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Latest revision as of 21:13, 6 July 2017
somewhat
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This category has only the following subcategory.
Pages in category "Somewhat"
The following 71 pages are in this category, out of 71 total.
A
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sauhrdya - Endeavor, Suta - The son of Vaidarbhi, in other words, one who is somewhat advanced in fruitive activities & who comes in contact with a devotee spiritual master
- Actually the Mayavadi philosophy was started with Vivekananda. Because I don't find in the Christian faith that they are Mayavadis. Their belief is service to God. Of course, they are somewhat Mayavadis
- After saying this, Caitanya Mahaprabhu went to perform His noontime duties, leaving Srila Rupa Gosvami somewhat surprised
- Although it was a somewhat childish determination because Dhruva Maharaja was nothing but a small child, Lord Visnu, the Supreme Personality of Godhead, is so kind and merciful that He fulfilled Dhruva's desire
- At that time Advaita Acarya was greatly pleased. The Lord understood this, and He was somewhat ashamed, but He offered Advaita Acarya His benediction
- At that time, Paramananda Puri and Brahmananda Bharati arrived. Seeing them, Sri Caitanya Mahaprabhu became somewhat respectful
B
- Bali Maharaja certainly became an exalted devotee, but he was somewhat anxious because his association was not purely devotional. The Supreme Personality of Godhead therefore assured him that his demoniac mentality would be annihilated
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
C
H
- Hearing statement (of Advaita Acarya in CC Adi 17.68 purport), Lord Caitanya Mahaprabhu was somewhat ashamed (after beating Advaita Acarya), but He was very pleased with Advaita Acarya
- Hearing this, all the devotees were astonished, especially Svarupa Damodara, who became somewhat morose
- Hearing this, Sri Caitanya Mahaprabhu was somewhat ashamed. Just to satisfy Sanatana Gosvami, He spoke the following words
- Hearing this, the Mayavadi sannyasis became somewhat humble and addressed Caitanya Mahaprabhu as Narayana Himself, who they all agreed He was
I
- If one is somewhat interested in spiritual life, the devotees of the Lord protect him in many ways
- If one studies Vedanta but merely advances somewhat in speculative knowledge and does not understand the Supreme Lord, one remains the same mudha
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even demigods as Siva, are inclined to improper social affairs, he is an offender. Citraketu was somewhat harsh in his behavior with Siva
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In our Krsna consciousness movement, our students are first advised to worship Guru-Gauranga, and then, when they are somewhat advanced, the Radha-Krsna Deity is installed, and they are engaged in the worship of the Lord
- In Satya-yuga, the religious principles are observed in full, without deviation. In Treta-yuga, however, these principles are somewhat neglected, and only three fourths of the religious duties continue
- In South America the people are not so rich nor so enlightened as their North American neighbors, but they are very nice people and somewhat pious and that is their credit. Now just try to deliver Sri Caitanya Mahaprabhu's message to them
- In the Bhagavad-gita it is stated that even if one is sometimes found to be somewhat misbehaved, he is to be considered saintly if he engages steadily in the service of Krsna
- In this way we (Rupa & Sanatana) spoke to him (Anupama) again and again, and because of this persuasion and his respect for us, his mind turned somewhat toward our instructions
- In this way, through the association of the great sage Narada Muni, the hunter was a little convinced of his sinful activity. He therefore became somewhat afraid due to his offenses
- It is only possible in devotional service. Attachment for family affairs and devotional service are incompatible. Pariksit was somewhat surprised to hear that Maharaja Priyavrata was simultaneously attached to devotional service and to family life
K
- Krsna somehow or other manifested these itching sores on the body of Sanatana Gosvami and sent him here to test Me
- Krsna was somewhat angry, and thus He began to whirl the horse (Kesi demon) around. After a few rounds, He contemptuously threw him a hundred yards away, just as Garuda throws a big snake
M
- Maharaja Pariksit was a devotee of Krsna, and therefore when he understood that Putana was causing disturbances in Gokula, he was somewhat perturbed. Sukadeva Gosvami therefore assured him that there was no danger in Gokula
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- My Guru Maharaja used to say that when we shall see that the high-court judges are devotees of Krsna, then our preaching will be somewhat forward
O
- Once Sri Sivananda Sena invited Lord Caitanya Mahaprabhu to his home and fed Him so sumptuously that the Lord felt indigestion and was somewhat sick
- One has to be somewhat intelligent to understand this (Krsna's rasa-lila with the cowherd girls in Vrndavana), for a foolish man, who cannot understand what real happiness is, seeks happiness in this material world
