Category:Evil: Difference between revisions
Created page with 'evil | evils Category:Wicked Category:Bad Category:Devil Category:Unpleasant' |
m Pywikibot v.2 |
||
| Line 3: | Line 3: | ||
[[Category:Wicked]] | [[Category:Wicked]] | ||
[[Category:Bad]] | [[Category:Bad]] | ||
[[Category:Unpleasant]] | [[Category:Unpleasant]] | ||
[[Category:Good and Bad - Umbrella Category]] | |||
[[Category:Good and Bad Qualities - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:13, 25 June 2017
evil | evils
Subcategories
This category has the following 6 subcategories, out of 6 total.
D
E
M
S
Pages in category "Evil"
The following 70 pages are in this category, out of 70 total.
A
- All persons who had joined the side of Duryodhana must have been birds of the same feather (he wanted to usurp the kingdom of the Pandavas by evil plans). BG 1972 purports
- Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. BG 1972 purports
- As far as the saktyavesa-avataras are concerned, they include King Prthu (the incarnation of administrative power), and Parasurama (the incarnation who subdues evil principles)
- As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. BG 1972 purports
- As soon as he begins to pray to Krsna, that is not evil. Therefore He is all-attractive. It is said in the Vedas that the Absolute Truth, or the Supreme Personality of Godhead, is the reservoir of all pleasure - raso vai sah. - Taittiriya Upanisad 2.7.1
- As stated in Bhagavad-gita, karanam guna-sango 'sya sad-asad-yoni-janmasu: "This is due to his association with that material nature. Thus he meets with good and evil among various species" - BG 13.22
B
- Bad and evil things, which are produced out of ignorance, are also Krsna, when they are applied by Krsna
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- By the evil deeds of those who destroy the family tradition and thus give rise to unwanted children, all kinds of community projects and family welfare activities are devastated
- By too much lying propaganda, truthfulness is spoiled. The revival of bhagavata-dharma can save human civilization from falling prey to evils of all description
D
- Dear Lord, You never want the auspicious path to be destroyed, for You are the reservoir of all goodness. Just to benefit people in general, You destroy the evil element by Your mighty potency
- Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated. BG 1.42 - 1972
G
- God is all good. There is no good or evil. Whatever God does, that is all good. But if we imitate God, then it is evil. That is the disease of material disease
- Good, or piety, that is God's frontage, and evil means God's back side. So taking this example, the chest or the back of my body, they are equal
H
- He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge. BG 2.57 - 1972
- Hunting business was allowed only for the kings, ksatriyas, not for ordinary man. Killing in sports. Because the king had to administer so strongly that sometimes he had to kill an evil person immediately with sword. The kingdom was very strong
I
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon. BG 1.30 - 1972
- If someone takes to Krsna consciousness, even though he may not follow the prescribed duties in the sastras nor execute the devotional service properly, & even though he may fall down from the standard, there is no loss or evil for him. BG 1972 purports
- In Brahma the opulence of creative power is invested, and in King Prthu the power for maintaining the living entities is invested. Similarly, in Parasurama the power for killing evil elements is invested
- In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me. BG 9.28 - 1972
- It is confirmed in the Bhagavad-gita (BG 13.22), karanam guna-sango 'sya sad-asad-yoni-janmasu: Because of the living entity's association with material nature, he meets with good and evil among various species
- It is sometimes said that when one is influenced by evil stars like Saturn, Rahu or Ketu, he cannot make advancement in any prospective activity
- It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. BG 1972 purports
L
- Let me see those who have come here to fight, wishing to please the evil-minded son of Dhrtarastra. BG 1.23 - 1972
- Like the most experienced evil stars, they (evil witches known as Dakinis, Yatudhanis, Kusmandas and evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas, Vinayakas) all create great disturbances, especially for children - SB 10.6.27-29
M
- Mahisasura, the most powerful demon, who was the personification of the forces of evil, His present-day followers, possessing identical qualifications, are no less enterprising and expert in exploiting the divine energy
- Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture
- Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture - austerity, cleanliness, mercy and truthfulness
- Marking these and many other omens of evil times, everyone but the four sage - sons of Brahma, who were aware of the fall of Jaya and Vijaya and of their birth as Diti's sons, was seized with fear
O
- One can vanquish them (evil stars, evil witches and evil spirits) simply by uttering Lord Visnu's name, for when Lord Visnu's name resounds, all of them become afraid and go away - SB 10.6.27-29
- One has to work for the satisfaction of Visnu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. BG 1972 purports
- One is supposed to be purified after taking bath and chanting Gayatri, but the maha-mantra is so powerful that one can chant loudly or softly, in any condition, and he is protected from all the evils of material existence
- One who is fixed in Krsna consciousness is not affected by good and evil because he is simply concerned with Krsna, who is all good absolute. BG 1972 purports
- One who is not agitated by material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Krsna consciousness. BG 1972 purports
- One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Krsna consciousness
- One who performs auspicious activity is never overcome by evil
P
- Practicing evil habits and behaving foolishly, the subjects will be like their rulers." The idea is that in the democratic days of Kali-yuga, the general population will fall down to the standard of sudras
- Praying to Krsna is not evil. Somehow or other he prays to Krsna, so you cannot say that he is evil. Krsna says in Bhagavad-gita, api cet suduracaro bhajate mam ananya-bhak - BG 9.30
T
- The assembled cowherd men and ladies began to contemplate how this thing (the collapse of the handcart) had happened. "Is it the work of some demon or evil planet?" they asked - SB 10.7.9
- The Blessed Lord said: Son of Prtha, a transcendentalist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil. BG 6.40 - 1972
- The death of an ordinary man occurs against the background of his past good and evil deeds, which determine his next birth. But for a devotee the case is different
- The evil witches known as Dakinis, Yatudhanis and Kusmandas are the greatest enemies of children SB 10.6.27-29
- The gopis, following the proper system, protected Krsna, their child, with this mantra: may Lord Yajnabhuk, the fearful enemy of all evil planets, always protect You while You enjoy life - SB 10.6.25-26
- The gopis, headed by mother Yasoda and Rohini, chanted the names of Visnu to give Krsna's body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra
- The Kali-santarana Upanisad states, "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - these sixteen names composed of thirty-two syllables are the only means to counteract the evil effects of Kali-yuga
- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of material nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - Bhagavad-gita 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species - BG 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species. BG 13.22 - 1972
- There is always some upheaval in the material world which may be good or evil. BG 1972 purports
- There must be some standard to distinguish between duskrti - an evil doer and sukrti - a virtuous man
- This prayer, Narayana-kavaca, constitutes subtle knowledge transcendentally connected with Narayana. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease
W
- What you call evil, that quality is also there in God. But God, being absolute, there is no evil; everything is good. God is good
- Why are there so many different bodies? Why not one kind of body? The answer to this is also given in Bhagavad-gita (13.22) - It is due to his association with the modes of material nature. Thus he meets with good and evil among various species