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Latest revision as of 05:25, 25 June 2017
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Subcategories
This category has the following 66 subcategories, out of 66 total.
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Pages in category "Food"
The following 983 pages are in this category, out of 983 total.
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- Animal food is not meant for the human being
- Animal food is not meant for the human being. For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables
- Disease and unwanted guest, if you don't give food, they will go away
- Everything is food, that's all right. But you can take only what is allotted for you, that's all
- Foods in goodness
- Goddess Kali never accepts nonvegetarian food because she is the chaste wife of Lord Siva
- I have estimated if land lying vacant, if they used for farming, producing food, ten times as many people can be fed
- It is stated in sastra: one living entity is the food or living means for another living entity, by nature's law
- Just like in the desert, Arabian Desert, there is no food, no grain, for them animal-eating may be permissible. Because after all, we have to live. That is a different thing
- Milk is a very nice food, but when touched by an envious serpent it becomes poisonous
- Most valuable food
- Real food
- The cow gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings. Such is the arrangement of the Lord
- The cow gives milk, but she does not drink that milk; she eats grass and straw, and her milk is designated as food for human beings
- Typhoid is disease of intestine. In that disease, any solid food is strictly forbidden
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- A bird is in the cage, and if you take care of the cage and don't take care of the bird within the cage . . . the bird is crying, "Give me food. Give me food," but you are taking care of the cage. This is foolishness
- A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- A doctor has forbidden his patient to take any solid food, and if the patient is asking, "Give me some solids," and if you give him solid food in charity, then you are not doing good to him. That is ignorance
- A dog may eat out of a garbage can, and a human being may eat on a golden plate, but this does not mean that they are engaged in different activities. In either case, both the dog and the man are taking food into their bodies
- A lion cannot think, "Since I am king of the forest, let me sleep, and all the animals will come into my mouth." That is not possible. - No, sir. Although you are a lion, you must go search for your food
- A living entity may have an abundant supply of food for eating, or many nice buildings for sleeping, or good arrangements for sex life, or a good defense to protect him, but this does not mean that he is a human being
- A madhukari is a saintly person or a mendicant who does not accept a full meal at one house but begs from door to door, taking a little food from each householder’s place. In this way he does not overeat or give householders unnecessary trouble
- A man can subsist on varieties of grains, fruits and milk ordained by God, and there is no need of animal food, save and except in particular cases
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person who is actually Krsna conscious is kind to everyone. Therefore one tenet of our philosophy is "No meat-eating." Of course, people may not accept this. They will say, - Oh, what is this nonsense? Meat is our food. Why should we not eat it
- A rich man's son, he has forgotten that his father is very rich, or his father has left immense property. But forgetting his real position, he's loitering in the street, hungry. You can call him, "All right, you take some food." That is not real benefit
- A sannyasi can beg from door to door just to collect food, but a paramahamsa who has taken ayacita-vrtti, or ajagara-vrtti, does not ask anyone for food. If someone offers him food voluntarily, he eats
- A sannyasi is expected to collect a little food from each and every householder. That is to say, he should take whatever he requires to eat. This system is called madhukari
- A sannyasi should not cook food for himself or accept an invitation to eat at a devotee’s house continuously for many days
- A snake and a mouse were once caught in a basket. Now, since the mouse is food for the snake, this was a good opportunity for the snake
- A typhoid patient cannot eat solid food, and if someone gives it to him to enjoy, and he eats it, he is further complicating his malady and is endangering his life
- A typhoid patient, he's lying on the bed, the doctor physician has advised, "Don't take any solid food. Take liquid food - barley water, glucose water," this is tapasya
- A Vaisnava should not hunger for a variety of food for his own sake; rather, his satisfaction is in seeing various foods being offered to the Deity
- A woman's nature, of course, is that she (Devahuti) wants a good house, good food, fine garments, good children, and a good husband. These are a woman's ambitions. Thus Kardama Muni proved to her that she had received the best husband
- Able husbands in Krishna Consciousness so that the younger generation will be happy to have nice home, nice wife, nice food, nice dress, nice philosophy of life, nice culture and ultimately, nice Krishna
- According to Ayur-vedic sastra, we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. BG 1972 purports
- According to Manu, the author of civic codes and religious principles, even the killer of an animal is to be considered a murderer because animal food is never meant for the civilized man, whose prime duty is to prepare himself for going back to Godhead
- According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. BG 1972 purports
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- According to Vedic communism, in your house if there is a lizard, if there is an insect, if there is a rat, if there is snake, you have to see that everyone has got his food. That is Krsna consciousness
- According to Vedic injunctions, a fire sacrifice is held in order to give food to the Supreme Personality of Godhead in the names of the different demigods
- According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is anyone without food. In this way he invites people to take prasadam
- Actually it is not a question of over population but of equal distribution of food
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Actually the food price is increasing daily. Nobody knows where it will end. This is called . . . even people will not get alms. Alms, to beg from door to door and live on alms and begging, this will not be possible. Nobody will give alms
- Actually, human life should be very easy, very easy. No hard work. Living very simple life and eating very healthy food, living in open space, no quarrel, no antagonism, everyone is happy, everyone is free. That is human civilization
- Actually, there is no anxiety. We have experienced this. I was alone for many years, but not a single day I was starving. No. There was food
- Advaita Acarya pointed out that at Jagannatha Puri Caitanya Mahaprabhu ate fifty-four times a day, and each time He ate many hundreds of pots of food
- Advancement of human civilization depends not on industrial enterprises, but on possession of natural wealth and natural food, which is all supplied by the Supreme Personality of Godhead so that we may save time for self-realization
- After a hole was dug in the sand, the body of Haridasa Thakura was placed into it. Remnants from Lord Jagannatha, such as His silken ropes, sandalwood pulp, food and cloth, were placed on the body
- After about a week, the tiger will get the chance to catch an animal, and because it does not get fresh food daily, it will keep the carcass in some bush and eat a little at a time
- After bathing in the river Krtamala, Sri Caitanya Mahaprabhu went to the brahmana's house to take lunch, but He saw that the food was unprepared because the brahmana had not cooked it
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- After eating, one should not worship the Deity until one has digested his food, nor should one touch the Deity or engage in any Deity worship after eating safflower oil or hing. These are also offenses
- After finishing the meal, Ramacandra Puri requested, "My dear Jagadananda, please listen. You eat the food that is left"
- After hunting in the forest, King Puranjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife
- After Lord Nityananda Prabhu finished eating, He washed His hands and mouth and gave Raghunatha dasa the food remaining in the four pots
- After one year, when Durvasa Muni had returned, King Ambarisa sumptuously fed him all varieties of pure food, and then he himself also ate
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After spending so much money, living at the cost of fathers, mothers - unemployed. No job. No food. Then plan something, Naxalite, this party, that party
- After taking their baths and dressing very nicely, the kings appeared happy and gentle. Then they were supplied nice food. Lord Krsna supplied everything for their comfort, as befitting their royal positions
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the departure of the brahmanas' wives, Sri Govinda and His cowherd boyfriends enjoyed the food they had offered
- After the eclipse, all the members of the Yadu dynasty again took their baths in the lakes created by Lord Parasurama. Then they sumptuously fed the brahmanas with first-class cooked food, all prepared in butter
- After the return of their wives from Krsna, the brahmanas engaged in the performance of sacrifices began to regret their sinful activities in refusing food to the Supreme Personality of Godhead
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- After this, Bali Maharaja brought valuable garments, ornaments, sandalwood pulp, betel nuts, lamps and various nectarean foods, and along with his family members he worshiped the Lords according to the regulative principles
- Again Nityananda Prabhu jokingly said, "My belly is not yet filled up. Please take away Your food. I have not taken the least of it"
- Agham dhunvanti - as already explained, problems are created by sinful activities. Although there is enough food, everyone stocks more than is needed in order to make a profit or simply in order to hoard
- All created things in the sky, in the air, on land and in the sea belong to the Supreme Personality of Godhead, and every living being is provided with food
- All food is given to us by the Supreme Personality of Godhead. Eko bahunam yo vidadhati kaman: the Lord supplies everyone with the necessities of life. We should acknowledge His mercy by performing yajna (sacrifice). This is the duty of everyone
- All the boys dealt with their mothers as usual, and the mothers also, on the approach of evening, bathed their respective children, decorated them with tilaka and ornaments and gave them necessary food after the day's labor
- All the brahmanas invited on that occasion by the members of the Yadu dynasty were fed sumptuously with cooked food
- All the decomposed food is thrown before the cows from Tailanga at the Simha-dvara gate. Because of its rotten odor, even the cows cannot eat it
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All these charitable activities (distributing food, education and medical treatment free to the poor) are called dravyamaya-yajna. BG 1972 purports
- All these combined together (eating sanctified food from yajna, existence becomes purified; finer tissues in the memory become sanctified, then one can think of the path of liberation) lead to KC, the great necessity of present-day society. BG 1972 p
- All these wives (of the brahmanas) were very much devoted to Lord Krsna in spontaneous love, and as soon as they heard the request of the cowherd boys and understood that Krsna wanted some food, they immediately left the place of sacrifice
- Along with our temple, we shall have to construct some residential quarters for the students. And the students will remain with us. There will be no charge for their fooding or lodging. They will remain as brahmacari and go to their schools, colleges
- Although Ajamila completely forgot Narayana, he was calling his child, saying, "Narayana, please come eat this food. Narayana, please come drink this milk." Somehow or other, therefore, he was attached to the name Narayana. This is called ajnata-sukrti
- Although at the present moment the younger generation in Western countries has sufficient education, beauty and wealth, and although there is enough food, clothing, and facilities for sense gratification, they are in distress
- Although Dhruva Maharaja was only a five-year-old boy, he underwent severe austerities by eating simply dry foliage, drinking only water and taking no food. In this way, after six months, he was able to see the Supreme Personality of Godhead face to face
- Although Krsna has given human beings nice food, people still commit sins by killing poor animals for the satisfaction of the tongue
- Although Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity - still He was taking lunch with the Mayavadi sannyasis
- Although Sri Caitanya Mahaprabhu was thinking that the quantity of food was enormous, Nityananda Prabhu, on the contrary, thought it not even a morsel. He had been fasting for three days and had greatly hoped to break fast on that day
- Although the brahmana was fasting, he had faith in the words of Sri Caitanya Mahaprabhu and accepted food. In this way his life was saved
- Although the innocent cows give milk, the most important food, and although even after death the cows give their skin for shoes, people are such rascals that they kill the cows, but still they want to be happy in this world. How sinful they are
- Although the Queen had no son, after eating that food, which had the power to produce a male child, she became pregnant by her husband, and in due course of time she gave birth to a son
- Always hungry, longing for sufficient food, a poverty-stricken man gradually becomes weaker and weaker. Having no extra potency, his senses are automatically pacified - SB 10.10.16
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- An avaisnava may be a vegetarian and a very clean cook, but because he cannot offer Visnu the food he cooks, it cannot be accepted as maha-prasadam. It is better that a Vaisnava abandon such food as untouchable
- An elephant is very strong, it has a very big body, and it can work very hard and eat a large quantity of food, but its intelligence is not at all commensurate with its size and strength
- And all these varieties of food have been given by Vasudeva Datta, Murari Gupta and Buddhimanta Khan
- And if the desire for fame and reputation pollutes my heart, certainly I shall go to hell. By giving others the remnants of my food, I shall consider myself superior and shall be burdened with the weight of false pride
- Aniketanah means "without lodging." He (a sannyasi) should not have his own house, but should depend completely on the Supreme Lord for his food and lodging. He should travel
- Animal fat is available in the form of milk, which is the most wonderful of all foods. BG 1972 purports
- Animal food is never recommended for human beings; instead, a human being is recommended to take prasada, remnants of food left by Krsna. Yajna-sistasinah santo mucyante sarva-kilbisaih (BG 3.13)
- Animal killing is prohibited. Every living being, of course, has to eat something. But one should be taught what kind of food one should take
- Animals, they have no hands. So the primitive life, so they become food for the primitive natives or uncivilized man. They kill some animals and eat. And why civilized man do so? He can produce his food. God has given him land. He has intelligence
- Anna means "food." After this one lives in the consciousness of being alive. If one can continue his life without being attacked or destroyed, one thinks himself happy
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Any food prepared by the injunction of the scripture offered to the Supreme Personality of Godhead can be taken even if prepared long, long ago, because such food is transcendental. BG 1972 purports
- Any householder devotee who is working full-time (with his wife) as a sankirtana book distributor, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself
- Any rascal speaking about Bhagavad-gita we hear. That is not the process. Then you will misunderstand. Just like milk is very good food, everyone knows. But when it is touched by the tongue of the serpent, it is poison immediately
- Any servant of any big man, he is bigger than his master, because master is given so many varieties of food. Master takes little, and the balance the servants eat. So where is his want? There is no question of want
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of God and thus worship Them by offering food prepared in ghee & then offering the sanctified prasada to the forefathers, demigods & other living entities as a matter of routine daily work
- Apparently there are divisions of the controller and controlled. For example, in the food-controlling department the controller of food is a person made of the same ingredients as the person who is controlled
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Aromatic and pleasing to see, the food was the essence of all sweetness. Thus the two brothers, Lord Caitanya Mahaprabhu and Lord Nityananda Prabhu, ate it with great satisfaction
- As a representative of the Supreme Lord, the king had the duty to protect the citizens in a perfect way so that they would not be anxious for food and protection and so that they would be jubilant
- As bumblebees collect honey from many flowers, a little from each, so a sannyasi should beg from door to door but not accept very much food from any particular house; he should collect a little bit from every house. This is called the bahudaka stage
- As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food. BG 1972 purports
- As long as Draupadi had not taken her meals, food could be served to any number of guests, but the rsi (Durvasa Muni), by the plan of Duryodhana, reached there after Draupadi had finished her meals
- As mentioned here (in SB 7.14.11), a dog may be maintained with proper food, but it cannot be allowed to enter one's house, what to speak of the bedroom. Outcastes or untouchable candalas should also be provided with the necessities for life
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As prescribed by Vedic scriptures, no animal food is offered to the Lord. Therefore, a human being is meant to eat a particular type of food