- One who is in the mode of goodness receives the body of a learned brahmana. This is somewhat elevated, for he can gradually understand what is God
S
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Seeing that wonderful and effulgent form of the Supreme Personality of Godhead, Prajapati Daksa was first somewhat afraid, but then he was very pleased to see the Lord, and he fell to the ground like a stick (dandavat) to offer his respects to the Lord
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- Sometimes Krsna would go to a somewhat distant place to see the beauty of the forest. Then all the other boys would run to accompany Him, each one saying, "I shall be the first to run and touch Krsna! I shall touch Krsna first!" - SB 10.12.6
- Sri Sukadeva Gosvami said: Kasyapa Muni, thinking in this way, became somewhat angry. Condemning himself, O Maharaja Pariksit, descendant of Kuru, he spoke to Diti as follows
- Such hard labor, however, is vyartha, futile, and this is what is indicated by the letter ba. And bha indicates bhaya, fear. Despite working so hard, one is always somewhat fearful that things will not be done as he desires
- Suta - The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Suta. The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
T
- The difficulty was that Citraketu, having become a great devotee of Lord Visnu, Sankarsana, was somewhat proud at having achieved Lord Sankarsana's favor and therefore thought that he could now criticize anyone, even Lord Siva
- The fisherman was affected by ecstatic love, but he was also fearful. He had thus become doubly agitated. Now that his fear had subsided, however, he had become somewhat normal
- The Lord felt somewhat insufficient, like a husband feeling lonely in the absence of his wife. This is a poetic simile. He wanted to create the cosmic manifestation to give another chance to the conditioned souls who were dormant in forgetfulness
- The Lord inquired from Govinda, "Who has made this?" When Govinda named Jagadananda Pandita, Sri Caitanya Mahaprabhu was somewhat fearful
- The public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed
- The reason they (Yudhisthira, Nakula, Sahadeva, Lord Krsna and Arjuna) were silent was that Lord Balarama was somewhat affectionate toward Duryodhana, who had learned from Balaramaji the art of fighting with a club
- The sage was tall, his eyes were large, like the petals of a lotus, and he had matted locks on his head. He was clad in rags. Svayambhuva Manu approached and saw him to be somewhat soiled, like an unpolished gem
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- There is a planet called Pitrloka, and the predominating deity of that planet is called Aryama. He is somewhat of a demigod, and by satisfying him one can help ghostly family members develop a gross body
- This (Lord Catianya felt indigestion and was somewhat sick) became known to Sivananda Sena’s eldest son, Caitanya dasa, who gave the Lord the kinds of food that would help His digestion, and thus Lord Caitanya Mahaprabhu was very pleased
- This was the subject of Pariksit Maharaja's inquiry. As a devotee of Lord Krsna, he knew very well that Krsna cannot be partial to anyone, but when he saw that Krsna acted as the enemy of the demons, he was somewhat doubtful
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To take advantage of the methods of atonement, one must be at least somewhat devoted; otherwise there is no chance of one's being purified
W
- We have already discussed this transcendental knowledge somewhat. And on the basis of this preliminary discussion, the Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists
- When Gopinatha Pattanayaka's servant went to Sri Caitanya Mahaprabhu and informed the Lord of his plight, the Lord was somewhat agitated and dissatisfied
- When Govinda saw that the Lord had not yet risen, he awakened Him. Understanding that He had only been dreaming, the Lord was somewhat unhappy
- When He heard this, Sri Caitanya Mahaprabhu felt somewhat ashamed. Then He went to bathe in the sea with all the Vaisnavas
- When King Pariksit heard about this, he was struck with wonder, but he was somewhat bewildered as to how a devotee with no attachment for material enjoyment could later become attached to it
- When Krsna was present on this earth, He saw that Lord Indra, the lord of the heavens and of rain, was somewhat puffed up. Krsna therefore advised His father Nanda Maharaja not to bother worshiping Indra
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When Sri Caitanya Mahaprabhu saw Govinda sitting by His side, He was somewhat angry. "Why have you been sitting here for so long today?" the Lord asked
- When Srila Ramananda Raya further inquired about the second introductory verse, Srila Rupa Gosvami was somewhat hesitant, but nevertheless he began to recite
- When the army of the enemy was full of soldiers, elephants and horses, Lord Parasurama proceeded into their midst at the speed of mind to kill them. When somewhat tired, he slowed down to the speed of wind and continued to kill the enemies vigorously
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama