Category:Impious: Difference between revisions
Visnu Murti (talk | contribs) New page: impious | impiously Category:Pious |
m Pywikibot v.2 |
||
| Line 2: | Line 2: | ||
[[Category:Pious]] | [[Category:Pious]] | ||
[[Category:Dis* and Im* - meaning "not" - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:39, 25 June 2017
impious | impiously
Subcategories
This category has the following 10 subcategories, out of 10 total.
G
I
K
Pages in category "Impious"
The following 208 pages are in this category, out of 208 total.
A
- A devotee is not interested in enjoyment or affected by distress. When he is prosperous he knows, "I am diminishing the results of my pious activities," and when he is in distress he knows, "I am diminishing the reactions of my impious activities"
- A devotee should expertly manage to think always of the Supreme Lord so that the reactions of suffering cannot touch him. This is the expert management of papa-punya - pious and impious activities
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A living entity acts piously and impiously, and sometimes in both ways. All actions are taken into account, and the living entity is offered a new body by his superiors
- A pious man lives long. Impious man dies very soon. Even one who is pure devotee, he can prolong his duration of life more than what is destined for him
- According to our philosophy, we are not impressed even in pious activity. We are not interested in impious activities. We are not interested even in pious activities. This is our position
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Although one does not want to act impiously, the world is so fashioned that there is always danger (padam padam yad vipadam) - SB 10.14.58
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- An impious man who dies after sinful activities is sometimes condemned so that he cannot possess a gross material body of five material elements, but must live in a subtle body of mind, intelligence and ego
- Any kind of distress we suffer is due to our impious activities in the past. Even if he gets sick, that is very temporary
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead
- As soon as one is reclaimed to the platform of devotional service, he relinquishes his attachment for pious and impious activities and is interested only in what will satisfy Krsna
- As stated in Bhagavad-gita, the Lord descended on earth for the protection of the faithful and annihilation of the impious, so after the Battle of Kuruksetra and establishment of Maharaja Yudhisthira, the mission of the Lord was complete
- As stated in the Bhagavad-gita, the result of work, either pious or impious, is sure to bind a man unless the work is discharged as yajna on behalf of the Supreme Personality of Godhead
- As there are different classes of men in human society, some pious and virtuous and some impious and sinful, so also among trees and birds there are the pious and the impious
B
- Because the mind is absorbed in desires for pious and impious activities, it is naturally subjected to the transformations of lust and anger
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned
- Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jnana-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga
- By dint of my (Hiranyakasipu's) severe austerities, I shall reverse the results of pious and impious activities. I shall overturn all the established practices within this world. Even Dhruvaloka will be vanquished at the end of the millennium
- By impious (sinful) activities, we suffer. Suffering is always there, pious or impious, but a distinction is made
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By pious activities one is elevated to the higher planetary systems, and by impious activities one is degraded to lower species of life, in which he is punished by the laws of nature
D
- Devotion is transcendental to pious and impious activity
- Devotional service means mukti, freedom from material entanglement, but pious and impious activities result in entanglement within this material world
- Dhrtarastra was blind from birth, but his blindness in committing impious activities to support his dishonest sons was a greater blindness than his physical lack of eyesight
- Due to his (the fully Krsna conscious person) being Krsna conscious, all impiety within is instantly cleansed, an effect of many, many thousands of yajna performances. BG 1972 purports
E
- Either you become pious or impious, you cannot get out of these stringent laws of nature: birth, death, disease and old age
- Even if an akama devotee is suffering, he thinks this is due to his past impious activities and agrees to suffer the consequences. He never disturbs the Lord
- Even so-called religious priest, they support killing, astonished. Killing is impious, sinful activity, but in the name of religion, killing is also going on
- Everything is good. But still, people do not surrender. Why? These are the qualifications. What are the qualifications? He is impious, he is fool number one, he is lowest of the mankind, his knowledge has been plundered by illusion, and he is atheistic
F
- For example, in the office everyone is working under the direction of the manager; therefore they have no responsibility. They have only to discharge their duties. Either pious or impious duties - never mind
- For neither pious nor impious actions can relieve one from maya's clutches of repeated birth and death
- For one who acts impiously and ignorantly because of atheism, the resultant hellish life is the worst
- For those who are always in Krsna consciousness there is no need to perform any kind of pious or impious sacrifices or activities. Krsna consciousness is itself complete, for it includes all the processes praised in the Vedic scriptures
- Four things: birth either in good nation or in good family, janma; and aisvarya means wealth, richness; and sruta means education; and sri means beauty. So this is the consideration of material pious or impious
H
- He (a Vaisnava) does not suffer the results of his previous pious or impious actions