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as one grows, keeps away from the mother, from the father, the so-called independence. Actually we are dependent on Krsna. He is supplier. He is giving us food, everything. So we must have confidence. That's all
- As soon as the tiger is out, there is an animal that follows it and makes a sound like "fayo, fayo," so that the other animals will know, "Now the tiger is out." So by nature's way the tiger has difficulty, but still Krsna supplies it food
- As soon as you take your birth, the food is there. For example, a young girl gives birth, just a moment before the birth of the child, there is no milk in the breast, but as soon as the child take birth, immediately immense supply of milk
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As supplying food to the stomach enlivens the senses and limbs of the body, so simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality - SB 4.31.14
- As supplying food to the stomach is the process to satisfy all the limbs of the body, Krsna consciousness, or developing love of Krsna, is the sublime method for satisfying the source of all happiness
- As they came, bringing all kinds of food, Raghunatha dasa purchased it all. He gave them the price for their goods and later fed them the very same food
- At any rate, when there is an ample food supply for humanity, persons who are desiring to make advancement in spiritual realization should not commit violence to animals. BG 1972 purports
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At the maximum enough food for two people, for man as well as for the cow. That person will be healthy and nourished other times he will chant Harinama. The cow will produce milk and after drinking it, the man will be healthy and nourished
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- Ayacita-vrtti means being accustomed to refrain from begging, and ajagara-vrtti indicates one who is compared to a python, the big snake that makes no effort to acquire food but rather allows food to come automatically within its mouth
B
- Balance time, utilize for Krsna consciousness. And if you have got temple, it is very happy life. Just for your food work little, and balance time engage yourself in Krsna consciousness. This is ideal life
- Because he may be lion, but if he sleeps, that "I am king. Let me sleep and my food will come automatically in my mouth," that is not possible. This is the example. Very good example
- Because He will personally eat the food, Krsna makes you cook so nicely
- Because I am put into jail, "All right, it is very good. Without working, I am getting two times food. Let me remain in the jail," oh, that is not very intelligent question. You see? We must get out of the jail
- Because milk is very essential food for the human society, therefore cow protection is the duty of the human society
- Because one living entity is food for another living entity, you cannot eat your father, mother or children. Why? Because you are human being, you have got discrimination
- Because people are becoming more and more in the modes of darkness, they are eating so many abominable things. And prakrti also, I mean to say, minimizing the supply of sattvika food. Just like nowadays it has become scarcity of grains, of milk, of sugar
- Because Sanatana had been fasting for two days, he cooked the food and ate it. However, having formerly been a minister of the Nawab, he began to contemplate the situation
- Because they (food cooked more than three hours before it is eaten) are decomposing, such foods give a bad odor, which often attracts people in mode of darkness but repulses those in the mode of goodness. BG 1972 purports
- Because we have got senses, they want satisfaction. So we must give food them also, senses. But ultimate goal is how to get out of this material existence
- Before being dispatched to their respective abodes (Lord's family members'), they were sent to the holy place of Prabhasa, where they performed pious activities and took food and drink to their heart's content
- Beginning early in the morning, Nrsimhananda Brahmacari cooked many varieties of food, including vegetables, cakes, sweet rice and other preparations
- Being a sannyasi, Lord Caitanya Mahaprabhu could collect a little food from the house of Sarvabhauma Bhattacarya, and this was the Bhattacarya’s request
- Being advanced by thinking of Krsna constantly, they (the wives of the brahmanas) were performing the greatest form of mystic meditation. All the wives then became very busily engaged in filling up different pots with nice food
- Being so ordered by the Lord (Krsna), all the cowherd boys went to the brahmanas and asked them for food, but they were denied. After this, the cowherd boys begged food from the wives of the brahmanas
- Being the agent of Krsna, Narada Muni knew very well that the hunter would not suffer by breaking the bow. There was no doubt that Krsna would supply him food
- Bengalis are habituated to eating cooked rice as their staple food. When they went to Mathura in the north, they found that the people generally ate capatis or rotis made of wheat. The Bengalis could not digest this food
- Bhima was sent to call them (the disciples of Durvasa Muni) from the river. Bhima said, Why are you delaying, sirs? Come on, the food is ready for you
- Bird, beast, insect, fish - everywhere the same struggle: "Where is food? Where is sex? Where is shelter? How to defend?" So the sastra (scripture) says we have done these things in many, many past lives
- Brahma found Krsna, the S. P. of Godhead, playing the part of a small cowherd boy; he saw that little child with a lump of food in His left hand, searching out His friends and calves, just as He had been doing one year before, after their disappearance
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- Brahmanas are the symbol of spiritual education, and cows are the symbol of the most valuable food. BG 1972 purports
- Bring them first class prasadam, very palatable. Foodstuff means even one has no appetite he'll eat. That is food. Not that even one has got appetite, he'll forget. That is not food
- By addressing the brahmanas as "knowers of all religious principles," the boys expressed the point of view that when the Supreme Personality of Godhead, Krsna and Balarama, were asking for food, the brahmanas should immediately deliver some
- By chance he gets one animal and jumps over it. This is called prakrti-jan gunan. He thought, "By becoming tiger I shall be very much proud of enjoying," but prakrti says, - No, sir, you cannot get even daily food. That is not possible
- By eating food prepared by worldly people, one s mind becomes wicked
- By eating prasadam one makes advancement in spiritual life. Therefore, we should never consider ordinary food on an equal level with maha-prasadam
- By getting enough milk and combining it with food grains and vegetables, we can prepare hundreds of nectarean foods. We can happily eat this food and thus avoid industrial enterprises and joblessness
- By giving others the remnants of my food, I (Baktivinoda Thakura) shall consider myself superior and shall be burdened with the weight of false pride. Therefore, always remaining your surrendered disciple, I shall not accept worship from anyone else
- By God's arrangement there is sufficient food, land and prospects for food on this planet, but we have arranged things in such a way that in one part of the world people are suffering and in another part they are throwing grains in the ocean
- By hearing about Krsna one becomes automatically attached to the Supreme Spirit. This attachment is called paresanubhuti spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. BG 1972 pur
- By nature's arrangement, animals that cannot use their front legs as hands are meant to be the food of animals like tigers, which have claws; and four-legged animals like deer and goats, as well as food grains, are meant to be the food of human beings
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By nature's way the tiger, being a nonvegetarian, does not get food every day. After all, who will face a tiger to become its food
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By Prthu Maharaja's behavior we can understand that when he went to the forest he did not eat any cooked food sent from the city by some devotees or disciples
- By supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living entities automatically become satisfied. BG 1972 purports
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By the grace of Sri Caitanya Mahaprabhu, Caitanya dasa understood the Lord’s mind. Therefore he arranged for food that would counteract the heavy meal the Lord had eaten the previous day
- By the request of Jagannatha Misra the brahmana cooked for a third time, but for a third time the Lord (Nimai) came before him & began to eat the food, although the child had been locked within a room & everyone was sleeping because it was late at night
- By watering the root of a tree, one automatically nourishes the branches, twigs and fruits, and by supplying food to the stomach, all the senses are satisfied
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
C
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Can anyone supply food to the body through the ears or eyes? They (worshipers of the demigods) do not know that these demigods are different parts of the universal body of the Supreme Lord. BG 1972 purports
- Capatis, dal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Capatis, dhal, rice and ordinary vegetables are called raw foods, as are fruits and salads. But puris, kachoris, samosas, sweet balls and so on are called cooked foods
- Cats and dogs can kill other animals for food without incurring sin, but if a man kills an animal for the satisfaction of his uncontrolled taste buds, he is responsible for breaking the laws of nature. Consequently he must be punished
- Combine together & it will be nice body: the leg will walk, the hand will protect, the head will give instruction, and the belly will get energy by eating food. Those divisions are required. Not that everyone is all. No, there must be division of labor
- Compared to the food eaten by the Lord (Caitanya) on other occasions, the Bhattacarya’s feast was not even a morsel. This is what the Bhattacarya is pointing out to the Lord
- Cow has got special importance because it supplies milk, and milk is very essential food
- Cow is very important animal. You get from its milk so many nutritious food. So apart from religious sentiment, from economic point of view cow-killing is not good
- Cow protection insures sufficient food prepared with milk, which is needed for an advanced civilization. One should not pollute civilization by eating the flesh of cows. A civilization must do something progressive, and then it is an Aryan civilization
- Cow protection practically solves the problems of sustenance & the greater portion of time of the devotees, being not engaged in the frantic scramble of materialistic competition for food & shelter, is kept engaged in the pursuit of spiritual perfection
- Cows must be protected. It is so important animal. It is giving you the nectarean food, milk, and from milk you can save your children, you can save your diseased person. And how it is that you take the cow's milk and send it for slaughterhouse
D
- Day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Deriving its nutrition from the food and drink taken by the mother, the fetus grows and remains in that abominable residence of stools and urine, which is the breeding place of all kinds of worms
- Discovering some nonsense, scientific means and people are starving. There is no food. And they're busy in discovering scientific method
- Do we ever see birds or animals dying for want of food? Perhaps in the city, although not very often
- Dog is loitering in the street, no food. So these men with all this high technological knowledge, if they do not get a proper master, they are nothing but dog. This is university education
- Don't be implicated in sinful activities. Be God conscious and live here with us comfortably, take your food. We have got this nice palace
- Don't take food, don't eat simply for satisfying your palate. That is called sense enjoyment. But you, just to keep yourself fit, just to keep your body fit for giving service to the Lord, you can eat Krsna prasada
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- Due to his past sinful life he becomes attracted by Cupid and eats good food voraciously
- During all the days Pariksit Maharaj heard Bhagavatam, he did not take food or drink, nor did he sleep a moment. So everything about him is wonderful, and his activities are worth hearing attentively. Desire is expressed herein to hear about him in detail
- During one thousand years of fighting, he (Gajendra) could not get any food, and under the circumstances his bodily strength diminished, and because his bodily strength diminished, his mind also became weak and his senses less powerful
- During the time of King Prthu, the earth was fully under the control of the King. Thus all the inhabitants of the earth could get their food supply by creating various types of calves and putting their particular types of milk in various pots
E
- Emperor Ambarisa adopted all the nine items (of devotion), and he attained perfect success. It was he who engaged his tongue in tasting the food offered to the Lord, his legs in visiting the temple of the Lord
- Even after much prayer, the demigods themselves cannot obtain even a small portion of the remnants of such food. Just imagine the pride of those remnants
- Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, austerities and charity. Listen, and I shall tell you of the distinctions of these. BG 17.7 - 1972
- Even if you do not ask, the food is there, we should understand. Because the animals, lower than human being, they do not go to church or to temple to ask for daily bread, but they get their bread
- Even in our rebellious condition we get all our necessities from Him (the Lord), such as food, air, light, water, warmth, and coolness. Yet because we have detached ourselves from Him, we simply mismanage this paternal property
- Even in the communistic countries the poor animals are killed without consideration, although they also should have the right to take their allotted food with which to live
- Even in the human form of life they are also trying for the same thing as cats and dogs are trying. The cats and dogs, they are trying to find out where it is, food, where sleeping comfort, where sex life and where defense
- Even in your house there is a serpent, see that he is not fasting without food. This is the spiritual communism. They are now after communism, but they do not know what is communism. Everyone will be taken care of. That is communism, real communism
- Even stones are eatables for a particular type of animal or bird. But the human being is not meant for eating everything and anything; he is meant to eat grains, vegetables, fruits, milk, sugar, etc. Animal food is not meant for the human being
- Even the bare necessities of life, namely food and clothing, become objects of contention and control. And so arise all sorts of obstacles to the traditional, God-given life of plain living and high thinking
- Even they are going to jail daily, but still they will not stop their chanting and distributing. When they go to jail, they refuse to eat the food, and in this way so much public sympathy is there
- Every living entity should be nourished by the food given by the Supreme Personality of Godhead
- Every planet produces different types of food according to the needs of its residents. According to the Vedic sastras, it is not true that the moon does not produce food or that no living entity is living there
- Every sense is always busy in searching for its food, and thus the conditioned soul is assaulted from all sides and has no chance to become steady in any pursuit
- Every state and every home must endeavor to advance the cause of 2) God consciousness for self-realization and cow protection for getting sufficient milk and the best food to continue a perfect civilization
- Every Vaisnava strictly follows this principle and does not accept any food that is not prasadam
- Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless
- Everyone is looking, that is another thing. But food is there. He has no arrangement for making industry. (aside:) Hare Krsna. He has no arrangement for making industry
- Everyone is praying to God with some interest, but even if we pray to God, "Give me some money, give me some relief, a nice house, a nice wife, or nice food," that is also good. Yet this is not to the standard of Lord Caitanya Mahaprabhu's prayer
- Everyone needs money. Everyone needs it. Who is not poor? There are so many gentlemen sitting here. Who is not in need of money and food? You are also in need of money. So how do you distinguish poor from rich
- Everyone needs money. Everyone needs. Who is not poor? Anyone find out. So many gentlemen sitting here. Who is not in need of food and money? You are also in need of money. So what do you distinguish poor and rich? Everyone needs
- Everyone should be enthusiastic to contribute to the construction of the temple for the Deity, and everyone should also contribute food for the distribution of prasadam
- Everyone should be given freedom to live at the cost of the supreme father, and animal-killing - either for religion or for food - is always condemned by the Supreme Personality of Godhead
- Everyone, especially the householder, commits five kinds of sinful activities: When we receive water from a water pitcher, we kill many germs that are in it. Similarly, when we use a grinding machine or eat food, we kill many germs
- Expecting the return of Durvasa Muni, the King had not taken his food. Therefore, when the sage returned, the King fell at his lotus feet, pleasing him in all respects, and fed him sumptuously
- Eyes - the vulture goes seven miles up to see where there is food for the stomach. Is it not? Then the wings fly there, and the jaws catch the food
F
- Farmers are producing, and you are eating, but you are not producing. Therefore gradually your food will be shortage. You are depending on others. The farmers, they do not produce food for human being; they produce food for the cows
- Fatty foods
- Fire exists within the depths of the ocean to produce wealth, and fire is also present in the abdomen to digest food and produce various secretions for the maintenance of the body. May that supremely powerful Personality of Godhead be pleased with us
- Food cooked more than three hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance. BG 17.8-10 - 1972
- Food grains, ghee, yogurt and milk, these are the basis of all food. Vegetables and fruits are subsidiary
- Food is not bad. One who cannot digest, it is bad for him. This is the conclusion. What is food for one is poison for another. If you cannot use sex power how to use it for better purposes, you should not use sex
- Food prepared by an unclean, sinful man or woman, especially a prostitute, is extremely infectious. Ajamila ate such food, and therefore he was subject to be punished by Yamaraja
- Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness
- Food taken and cooked for oneself is material, but food cooked for the Supreme Lord is spiritual prasada
- Food which has been offered should never be put back into the refrigerator with the unoffered foods or brought back into the kitchen
- Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972
- Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to disease. BG 1972 purports
- Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. BG 17.8-10 - 1972
- For a human being there are eatables described in Bhagavad-gītā (BG 17.8) as sāttvika-āhāra, or food in the mode of goodness
- For asthma, no food should be taken at night, and in general avoid overloading the stomach. Chanting Hare Krishna and drinking only caranamrta water is the best remedy for any bodily disease
- For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables. The human being is endowed with two canine teeth as a concession for persons who will eat animal food at any cost
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For his bodily maintenance he (Haridasa Thakura) would go to a brahmana's house and beg some food. He was spiritually so influential that all the neighboring people worshiped him
- For the Krsna consciousness movement, there are three sinful activities which are prohibited - namely illicit sex, intoxication, and eating food other than the prasada offered to Krsna
- For the last 50 years Gaudiya Math people are there but their relationship with local inhabitants is not so cordial. If we continue this philanthropic work to give them enlightenment & food without any discrimination, it will be appreciated by all people
- Formerly it was the custom of brahmanas to worship Lord Visnu daily at home and cook food in new pots. This system is still going on in Jagannatha Puri
- From Bengal the devotees had brought varieties of Bengali food that Sri Caitanya Mahaprabhu liked. They also cooked various grains and vegetables in their homes and offered them to the Lord
- From the excellence of the arrangements, Madhavendra Puri understood by deduction that only the best food was offered
- From the Vedas we understand that He (God) is supplying everyone's necessities, and we can actually see that the lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food
G
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- Generally according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing
- Generally the goddess Kali is offered food containing meat and fish, and therefore Kasyapa Muni strictly forbade his wife (Diti) to take the remnants of such food
- Generally those engaged in spiritual advancement take food only once, either in the afternoon or in the evening. If one takes food only once, naturally he does not become fat
- Give them shelter; give them food; give them cloth. That is the most benevolent welfare activity in the human society
- God gives food to animals, birds and aquatics. Why should He not give it to one who is interested in apavarga? Unfortunately people have no faith, and therefore good association is required
- God has given different food for different person. You will find even food grains, rice - first-quality rice, second-quality rice. Why nature has produced? Because there are persons who cannot eat third-quality rice
- God is not only your father, he's father of the lamb also. So if by your brute force you want to kill the poor lamb, then you'll be punished. This is natural. You have got your food, you produce your foodgrain and you eat
- God is one, and we are many, but He is worshiped because He provides for everyone. It is God who provides food and all the other necessities of life
- God is supplying us food. This conception is there in the Bible, "God, give us our daily bread." This is nice. Accepting that you are getting all supplies from God, this is sukrti, this is punyavat
- God, give us our daily bread. That's all right. God is giving daily bread. Why you are asking, bothering God? He is supplying food to millions and trillions of living entities, and why not to you? He'll also supply
- Gopinatha Acarya also brought first-class food and offered it to Sarvabhauma Bhattacarya while speaking sweet words
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
- Gopinatha was then shown all the residential places, and Vaninatha was given large quantities of food (maha-prasadam) left by Lord Jagannatha
- Govinda kept accumulating the food, and soon it filled a corner of the room. There was quite enough to feed at least a hundred people
- Grains, fruits, milk and similar foods are allotted for human consumption. One should not be excessively eager to satisfy the tongue and eat that which is not meant for humanity
- Grass is a living entity, but it has no legs with which to move, and thus it is eaten by cows and other animals. Such nonmoving entities are food for moving animals, and in this way the world is in a constant struggle between exploiters and exploited
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided
- Grow food for eating, and then they read all these books. They become spiritually advanced. That's all. Deity worship
H
- Handless animal is the food for the animal with hands
- Happiness is possible when you try to make happy the soul. Then happiness is possible. Just like a bird within the cage. If you simply wash the cage and keep it very nice and don't give any food to the bird, then the bird will never be happy
- Haridasa Thakura accepted food daily at the house of Advaita Acarya. Meeting together, the two of them would taste the nectar of discourses on the subject matter of Krsna
- Haridasa Thakura asked Advaita Prabhu why He was doing something which might jeopardize His position in brahmana society. Advaita Prabhu replied that He was feeding millions of first-class brahmanas by offering the food to Haridasa Thakura
- Haridasa Thakura said, "My dear Advaita Acarya, let me submit something before Your Honor. Every day You give me alms of food to eat. What is the necessity of this"
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- Having made their plot, the Buddhists brought a plate of untouchable food before Lord Sri Caitanya Mahaprabhu and called it maha-prasadam
- He (a brahmacari) takes food only under the master's order, and if the master neglects to call the student for food that day, the student fasts. These are some of the Vedic principles for observing brahmacarya. BG 1972 purports
- He (a devotee) thinks that by accepting such things (as garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts) he will offend the lotus feet of the Lord
- He (a KC person) knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. BG 1972 pur
- He (Krsna) came there on the scene and asked Draupadi to give whatever food she might have in her stock. On being so requested by the Lord, Draupadi was sorrowful because He asked her for some food and she was unable to supply it at that time
- He (Krsna) does not require any food. He accepts only the devotion, that's all. That is the main point. So one has to become a devotee. Not a good cook
- He (Krsna) supplies everything to everyone. He is supplying food to everyone. So He is the Father. So why should you not pray, - Father, give me this
- He (Krsna) supplies food to the elephant, and He supplies food to the ant, so why not to the human being? But rascals do not know this
- He (Sudama) enjoyed varieties of food by offering it to the Lord and then taking it as prasadam
- He (the Lord) is by nature merciful toward us, despite our rebellious attitude. Even in our rebellious condition we get all our necessities from Him, such as food, air, light, water, warmth, and coolness
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He brought many kinds of food cooked in ghee and offered to the Lord. This prasadam he first placed before Lord Nityananda and then distributed among the devotees
- He irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities
- He is thinking, "I am very strong. I have got so power, so much jaws & nails. I can jump over any animal & immediately kill him." He is pleased in that position. But you know the tiger or the lion, they are so unfortunate that they do not get daily food
- He is under the influence of the material nature. The tiger may be very powerful, but he remains always hungry. Because the other animals, they know that in that corner of the forest there is tiger, nobody goes there. Where he can get food?
- He may think that "Oh, here is a starving man. I must give him some food." But you are liable to be punished. So first of all learn how to do good to others. So that is described here. Tasyaiva hetoh prayateta kovido - SB 1.5.18
- He prepares cakes, sweet rice, condensed milk and everything else with great attention, and the cooking conditions are purified so that the food is first class and delicious
- He said first-class food is Marwari, and last class, Madrasi
- He said, "Even when you cook in an angry mood, the food is very delicious. This shows how pleased Krsna is with you"
- He said, "Lord Sri Caitanya Mahaprabhu has eaten this food. If you take His remnants, you will be released from the bondage of your family"
- He secures money by committing violence here & there & although he employs it in the service of his family, he himself eats only a little portion of the food thus purchased & he goes to hell for those for whom he earned the money in such an irregular way
- He'll sit down whole day and night and chant Hare Krsna. No business. No endeavor for food. If food comes by God's grace, they (Six Gosvamis) will eat; otherwise no, they'll not go anywhere. Completely dependent, - If God gives, then I shall eat
- Here (in CC Adi 7.151) we do not find any mention of the demigods or Visnu, and yet Caitanya Mahaprabhu accepted food in the midst of the sannyasis on the basis that they had chanted the Hare Krsna maha-mantra and that He had excused their offenses
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His orders read, "In every village you should construct new residences, and in five or seven new houses you should store all kinds of food"
- Hog civilization is to work hard day and night to find out where is food, where is shelter, where is sex and where is defense. Wrong type of civilization. The human civilization means "Where is Brahman, the Absolute Truth?" Athato brahma jijnasa
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- However, because he has received the mercy of Your lotus feet, he does not even accept his father's money. Instead he eats by begging alms from centers for the distribution of food
- Human being should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food
- Human beings should perform the sacrifices recommended in the sastras, and if they do so there will no longer be food scarcity. In Kali-yuga, the only sacrifice recommended is sankirtana-yajna
- Human civilization depends not on industrial enterprises, but on possession of natural wealth and natural food, which is all supplied by the Supreme Personality of Godhead so that we may save time for self-realization and success in the human form of body
- Human society is working, living comfortably and enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. BG 1972 purports
- Human society primarily requires food for subsistence, shelter for sleeping, defense for protection, and commodities for satisfaction of the senses
- Human society should develop brahminical culture on the basis of protecting cows. The brahmana cannot take any other food except it is made of milk preparation. That develops the finer tissues of the brain
- Humanity must have food for the mind and ear, as well as for the purpose of vibration. As far as transcendental vibrations are concerned, the essence of all Vedic knowledge is the maha-mantra
I
- I (Narottama dasa) simply accept a person who follows in the footsteps of the Six Gosvamis, and the dust of such a person's lotus feet is my food
- I am giving an example. I am creating some energy by digesting the food, and that is maintaining my body. If your energy supply is not proper, then your body becomes weak or unhealthy. Your body is made out of your own energy
- I am here, always working, something reading or writing, something reading or writing, twenty-four hours. Simply when I feel hungry, I take some food. And simply when I feel asleep, I go to bed
- I am so glad to learn that you are in charge of kitchen and food supply which saves 25 to 30 percent on food. That is a great service. To be extravagant is not recommended by Krishna in the Bhagavad-gita
- I am traveling all over the world. It is my calculation that we can produce food to give food ten times of the population if we properly utilize the whole planet according to this - produce food
- I do not mean to impose upon you such strictures (should rather fast than taking food out of his own accord), but the purport is that a brahmacari should not do anything without being directed by the Spiritual Master
- I have got practical experience, if you cook your own food, whatever it may be, it is healthy. And if you do it very carefully, then you'll never get disease. Take simple food, neat and clean, you'll not get disease
- I shall no longer bear this unworthy body, which has been received from you, who have blasphemed Lord Siva. If someone has taken food which is poisonous, the best treatment is to vomit
- I think in Sydney. Some boy, present, he was . . . "We have to supply food to the hungry who are dying without food, in starvation." Then when I asked him, "How many men you have seen dying out of starvation?" he could not reply
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- If a renunciant is eager for his tongue to taste different foods, his spiritual life will be lost, and he will be subservient to the tastes of his tongue
- If a rich man's son forgets his father, leaves home and becomes mad, he may lie on the street to go to sleep, or he may beg money for food, but all of this is due to his forgetfulness
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If animal has got sufficient food to fill up the belly and sufficient arrangement for sex, then he is satisfied. He doesn't want anything. So man has become like that
- If by chance the spiritual master forgets to call a disciple to partake of the prasada, it is enjoined in the scriptures that the student should fast on that day rather than accept food on his own initiative
- If cats and dogs and hogs can get food, will Krsna not arrange for our food also, if we are Krsna conscious and fully devote our service to Him? Is Krsna ungrateful? No
- If despite a sufficient supply of grass a cow does not supply milk, and if there is an acute shortage of food, the dried-up cow may be utilized to feed the hungry masses of people
- If devotion is not there, He (Krsna) doesn't like any food, either tasteful or not tasteful. He does not accept it
- If everyone is fully satisfied by eating food that is a gift from the Lord, why should there be envy between one living being and another
- If God can provide food and shelter for cats and dogs, do you think God will not provide food and shelter for His confidential devotee? Is God so blind or ingratitude or unable
- If He (Krsna) can supply food to the elephants, why not to the human beings? The Bhagavatam therefore says, "Don't waste your time with this bread problem." - SB 1.5.18
- If He (the Personality of Godhead) is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food
- If he has no maintenance, he'll suffer, fasting; still, he'll not ask Krsna, "Krsna, I am very hungry. Give me some food" Of course, Krsna is alert for His devotee, but a devotee's principle is not to place any plan to Krsna. Let Krsna do
- If he takes the prasadam as ordinary food, "All right, these people are distributing, prasadam let me take it. It is very tasteful," that will give him chance to accept prasadam
- If he's animal, simply eating, sleeping, mating, what he will understand? Animal is not interested to know how the world is going on. He gets his food and sex. That's all. That is animal propensity
- If I simply remain engaged in religious principles and nobody is engaged where to get food... Because food also is required. So therefore not only religious principle, there must be economic development attempt also. But not one-man show
- If I want to supply you something food, it must be fresh and palatable. Then you'll enjoy. But if it is rotten, decomposed, and if we supply you that foodstuff, what you will enjoy and what you will get benefit out of it?
- If Krsna sends him food he will eat; otherwise he will starve. In our acarya-sampradaya, Madhavendra Puri, Bilvamangala Thakura, they were doing that
- If one becomes a devotee, one will be amply supplied with food, and if one does not become a devotee one will be covered with snow. Everything is under Krsna's control, so actually there is no scarcity. The only scarcity is a scarcity of KC
- If one becomes a vegetarian, however, one will get food every day. The food for a vegetarian is available everywhere
- If one goes to the booth where free food is distributed and fills his belly with whatever he obtains, there is no chance of further unwanted talk, and one can very peacefully chant the Hare Krsna maha-mantra
- If one is suffering, that is his own fault. Just like in the hospital you'll go, you'll find so many patients are starving. Does it mean the patients are starving for want of food? No. He must starve; otherwise he will not be cured. That is destiny
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If one tries to feed his eyes or ears independently, the result is only havoc. Simply by supplying food to the stomach, we satisfy all of the senses
- If one's body requires more food for maintaining it, that he should imitate someone who requires less food. The real point is that eating is for maintaining the body, not for luxury or for satisfying the demands of the tongue
- If our education extends only to these points (the dog is eating according to his nature, and we are also eating, but in a nice place, with nicely cooked food on a nice table), that is not advancement. The principle is still eating
- If required you can take raw cereals soaked in water overnight that is also good. The thing is you must accept such food as will keep you fit. Not more nor less that is the injunction of Lord Krishna in the B.G.
