Category:Tridandi-sannyasa: Difference between revisions
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Latest revision as of 01:56, 7 July 2017
tridanda |"tridandi-sannyasi"|"tridandi-sannyasa"|"tridandi-bhiksu"|"tridandi-goswami"
Subcategories
This category has only the following subcategory.
Pages in category "Tridandi-sannyasa"
The following 36 pages are in this category, out of 36 total.
A
- A Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact
- A tridandi-sannyasi carries three dandas, signifying kaya-mano-vakya-body, mind and words. All of these should be offered to Visnu, and then one can begin devotional service
- A tridandi-sannyasi is a Vaisnava sannyasi, and an ekadandi-sannyasi is a Mayavadi sannyasi. There are many other types of sannyasis, who are not approved by Vedic rituals
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Although Sri Caitanya Mahaprabhu accepted the then-existing order of sannyasa (namely eka-danda), He still recited a verse from Srimad-Bhagavatam about the tridanda-sannyasa accepted by the brahmana of Avantipura
- Arjuna, in the dress of a tridandi-sannyasi, remained in the city of Dvaraka for the four months of the rainy season, devising a plan whereby he could get Subhadra as his wife
I
- If one does not offer obeisances to such a sannyasi (tridandi sannyasi), the prescribed prayascitta is to fast for one day
- In addition, according to the exact regulative principles, one should add the jiva-danda to the tri-danda. These four dandas, bound together as one, are symbolic of unalloyed devotional service to the Lord
- In Srimad-Bhagavatam there is no such thing as an ekadandi-sannyasi; indeed, the tridandi-sannyasi is accepted as the symbolic representation of the sannyasa order
- In the Srngeri-matha, the sannyasis assume the designations Sarasvati, Bharati and Puri. They are all ekadandi-sannyasis, distinguished from the Vaisnava sannyasis, who are known as tridandi-sannyasis
M
- Mayavadi sannyasis, not knowing that Sri Caitanya Mahaprabhu was a tridandi, think of Caitanya Mahaprabhu as an ekadandi-sannyasi. This is due to their vivarta, bewilderment
- My mind, my body, and my words - everything is dedicated to Krsna. It will be used only for Krsna and for no other purpose. - This is called tridanda-sannyasa
S
- Since Kesava Bharati belonged to the Sankarite sect, he could not initiate Caitanya Mahaprabhu into the Vaisnava sannyasa order, whose members carry the tridanda
- Since time immemorial, the sannyasa order has carried the tridanda. Later Sankaracarya introduced the ekadandi-sannyasa
- So far my name is concerned, there is no need of adding Tridandi Goswami, but simply have it as A.C. Bhaktivedanta Swami, as it is already done in my other books, it will be continued
- Sri Caitanya accepted Sridhara Svami, who was a tridandi-sannyasi, but the Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case
- Srila Gopala Bhatta Gosvami accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
T
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The most intimate devotee of Sri Caitanya Mahaprabhu, namely Gadadhara Pandita, accepted tridanda-sannyasa and also accepted Madhava Upadhyaya as his tridandi-sannyasi disciple
- The sastric injunction declares: One who does not offer respect to the Supreme Personality of Godhead, to His Deity in the temple or to a tridandi sannyasi must undergo prayascitta - atonement
- The system of tridanda-sannyasa has been in existence for a long time, and the Vaisnava sannyasis are called tridandis, or sometimes tridandi-svamis or tridandi-gosvamis
- The tridandi-sannyasi of the Vaisnava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadandi-sannyasi takes the vow to become one with the Supreme
- The Vaisnava sannyasi is known as a tridandi-sannyasi. The Mayavadi sannyasi accepts only one danda, not understanding the meaning of tri-danda
- They (Mayavadis) are unable to understand the purport of tridanda-sannyasa, and as such they are not inclined to dedicate their lives to the service of Mukunda
- This sannyasa tridanda, three dandas. Not three - four. Three is kaya - body; mind; kaya, mana, and words; and one he is personally. Therefore there are four sticks within the danda. Those who have taken sannyasa, they know it
- Tridanda-sannyasa means one who has devoted his life, means his activities, his body and his speeches. That is tridanda-sannyasa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyasi
- Tridandi-sannyasi disciple