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- How could Arjuna act impiously? He could not, because Krsna's service is transcendental to pious and impious activity. At midnight, when the gopis heard the sound of Krsna's flute, they ran to the forest to join Him
- How one can become free from reactions and reactions? Simply by acting for Krsna. Even externally it appears that you are doing some bad work, still, it will have no reaction. It does not mean that we shall entail our activities with some impious motive
I
- I take shelter of Him only, because He can give me relief from all fear and from Him I have received this condition of life, which is just befitting my impious activities
- If a conditioned soul becomes Krsna conscious, the karma of his pious and impious activities is completely destroyed
- If a karmi performs auspicious acts he is elevated to the heavenly planets, and if he acts impiously he is put into a hellish condition
- If a king neglects to give such instructions (how to observe the divisions of varna and ashram) and is simply satisfied with levying taxes, then those who share in the collection are liable to share in the impious activities of the general masses
- If he is the Supreme God, then how is it that he has been overtaken by impious activities and thereby subjected to the tribulations of the law of karma? When the Mayavadis are asked about this, they cannot properly answer
- If human society gives itself to the process of hearing the Vedic literature, it will not become a victim to the impious sounds vibrated by impious men who degrade the standards of the total society. Hearing is solidified by the process of chanting
- If one acts in the mode of ignorance because of madness, his resulting misery is the least severe. One who acts impiously but knows the distinction between pious and impious activities is placed in a hell of intermediate severity
- If one is advanced in Krsna consciousness, material activities, both sinful and pious, automatically become distasteful to him. That is the test of Krsna consciousness. Both pious and impious activities are actually due to ignorance
- If the king of the state is an impious man, sinful man, that kingdom will never be happy. Bhrasta. Everything is spoiled. As much as in a family, if the housewife is not good - contaminated - then there is no good life in the family
- If the leader is a sinful man and doing all impious activities, then how you can expect the citizens to be all good and pious? It is not possible
- If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform
- If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity
- If the people who are administering justice, they become irreligious, impious, oh, how troublesome situation! This is the first acclamation
- If the son of a ksatriya declines to fight, he is a ksatriya in name only, and if the son of a brahmana acts impiously, he is a brahmana in name only. BG 1972 purports
- If we act impiously, then our future is not very good. So actually we should act piously, not impiously. That is human life. We should know what kind of action we should do
- If we do impious work, we may have to take birth in a low class or animal family, or become illiterate or foolish, or very ugly. Although we engage in very pious work & take a good birth, we will still be subject to the stringent laws of action & reaction
- If you take foodstuff from impious men, then that means you are taking share of his impious activities
- Ignorant people who engage in pious and impious activities should be engaged in devotional service by all means. They should always avoid fruitive activity
- Impious acts lead one to become poor by parentage, to be always in want, to become a fool or illiterate and to acquire ugly bodily features
- Impious means just the opposite (of pious): birth in abominable species of life, just like cats, dogs, hogs, or uncivilized people, ugly feature, no education. These are consideration, pious or impious
- In Caitanya-caritamrta it is said that material pious and impious activities are both opposed to the principle of devotional service
- In different places and in different planets there are different standards of life, bodily features and educational statuses, all awarded by the Supreme Personality of Godhead according to pious or impious activities
- In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them
- In the Bhagavad-gita (BG 7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Sri Krsna
- In the Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: (BS 5.54) for devotees the results of past pious and impious activities are nullified by the Supreme Personality of Godhead
- In the land surrounding Bindu-sarovara there was not a single impious bird or tree
- In the military line, too, the order of the captain or the commander is there. The soldier has to execute it. He does not consider whether it is pious or impious. That does not matter
- In the modern civilization such impious trees are planted on the sides of roads
- In the Vedas it is stated: ubhe uhaivaisa ete taraty amrtah sadhv-asadhuni: One overcomes both the pious and impious interactions of work. BG 1972 purports
- In this material world there are consideration of pious activities or impious activities. By pious activities one gets very good family, birth in very good family, and nice education, beautiful body, janmaisvarya-sruta-sri - SB 1.8.26
- Indeed, they (asuras, nondevotees) do not distinguish between pious and impious activity. Bhakti, of course, does not depend on pious or impious activity
- Instead (of accepting the result of his (Nrga) pious activities), he thought it better first to receive the effects of his impious activities & then enjoy the pious activities without disturbance. On the whole, he had not developed Krsna consciousness
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- It appears from many Vedic literatures, especially histories like Srimad-Bhagavatam and the puranas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious
- It does not matter whether one is engaged in pious or impious activities, for both are causes for further entanglement in material bodies
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is confirmed in the Bhagavad Gita and Srimad Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavan
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities
- It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity
J
- Just as a prisoner, who has undergone troublesome prison life, is set free again, the person who has always engaged in impious and mischievous activities is put into hellish conditions
- Just as by executing various pious activities one achieves different positions in heavenly life, by acting impiously one achieves different positions in hellish life
K
- Kapiladeva discusses pious and impious activities and the symptoms of those who are devoid of devotional service to Krsna
- Karma means there is result, either pious result or impious result. That is called karma
- King Dhrtarastra became blind under the influence of impious desires to nourish his dishonest sons, and thus he set fire to the lacquer house to burn his fatherless nephews, the Pandavas
- Krsna comes just to save the pious and the righteous and to vanquish the impious. These are stated in the Bhagavad-gita. Therefore natural conclusion is that, His potencies, His body and His activities - everything spiritual. There is nothing material
- Krsna's service is transcendental, above good and bad. So that is called real knowledge. And if one is fortunate enough to understand this knowledge, then immediately he becomes detached to these material pious and impious activities
M
- Maharaja Prthu was a directly empowered incarnation of Lord Visnu; therefore he was not subject to the reactions of pious or impious activities
- Many planets are considered pious, and others are considered impious
- Material activities may be either pious or impious, but because they are all material, they are compared to stool
- Material existence consists of pious and impious fruitive activities. As long as one is engaged in any kind of activity other than devotional service, it will result in the happiness and distress of this material world
- Material existence, or the sense gratification process, is conducted according to the type of body we are given by prakrti, or material nature. As such, there must be divisions of pious and impious activities - punya and papa
- My dear King Pariksit, in the province of Yamaraja there are hundreds & thousands of hellish planets. The impious people I have mentioned - & also those I have not mentioned - must all enter these various planets according to the degree of their impiety
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
O
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- On this planet we find many businessmen, politicians and others who are simply interested in material happiness. They attempt to earn money by all means, not considering whether such means are pious or impious
- One becomes transcendental to all pious and impious activities when one serves Krsna. After all, piety and impiety are within the material modes. Krsna's service is transcendental to good and bad, pious and impious
- One cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dasa Thakura calls this karma-bandha-phansa
- One is subjected to desires for sense gratification because of identifying oneself with the body, and thus one engages in many different types of pious and impious action. This is what constitutes material bondage
- One is subjected to the influence of Yavana-raja and his sister (Kalakanya) due to impious activity
- One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities
- One should be neither pious nor impious. One should be a devotee and surrender to the lotus feet of Krsna. This surrendering process is also very easy. Even a child can perform it
- One who does not take to devotional service must follow the decision of these scriptures (such as Manu-samhita) by performing pious acts to counteract his impious acts. This is known as atonement
- One who goes to pray in the church or in the temple, "O God, give us our daily bread," or "God, give me some money," or "God, give me relief from this distress," they are also pious. They are not impious
- One who has completely surpassed the resultant activities of the impious path of life (this is possible only when one engages exclusively in pious activities) can understand his eternal relationship with the Supreme Personality of Godhead
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One who was pious in his past life or in this life, they can be benefited, nice education also. And sri, and beauty. These are the results of pious activities. And just the opposite is due to impious activities
- Ordinary persons engaged in pious and impious activities cannot understand the form, name and activities of the Lord. The devotee, however, can know the Personality of Godhead in many respects
- Our impression was that you are the master of all living entities, the supreme authority who discriminates between the pious and impious activities of all human beings
- Our miserable condition of life is due to our material attraction, or papa, impious activities. Here it is confirmed that kevalaya bhaktya, agham dhunvanti kartsnyena: totally you can kill all reaction of sinful activities
P
- Past life, by our pious activities or impious activities, we have got a different type of body, here or in higher planetary system. That's all right. But that is not solution of my problem. The real problem is janma-mrtyu-jara-vyadhi
- Perfect knowledge of self and Superself and of their relationship is compared herein (BG 4.37) to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. BG 1972 purports
- Pious activities means to be controlled by Krsna, and impious activities means to be controlled by maya. We have to be controlled. Our position is such that we cannot become controller. That is not possible
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Pious men obey God's laws and are gradually elevated to perfection. The impious, on the other hand, capriciously flaunt God's laws and try to be independent
- Prasuti, being a softhearted woman, could immediately understand that the imminent danger approaching was due to the impious activity of hardhearted Prajapati Daksa