- If somebody says that "You come here at my place. I shall give you very good food, nice shelter, all comforts, and after few days I shall drive you away and I shall beat you with my shoes," will anybody agree? No
- If the children become disobedient, the father is not satisfied. He may do as duty, to give them some food, but he is not satisfied. The same relationship with our relationship with God
- If the earth did not produce grain, then the atheists, despite their advanced material science, could never make bread or other foods
- If the educational system dealt with the proper utilization of what God is supplying, it would improve. All the fruits and grains we eat are given by God, who supplies food to all living entities
- If the fingers of the hand think that they should take the food themselves instead of giving it to the stomach, then they will be frustrated. BG 1972 Introduction
- If the government has got right to exact income tax from you, has not Krsna the right to exact income tax? He is supplying you so many things. Government, what government is supplying? Krsna is supplying you sunlight, moonlight, air and food
- If the hand thinks, "Oh, now I have some nice sweets. Now I can eat," the hand will ultimately be frustrated. It is the duty and nature of the hand to place the food in the mouth. In this way the hand is nourished; otherwise everything is spoiled
- If the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body
- If the human form of life is also utilized for this purpose (food, sleeping comfort, sex life and defense), pravrtti-marga, then it is, as I was talking in the park, it is just like using sandalwood for burning fuel
- If the poor animals can become your food, the big nation can say: "The small nation is my food. I can kill them. We can kill them." Everyone can say. And that is happening, like - Might is right
- If the population of the world becomes sinful, demonic, then nature will not supply you sufficient food. She will diminish. We have got experience
- If the Pracetas tried to kill them off, their own subjects would also suffer, for trees are also required for food
- If there is food, and if there is milk, that is sufficient. No brain required, and one glass milk, that is sufficient for the whole day
- If we don't get out of this struggle (Where is food? Where is sex? Where is shelter? How to defend?) for existence, we'll have to do them again in many, many future lives. So these things should be stopped
- If we go to the jungle we shall see that all the elephants, lions, tigers, and other animals are very stout and strong. Who is supplying them food
- If we offer palatable dishes to the Deity with the intention of eating such nice food, we are involved in trying to satisfy the demands of the tongue
- If we supply food to the stomach, we do not have to feed the eyes, hands and legs separately. Similarly, if we worship Krsna, the source of everything, no other worship is necessary
- If we take food from the houses of others, such as karmis, we shall have to share the qualities of those from whom we take alms. Therefore Sri Caitanya Mahaprabhu took prasadam in the houses of Vaisnavas. This is the general process
- If we take only what we require, our food is tasty and we are healthy
- If we want to purchase a mango from the market, we must at least know what type of food a mango is and what it looks like. Similarly, we must have some preliminary knowledge of the qualifications for a bona fide spiritual master
- If you add little apples and fruits, oh, it is heavenly. Your whole day free from any food anxiety, and you can work. You can chant Hare Krsna. Make this ideal life here
- If you are completely dependent on Krsna, who is supplying food to the dogs, birds, beasts - to 8,400,000 species of life - why should He not supply food to you? This conviction is a symptom of surrender
- If you are so much addicted to sleeping, you simply chant sixteen rounds and whole day sleep. But don't take food also. Don't get up taking prasadam
- If you become intelligent more, then you'll inquire, "Wherefrom the food comes?" At the present moment you may chant "Food, food, food," and you get food. Then if you are intelligent, you'll inquire, "Wherefrom the food came?" That is the next step
- If you can help to organize our cow program in Mayapur, it will be a great credit for you. We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party
- If you commit mistake, by taking less food, that mistake is not bad
- If you keep the stomach empty and try to supply food to the eyes and legs, it is simply waste of time. But these rascals, they do not know. They will go on committing mistakes after mistakes
- If you manufacture something that, "This man is starving; let me give me (him) some food," it may be wrongly done, and you are liable to be punished
- If you really want freedom from this material existence and miseries of material existence, then we must minimize the bodily enjoyment. We must minimize. Just like a diseased man is given some liquid food. He is forbidden
- If you say that everything is food, then why don't you eat stool? One man's food, another man's poison. That is . . . what is to be eaten, what is not to be eaten, that is discrimination
- If you take more than you can digest, then immediately there will be indigestion, means you cannot assimilate so much food. That is nature's law
- If you want to cure your material disease, then the two things are required: the medicine and the food. Pathya. It is called pathya. The proper food and proper medicine. The proper medicine is chanting Hare Krsna, and the proper food is Krsna prasadam
- In 1930, we were paying servant twelve to fourteen rupees per month, and they were satisfied. With food, six rupees. And without food, twelve rupees, fourteen
- In Africa, there are millions of elephants, and each elephant is eating at least eighty-two pounds at a time. But who is supplying the food? They have no economic problem. They have no bank balance
- In America you are all fortunate. You have got very nice roads, very nice cars, very nice skyscraper building, government, food, everything very nice. But in due course of time everything can be taken away. You cannot check it
- In fact, a Vaisnava should not even accept charity or food from persons who do not follow the rules and regulations of the Vaisnava principles
- In Hawaii there are so many jungles, enough food. Mango, and many others - banana, pineapple, guava, so many fruits. So going to the jungle means to be free from food problem, enough food. And then water... Water is river
- In India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing
- In New York City, great hordes of people travel from one island to another by ferry boat or wait for subways in order to go to the office for the purpose of finding food. How is this an advancement over animal life
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In order to acquire these things (apartment, house, food, friends) he has to cheat others, and this creates enmity even among the most intimate friends. Sometimes this enmity is created between the conditioned soul and the father or spiritual master
- In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medical treatment free to the poor. BG 1972 purports
- In our country milk is considered to be very nice, nutritious food; but if there is a drop of wine mixed with milk, it is no more pure; it is finished. If it is touched by the lip of the serpent, it is finished - no more
- In our New Vrindaban, because the cows feel very safe, they give us sufficient milk. That is our experience. So you keep things in order according to the Vedic injunction, you get sufficient food
- In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- In spite of their parents being present, they are suffering for want of foods, want of proper nourishment. Therefore it is to be understood that father and mother is not actually the, responsible men to take care of children
- In the animal life they are after seeking where is food. Then, as soon as the body is strong, then "Where is sex? Find out the opposite sex." You'll find in the hogs' life very prominent, all these things
- In the beginning of life, every living entity is food conscious. A child or an animal is satisfied only by getting nice food. This stage of consciousness, in which the goal is to eat sumptuously, is called anna-maya
- In the condition of external separation, you were again under illusion, thinking that you had not offered the food to Lord Visnu
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the first part of the Gopala-campu the following subject matters are discussed: (21) the performance of the rituals in Katyayani-vrata and the worship of the goddess Durga; (22) the begging of food from the wives of the brahmanas performing sacrifices
- In the history of India there is opulence, but that opulence is of different kind. By nature they used to enjoy life - enough jewels, enough gold, enough silk, enough food, enough metals. You see? By natural product
- In the living entities lower than the human being, they follow the nature's way, the allotted food. Just like the tiger eats blood and flesh. If you offer him nice fruit, nice sweetrice, he'll not eat
- In the living entities lower than the human being, they follow the nature's way, their allotted food. So similarly, we are human beings, and we have got special food
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world the roots of a tree go deep within the earth to gather food, but in the spiritual world the twigs, branches and leaves of the upper portion of the tree can act like the roots
- In the matter of sense gratification, sometimes one who has sufficient food is still not happy in his family affairs or is not even married, whereas another person, even though not economically well off, has greatest opportunity for sense gratification
- In the midst of that narration are descriptions of Raghava Pandita's bags of food and the dancing in the temple of Jagannatha
- In the month of Sravana one should not eat spinach, in the month of Bhadra one should not eat yogurt, and in the month of Asvina one should not drink milk. One should not eat fish or other nonvegetarian food during the month of Karttika
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In the past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. BG 1972 purports
- In the Srimad-Bhagavatam (SB 3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied. BG 1972 purports
- In the Srimad-Bhagavatam it is stated that a householder must see to it that even a lizard or a snake does not starve. They also must be given food
- In the Tenth Chapter I have described how Sri Caitanya Mahaprabhu tasted the food given by His devotees, and I have also described the assortment of prasadam in the bags of Raghava Pandita
- In the Varaha Purana the following offenses (in Deity worship) are mentioned: (d) to enter the temple without vibrating any sound, (e) to collect food that has been seen by a dog, (f) to break silence while offering worship to the Deity
- In these ways (by driving cars, spending time in nightclubs or tasting abominable food in restaurants), the plundering senses take away all the assets that the conditioned soul has acquired with great difficulty
- In this age, there will be insufficient rainfall and food, and the government will plunder one's income by heavy taxation. All of these characteristics of Kali-yuga are described in Srimad-Bhagavatam
- In this village a person can beg food from others and thus eat. Some people drink only milk, but if a person does not ask anyone for food, I supply him all his eatables
- In this way (offering food to Krsna according to the Bhagavad-gita), a person in Krsna consciousness becomes automatically trained not to accept food not meant for human consumption, or which is not in the category of goodness. BG 1972 purports
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- In this way, Govinda gave everyone's name as he put the food before the Lord. Being very satisfied, the Lord began to eat it all
- In typhoid fever, solid food is forbidden strictly, but the boy did not know. He asked his younger brother that, "If you steal one parata and if you give me, I am very much hungry." So he became very sympathetic to his brother, and he gave the parata
- In your country the dog is protected, & the cow is killed. The dog is passing stool & urine in the street, he is considered the best friend of man, & the cow is all pure, stool, urine, and milk, but they are taken to the slaughter house & killed for food
- In your previous lives as cats and dogs and hogs, you simply were busy for inquiring, 'Where is stool?' 'Where is food?' 'Where is sex?' 'Where is this and that' Now, because you have got human body, better consciousness, now you inquire about Brahman
- Indeed, he and his family members shivered for want of food and water, yet Rantideva always remained sober
- Indeed, He said, "Although I am invited to eat by Advaita Acarya, today also is a fast. So small a quantity of food will not fill even half My belly"
- Indeed, Sri Caitanya Mahaprabhu was fully satisfied just to see how Lord Jagannatha accepted all the food
- Indeed, the untouchable food fell upon the Buddhists, and the large bird dropped the plate on the head of the chief Buddhist teacher. When it fell on his head, it made a big sound
- India's position is different now. India has practically no milk, and no food. Due to our leaders' mismanagement, there is no milk. India is depending on your milk powder sent by Australia or by Europe. There is no milk
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It is a man's duty to keep a woman under his control by satisfying her, giving her ornaments, nice food and clothes, and engaging her in religious activities
- It is advisable that food being offered to the Deity be covered when taken from the kitchen to the Deity room; in that way, others may not see it
- It is advised in the scriptures that the householders should treat the mendicants as their family children and should provide them with food, clothing, etc., without being asked
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
- It is not necessary for a Vaisnava to keep a stock of food for the next day. He should receive only sufficient grain to last one day. The next day, he must again depend on the Lord’s mercy. This is the instruction of Sri Caitanya Mahaprabhu
- It is not possible to manufacture food or sex in a factory. These and whatever else we require are supplied by God. Our business is to take advantage of these things and become God conscious
- It is not possible to purchase food for the cows. So maintain in this way, so, by natural food. And in your Germany I have seen, they are not given extra food. They are living by pasturing ground. That should be arranged
- It is not that Krsna is hungry and is begging food from us. The purpose of this offering is to create a loving transaction. Krsna wants this transaction: You love Me, and I'll love you
- It is only human society that is disturbed about the food situation and, to cover up the real fact of administrative mismanagement, takes shelter in the plea that the population is excessively increasing
- It is said here (in CC Antya 11.20), karila vandana, “he offered prayers.” When taking maha-prasadam, one should not consider the food ordinary preparations. Prasada means favor. One should consider maha-prasadam a favor of Krsna
- It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is the duty of the king to give all living entities protection and food
- It is very nice that the U. P. State Ministry has booked eleven double rooms in our guesthouse. Kindly give them a good reception and food and deal very nicely with them in all respects
- It is very risky to accept money or food from materialistic persons, for such acceptance pollutes the mind of the charity's recipient
- It sometimes happens that prasadam is mixed with a larger quantity of food and then distributed, but in this case we find that Sarvabhauma Bhattacarya kept the jagannatha-prasadam separate. He kept it aside particularly for the satisfaction of Caitanya
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- Jada Bharata used to work only for food. His stepbrothers took advantage of this and engaged him in agricultural field work in exchange for some food, but actually he did not know how to work very well in the field
- Just as a calf can derive milk from a cow, all living entities - including animals, birds, bees, reptiles and aquatics - can receive their respective foods from the planet earth, provided that human beings are not asat, or adhrta-vrata
- Just as a great python, although lying in one place, not endeavoring for its livelihood, gets the food it needs to maintain body and soul, one who is desireless also obtains his livelihood without endeavor
- Just by pouring water on the root of a tree, one nourishes its trunk & all of its branches, fruits & flowers, and just by supplying food to the stomach, one satisfies all the limbs of the body. Similarly, by worshiping Lord Visnu one can satisfy everyone
- Just for your food work little, and balance time engage yourself in Krsna consciousness. This is ideal life
- Just like a bird within the cage. If you simply wash the cage and keep it very nice & don't give food to the bird, then the bird will never be happy. Material body is the cage of the soul. Therefore material living being is called conditioned or encaged
- Just like amongst the birds and beasts there is no economic problem. The birds rise in the morning, and they chirp between themselves, and after a few hours or minutes they go away, and they get their food
- Just like father's property is meant for the son's enjoyment. That's a fact. So "If other sons, without any labor, without any endeavor, they can get their food, why I am stealing?" This is knowledge
- Just like in a nice cage, in a golden cage, there is a bird. If you don't give any food to the bird and simply wash the cage very nicely, oh, there will be always, (imitates bird) "chi chi chi chi chi." Why? The real bird is neglected
- Just like ordinary animals, they have got four legs, no hand. So these four-legged animals is the food for the two-legged animals. Ahastani sahastanam. Uncivilized men means two-legged animals. They are animals, but two-legged
- Just like the grass is the food of the cow, and the cow is the food for man, but not for civilized man, religious man. The crude man
- Just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body
- Just see how foolish leaders. In the field there is food. They will not work for the food
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- Killing the cows and spoiling the land will not solve the problem of food. This is not civilization
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- King Prthu is herein (SB 4.16.7) compared to the earthly planet as far as his tolerance is concerned. Although the earth is always trampled upon by men and animals, it still gives food to them by producing grains, fruits and vegetables
- Knowing that she was pregnant, the co-wives of the wife of Bahuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara ("one who is born with poison")
- Krsna & His cowherd boys and flocks of animals were present in the pasturing grounds near Mathura. At that time the cowherd boys, being a little hungry, requested food & Krsna asked them to go to the brahmanas who were engaged nearby in performing yajna
- Krsna consciousness movement does not say that artificially you simply make some renouncement, all nonsense. And to recompensate we take to some drugs, take to some intoxication, no. You take nice food. Krsna has given nice food
- Krsna does not accept any food of this material world. He accepts only the devotion (BG 9.26): - If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna eats many nice varieties of food and offers the food back to the devotees, so that not only are one’s demands for various tastes satisfied, but by eating prasadam one makes advancement in spiritual life
- Krsna has given stool for the pigs and so nice foodstuff, fruits and grains and milk, for the human being. Not that every food is for everyone. No. What is called? - One man's food, another man's poison
- Krsna has very many tasteful dishes in Vaikuntha. He is not hankering after your food. He accepts your devotion, bhakti. The real thing is devotion, not the food
- Krsna is nobody's servant, but everyone is Krsna's servant. If everyone becomes Krsna's servant, then everyone is protected by Krsna. Krsna is God, so He is protecting everyone, He is giving food everyone, but especially inclined to the devotees
- Krsna is not hungry, but Krsna wants to make you devotee. That is the main point. Yo me bhaktya prayacchati. That is the main principle. If you offer Krsna little things... Krsna is not hungry; Krsna is providing food for everyone
- Krsna is so merciful, however, that He gives us the food to eat. In this way our desire is fulfilled. When one has molded his life in such a way dovetailing his desires to Krsna's - then it is to be understood that he has attained perfection in yoga
- Krsna is very kind. If you want this kind of food, He'll give you facility
- Krsna is very kind. In this material world we are all very much attached to tasting various types of food. Therefore, Krsna eats many nice varieties of food and offers the food back to the devotees
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- Large amounts of wealth are necessary to perform sacrifices. In former ages, tons of food were offered in a fire as a sacrifice, but this is not possible in this age. Therefore sankirtana-yajna, the chanting of the Hare Krsna maha-mantra, is recommended
- Let them engage in kirtana. There will be more water for gardening, and it will be moist, and then produce fodder for the animals and food for you. And animal gives you milk. That is Vrndavana life
- Like a child learns to eat, little, little. Otherwise there will be no more food. Therefore dharma is required to stop this miserable condition of life. That is real dharma
- Lord Krsna said, "They are always absorbed in thinking of Us. Go there and ask for some food in My name and the name of Balarama, and I am sure that they will deliver you as much food as you desire"
- Lord Sri Caitanya Mahaprabhu also wanted to offer Sarvabhauma Bhattacarya first-class food; therefore, out of affection, He had the servers put first-class food on his plate again and again
- Lord told the brahmana: Formerly I was the son of mother Yasoda. At that time also you became a guest in the house of Nanda Maharaja, & I disturbed you in this way. I am very much pleased by your devotion. Therefore I am eating the food you have prepared
