Category:Battle: Difference between revisions
Visnu Murti (talk | contribs) New page: battle | battled | battlefield | battlefields | battlefront | battleground | battles | battleship Category:War |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
battle | battled | battle | battled | battles | battleship | ||
[[Category:War]] | [[Category:War]] | ||
[[Category:Social Ailments and Their Paraphernalia - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:49, 24 June 2017
battle | battled | battles | battleship
Subcategories
This category has the following 4 subcategories, out of 4 total.
B
C
K
Pages in category "Battle"
The following 94 pages are in this category, out of 94 total.
A
- A ksatriya is not supposed to refuse to battle or gamble when he is so invited by some rival party. Under such obligation, Arjuna could not refuse to fight because he was challenged by the party of Duryodhana. BG 1972 purports
- A ksatriya who is fighting for the real cause, as sanctioned by the dharma-sastras, then both ways he's profited. If he becomes victorious, he's profited, but if he's killed in the battle, he's also profited
- A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?"
- Abhimanyu, Arjuna's son, he went to fight in the battle. He was so great warrior. So seven big men required to kill him: Bhisma, Drona, Karna, Duryodhana, like that, all combined together. So there is no mercy
- After the Battle of Kuruksetra, after all the sons and grandsons of Dhrtarastra died in battle, all the wives of the family were obliged to loosen their hair as widows
- After the battle, Maharaja Yudhisthira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pandavas
- After the end of the battle, Krpacarya again became a member of the royal assembly, and he was called during the birth of Maharaja Pariksit for recitation of auspicious Vedic hymns to make the ceremony successful
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All the strings of his (Banasura's) bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle
- All the women whose husbands had fallen in the battle, headed by Mandodari, the wife of Ravana, came out of Lanka. Continuously crying, they approached the dead bodies of Ravana and the other Raksasas
- Although the demigods were very powerful in material opulence, the demons defeated them in battle because the demigods had behaved disrespectfully toward a brahmana, Brhaspati, who was their spiritual master
- An enemy who does not resist is never killed by a warrior who knows the principles of religion. Formerly battles were fought on the principles of religion and not for the sake of sense gratification
- Appreciating Matali's service, Jambhasura, the best of the demons, smiled. Nonetheless, he struck Matali in the battle with a trident of blazing fire
- Arjuna as a ksatriya should not abandon his duty out of fear that his grandfather and teacher - Bhisma and Drona - will die in the battle. BG 1972 purports
- Arjuna did not know anything but Krsna, and Arjuna requested that Krsna be present on his side in the battle
- Arjuna fought the battle with even greater energy and vigor after he had obtained the transcendental knowledge imparted by Sri Krsna
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?
- Arjuna sees that the leaders of the opposite party (Bhisma, Drona, Karna and all the sons of Dhrtarastra) & their soldiers & Arjuna's soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle. BG 1972 purports
- Arjuna was hesitating to fight, "How can I kill my nephew, my brother, my grandfather," and so on, so on. So Krsna was instructing him that, - It is your duty. As a ksatriya, when there is battle, you should fight. You should not deviate from your duty
- At the end of Satya-yuga and the beginning of Treta-yuga, a fierce battle took place between the demigods and the demons on the bank of the Narmada
B
- Because everyone (the people of the world) was happy in all respects, there was no resentment, although there were sometimes battles between the state kings for political reasons and supremacy
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Being a great devotee of the Lord, he (King Janaka) was transcendentally situated, but because he was the King of Mithila (a subdivision of Behar province in India), he had to teach his subjects how to fight righteously in battle. BG 1972 purports
C
- Combination of fools and rascals and sudras cannot bring about peace and prosperity in this world. Therefore we find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels
- Consider this battle a gambling match in which our lives are the stakes, the arrows are the dice, and the animals acting as carriers are the game board. No one can understand who will be defeated and who will be victorious. It all depends on providence
D
- During the Battle of Kuruksetra, he (Karna) foresaw the conclusive result, and he expressed his opinion that due to Lord Krsna's being the chariot driver of Arjuna, the battle should be won by Arjuna
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
- Duryodhana clearly felt that the victory of the Kurus depended on the presence of Bhismadeva. He was confident of the full support of Bhismadeva and Dronacarya in the battle. BG 1972 purports
- Duryodhana mentioned (in BG 1.8) the exceptional heroes in the battle, all of whom are ever-victorious (Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava). BG 1972 purports
- Duryodhana said to Dronacarya: There are personalities like you, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle
- Duryodhana wanted to point out that he (Dronacarya) should not be lenient in battle against the Pandavas, who were also Dronacarya's affectionate students. Arjuna, especially, was his most affectionate and brilliant student. BG 1972 purports
F
- For a fighter, for a ksatriya, to fight in the battle: either gain victory or die. No via media. Fight to the last point if you are able, then become victorious. Or die. No stoppage. All this fighting were meant like that
- For a respectable man like you (Arjuna), ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle
- For that battle the most celebrated commander in chief, Maharaja Bali, son of Virocana, was seated on a wonderful airplane named Vaihayasa
H
- He (Arjuna) asked Him (Krsna) to stay there until he had finished observing the enemies he had to face in the battle. When the Lord was so asked, He at once did so, just like an order carrier
- He (Arjuna) fought the battle with full vigor once he had understood the philosophy of Bhagavad-gita
- He (Arjuna) would go to hell, not by fighting, but by withdrawing from battle. BG 1972 purports
- He (Duryodhana) was confident of his victory on account of the presence of Bhisma, who was a far superior general (to Bhima). His conclusion that he would come out of the battle victorious was well ascertained. BG 1972 purports
- Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the ksatriyas
- Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the ksatriyas. BG 18.43 - 1972
- His (a Krsna conscious person's) senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?" BG 1972 purports
I
- If Arjuna abandoned the battle, he would be committing an infamous act; therefore Krsna said that such an attitude in Arjuna did not fit his personality. BG 1972 purports
- If he (Arjuna) should conquer his enemies, he would enjoy the kingdom; and if he should die in the battle, he would be elevated to the heavenly planets whose doors were wide open to him. Fighting would be for his benefit in either case. BG 1972 purports
- If in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I (Vrtrasura) shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- If the government drafts us into the army, and we engage in battle and kill someone, we do not suffer the reactions, and this is called akarma
- In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads
- In the state known as Usinara there was a celebrated King named Suyajna. When the King was killed in battle by his enemies, his kinsmen sat down around the dead body and began to lament the death of their friend
- It is said in the Mahabharata, Adi-parva (20) that 640,000,000 men were killed in the eighteen days of the Battle of Kuruksetra, and some hundreds of thousands were missing. Practically this was the greatest battle in the world within five thousand years
K
- Krsna is born, He takes part in a battle with Arjuna, He has a father by the name of Vasudeva & a Mother Devaki and a family - what can be considered transcendental? Krsna says, evam yo vetti tattvatah - we must know of His birth and activities in truth
- Krsna tells Arjuna that the battle had already been decided by the Supreme, that the people who were assembled on the battlefield were predestined never to return
M
- Maharaja Khatvanga was invited by the demigods in the higher planets to fight demons, and as a king he fought the battles to the full satisfaction of the demigods
- My dear Krsna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought
- My dear lord, Sukadeva Gosvami, although Vrtrasura was a sinful demon, he showed the prowess of a most exalted ksatriya and satisfied Lord Indra in battle. How could such a demon be a great devotee of Lord Krsna?