S
- Saturn and Mars are considered impious. When the pious planets shine very brightly, it is an auspicious sign, but when the inauspicious planets shine very brightly, this is not a very good sign
- Satyasena, along with His friend Satyajit, who was the King of heaven, Indra, killed all the untruthful, impious and misbehaved Yaksas, Raksasas and ghostly living entities, who gave pains to other living beings
- Since envious, impious activities cause a body in which one suffers in the next life, why should one act impiously - SB 10.1.44
- So-called pious activities and other ritualistic performances, pious or impious, as well as the desire to escape from material existence, are all considered to be coverings of these spiritual sparks
- Society is now in chaos, and there is neither peace nor prosperity. It is stated (in SB 3.21.55) that unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make social order perish
- Some of them (the impious and the nondevotees) who are specially favored by God are killed by Him personally as in the cases of Ravana, Hiranyakasipu & Kamsa, such demons get salvation and are checked from further progress in their demoniac activities
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Yamaraja, the supreme controller of the living entities in terms of their pious and impious activities, was very pleased with his servants because they had chanted the holy name of Narayana in his dominion
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Such persons (in mode of passion or ignorance) are not always very much religious and pious in their activities, but since they worship Lord Siva for some material profit, they sometimes obey the religious principles
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Sukrta means pious activities. And duskrta means impious activities. On the material level we can be pious or impious. Either we are performing some pious activities, or we are performing some impious activities - or we have a mixture, pious and impious
T
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization - SB 1.5.11
- The chariot (body) rests on two wheels, which are pious and impious activities
- The difference between the pious and the impious, however, is that the pious man thinks of God when he is in his miserable condition
- The different varieties of life and of material existence do not come about by chance and necessity; they are different arrangements made by the Supreme Lord in terms of the pious and impious activities of the living entities
- The four principal bodily demands-eating, sleeping, mating and defending-can be satisfied under any circumstances, whether one is born in an impious condition or in a pious condition
- The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity's different bodies
- The fruitive activities of this material world are such that whether one acts piously or impiously one must remain within the material world according to different conditions
- The Haryasvas did not consider pious and impious activities. Their materialistic father (Daksa) had instructed them to increase the population, but because of the words of Narada Muni, they could not heed that instruction
- The impious and the nondevotees are against the principles of the Vedas, and so such persons are always hampered from making advances in their nefarious activities
- The impious trees are useless jungles only, and they can only be used to supply fuels
- The King will consider all embodied living entities as dear as his own self, and he will always be increasing the pleasures of his friends. He will intimately associate with liberated persons, and he will be a chastising hand to all impious persons
- The Krsna conscious person develops love of God, Krsna, not love for pious or impious activities; therefore he is not subjected to the results of such action
- The living entity attains a certain position in life in a particular type of body according to his pious and impious activities, but his transmigration into different bodies should not be taken as progress
- The material pangs are inevitable as long as we exist within the material world, but a devotee does not divert his attention to such actions and reactions, which are the results of pious and impious activities
- The Mayavada philosophy," Lord Siva informed his wife Parvati, "is impious (sac chastra). It is covered Buddhism"
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The order carriers of Yamaraja, the Yamadutas, are explaining the factual position of piety and impiety and how a living entity is entangled in this material world
- The owl (in the forest of material existence) is the person who directly insults us, and the impious trees are impious men
- The Pandavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work
- The prayer is therefore offered to the Supreme Personality of Godhead, who descends to the surface of this earth, or any part of this universe, for the protection of the pious and the destruction of the impious
- The saintly sages continued: This impious, impudent man does not deserve to sit on the throne at all. He is so shameless that he even dared insult the Supreme Personality of Godhead, Lord Visnu
- The spiritual master, saintly persons and scriptures direct in the same way. There is no contradiction in these three sources. All actions done under such direction are free from the reactions of pious or impious activities. BG 1972 purports
- The subtle body's activities - be they pious or impious - create another situation for the living entity to enjoy or suffer in the next gross body. Thus the subtle body continues whereas the gross bodies change one after another
- The tendencies toward piety and impiety are considered to be the secondary roots, spreading in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. BG 1972 purports
- The terms "pious" and "impious" are applicable only in reference to the activities of an ordinary living being
- The word apurva is very significant. The resultant actions of karma are called apurva. When we act piously or impiously, immediate results do not ensue. We therefore wait for the results, which are called apurva
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- The words sarvarambha-parityagi indicate that one should not be interested in the so-called smarta-vidhi of pious and impious activities
- There are many dharmas, or activities. Some are pious and some impious, but Krsna tells us to give up both. Arjuna was thinking that it was impious to fight with his relatives, but Krsna was insisting that he fight
- There are pious things and impious things, but in the sastras the pious things are described as the front of the Supreme Lord, whereas impious things are described as the back of the Supreme Personality of Godhead
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- Therefore (King Nrga, bewildered, decided first to suffer the results of his impious activities and then to accept the results of his pious activities) Yamaraja immediately turned him into a lizard
- They (the Siddhas) simply merge in the transcendental discussions of the pastimes of the Lord. That makes them completely happy, without care for pious or impious activities
- This is the position of all karmis, including those who act piously and those who act impiously
- This is the principle, that you cannot keep men in their impious activities, at the same time he becomes religious, or God conscious. That is not possible
- This material world is full of distress, and both the pious and impious are subject to it. The cold of winter treats everyone alike. It does not care for the pious or impious, the rich or the poor
- This person is impious. So this is the jurisdiction of Dharmaraja. He has to try the case and give him punishment, criminal department, law and order. So you cannot interfere with us - Yamadutas
- Those who are activated by the material mode of ignorance engage in impious activities, and according to the extent of their ignorance, they are placed in different grades of hellish life
- Those who are pious, however, enter other planetary systems, namely the planets of the demigods. Nevertheless, both the pious and impious are again brought to earth after the results of their pious or impious acts are exhausted
- Those who are supported by impious acts cannot be engaged in the devotional service of the Lord, even though they are distressed. This is also confirmed in the Bhagavad-gita (BG 7.15)
- To take birth in such place is due to impious past so it is not easy for them to immediately accept our philosophy. Just give them chanting and prasadam
- Transmigration among the 8,400,000 species is due to the mind's being polluted by certain material qualities. Due to the mind, the soul is subjected to pious and impious activities
- Trees which do not bear nice fruit or flowers are considered impious, and birds which are very nasty, such as crows, are considered impious
U
- Uddhava said, "As for the Rajasuya sacrifice arranged in Hastinapura, it will be held, either because of the pious activities of the imprisoned kings or the impious activities of Jarasandha"
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make the social order perish
- Upon hearing Diti's request, Kasyapa Muni was very much aggrieved. "Alas," he lamented, "now I face the danger of the impious act of killing Indra"
W
- We are all parts and parcels of the Supreme. When we train ourselves to move and act in accordance with supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- We are making deliberation, "This is pious activities, this is impious." That is also good. Doing things blindly, that is another thing, but if one has this deliberation, "This is sinful activity and this is sinful activity," he is better than them
- We do not encourage impious activity. That is not the meaning. But phalena pariciyate. Because you offer the result of your activities to Krsna, that becomes pious. Sa vai pumsam paro dharmo yato bhaktir adhoksaje
- We must not be concerned with pious activities or impious activities. We must be concerned with transcendental activities only. That will save us from this bondage of birth, death, old age and disease. That should be our aim in life
- Whatever you have got by pious or impious activities, that you cannot change. It is not possible. But you can change your position, this material position, by Krsna consciousness. That you can change. Other things you cannot change
- When a devotee falls into a miserable condition in this way, it is not due to past impious activities, known as karma-phala; the poverty of the devotee is a creation of the Personality of Godhead
- When government employs some police force, some military force, that does not means impious. That is required. Similarly, fighting or violence is not always impious. But a responsible person, he does not take violence unnecessarily
- When King Nrga elected to receive the results of his impious activities, he was given the body of a lizard because of the mistake in his pious activities; thus he could not be directly converted to a higher status of life like a great demigod
- When the time came for the King (Nrga) to give up his body, he was taken before Yamaraja, the superintendent of death, who asked him whether he first wanted to enjoy the results of his pious activities or suffer the results of his impious activities
- When we are not very much pious, but not impious also - ordinary, following moral principles - then madhye tisthanti rajasah, we are wandering by transmigration of the soul. This is our position
- When we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities
- When we train ourself to move and act in according to that supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
Y
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You (Visnudutas) are sinless, but those within this material world are all karmis, whether acting piously or impiously. Both kinds of action are possible for them because they are contaminated by the three modes of nature and must act accordingly
- You have also described (at the end of the Fifth Canto) the varieties of hellish life that result from impious activities & you have described (in the Fourth Canto) the first manvantara, which was presided over by Svayambhuva Manu, the son of Lord Brahma