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- Madhavendra Puri avoided begging. He was completely unattached and indifferent to material things. If, without his begging, someone offered him some food, he would eat; otherwise he would fast
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Many may claim that in the modern age material scientists have helped increase agricultural yield. But we fearlessly proclaim that it is precisely such atheistic views that have brought the world to the present acute food crisis
- Many people are saying that "Swamiji, we have to give food to the poor, starving." That's all right. You give, if you think. But according to our philosophy, nobody is starving. You show me one instance that one man is dying here out of starvation
- Material starvation may be there, but actually that is not a problem because there is sufficient arrangement for maintaining this material body. Real starvation is of the soul. The soul is not getting spiritual food
- Meat-eating is a crude form of eating when people are uncivilized. When there is no other food, you cannot produce. But when you are civilized, when you learn how to produce other foods, why should you eat meat
- Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous
- Milk is one of the important nourishment foods. And there is no milk. So gradually there'll be no milk, no rice, no wheat, no sugar. These are stated. Where you'll get nourishment
- Mlecchas make plans to install slaughterhouses for killing bulls & cows along with other animals, thinking they will prosper by increasing the number of factories and live on animal food without caring for performance of sacrifices & production of grains
- Mother knows better than anyone that, "This child cannot digest. There is some trouble in his stomach. He should be given light food. And the other child is all right." Similarly, Mother Nature is the guidance
- My dear King, if a diseased person eats the pure, uncontaminated food prescribed by a physician, he is gradually cured, and the infection of disease can no longer touch him
- My dear Vidura, chief of the Kurus, in this way King Prthu and all the others who subsist on food created different types of calves and milked out their respective eatables. Thus they received their various foodstuffs, which were symbolized as milk
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
- My problem is eating, sleeping, mating, so I can arrange for these things very easily. Anywhere, I till the ground and get some food. I keep some cows and I have got land, then my whole economic question is solved
- My suggestion to meet the business men is to convince them to understand the importance of KCM & how we are molding the character of younger generation by giving peaceful home, philosophy of life, artistic sense, musical entertainment, nutritious foods
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- Narada Muni approved his not wanting more than a daily supply of food, and he blessed him, saying, 'You are fortunate.' Narada Muni and Parvata Muni then disappeared from that place
- Narada Muni asked him (the hunter) that, "You sit down on this bank of Ganges,& here is the tulasi plant. You worship it, & I'll send your food. Don't be worried." So next morning it was declared in the village - That heinous hunter has become a Vaisnava
- Narada Muni continued, 'Every day I shall send sufficient food to you both. You can take as much food as you want'
- Nature's law is like that. If you take more food than you can digest . . . then immediately there will be dysentery. This is nature's law
- Never eat leftover food, never eat prasada offered to the goddess Kali (Durga), and do not eat anything contaminated by flesh or fish
- Next there are varieties of food - cakes, cream, amrta-manda and padmacini - given by Srivasa Pandita
- No one is simply interested in drinking milk and eating sugar, but with milk and sugar we can make a variety of foods - pera, barfi, ksira, rabri, dahi, and so on. There are hundreds of preparations. In any case, variety is required for enjoyment
- No ordinary human being can possibly describe Gadadhara Pandita's affectionate presentation of food or Sri Caitanya Mahaprabhu's tasting this food
- Non vegetarian diet (the eating of meat, fish eggs, and all animal foods strictly forbidden). Intoxication of all sorts (including smoking, drinking of alcoholic beverages, drinking tea, coffee, drugs, etc.) are strictly forbidden
- Nor was there any need for his (Haridasa Thakura's) going outside his residence to collect food. Sri Caitanya Mahaprabhu assured Haridasa Thakura that the remnants of His food would be sent there
- Not only does the husband become magnanimous by begetting children, but by giving his wife ornaments, nice food and dresses, he keeps her completely under submission. Such a satisfied wife will never give up the company of her husband
- Not only human beings, but also animals, birds, beasts, they should live comfortably, and without any disturbance they must get their food. That is our Communism
- Now here we are asking everybody that, "Come here: take your shelter, take your food, chant Hare Krsna and be happy." But who is coming? Eh? Many men come here; after one day, two days they go away, because they cannot get tea, they cannot get cigarette
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now, still, in your country (America) you are not poverty-stricken. You have got enough food. These things also will be stopped
- Nutritional information means that we require for balance food: starch, carbohydrate, protein, fat. What else? Starch, carbohydrate, protein, fat. These are necessary nutrition, but these things are there in vegetable diet
O
- O Madhavendra Puri, please drink the milk I have brought. Why don't you beg some food to eat? What kind of meditation are you undergoing
- O Pariksit Maharaja, best of the Bharatas, the remnants of the food offered in the yajna were given by the great sage Angira to the first and most perfect among Citraketu's millions of queens, whose name was Krtadyuti
- On the whole, during the four-month period of Caturmasya one should practice giving up all food intended for sense enjoyment
- On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasi tree were placed atop the mound of rice
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- One body is in need of food; another body is in need of something else. They're needy, everyone needy. That you have to accept
- One can feel this practically, as one can feel the result of eating food. Spiritual realization acts in that way
- One cannot allow the tongue to take all kinds of forbidden food and drink and at the same time advance in the practice of yoga
- One cannot eat food from the kitchen unless it is offered to the Deity
- One day Govinda, the personal servant of Sri Caitanya Mahaprabhu, went in great jubilation to deliver the remnants of Lord Jagannatha's food to Haridasa Thakura
- One day Svarupa Damodara saw the activities of Raghunatha dasa. Thus he smiled and asked for a small portion of that food and ate it
- One living entity is the food for another living entity, by nature's law. So the conclusion is that we must render service to the strong. This is nature's law
- One man's food, another man's poison - That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One man's food may be poison for others; similarly, what is recommended for those in the mode of ignorance may be poison for those in the mode of goodness
- One may ask what harm there is in worshiping Krsna and the different parts of His body, the demigods, and the answer is also given in this verse. The point is that by supplying food to the stomach, the indriyas, the senses, are automatically satisfied
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One of my students told me that in the last war in the concentrated camp, the human being, they also ate their stool out of hunger. You see? There was no food, so they ate their own stool
- One seriously eager to achieve transcendental perfection, Krsna consciousness, must eat krsna-prasadam. Such food is sattvika, or in the material quality of goodness, but when offered to Krsna it becomes transcendental
- One should accept as prasadam, food, the remnants of offerings to Krsna. BG 1972 purports
- One should learn from the bumblebee not to keep more money than one needs. Similarly, one should learn from the python to stay in one place for many, many days without food and then eat only if something comes in its own way
- One should never consider prasadam to be like ordinary hotel cooking. Nor should one touch any kind of food not offered to the Deity
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not belch before the Deity. So, until one has fully digested his food, he should not enter the temple. 19) One should not smoke marijuana or ganja. 20) One should not take opium or similar intoxicants
- One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Madhavendra Puri, for instance, would never go to anyone to ask for food
- One should not eat fish or other nonvegetarian food during the month of Karttika. A nonvegetarian diet means fish and meat. Similarly, masura dhal and urad dhal are also considered nonvegetarian
- One should not indulge in eating food in the modes of passion and ignorance. This is called ucitahara, or appropriate eating
- One spoils an opulent position in the material world by driving cars, spending time in nightclubs or tasting abominable food in restaurants
- One who has actually understood Him (God) surrenders unto Him after many, many births. We find all these qualifications in the Pracetas. They underwent severe austerities and penances within the water, and they did not take any food for a very long time
- One who takes foodstuff after a performance of sacrifice eats real food for proper maintenance of the body and soul, but one who cooks for himself and does not perform any sacrifice eats only lumps of sin in the shape of foodstuffs
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
- Ordinary food cooked by an avaisnava should not be accepted by a Vaisnava. Even if an avaisnava cooks food without fault, he cannot offer it to Lord Visnu, and it cannot be accepted as maha-prasadam
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Our bread is provided, whether we go to church or not. That is not a problem, for no one is dying in the streets of starvation, nor do we find a bird, beast, or even an ant dying of starvation. Food is there, and one need not bother about it
- Our eating is done with the friend Rasajna, the tongue, which can taste so many different types of foods
- Our Krsna consciousness movement distributes krsna-prasadam, and those who eat such transcendental food are sure to become devotees of the Lord. This is a very scientific method
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Overindulgence in food will cause a man to sleep more than required
- Owing to the (pregnant) mother's eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable
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- People are becoming more and more in the modes of darkness, they are eating so many abominable things. And prakrti also, I mean to say, minimizing the supply of sattvika food
- People have taken advantage of this dress, vesopajibhih. In India still, although poverty-stricken, if a person simply by dressing in saffron cloth goes to a village, he has no problem. Everyone will call him, invite him, give him shelter, give him food
- People say that the population is increasing, and therefore they are checking this by artificial means. Why? The birds and bees are increasing their populations and have no contraceptives, but are they in need of food
- People work so hard, day and night, simply for a little food, not knowing that their food has already been provided. Avidya-karma-samjnanya trtiya saktir isyate (Visnu Purana 6.7.61). This material world is full of ignorance - avidya
- Pollution of environment is a problem which people in a America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life
- Pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and supplying food to the stomach enlivens the senses and limbs of the body
- Prepare very nice foods of all descriptions from the grains and ghee collected for the yajna. Prepare rice, dhal, then halavah, pakora, puri and all kinds of milk preparations like sweet rice, sweetballs, sandesa, rasagulla and laddu - SB 10.24.26
- Presently there are many bogus institutions which are collecting funds from the public for the purpose of giving food to starving people, but these funds are invariably misused
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- Raghunatha dasa Gosvami gradually gave up all food and drink but a few drops of buttermilk
- Raghunatha dasa Gosvami used to eat rejected food that he had collected and washed. This renounced life greatly pleased both Svarupa Damodara Gosvami and Sri Caitanya Mahaprabhu
- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Real life is that you keep your health nicely, save time, take ordinary very nutritious food within the jurisdiction of krsna-prasada. Krsna says, patram puspam phalam toyam yo me bhaktya prayacchati
- Regarding your fasting, if you are sick, then fasting is the best medicine. For disease and unwanted guests, if you do not give them food, they will go away
- Rendering personal service to the Deities. 13) Singing. 14) Sankirtana. 15) Chanting. 16) Offering prayers. 17) Reciting notable prayers. 18) Tasting maha-prasadam (food from the very plate offered before the Deities
- Repression means, suppose you have a disease, you are suffering from typhoid fever, and the doctor says that you don't take any solid food. Now if you desire to take a paratha, you have to repress it: "No, I cannot take paratha"
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- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Saying this, the brahmana very happily cooked food, and a first-class dinner was offered to Sri Caitanya Mahaprabhu
- Securing food, that is the business of grhasthas
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- She (Devahuti) never said that "I am king's daughter. I was raised in so opulent condition of life. Now I have got a husband who cannot give me a nice apartment, nice food. Divorce him." No. That was never done. That is not the position
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She (Devahuti) was troubled in so many ways because she was princess, daughter of king, and this yogi (Kardama Muni), he was in a cottage, no food, no shelter, nothing of the sort. So she had to suffer
- She (Draupadi) said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten. But on that day she had already taken her meals, and thus they were in danger
- She (mother Saci) offered rice cooked from sali paddies, various kinds of vegetables, spinach, curry made of banana flowers, fried patola with nimba leaves, pieces of ginger with lemon, and also yogurt, milk, sugar candy and many other foods
- She then began to wonder who had eaten all that food. 'Why is the plate empty?' she wondered, doubting that Bala-gopala had eaten it all
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- She worshiped the tulasi plant, following in the footsteps of her spiritual master. Instead of eating regularly, she chewed whatever food she received as alms, and if nothing was supplied she would fast
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Simply publish Bhagavata and Bhagavad-gita, that's all. What is the use of this newspaper, nonsense newspaper, huge, huge quantity? So everything will be nice, provided you become ideal. Live in community. Produce your own food
- Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother
- Since the tiger is very powerful, people want to become like a lion or a tiger, but that is not a very good proposition, because if one actually becomes like a tiger one won't get food daily, but will have to search for food with great labor
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- Sivananda Sena had bought very costly remnants of Lord Jagannatha's food. He brought it in and offered it to Sri Caitanya Mahaprabhu, who sat down to accept the prasadam with His associates
- Slaughtering animals, either for religion or for food, is most abominable and is condemned herein (SB 7.15.10). Unless one is merciless, one cannot sacrifice animals, either in the name of religion or for food
- So far foodstuffs, you should collect profusely. If you collect more distribute more, and if you collect less, distribute less, but only distribute what you have collected. If there is no food, do not contribute our own funds for this purpose
- So far human being is concerned, their food is also designated, that you take prasadam
- So far I know that a pregnant woman should not eat any pungent food stuffs, she should not move in cars, and she should not sit idly. She should move and do some physical work. These are the general rules and regulations I have seen in India
- So many illicit children, and the government has to supply them food, and the welfare, what is called? Social welfare
- So you are not busy in growing your food, but you are busy in producing tire tubes, motor cars, stools and instruments
- So-called human civilization has opened many slaughterhouses for animals in the name of religion or food
- So-called Vaisnavas who take everything very casually, are both visayis, or materialists. Eating food offered by them causes contamination, and as a result of such contamination, even a serious devotee becomes like a materialistic man
- Soma, or the predominating deity of the moon, is responsible for the living entity's ability to relish the taste of food through the tongue
- Soma, the predominating deity of the moon, reminded the Pracetas that this vegetation had been created by the Lord of lords to provide food for everyone
- Some of the demons took digging instruments and broke down the bridges, the protective walls and the gates (gopuras) of the cities. Some took axes and began cutting the important trees that produced mango, jackfruit and other sources of food
- Some of them (animals in the jungle) are vegetarians, and some of them are nonvegetarians, but none of them are in want of food
- Some of them (the gopis) were breast-feeding their small babies, and some were engaged in distributing food to the members of their families, but they left all such engagements and immediately rushed toward the spot where Krsna was playing His flute
- Some other foods, such as baked corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. BG 1972 purports
- Sometimes in Western countries we hear of a master leaving millions of dollars to a dog in his will. Of course, there are many dogs loitering in the street without food
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes people go to see professional dramas and offer food and money to the players, who are expert at collecting these offerings very nicely
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes the food (from Govardhana-puja) is thrown to the crowds, and they enjoy collecting it off the ground. From this we can understand that prasadam offered to Krsna never becomes polluted or contaminated, even if it is thrown on the ground
- Sometimes the Lord, as the child of mother Yasoda, requests His devotee for some food, as if He were very hungry
- Sometimes they (mudhas) spend sleepless days & nights for fruitive gain, & although they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard for the benefit of illusory masters. BG 1972 p
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Spiritual culture is not dogmatic faith but it is based on philosophy, reason and culture. This can be introduced very easily through convenient methods of music, dance and refreshment which are acceptable by all grades of human being
- Spiritually, even if you still go in the interior of village, poor man, living in a cottage, he is taking bath three times and doing his professional work, a cultivator, having little food, and chanting Hare Krsna. They are happy actually
- Sri Advaita Acarya said, "The amount of food that three people can eat does not constitute even a morsel for You. In proportion to that, these edibles are not even five morsels of food for You"
- Sri Caitanya Mahaprabhu has said, visayira anna khaile dusta haya mana: (CC Antya 6.278) if a devotee takes alms or food from the house of a karmi who is simply interested in money, his mind will become unclean
- Sri Caitanya Mahaprabhu is in the renounced order of life. Consequently He does not recognize discrepancies. As a matter of fact, a sannyasi is not affected by eating food from anywhere and everywhere
- Sri Caitanya Mahaprabhu said, "I will not be able to eat so much food, and it is not the duty of a sannyasi to leave remnants"
- Sri Caitanya Mahaprabhu said, "It is not proper for a sannyasi to eat such a variety of foods. If he does, how can he control his senses"
- Sri Caitanya Mahaprabhu then said, "There is so much food here that it is impossible to eat it all." The Bhattacarya replied, "I know how much You can eat"
- Sri Caitanya Mahaprabhu then told Govinda, "You remain here. When the Pandita has taken his food, come inform Me"
- Sri Caitanya Mahaprabhu willingly requested food from the brahmana, and the brahmana, feeling natural humility, began to speak as follows
- Sri Caitanya Mahaprabhu would accept with great satisfaction all the food he prepared. After the Lord was satisfied, Raghunatha Bhatta would eat His remnants
- Sri Caitanya Mahaprabhu, also smiling, took a morsel of food, pushed it into the mouth of Nityananda and laughed as He made Lord Nityananda eat it
- Sri Krsna had ordered His friend Sudama to go to a brahmana's house and ask for some food. The brahmanas were performing a great sacrifice, and Sri Krsna told Sudama to plead with them that He and Balarama were feeling hungry and needed some food
- Sri Narottama dasa Thakura sings: "I am the servant of the six Gosvamis, and the dust of their lotus feet provides my five kinds of food." A Vaisnava always desires the dust of the lotus feet of previous acaryas and Vaisnavas"
- Sri Sukadeva Gosvami continued: Visvarupa, who was engaged as the priest of the demigods, had three heads. He used one to drink the beverage soma-rasa, another to drink wine and the third to eat food. O King Pariksit, thus I have heard from authorities
- Srila Bhaktivinoda Thakura has sung: We are trying to be happy through sense enjoyment, but actually that so-called enjoyment is like food that is too hot and causes burning in the heart
- Srila Narottama Dasa Thakura says “I simply accept a person who follows in the footsteps of the six Gosvamis, and the dust of such a person’s lotus feet is my food.”
