Category:Personal Benefit: Difference between revisions
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Revision as of 02:11, 26 June 2017
"personal benefit"|"personal benefits"
Subcategories
This category has the following 6 subcategories, out of 6 total.
G
K
P
Pages in category "Personal Benefit"
The following 50 pages are in this category, out of 50 total.
1
A
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A devotee of God always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best yogi because he does not desire perfection in yoga for his personal benefit, but tries for others also. BG 1972 p
- A krsna-bhakta has no desire for his own personal benefit. He is completely protected by the Supreme
- A priest should never be interested in performing Vedic rituals for his personal benefit
- A priest's first duty is to see that his disciples benefit spiritually and materially by all means. Then he is satisfied. A priest should never be interested in performing Vedic rituals for his personal benefit
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee knows that since the Lord is omnipresent and omniscient, there is no need to offer prayers or worship Him for one's personal benefit
- A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- Almost all the sages go to the Himalayas for their personal benefit, but Prahlada Maharaja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world
- As soon as you work for your personal benefit, that is material. And as soon as you work for Krsna's benefit, that is spiritual. That's all. This is the distinction between material and spiritual
B
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- Brahmacari guru-kule vasan danto guror hitau (SB 7.12.1). A brahmacari should live at gurukula, very submissively. Danto means submissive, and only for the benefit of guru. No personal benefit. In this way brahmacari should take lesson from the guru
- By His order only, one should become a spiritual master and cooperate with the Lord. One should not become a spiritual master for one's personal benefit, for some material gain or as an avenue of business or occupation for earning livelihood
E
I
- If a so-called spiritual master accepts a disciple for his personal benefit or for material gain, the relationship between the spiritual master and the disciple turns into a material affair, and the spiritual master becomes like a smarta-guru
- If one worships demigods like Lord Siva and Lord Brahma to become more attached to Krsna, that is approved. But if one goes to the demigods for some personal benefit, that is condemned
- In the activities there is no difference (between karmi and sannyasi), but the one is accepting the result for his personal benefit, and one is creating good result but not for his personal benefit, but Krsna's service
- In the Narada-pancaratra pure unalloyed devotional service is explained as being without any motive for personal benefit
K
- Karma means doing something for your personal benefit. That is called karma. Or, in plain words, doing something for sense gratification, that is called karma
- Karmis, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharah
- Krishna Consciousness means attachment for Krishna and detachment for personal benefit, that's all. But in any case, if there is fight amongst yourselves over these things, book distribution, competition, you should not develop ill-feeling
- Krsna says, kaunteya pratijanihi na me bhaktah pranasyati: (BG 9.31) - O son of Kunti, declare it boldly that My devotee never perishes - Since Krsna gives this assurance, the devotee lives in Krsna and has no desire for personal benefit
L
- Lord Krsna is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit
- Lord Nrsimha-deva appeared for the benefit of all human society, not only for Prahlada's personal benefit
P
- Persons who are attached to worshiping demigods like Lord Brahma, Siva, Indra and Candra for some personal benefit are less intelligent and have forgotten the real purpose of life
- Pure devotees do not ask anything from the Lord for their personal benefit. Even if offered personal benefits, pure devotees do not accept them, because their only desire is to satisfy the Supreme Personality of Godhead by transcendental loving service
T
- The devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor
- The guru does not accept respect from his disciple for his personal self but conveys this respect to Krsna. If we cannot receive the mercy of the guru, Krsna is very difficult to approach directly
- The maha-mantra can be used for japa and kirtana also. When japa is practiced it is for the personal benefit of the chanter, but when kirtana is performed it is for the benefit of all others who may hear
- The Mayavadi philosophers, they are going to Himalayas or some secluded place for personal benefit. But a Vaisnava, he has no desire for personal benefit
- The sadhus who have gone to Himalaya for his personal benefit, that is also good, but those sadhus who are preaching and facing so many difficulties, so many opposing elements, they are better sadhu
- The whole world is working so hard not for others' benefit but his personal benefit. That is called karma
- There are many so-called advanced devotees who sit in a secluded place for their personal benefit. They do not go out to preach and convert others into Vaisnavas, and therefore they certainly cannot be called sparsa-mani, advanced devotees
- There are two classes of Vaisnavas - the bhajananandis and gosthy-anandis. The bhajananandis worship the Lord only for their own personal benefit, but the gosthy-anandis try to elevate all others to Krsna consciousness so that they may be saved
- They (the inhabitants of Vrndavana) were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji
- This dharma, vaisnava-dharma, rupanuga-dharma, following the footsteps of Rupa Gosvami, that is meant for paropakara. All other dharmas, any dharma, they execute dharma for personal benefit
- Those who are preachers are superior to those who go to the Himalayas to meditate. It is good to go to the Himalayas to meditate for one's personal benefit, but those who undergo many difficulties in order to preach are superior
W
- We have worked very hard and established a great institution, but if we think for our personal benefit then it will become ruined. This is my only concern
- We should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss
- When saintly persons go from door to door to see those who are too much materially engaged, it is to be understood that they do not go to ask anything for their personal benefit