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Latest revision as of 03:01, 25 June 2017
"each other"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Each Other"
The following 109 pages are in this category, out of 109 total.
A
- A ksatriya does not hesitate to kill his own brother. In other words, Balarama wanted to instruct Rukmini that Rukmi, Krsna were right in not showing mercy to each other in the fighting, despite family consideration, they happened to be brothers-in-law
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- According to the axiomatic truth, things equal to one another are equal to each other. We are not exactly directly from Vyasadev, but our Gurudev is a representative of Vyasadev
- Acting just like ordinary boys, They played like roaring bulls as They fought each other, and They imitated the calls of various animals
- After eating the prasadam, they embraced each other and cried due to separation from Lord Caitanya
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- After thus expressing their feelings to each other, Lord Caitanya and Laksmi returned home. Who can understand the grave pastimes of Lord Caitanya Mahaprabhu?
- All the principal dead bodies were in some way or other related with each other, and therefore the family grief was combined
B
- Because we are all individuals sometimes there is disagreement between devotees. When non-devotees quarrel they cannot stop and end up killing each other
- Bhimasena and King Jarasandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Both of them (Bhimasena and Duryodhana) then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
- Brahmanas and ksatriyas protect each other, as well as themselves, and the Lord protects them through each other
- By drinking they (the descendants of Vrsni and Bhoja) all became delirious, and, bereft of knowledge, they touched the cores of each other's hearts with harsh words
- By such drinking they (the descendants of Vrsni and Bhoja) became delirious and bereft of sense, so much so that they forgot their relationship with one another and used harsh words which touched the cores of each other's hearts
- By the mercy of Sri Caitanya Mahaprabhu, the King could understand how the two of Them (Caitanya and Lord Jagannatha) were enjoying each other’s activities
D
- Dr. O.B.L. Kapoor is a Vaisnava. Although by age he is my younger, we are Godbrothers, for the last forty years, since he was a student at Allahabad & I was doing some business there, we are known to each other. His association is a great blessing for us
- During the day, the Pandavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such
E
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Everyone, if you address each other "prabhu," that mastership mentality will be less, if you remember that - I am not master. I am servant
- Exchanges of letters between a young boy and young girl concerning their awakening of attachment for each other are called kama-lekha
H
- Hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacari, naisthika-brahmacari, no sexual intercourse
- Her breasts projected upward because of their clinging to each other, and they were too contiguous to admit any intervening space. She had a shapely nose and beautiful teeth; a lovely smile played on her lips, and she cast a sportful glance at the asuras
I
- I am remaining in Mayapur most likely until the end of March. At that time I shall be going to Vrindaban. Vrindaban and Kanpur are not far from each other, so it will be most convenient for me to come
- If a man's and woman's attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If our attachment is transferred to the Lord's service, we progress. Srila Rupa Gosvami prayed to the Lord that he would be as naturally attracted to the Lord's service as young men and young women are naturally attracted to each other
- If people do not start eating prasadam, grains will no longer be produced, and people will simply starve. Indeed, not only will people be obliged to eat less, but they will kill one another and eat each other's flesh
- If somebody passes himself off as a medical practitioner for the reason that he is the son of a medical practitioner & if this practitioner is accepted as such by the public, then they are to be considered as members of the society who cheat each other
- In India, the young men called the elderly members of the village by the name caca or kaka - uncle, and men of the same age called each other dada - brother. The relationship was very friendly
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- In this way Advaita Acarya and Sri Caitanya Mahaprabhu would offer Their respectful obeisances unto each other. Then Advaita Acarya would extend an invitation to Sri Caitanya Mahaprabhu again and again
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way the descendants of the monkeys intermingle with each other, and they are generally known as sudras. Without hesitating, they live and move freely, not knowing the goal of life
- In this way the Kazi and the Lord talked with each other with various indications, but no outsider could understand the inner meaning of their conversation
- In this way, the demon Haryaksa and the Lord, the Personality of Godhead, struck each other with their huge maces, each enraged and seeking his own victory
- It appears here (in SB 3.20.26) that the homosexual appetite of males for each other is created in this episode of the creation of the demons by Brahma
- It is simply a relationship of mutually helping each other, man and wife, to make advancement in spiritual life, nothing more
K
- Krsna and Jambavan first of all fought with weapons, then with stones, then with big trees, then hand to hand, until at last they were hitting each other with their fists, their blows like the striking of thunderbolts
- Krsna is not visible within this material world, material eyes. Just like Krsna's part and parcel. We are Krsna's part and parcel, all living entities, but we do not see each other. You cannot see me, I do not see you
- Krsna means "love," so everyone is struggling hard how to be in the platform of love. So many institution - philanthropy, international, and the United Nation - the only attempt: how to love each other
- Krsna, the Supreme Personality of Godhead, is a person, a person like you, like me. Just like we are facing each other, similarly, when you are spiritually perfect, you will be able to see Krsna exactly like face to face
L
- Lord Caitanya Mahaprabhu and Laksmidevi are eternal husband and wife. Therefore it was quite natural for their dormant love to awaken when they saw each other. Their natural feelings were immediately awakened by their meeting
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
M