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami and others were begging daily from door to door for their sustenance, and they never attempted to stock their asrama with food for the next day
- Srila Rupa Gosvami says that if one is offered varied foods but has no appetite, the offering has no value
- Srimad-Bhagavatam is the ripened fruit of that desire tree. Just like God has given our food, nice milk, fruits, food grains, sugar, rice, wheat, so many nice things. So we are not meant for eating stool
- Sripada Sridhara Svami has explained that this offering (of Prthu Maharaja) is just like the servant's offering of food to his master
- Style (of food) may be different. That's all right. Besides that, to maintain your body and soul together, you require eating, you require sleeping, you require mating, you require defense
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Subuddhi Raya wanted to serve the Vaisnavas according to their needs. Therefore he would supply yogurt to ease the digestion of food eaten in Mathura, particularly the capatis and rotis made with wheat
- Successful life is that, that we should make our bodily necessities of life as far as required, not more than that. I want to eat something. God has given sufficient food. You grow. You live anywhere. You grow foodstuff
- Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it
- Such crude things are going on in the name of civilization. You are manufacturing billion motor cars, and you cannot manufacture your food? God has given you so much land. This is not civilization. Civilization is how to go back to home, back to Godhead
- Such grossly materialistic persons forget that although we may eat as much as we like, if the food is not digested it produces the troubles of indigestion and acidity
- Sukadeva Gosvami gave this warning (without contribution they should not ask food to the householders) especially for those mendicants who adopt this line of profession to solve their economic problems. Such mendicants are in abundance in the age of Kali
- Sukadeva Gosvami, the son of Vyasadeva, in his turn delivered the Bhagavatam to the great Emperor Pariksit, who sat surrounded by sages on the bank of the Ganges, awaiting death without taking food or drink
- Suppose there are so many persons, they are without food in the hospital. Doctor has prescribed, "No food." What you can do there? Can you show your sympathy
- Suppose there is car and a driver. So the petrol and grease, these things are required for the car. But you cannot eat them. You have to eat something else. So we are thinking that the bodily necessities, petrol and grease, is my food. That is a mistake
- Suppose you are given thorny twigs to eat: "Ladies and gentlemen, here is very nice food. It is certified by the camels. It is very good." Would you like to take it? No! What nonsense are you offering me
- Suta was narrating the transcendental activities of the Lord before the congregation of sages, & they were factually perceiving the result of hearing these transcendental activities. One can feel this practically, as one can feel the result of eating food
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- Taking compassion upon the boy (Narada), the Vaisnavas offered him the remnants of their food. By serving them and obeying their orders, the boy became the object of their sympathy, and by the Vaisnavas’ unknown mercy, he gradually became a pure devotee
- Taking the food upon her lap, Mother was crying to think that all that food was very dear to her Nimai
- Taking the remnants of the food of Vaisnavas is so valuable that it induced Sri Caitanya Mahaprabhu to offer Kalidasa His supreme mercy
- Tapana Misra did not offer Sanatana food immediately, however, but after the Lord (Caitanya Mahaprabhu) finished His eating there were some remnants of His foodstuff, and that was offered to Sanatana while the Lord took His rest
- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- That is the allegation against the sadhus, that they are parasites, dependent on the society, eating at the cost of others. So many accusations. But actually, that is not the fact. Krsnaa has provided food for everyone
- That is the test; how much you have become advanced in devotional service, you can experience yourself. Just like a hungry man, if he's given food, if he eats, then he experiences himself that he's getting strength, his hunger is being satisfied
- That successful life is there even in the cats and dogs and hogs. The hogs are also laboring very hard. The cats and dogs, they are also for their food. And the sex is there. Everything is there. That is not successful life
- That we are dependent is not very difficult to understand. If Krsna does not supply us food, we shall starve, because independently we cannot produce anything
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- The Americans, they are throwing tons of food in the water. Why they do not send to India for feeding the skeleton cows?
- The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped
- The animal which has no hands - just like goats and others: they have only legs - so they are food for the animals with hands. Ahastani sahastanam. That is the law of nature
- The animal-eaters, they're like jackals, vultures, dogs. They're similar to these animals, the animal-eaters. It is not human food
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The best food is the remnant of what is offered to the Supreme Personality of Godhead. BG 1972 purports
- The BG and the great acaryas, or spiritual masters, have prescribed certain foods for human beings, and one who eats these foods eats in the mode of goodness. These foods include grains, fruits, vegetables, milk products, and sugar - and nothing more
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya said, "Both the food and the sitting place are the Lord's mercy. If You can eat the remnants of the food, what is the offense in Your sitting in this place"
- The bird is crying, "Ka, ka. Give me food, give me food." If one only takes care of the cage, how can the bird be happy
- The birds and beasts arise early in the morning and busy themselves trying to find food and sex and trying to defend themselves; at night they look for shelter, and in the morning they fly to a tree to find nuts and fruits
- The body is sometimes called purusa, as confirmed in the Vedas in the following hymn: sa va esa puruso 'nna-rasamayah. This body is called the anna-rasa embodiment. This body depends on food
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The boys said, "All of us are very hungry; therefore, we have come to you (the wives of the brahmanas) for some food. Please give us something to eat for Krsna, Balarama and ourselves"
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The brahmacari should go out morning and evening to collect alms, and he should offer all that he collects to the spiritual master. He should eat only if ordered to take food by the spiritual master
- The brahmana belonged to the Sanodiya brahmana community, and a sannyasi does not accept food from such a brahmana
- The brahmanas are supposed to be pious; therefore a sannyasi is advised to accept food, luncheon, in the brahmana family. And brahmana family, still - not all, a few families still in India - they worship regularly Narayana-sila, salagrama-sila
- The brahmanas continued, "Even though we were reminded of Krsna and Balarama by the cowherd boys, we disregarded Them. We now think that the Supreme Personality of Godhead simply played a trick of mercy on us by sending His friends to beg food from us"
- The brahmanas, because of Lord Krsna's accepting a little particle of food, felt sumptuously fed, even while they were in the water
- The brahmin means the most intelligent class of men in the society. Ksatriya means the administrators, the politicians, the rulers of the society. Vaisya means the productive class, traders, industrialists, those who are producing money or food, vaisya
- The cats and dogs, they are busy, "Where is food? Find out some food." The pig is finding out, "Where is stool? Where is stool?" Here (in USA) I do not know whether you have got experience. In our country, in the villages, there are so many pigs loitering
- The child knows that, "My father . . ." He is confident that "My father will never give me anything which is poison." Therefore he accepts it blindly, without any reason, without any analysis of the food, whether it is pure or impure
- The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies
- The cost for the food needed to invite Sri Caitanya Mahaprabhu was fixed at two panas of kaudis (160 conchshells), and that food would be taken by two men and sometimes three
- The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food
- The cow, for instance, gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings
- The crocodile, however, being an animal of the water, had no difficulties. He was getting food and was therefore getting mental strength and sensual encouragement
- The different limbs of the body cannot enjoy life independently; they must cooperate with the whole body and supply food to the stomach. In so doing, all the different parts of the body enjoy equally in cooperation with the whole body
- The dog is busy for sense gratification: "Where is food? Where is shelter? Where is a mate? How to defend?" And the man is also doing the same business, in different ways
- The dog is passing stool and urine in the street, and he is considered the best friend of man; the cow is all pure, stool, urine and milk, but they are taken to the slaughter house and killed for food
- The earth has already explained that because nondevotees are enjoying the production of food, she has reserved food seeds for the performance of sacrifice
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The example set herein is exactly suitable. It is said that one who is hungry is never satisfied by anything other than food
- The fact that India is poverty-stricken has not caused the whole population to die for want of food. The four principal bodily demands - eating, sleeping, mating and defending - can be satisfied under any circumstances
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The food already belongs to the master, for the master has purchased it, but the servant, by preparing food, makes it acceptable to the master and thus offers it to him. In this way, everything belonging to Prthu Maharaja was offered to the Kumaras
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The fruits are meant for human being. The tiger does not come to eat your fruits. So tiger's food is another animal. Man's food is fruit, food grains, milk products
- The girls are getting illicit children and the government has to supply food for them. Nobody is taking care of the girls, of the children. And government has to take
- The head (one of Visvarupa's three heads, that were cut of by Indra) meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The head meant for drinking soma-rasa was transformed into a kapinjala (francolin partridge). Similarly, the head meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The householder should come out of his home during noontime and call out for anyone who is hungry to please come and take the food. Only if no one comes in answer to his call can the chief of the household take his meals
- The human being is endowed with two canine teeth as a concession for such persons who will eat animal food at any cost. It is known to everyone that one man's food is another man's poison
- The human being is meant to eat a particular type of food. He should not imitate the animals to derive so-called vitamin values. Therefore, a person who has no discrimination in regard to eating is compared to a hog
- The human life should be saved at the sacrifice of animals. That is another question. But where there is complete facilities to get very nice, nutritious food, why these poor animals should be killed?
- The hunter replied, 'If I break my bow, how shall I maintain myself?' Narada Muni replied, 'Do not worry. I shall supply all your food every day'
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The idea is that the land is there and Krisans may be engaged to grow food both for men and for the animals, namely the cows
- The idea is that there is no food problem. As the mother earth said to King Prthu that, "I am restricting," so the more you become sinful, the food supply will be stopped. This is the law of nature
- The inhabitants of the heavenly planets, aside from being very beautiful, both in complexion and bodily features, are well behaved and long-living, and they eat first-class food in goodness
- The jnanis are those who, when a little elevated, think, "Why work so hard? So many things are not required. Why accumulate so much money and food and so much false prestige?" The jnani thinks in this way
- The ksatriya's business is to give protection to the society. And the vaisya's business is to give food, productive
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The land used to be muddy with milk, not with water. That was the position. Therefore cow is so important that we can get nice food, the milk. Milk is required every morning
- The legs move, the hands supply food, the teeth chew and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body. Therefore everything is given to the stomach. BG 1972 Introduction
- The living being is the source of subsistence for other, stronger living beings. No one should be very anxious for his subsistence in any circumstances because there are living beings everywhere, and no living being starves for want of food at any place
- The living entities in different forms are sons of the Lord, and therefore the father, the Supreme Lord, supplies them food according to their different bodies
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The living entity is subjected to many tribulations brought about by air, water, fire, extreme heat, extreme cold, sunshine, excessive eating, unhealthy food, maladjustments of the three elements of the body (kapha, pitta and vayu), and so on
- The Lord (Caitanya Mahaprabhu) went to Tapana Misra's house for lunch and asked him to keep food for Sanatana
- The Lord (Caitanya) said, "Mother, that this is pure and that is impure is surely a worldly sentiment with no basis in fact. You have cooked food for Lord Visnu within these pots and offered the food to Him. How then can these pots be untouchable?"
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord directly states that He accepts vegetarian food from the hands of a pure devotee
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord is never hungry, nor does He require any food to fill His empty stomach. He is complete in Himself. Yet He always mercifully eats the foods offered by His devotees in sincere affection
- The Lord is purna, complete, and therefore He eats everything offered by His devotees. However, by the touch of His transcendental hand, all the food remains exactly as before. It is the quality that is changed
- The Lord spent the night there and in the morning took His bath. At that time, remnants of Lord Jagannatha's food arrived
- The Lord told Govinda, Since you have been living with Me for a long time, you should not be foolishly disappointed in this situation. Bring all the food to Me, and you will see that I can eat it
- The lower animals, the birds and the bees, have no business or profession, yet they are not dying for want of food. They are all living in nature's way, and they all have the necessities of life provided - namely eating, sleeping, mating and defending
- The many saintly persons in the jungles do not treat the tigers in a friendly way, but they supply prasada foodstuffs to them. The tigers come, take the food and go away, just as a dog does
- The members of the Krsna consciousness movement are advised not to take food from anywhere but a Vaisnava’s or brahmana’s house where Deity worship is performed
- The merchants, preachers, kings, and students form the four important sections of human society. The merchants should see that everyone gets his proper share of the food given as a gift by God
- The monkeylike conditioned soul first becomes attached to sex, and when intercourse actually takes place he becomes more attached. He then requires some material comforts - apartment, house, food, friends, wealth and so on
- The net result is scarcity all over the world, so much so that even the bare necessities of life, namely food and clothing, become objects of contention and control
- The next day, Caitanya dasa, the son of Sivananda Sena, extended an invitation to the Lord. He could understand the Lord's mind, however, and therefore he arranged for a different kind of food
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of yajna we can have enough food, enough milk, etc.-even if there is a so-called increase of population. BG 1972 pur
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The process of rendering service to different parts of the body is to supply food to the stomach
- The process of rendering service to different parts of the body is to supply food to the stomach. BG 1972 purports
- The production of food is dependent on the rain and the rain of course is dependent on chanting Hare Krsna. Therefore let everyone chant Hare Krsna, eat nicely and keep their bodies fit and healthy. This is ideal life style
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The protection of cows maintains the most miraculous form of food, i.e., milk for maintaining the finer tissues of the brain for understanding higher aims of life
- The purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. BG 1972 purports
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The real way is that food is required to be given to the body, but it must be given through the mouth, not through any other hole
- The room was so constructed that there was only one door opening on the outside, which served as an entrance for Sri Caitanya Mahaprabhu. There was another door attached to the kitchen, and it was through this door that the food was brought
- The Sanodiya brahmanas were the guides of the Kalawaras and Sanwadas. They are therefore considered to be lower-class brahmanas, and a sannyasi is not allowed to take alms or food from them
- The sastra recommends: the vaisya section of humanity should arrange for the food of the entire society through agricultural activities & should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The senses demand that one see beautiful things; therefore money should be spent for decorating the Deity in the temple. Similarly, the tongue has to taste good food, which should be bought and offered to the Deity
- The Sixteenth Chapter tells how Sri Caitanya Mahaprabhu showed His mercy to Kalidasa and thus demonstrated the result of eating the remnants of the food of Vaisnavas
- The small ant is supplied a grain of sugar, and the elephant is supplied tons of food, but everyone is able to eat. Therefore there is no question of overpopulation
- The standard of life for human beings cannot be applied to animals. The tiger does not eat rice and wheat or drink cow's milk, because he has been given food in the shape of animal flesh
- The standard practices for initiated devotees: Must attend evening and morning classes. Should not extensively mix with non-devotees. Should not eat food cooked by non-devotees
- The Stavavali (Vraja-vilasa-stava 75), by Raghunatha dasa Gosvami, states - When Nanda Maharaja offered a large quantity of food to Govardhana Hill, Krsna assumed a gigantic form and eagerly invited everyone to ask boons from Him
- The story of the deliverance of brahmana is as follows: Jagannatha Misra gave him (brahmana) all ingredients for cooking, and the brahmana prepared his food
- The story of the deliverance of the brahmana: By the request of Jagannatha Misra he (the brahmana) cooked for a second time, but when he was meditating the child (Nimai) again came before him and began to eat the food, again spoiling the offering
- The sudras must first of all be satisfied by sumptuous food and clothing before any sacrifice is performed
- The Supreme Lord is the enjoyer & the creator & we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. BG 1972 Introduction
- The swanlike men will come to centers of Krsna consciousness, where everything is clear, where there is good philosophy, good transcendental food, good education, good intelligence - everything good
- The ungodly human being, ignorant of his duty to give protection and food to the animals, kills them to compensate for the insufficient production of grains. Thus no one is satisfied, and that is the cause for the present condition in today's world
- The vaisya community is specifically responsible for the economic improvement of the society by producing grain, by giving protection to the cows, by transporting food when needed, and by banking and finance
- The vaisya section of humanity should arrange for the food of the entire society through agricultural activities and should give full protection to the cows, which are the most useful animals because they supply milk to human society
- The vaisyas were also encouraged by kind words and affectionate dealings, and due to Maharaja Gaya's constant sacrifices, the sudras were satisfied by sumptuous food and charity. In this way Maharaja Gaya kept all the citizens very satisfied
- The varnasrama-dharma mentioned here is essential for human civilization. Unless there is a brahmana to guide, a ksatriya to rule perfectly, and a perfect vaisya to produce food and protect the cows, how will people live peacefully? It is impossible
- The weak is the food for the strong. So sometimes we think that we shall be strong like tiger or lion. Krsna is sitting within you. He says - All right, you become a tiger
- The whole material world is full of hungry living beings. The hunger is not for good food, shelter or sense gratification. The hunger is for the spiritual atmosphere
- The whole world situation is degrading, that people are not producing their own food. This is the problem, real problem
- The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests
- The wife of Sivananda Sena also came, along with their three sons. Raghava Pandita joined them, carrying his famous bags of food
- The wonderful temples, the mosques and the cathedrals of past centuries were built up to give them the real food and were not built up by blind or unquestioning faith
- The word apavitra anna refers to food that is unacceptable for a Vaisnava. In other words, a Vaisnava cannot accept any food offered by an avaisnava in the name of maha-prasadam. This should be a principle for all Vaisnavas
- The word ucitaharah used in this verse (SB 4.26.11) is important. Ucita means "appropriate." One must eat appropriately and not take after food as hogs take after stool
- The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes
- Then Sivananda Sena again brought the ingredients with which to cook, and Pradyumna Brahmacari again cooked and offered the food to Nrsimhadeva
- Then there arrived in large quantities a variety of food that had been offered to Sri Jagannatha and a variety that had been offered to the goddess of fortune
- Then you went to see the cooking pots and found that every pot was filled with food. Therefore you again offered the food, after cleansing the place for the offering
- There (in Varanasi) were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food
- There are 8,400,000 different forms of life, and the earth, mother earth is supplying food
- There are many bad habits we acquire in the association of material contamination, chief of which are illicit sexual relationships, eating animal food, indulging in intoxication, and gambling
- There are millions of elephants in African jungle. They eat at a time fifty kilos. But they're getting their food. Similarly, a small ant, he's also getting his food. So the supreme eternal has arranged food, or the economic problems are solved by nature
- There are millions of elephants in the African jungle, in Indian jungles. They require one hundred pounds at a time to eat. Who is supplying food? So there is no question of starvation in the kingdom of God. Starvation is for the so-called civilized men
- There are restrictions one must follow before accepting food from various people, but there are no restrictions on accepting prasada from all kinds of people. prasada is always transcendental and can be taken under any condition
- There are six kinds of association - giving charity, accepting charity, accepting food, offering food, talking confidentially and inquiring confidentially
- There are so many ducks. As soon as somebody goes there with some little food, oh, they go gather: quack quack quack quack
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There is a central enjoyer. And the stomach is the friend also. Because if you cannot digest food, you see, then all other limbs of the body become weak. Therefore the stomach is the friend
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is a temple of Lord Siva there (in Vedagiri), and the deity is known as Vedagirisvara. Two birds come there daily to receive food from the temple priest, and it is claimed that they have been coming since time immemorial
- There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings
- There is no question of remaining lazy. Just like the hippies. They do not work, but when they do not get food from anywhere, they go and work. Is it not? So he will be obliged to work
- There is no scarcity of food. So this theory that overpopulation is nonsense. It is also nonsense. There cannot be overpopulation. But there is restriction, by nature. Nature will restrict production of food if there are demons
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- There was food remaining in the three other big pots of Lord Nityananda, and a brahmana distributed it to all the devotees, giving a morsel to each
- There was once a hunter who lured birds with food and captured them after spreading a net. He lived as if appointed by death personified as the killer of the birds
- There was one yogi in Calcutta - of course, in a temple, in a sanctified place - he was taking once only a little quantity of rice boiled with water, at three o'clock in the afternoon he was taking. That was his food, and nothing more
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- These are the general principles to be followed by all human beings: considering whether one is the body or the soul, distributing food equally to all living entities (both men and animals)
- These things are the foodstuffs in goodness: rice, dal, wheat, that means grains. Then sugar, fruits, vegetables, milk products. These foods are in the goodness
- These two dhals (masura dhal and urad dhal) contain a great amount of protein, and food rich in protein is considered nonvegetarian
- They (animal-eaters) do not know that goddess Kali never accepts nonvegetarian food because she is the chaste wife of Lord Siva
- They (gopis) first ate havisyanna, a kind of food prepared by boiling together mung dal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony
- They (Jagadisa & Hiranya) immediately sent the food to Lord Caitanya through His father, Jagannatha Misra. Nimai was feeling sick, but immediately after eating the visnu-prasadam He was cured, and He also distributed the prasadam among His playmates
- They (Krsna's friends) were very jubilant and invited Him, "Dear friend Krsna, You have come back so quickly! All right, we have not as yet begun our lunch, not even taken one morsel of food. So please come and join us, and let us eat together"
- They (people) think that the perfection of life is in eating a great supply of food, or in sleeping twenty hours, or in having a new mate every night or every day. People are interested in these things, but not in the perfection of life
- They (pigs) are seeking. The inquiry is for stool. They may take it as food, but after all, it is stool. So according to the body, the different foods are there. That is also described (in BG): sattvika-ahara, rajasika-ahara, tamasika-ahara
- They (some other foods, such as baked corn and molasses) are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse (BG 7), have no connection with animal fat obtained by slaughter. BG 1972 purports
- They (the brahmanas) could finally understand their mistake; engaged in the performance of Vedic rituals, they had neglected the Supreme Personality of Godhead, who had appeared just like an ordinary human being and asked for some food
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the thousand maidservants) then decorated her (Devahuti) with very excellent and valuable jewels, which shone brightly. Next they offered her food containing all good qualities, and a sweet, inebriating drink called asavam
- They (the Vaisnavas) know very well the ceremonials called diksa, pasu-samstha and sautramani. One is permitted to take food after the procedure of diksa and before the animal sacrificial ceremony and the sautramani
- They are saying that poverty should be removed, and we must acquire food for the suffering and starving. But what they are doing? They are manufacturing motor tire, the rascals
- They can grow food both for the animals and for human being. Instead, they are simply growing food for the animals and killing them
- They say "street dog." He has no food. He has no shelter. He is lean and thin and do not know where to go. In this way. So the constitutional position of the dog is that it must have a good master. Then he is happy
- They think, especially in the present age, - I am now in a comfortable position. I have enough money and a good estate. I have ample comforts and enough food
- They washed the Jagamohana area and then the place where food was kept. All other places were also washed
- This (Lord Catianya felt indigestion and was somewhat sick) became known to Sivananda Sena’s eldest son, Caitanya dasa, who gave the Lord the kinds of food that would help His digestion, and thus Lord Caitanya Mahaprabhu was very pleased
- This (SB 4.18.26) is evidence that the Lord supplies food to everyone. As confirmed in the Vedas: eko bahunam yo vidadhati kaman. Although the Lord is one, He is supplying all necessities to everyone through the medium of the planet earth
- This economic development is madness. Suppose one has a rich father and enough food. Suppose one knows, "My father is the richest man in the city." Then where is one's economic problem? Actually, that is our position
- This food distribution program is to be done very, very nicely as I have already written in my last letter. Generally people make a plea that why are there so many hungry and naked. So we invite all hungry and naked people to come to us
- This human form of life is meant for austerity, and austerity means controlling sex, food intake, etc. In this way time can be saved for spiritual activity, and one can purify himself both externally and internally. Thus both body & mind can be cleansed
- This is dog life: no sex discrimination, no food discrimination, no shelter discrimination, no defense discrimination. But all these things - "Discrimination, the best part of valor" - that is in human civilization
- This is natural, that one jiva is the food for another jiva. So how ahimsa is possible?
- This is our false, I mean to say, idea, that "We shall die out of starvation if we do not make economic condition better." You do it, but you must know that food is already there
- This is so hospitable that the householder, the owner of the house, not only see that his wife, children, servants are well-fed, but even the rats, cats or the insect or the lizard, or even the snake has got his food. This is the ideal of communism
- This is the duty of the mercantile class of men: to improve agriculture, to give protection to the cows, krsi-go-raksya. And vanijyam. And if you have got excess food, you can trade, vanijyam. This is the business
- This is the real problem (birth, death, old age and disease). It is not "What shall I eat?" The birds and beasts have no such problem. In the morning they are immediately chirping, "Jee, jee, jee, jee." They know that they will have their food
- This is very essential to keep cows very comfortably. If they feel comfortable, then you get the most nourishing food - milk
- This kind of progress, cooking, three miles above, a pot, a little fire, it will not act. There must be proper adjustment of cooking. Then you can cook food and eat
- This Krsna consciousness movement is meant for giving food, means diet and medicine, to the soul. The medicine is the Hare Krsna maha-mantra
- This material cosmic manifestation is being maintained by the mercy of nature, by which we are getting sunlight, air, and rain by which to grow our food so that we can eat and grow nicely
- This much food is sufficient to satisfy ten or twelve men, but this sannyasi alone is eating so much
- This princess, means daughter of Manu, she began to serve Kardama Muni. And in the yoga asrama, it was a cottage, and there was no good food, no maidservant, nothing of the sort. So became gradually very lean and thin, and she was very beautiful
- This theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty
- This was my dream, that a place should be there where we can get all nice foods, best foods, of milk. Krsna is fulfilling our desire
- Those who are animal-food eaters, they are fourth class - and less than that, those who have no distinction of eating any kind of flesh . . . there are certain classes of nation also. They say the Chinese people, they eat anything
- Those who are honoring prasadam, accepting the remnants of food offered to the Deity, must always remember that prasadam is not ordinary food. Prasadam is transcendental
- Those who are very enthusiastic about killing animals in the name of religion or for food must await similar punishment after death
- Those who are weak, they are food for the strong. That is going on. "Might is right," in the human society also
- Those who can understand analytically what kind of performances are in what modes of material nature are actually wise; those who consider all kinds of sacrifice or foods or charity to be the same cannot discriminate, and they are foolish. BG 1972 pur
- Those who cannot give any contribution should not go to the householders for food, for such mendicants asking bread from the householders are an insult to the highest order
- Those who take the prasada of goddess Kali in the shape of flesh or fish are not actually taking the prasada left by goddess Kali, but the food left by the bhutas and pisacas
- Those whose intelligence is fixed in the bodily conception, who think, "I am this body," are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people
- Thus both Sri Caitanya Mahaprabhu and Govinda ate only half the food they needed. Because of this, all the other devotees gave up eating
- Thus he remains at home just like a pet dog & eats whatever is so negligently given to him. Afflicted with many illnesses, such as dyspepsia and loss of appetite, he eats only very small morsels of food, & he becomes an invalid, who cannot work any more
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus the Bhattacarya prepared a great variety of food and spread a fine cloth over a white wooden platform
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- Time will come in this age when there will be no food, and man will kill man and eat. That time is coming. They are now killing animal, but animal lives on the grass and grains. When there will be no grass, no grains, where they will get animal?
- To keep the whole human society in perfect happiness, according to the direction of God. Just like I told you that Krsna says, annad bhavanti bhutani. If you want to keep the living entities, both men and animal, you must arrange for their nice fooding
- To learn how to control senses, that is brahmacari. Where is that civilization? So establish. Give them food. Give them shelter. Give them knowledge. Don't be entangled in vagina civilization. It is most abominable civilization, condemned civilization
- To live within this material world, one must face many dangers, as described herein (SB 6.8.18). For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
- To own a certain piece of land is the basic civilization. Everyone must have a portion of land to produce his food. There will be no economic problem
- To prepare to meet death in seven days, Maharaja Pariksit gave up all food and drink
- Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child's body is too delicate and new for him to tolerate such pungent food
- Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens
U
- Ultimately, with the advancement of Kali-yuga you'll have no food. Food means there will be no food grains, there will be no milk, there will be no sugar, like that. No fruits. If you get fruits, there will be no pulp, it is simply seeds
- Uncivilized men living in the jungle and being unqualified to produce food by agriculture and cow protection may eat animals
- Under the caturmasya vow the candidate does not shave for four months during the year, he does not eat certain foods, does not eat twice in a day and does not leave home. Such sacrifice of the comforts of life is called tapomaya-yajna. BG 1972 purports
- Under the circumstances, transcendental literature like Srimad-Bhagavatam will not only diminish the activities of the corrupt mind of the people in general, but also it will supply food for their hankering after reading some interesting literature
- Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training
- University education means doggish mentality. Unless he becomes a dog, there is no food
- Upon reaching mother Saci, Kala Krsnadasa first offered his obeisances and delivered the food remnants (maha-prasadam). He then informed her of the good news that Sri Caitanya Mahaprabhu had returned from His South Indian tour
- Upon saying this, Svarupa Damodara Gosvami placed some food before the Lord, and the Lord, out of affection, ate it
V
- Vaisyas should be trained how to give protection to the cows, how to till the field and grow food. Practical
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vasuki, being a great snake, would be natural food for Garuda, the chief of birds. Lord Visnu therefore asked Garuda to leave so that Vasuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod
- Very happy life it was, all over India. There was no question of poverty. People did not know what is poverty and now it is poverty. They do not get even sufficient food. Ugra-karma. I don't like industrialism
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
W
- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- We are also distributing food. Yes. In our Mayapur daily we are distributing food to two thousand, three thousand. So that is one of our program: chanting Hare Krsna mantra and distributing prasadam
- We are discussing some subject matter from Reader's Digest about the next two hundred years, how things will happen. The scientist proposing that they'll control the laws of nature, and they will produce food from garbage - so many fantastic ideas
- We are engaged in philanthropic work, to give food to the poor, as if God is unable to give food to the poor, because we have taken the position of God. So this is not our business. God has food for everyone
- We are not simply supplying food. Anyone who is coming, he is getting spiritual education. Not that it is a free hotel
- We are offering Krsna, according to the ritualistic process, and you see the taste of the food is changed immediately. That is practical
- We are offering to everyone everything that is nice: nice food, nice family life, nice music, nice philosophy, nice association. Only a rascal will not accept this gift of Krishna Consciousness
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We are thinking, "I am this material body. I have to work day and night, and then I shall get my food, and I shall live." This is ignorance. We have lived this life of ignorance in forms other than that of a human being
- We can produce foodstuff for supplying food, ten times of the whole world population. So therefore, there is no need of approaching God with a motive for material supplies or material satisfaction
- We can sit down anywhere on the grass here (in New Mayapura), and whatever available we make our food. This is the idea. Life will be sublime. Man-mana bhava mad-bhakto mad-yaji mam. That is real business
- We don't want to have to purchase food for the cows outside from some other party; that will run into a great expense
- We find that one man is working very hard day and night. Hardly he is getting his morsel of food. Another man, simply by going, sitting in the office, earning thousands and thousands. Why? Because the difference of the field of activities
- We get this historical event from the Srimad-Bhagavatam, that during the time of Maharaja Prthu there was scarcity of food, so the King wanted to punish the earthly deity, because she was not supplying food
- We have distribution prasadam, not dog's food. Such rascals as here. You do not know. I do not wish to discuss anymore on this point. You have murdered the whole thing in two days
- We have no other business. We want to see people live, eating very nicely nutritious food, keeping good health. But unnecessarily artificial things, bothering, that we don't want
- We have not arranged food for the elephants, or we have not arranged any food for the ant within our room, but they are being fed by the laws of nature, by God's arrangement. So that is not question
- We have offered our respects to them, and we have not been envious of any brother, friends or anyone else. We have also undergone severe austerities within the water and have not taken food for a long time
- We have to eat in such proportion and such kind of food that inside intestines may remain always clear. In a Bengali proverb there is a saying that bhuri and muri. If your these two things are very clear, then there is no question of disease
- We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines - everything
- We invite everyone, "Please come here, chant Hare Krsna mantra, dance with us, and when you are hungry, take some food. We are prepared to give you." So our program is very easy
- We kill animals, but the animals do not come to us, that "We are starving. Give us food." Never. By nature, there is arrangement, foodstuff
- We living entities are all sons of God, but we have forgotten this, and therefore we are fighting. In a happy family, all the sons know, - Father is supplying food to us all. We are brothers, so why should we fight
- We say protect cow from economic point of view, krsi-go-raksya-vanijyam. Without saving cows you cannot get good food. Not from the animal point of view. You require milk and milk preparation
- We see His energies working in this material world all the time. There is thunder and rain, and from rain comes the food we enjoy. This process is outlined in Bhagavad-gita - 3.14
- We see in an opulent country like America, enough food, enough residence, enough material enjoyment, still they are becoming hippies, all over the world. They are not satisfied, because it is spiritual starvation
- We should not materially calculate, thinking, “It is better to stock food for a week. Why give the Lord trouble by having Him bring food daily?” One should be convinced that the Lord will provide daily. There is no need to stock food for the next day
- We should not think, "Because Krsna is supplying my food, I shall now sleep." No, you have to work, but without fear. You should engage yourself wholeheartedly in Krsna consciousness, confident of Krsna's maintenance and protection
- We take Krsna prasada, but while touring, sometimes we have to take some food in a hotel. Because one is a devotee, should he think, "I will not take any foodstuffs from the hotel. I shall starve"? If I starve, then I will be weak & not be able to preach
- We went to see him, Dr. Radhakrishnan, when I was in Madras. Lost. Simply sitting down like this. He cannot ask whether he is hungry or not. His daughter is always attending, giving him some food, then he is eating. Otherwise, he does not say
- Wealthy people can also be attracted to take part in these activities (construction of the temple, contribute food for prasadam). In this way everyone will become spiritually inclined, and the entire society will be converted to Krsna consciousness
- What is the significance of the food that is eaten at ISKCON kirtanas? - The significance of our food - not exactly vegetarian or nonvegetarian. Don't mistake. We simply take what is offered to Krsna. That's all. So Krsna can be offered anything? No
- Whatever food he could acquire by begging or by wages, and whatever came of its own accord - be it a small quantity, palatable, stale or tasteless - he would accept and eat
- When a diseased person is forbidden to eat, this does not mean that there is a scarcity of food; rather, the diseased person requires the treatment of not being supplied with food
- When a father is eating food, he may, out of compassion, offer the remnants of his food to his son. Although such food may be already chewed by the father, it cannot be offered to the father again
- When a hungry man is given food to eat, he feels satiation of hunger and the pleasure of dining simultaneously. Thus he does not have to ask whether he has actually been fed or not
- When a person is elevated to this state of endurance, he thinks as follows: "I do not wish to be a highly posted government servant. I shall be satisfied even if I have to eat food collected by begging"
- When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary saka, spinach, he prefers to eat that
- When a sannyasi advances further, he no longer accepts anything from home: instead, he collects his necessities, especially his food, from many places. This system is called madhukari, which literally means "the profession of the bumblebees
- When a son who is a rascal leaves his father and goes loitering in the street, with no food and no shelter, and suffers very much, the father is always anxious to bring the boy back home
- When Ajamila chewed food and ate it, he called the child to chew and eat, and when he drank he called the child to drink also
- When because of disease or old age one is unable to perform his prescribed duties for advancement in spiritual consciousness or study of the Vedas, he should practice fasting, not taking any food
- When food is offered to Krsna, we do not see Him eating, but He eats simply by glancing at the food. We cannot imagine how things work in the spiritual world, where everything is spiritual - CC Intro
- When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire
- When He (Advaita prabhu) performed the sraddha ceremony for His father, He first of all called Haridasa Thakura and offered him food
- When he learned that the dog had not been supplied food in his absence, he was very unhappy. He then immediately sent ten men to find the dog
- When human society becomes asat, or ungodly, or devoid of Krsna consciousness, the entire world suffers. If human beings are well-behaved, animals will also receive sufficient food and be happy
- When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
- When one eats food offered by a materialistic man, one's mind becomes contaminated, and when the mind is contaminated, one is unable to think of Krsna properly
- When one pours water on the root of a tree, the branches, trunk, twigs, flowers and leaves are all satisfied. Similarly, when one gives food to the stomach, all parts of the body are rejuvenated
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When Sivananda Sena was thus perplexed, Nrsimhananda Brahmacari said to him, "Bring more food. Let me cook again for Lord Nrsimhadeva"
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu was taking another morsel of food, Svarupa Damodara caught Him by the hand and said, "It is not fit for You." Thus he forcibly took the food away
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the contaminated food was offered to Sri Caitanya Mahaprabhu, a very large bird appeared on the spot, picked up the plate in its beak and flew away
- When the food was thus delivered, Sri Caitanya Mahaprabhu looked at it for some time. Being afraid of Jagadananda, He finally ate something
- When the government neglects agriculture, which is necessary for the production of food, the land becomes covered with unnecessary trees
- When the human society becomes civilized, he can grow so many foods, he can keep the cows; instead of eating the cows, he can get milk, sufficient milk. We can make so many preparation from milk & grains. We should not desire unnecessarily to enjoy more
- When the Lord was offered solid food at the age of six months in the anna-prasana ceremony, the Lord indicated His future activities. At this time it was customary to offer the child both coins and books in order to get some indication of the future
- When the person leaves this body it is dead lump of matter. So people are giving more importance to the lump of matter than to the real person within the body. Just like a bird is within the cage, it is being washed very nicely and no food to the bird
- When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food & water to the ancestors. BG 1.41 - 1972
- When there is no food, so human life is more important than animal life. So the human life should be saved at the sacrifice of animal. That is another question
- When there is no food, you cannot eat this paper - it may be hundred dollars, five hundred dollars. But if you possess grains and cows, then you will never starve
- When there is sufficient food, the government should not allow the eating of cow's flesh just to satisfy the fastidious tongue
- When there was a desire to have food and drink, the abdomen and the intestines and also the arteries became manifested. The rivers and seas are the source of their sustenance and metabolism
- When there will be shortage of food, shortage of everything, then there will be naturally fighting like cats and dogs, killing. People are indulging in killing even his own son, abortion
- When they (penance, sacrifice, charity and foods) are aimed at the Supreme-om tat sat, the Supreme Personality of Godhead, the eternal - they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated. BG 1972 pur
- When we speak of a king, we understand that he is accompanied by many followers. Jamadagni was able to receive all the King's followers properly and feed them sumptuously with food prepared in ghee
- When you have got such orange, such nice fruits, and rice and dahl and milk, why should you eat fish? After all, you have to eat something. If such nice foods are not available, you can eat fish. But when very nice foods are available, why should you?
- When you want to digest food, the belly is required. Because without digesting food, where shall you get the strength? And when you want to move, the legs are required. Similarly, the society should be divided into four classes of men
- Whenever food is prepared & we take away a portion, the food is actually decreased. But here (Bengal) it is the system to say badaila, or - increased. If food is prepared for Krsna & offered to Him & the Vaisnavas, the stock is increased, never decreased
- Whether first class, second class or third class, they (penance, sacrifice, charity and foods) are all conditioned, contaminated by the material modes of nature. BG 1972 purports
- While examining the food given to him, Vasistha Muni, by his mystic power, could understand that it was unfit to eat, being the flesh of a human being. He was very angry at this and immediately cursed Saudasa to become a man-eater
- While going to Jagannatha Puri, Sivananda Sena allowed a dog to go with him. He supplied it food to eat and maintained it
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While the hymns were being chanted, he (Nanda Maharaja) bathed the child (Krsna) with water mixed with pure herbs, and after performing a fire ceremony, he sumptuously fed all the brahmanas with first-class grains and other food - SB 10.7.13-15
- Who will say to the tiger, "Sir, I am a philanthropist and have come to you to give you food, so take my body"? No one. Therefore the tiger has difficulty finding food
- Why is it that money that has been collected on behalf of ISKCON Food Relief program has not been sent to India? Where is that money? This is not good. If you are not intending to send for food distribution, then do not collect in the name of Food Relief
- Why killing cows? It is delivering such a nice nutritious food, milk. Not only milk. According to Vedic system, the cow is so important, even the urine, even the stool of cow is important
- Why one is born as a street dog and there is no food, and crying, barking, and somebody is capturing and eating and no protection? Why? Why kama-haitukam
- Why particularly cow is protected? Because milk is very essential food for the human society, therefore cow protection is the duty of the human society. That is the conception of Vedic literature
- Why shall I bother God? He is supplying everyone food, why shall I ask Him food? My food is also there. Let me serve Him - That is his higher intelligence
- Why the cow is not national? She's also born in the land, so she's as important a national as you are. Krsna has given her the grass to eat. She's not interfering with your food. Why? What right you have got to kill?
- Why we offer our respect to mother? Because when you are helpless, we cannot eat anything, the mother supplies milk from the breast. Mother means who supplies the food
- Why you come back again to this mithya world, to open hospitals and schools? The reason is they could not get any pleasure in so-called Brahman-realization; therefore they come back to give food to the poor, to open hospital, philanthropic work
- Why you should eat animals? That is uncivilized life. When there is no food, when they are aborigines, they may eat animals, because they do not know how to grow food. But when the human society becomes civilized, he can grow so many nice foods
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great respect, King Rantideva offered the balance of the food to the dogs and the master of the dogs, who had come as guests. The King offered them all respects and obeisances
- With the advice of the brahmanas Ambarisa took little water. The brahmanas advised - Maharaja, water is food and no food. It has no actually food value. So your guest has not returned as yet. You can take little water & observe the completion of dvadasi
- Within the body there is complex machinery which transforms food into liquid. There are so many complicated bodily processes going on, but what do we know of them
- Without distribution of food, no function is complete, and that is the way of Vedic culture
- Without Krsna being friend of everyone, nobody can live for a moment. Krsna is protecting everyone, supplying food to everyone
- Worshipers of the demigods are less intelligent because they don't know to what part of the body food must be supplied. Some of them are so foolish that they claim that there are many parts & many ways to supply food. This isn't very sanguine. BG 1972 p
Y
- You (carpenter) have done it as a worker, and you have been supplied with everything, your intelligence, your food, your instrument, your ingredient. Therefore the supplier should be the proprietor, not the carpenter. That is real philosophy
- You are distributing food, that's all right. Why not allow them to chant Hare Krsna mantra? What is the loss? But they'll not accept it. This is the dog's obstinacy, against Krsna consciousness
- You can contact Tamal Krishna in Mayapur for getting photos and information from him about our food-distribution program there and how we are feeding the needy persons in that area daily not less than 2000 persons
- You can supply food to certain limited number of living entities but Krsna or the Supreme Lord is supplying food to millions and trillions of living entities within the sky, within the water, within the mountain, within the forest
- You cannot produce food. You can produce bolts and nuts in the factory, but you cannot eat bolts and nuts. You have to eat rice and grains. So that restriction if there is... The solution is to, back to home, BTG Otherwise there is no solution
- You don't think material nature is blind. Material nature has got her intelligence, and she is taking intelligence from the Supreme Lord. And according to that she is supplying food or grains and everything
- You get gur, you get this . . . fry this oats or corns, and mix with gur and little milk - it will be very good for breakfast, very nutritious. In this way grow your food, and eat nicely, keep your health nicely
- You have to take license that, "You have to supply food like this or that. You cannot supply anything rubbish." Is it not? Control is there, but because it is controlled by another rascal group. So they allow everything to eat
- You may be in need of food, I may be in need of some woman, he may be in need of some money . . . in this way everyone is needy. Therefore, ultimately one should search after God, when every need will be fulfilled
- You must construct something wonderful. Otherwise, it will be a discredit to you American boys. That will exalt the position of America in India. And in every temple food distribution must go on profusely with American food supplies
- You protect the cows and take the best food in the world, milk. That is enjoyment. Not foolishly to eat the cow
- You should take food just to maintain your health nicely. Similarly, other necessities of body must be taken care of. If you become diseased, then how you can execute Krsna consciousness?
- You should take up the process how to increase your attachment for Krsna, and then automatically detachment will be there. Rupa Gosvami gives example, that you are hungry. When you take food, gradually you become satisfied & your hunger is also satisfied
- Yuktahara means to take food is not forbidden, but you have to take food only just to maintain your body, not for, I mean to say, taste of your palate or tongue