- My declaration of war against the maya is certainly a great battle
O
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- Of all people, why did Sri Krsna select Arjuna as a recipient of this knowledge? Arjuna was not a great scholar at all, nor was he a yogi, meditator or a holy man. He was a warrior about to engage in battle
- Oh, you are playing in the battle? No, you should not manufacture anything. You should be directed by the spiritual master
- One who is victorious in battle gains material possessions, and one who dies in the battlefield attains a residence at once in the celestial heavens
P
- Please explain to me (Pariksit) that Narayana armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
S
- Since each millennium consists of 4,300,000 years and we are now in the twenty-eighth millennium, some 120,400,000 years have passed since the battle took place on the bank of the River Narmada
- Sixty-four crores of men were killed in the battlefield of Kuruksetra. So he was not happy, although the battle, the fight, was religious fight. It is not whimsical
- Srila Visvanatha Cakravarti Thakura points out that although Dhruva Maharaja was covered by the incessant arrows of the enemy, this does not mean that he succumbed in the battle
- Sukadeva Gosvami said: Desiring to give up his body, Vrtrasura considered death in the battle preferable to victory
T
- The American boys, who have simply been trained as sudras, are not at all fit to fight in battle. Therefore, when they are called to join the military, they refuse because they do not have ksatriya spirit
- The battle between the demigods and the demons took place in the higher planets
- The Battle of Kuruksetra, or any other battle at any place or at any time, is made by the will of the Lord, for no one can arrange such mass annihilation without the sanction of the Lord
- The battle was to decide who would rule the world, and Sanjaya predicted that the power would be transferred to Yudhisthira. BG 1972 purports
- The other party was equipped with all military strength supported by big generals like Bhisma, Drona and Salya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic
- The qualifications of the ksatriyas are described in Bhagavad-gita. Two important qualifications are to have a sense of prestige and not to flee from battle. It appears that the ksatriya blood within the body of Dhruva Maharaja was naturally very active
- Their (soldiers) falling dead in battle with their many golden ornamental dresses was certainly a lucrative opportunity for the heroes on the battlefield
- There are personalities like yourself, Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava, who are always victorious in battle. BG 1.8 - 1972
- There Hiranyaksa fell at Varuna's feet like a lowborn man, and to make fun of him he said with a smile, "Give me battle, O Supreme Lord!"
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- Those who say that the Mahabharata battle was fought 3,000 B.C., that is correct. But they had a big, big meeting with big, big professors but was there any conclusion? No. So therefore these kinds of meetings are all useless
- To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be attached to the brahminical nature and to be always jolly and truthful - these are the symptoms of the ksatriya
V
- Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead
- Vrtrasura was situated in the blazing fire of battle and was an infamous, sinful demon, always engaged in giving troubles and anxieties to others. How could such a demon become so greatly Krsna conscious?
W
- We find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels. Under these circumstances, not only are the leaders unable to lead the people toward liberation, but they cannot even give them peace of mind
- When Duryodhana approached Krsna with Arjuna and requested Him to take sides, Krsna said, - I have eighteen military divisions. These divisions will take one side, and I personally will take another. However, I will not fight in this battle
- When King Prthu will travel over his kingdom and vibrate the string of his bow, which is made of the horns of goats and bulls and is irresistible in battle, all demoniac rogues and thieves will hide themselves in all directions
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When we are baffled in the sense gratification, then we try to satisfy the thinking, feeling, willing of our mind. And when we fail satisfaction of the mind also, then we seek satisfaction of the soul. That is supreme
- While Arjuna was fighting the battle, he completely depended on Krsna. But he was not idle. Completely, to depend completely on God does not mean idleness. Arjuna is the example
- While Sukadeva was narrating various activities of Krsna in playing the role of an ordinary human being, he also narrated the history of the battle between the dynasty of Yadu & the demon Salva, who had managed to possess a wonderful airship named Saubha
Y
- You (Aditi) want to see the wives of the demons lamenting for the death of their husbands when those demons, the enemies of your sons, are killed in battle by the demigods, of whom Indra is the chief
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- Your country and the western world is mostly under the grip of Maya and the modes of nature in passion and ignorance, and my declaration of war against the maya is certainly a great battle