- Mana is a word used to indicate the mood of the lover and the beloved experienced whether they are in one place or in different places. This mood obstructs their looking at each other and embracing each other, despite the fact that they are attached
- May there be good fortune throughout the universe, and may all envious persons be pacified. May all living entities become calm by practicing bhakti-yoga, for by accepting devotional service they will think of each other's welfare
- Mayavadi sannyasis address each other as Narayana. Whenever they see another sannyasi, they offer him respect by calling om namo narayanaya - I offer my respect unto you, Narayana
- Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
O
- Oh, cruel Providence! You are very unkind, for you bring together in love people who are rarely in touch with each other. Then, after you have made Them meet but before They are fulfilled, you again spread Them far apart
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One must be pure hearted. And if they are still inclined to remain Christian, they can go. There is no need of raising controversial points and thus wasting each other's time
- One who has got real conception of God, they have no quarrel with each other. All the history of religious fight, Hindu-Muslim or Christian - non-Christian, they are all ignorant. They are all ignorant
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
S
- So we search for new ways, new aspects of the truth more in harmony with our environment. And we question each other and debate and quarrel and evolve any number of 'isms' and philosophies
- Sometimes we'll find in our society, all intelligent class, and they fight each other
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent
- Such people have no sense of decency, and even in public streets or public parks they embrace each other just like cats and dogs and pass it off in the name of love-making
- Svarupa Damodara and Vidyanidhi also threw water upon each other, and Murari Gupta and Vasudeva Datta also sported in that way
T
- That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other
- The charioteer replied, "My dear sir (Pradyumna), you are completely competent in the battlefield. But it is the duty of the charioteer and the warrior to protect each other in a precarious condition"
- The conception of "I" and "you," aham tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The Lord and the servant embraced each other and began to dance. Simply by touching each other, they became ecstatic
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement. Even today in India these two classes of devotees still criticize each other
- The two of them danced in ecstatic love and embraced each other. Raising their arms, they said, "Chant the holy names of Hari and Krsna"
- Their (the gopis) third business is to induce both of Them (Krsna and Radharani) to approach each other
- Their mutual enmity aroused, Pradyumna fought fiercely against Samba, Akrura against Kuntibhoja, Aniruddha against Satyaki, Subhadra against Sangramajit, Sumitra against Suratha, and the two Gadas against each other
- Their natural love for each other awakened, and although it was covered by childhood emotions, it became apparent that they were mutually attracted
- Their natural love for each other was awakened in them both, and they embraced and fell to the ground
- There are symptoms which the prospective devotee evinces, and both the disciple and the spiritual master must see whether each other is eligible to become either a bona fide spiritual master or a bona fide student
- There is no need of raising controversial points and thus wasting each other's time
- There was keen rivalry between the two combatants; both had sustained injuries on their bodies from the blows of each other's pointed maces, and each grew more and more enraged at the smell of blood on his person
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (Krsna and Canura, Balarama and mustika) joined palm to palm, calf to calf, head to head, chest to chest and began to strike each other. The fighting increased as they pushed each other from one place to another
- They (the inhabitants of Vrndavana) possessed such an abundance of various kinds of milk products that they were throwing butter lavishly on each other's bodies without restriction
- They both enjoyed natural pleasure in seeing each other, and under the pretext of demigod worship they manifested their feelings
W
- We associate with one-another so that we can assist each other in hearing and chanting about Krishna. That is the purpose of our Society
- We must impress upon the parties involved that Krishna Conscious marriage is not some cheap thing that may be embraced whimsically and at any time thrown off. The boy and girl must be willing to accept each other for life
- We should not criticize each other, as Vaisnavas, because there is fault in everyone and we may be ourselves subject to criticism
- We should not make exorbitant profit by exploiting each other in the matter of vital Krishna Consciousness paraphernalia such as books, tapes, etc. which are vital for our preaching work and for the devotees' personal advancement in Krishna Consciousness
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Caitanya Mahaprabhu heard this, His mind was satisfied. Only They could understand each other's minds
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When the cowherd men saw the pastimes of the cowherd women, they became very joyful, and in response they also began to throw yogurt, milk, clarified butter and water upon the bodies of the gopis. Then both parties began to throw butter on each other
- When the Lord embraced him, Sanatana became overwhelmed with spiritual ecstasy, and he said, "My dear Lord, please do not touch me." But both of them embraced each other and began to cry
- When the lover and the beloved have a distinct feeling of not meeting each other, that stage is called purva-raga, or preliminary attraction
- When they (Sri Caitanya Mahaprabhu and Sri Ramananda Raya) embraced each other, ecstatic symptoms - paralysis, perspiration, tears, shivering, paleness and standing up of the bodily hairs - appeared. The word "Krsna" came from their mouths falteringly
- Whether connected or not connected, the ecstatic emotion arising due to not being able to embrace and kiss each other as desired is called vipralambha. This vipralambha helps nourish emotions at the time of meeting
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- With great delight they (all the inhabitants) all approached him (Vidura), as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces
- Without the spiritual master's order, nobody can utilize the service of a godbrother as one's personal servant. We address each-other as prabhu, so how can we engage our godbrother as servant?