the stringent laws of material nature; therefore illicit sex is punished life after life
- The theosophists, the philosophers, they are trying years after years, life after years, "What is God? What is God? What is the Absolute Truth?" Just like we throw Sputniks - "How much the space is length and breadth?" This is frog philosophy
- The two expressions grha-vrata and carvita-carvananam indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- There are heaps of sinful reaction in our life, for so many life after life in this material world. And as soon as you surrender to Krsna, immediately Krsna takes care of you and He manages how to adjust all the sinful reactions
- There are many desires to perform auspicious and inauspicious activities, but people do not know how life after life they are keeping their hearts unclean
- There are millions and trillions of living entities everywhere, and they are engaged by maya in suffering and enjoying the results of their fruitive activity, life after life. This is the position of the materially conditioned living entities
- There is a similarity between the prayers of Lord Caitanya and the statements of Srimad-Bhagavatam. Lord Caitanya prays, "in life after life," indicating that a devotee does not even desire the cessation of birth and death
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- These centers are being opened just to give the opportunity to the people who are suffering not only in this life, life after life
- They (those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence)) are condemned to remain in material existence life after life until they take shelter of the lotus feet of Krsna
- This (associating with devotees life after life) is the best benediction that a devotee can ask of the Supreme Lord. This is also confirmed by Sri Caitanya Mahaprabhu: sthane sthitah sruti-gatam tanu-van-manobhih - SB 10.14.3
- This acquisition of knowledge (which we gather by our education in the schools and colleges) cannot satisfy our eternal need for which we hanker life after life, day after day, hour after hour
- This gross misconception of life is so strong that a person suffers continually, life after life, under the external energy of the Lord
- This mastership competition is going on life after life, sometimes as human being, sometimes as animal, sometimes as fish, aquatics, sometimes as demigod, bird. This is the whole material situation
- This opportunity, this nice form of human life in civilized society, with developed consciousness, I must utilize this opportunity for my spiritual perfection so that I may not suffer life after life these material pangs - This is the determination
- This sense gratification process is going on life after life. In the many varieties of life there are different standards of sense gratification. Krsna is so kind that He has given us full liberty to gratify our senses
- This struggle for existence is going on, life after life. Even a small insect is engaging in the same struggle - ahara-nidra-bhaya-maithunam - eating, sleeping, defending, and mating
- Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail
- To enlighten them (the poor, we are opening centers) in KC & reform their character by teaching them how to avoid illicit sex, intoxication, meat-eating and gambling, which are the most sinful activities and which cause people to suffer, life after life
W
- We are giving you your lost relationship, which you are searching out life after life
- We are in this material ocean. Life after life we are struggling. So now we have got a nice boat, this human body. Sulabham sudurlabham. And it is specially advantageous because the breeze is very favorable
- We are sitting on this car of this body, supplied by the material nature, and she is driving anywhere - sometimes up, sometimes down. In this way we are suffering life after life, birth after birth. This is our condition. We are not independent
- We are teaching people that you are suffering life after life. Now the human society has come to such a position that they do not know that there is life after this life. They are so advanced. Exactly the cats and dogs
- We can go on reading Bhagavad-gita life after life, and we may write a thousand and one commentaries on it, but all such attempts will prove futile - if we are not at all able to grasp this genuine message of Sri Krsna, the teacher of Bhagavad-gita
- We have been habituated since time immemorial, many life after many life, simply for sense gratification. It is not very easy to give up the idea. Therefore sastra says even if you have got idea of sense gratification, still you take to KC
- We have extended many branches and sub-branches of this philosophy of the belly in various directions, and thus we have hardly any time to understand the philosophy of gaining eternal life - for which we are perpetually struggling life after life
- We have forgotten our relation with Godhead from time immemorial by somehow or other & due to our forgetfulness of the relation, we are roaming life after life in different species of bodies which are 84 lacs in number
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- When one realizes that he is simply struggling life after life, that there is actually no real enjoyment in the material world, one becomes a devotee of Krsna
- Without knowing the goal of our self-realization, we are aimlessly voyaging on the ocean of material existence, life after life
- Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion