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Latest revision as of 12:38, 19 July 2017
hero | heroes | heroic | heroically | heroine | heroines | heroism | hero's
Subcategories
This category has the following 9 subcategories, out of 9 total.
C
G
H
K
V
Pages in category "Hero"
The following 212 pages are in this category, out of 212 total.
1
A
- A devotee is a great hero because he conquers the influence of maya
- A gopi who cannot tolerate womanly anger, who speaks suitable words to the hero, and who is satisfied by His sweet words is called a daksina, or a right-wing gopi
- A gopi who is always eager to be jealously angered, who is very enthusiastic for that position, who immediately becomes angry when defeated, who is never under the control of a hero, and who always opposes Him is called a vama, or a left-wing gopi
- A great dramatist, government officer. He wrote one book, Shah Jahan. That is very famous book for theatrical play. So in that Shah Jahan, means the king emperor Shah Jahan. Practically, the name which is given on the book, the hero title, he's the hero
- A great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- A person who is very enthusiastic in military activities and expert in releasing different kinds of weapons is called heroic
- According to his position and the time and circumstances, Vrtrasura, the hero among heroes, spoke words that were much to be appreciated by thoughtful men
- After hearing Jarasandha speak in that way, Krsna answered, 'My dear King Jarasandha, heroes do not talk much. Rather, they show their prowess. Because you are talking a great deal, it appears that you are assured of your death in this battle"
- After thus rebuking Indra, King of heaven, with sharp words, Bali Maharaja, who could subdue any other hero, drew back to his ear the arrows known as naracas and attacked Indra with these arrows. Then he again chastised Indra with strong words
- All of them (the great heroes of Dvaraka) were maha-rathis, great warriors able to fight with thousands of men. All were fully equipped with necessary weapons and assisted by hundreds and thousands of charioteers, elephants, horses and infantry soldiers
- All the soldiers fighting on behalf of Salva soon became distressed by the incessant release of arrows upon them by the heroes of the Yadu dynasty, and Salva himself became unconscious from the attack of these arrows
- Although Arjuna is addressed herein (BG 4.5) as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. BG 1972 purports
- Although in the beginning the princes (Jarasandha party) had been full of hope for success in their heroic action, after their defeat they could only try to encourage Sisupala with flattering words
- Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs
- Approaching the King of the Yavanas, Kalakanya addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I am in love with you, and I want you as my husband. I know that no one is baffled if he makes friends with you
- As a great fighting hero, Jarasandha was ashamed, and he decided that he would no longer live as a king but would resign from his position in the royal order and go to the forest to practice meditation under severe austerities and penances
- As soon as Yayati accepted Devayani's hand, they could be regarded as married. Because Devayani was enamored with the hero Yayati, she requested him not to change his mind and let another come to marry her
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
B
- Because it was the duty of the chariot driver to take care of the hero on the chariot during the dangerous and precarious fighting, Daruka's son removed Pradyumna from the battlefield
- Because you are doing the field work of book distribution, Krishna has immediately recognized them as true servants. Just like during war, a farm boy or ordinary clerk who goes to fight for his country, immediately becomes a national hero for his effort
- Being part and parcel of Krsna, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features
- Bhagavad-gita teaches how to become a brave hero in the battlefield
- Both the intermediate and impudent heroines can be classified as sober, restless and both sober and restless. All their characteristics can be further classified in three divisions
- Brahmanas are beautiful when they are forgiving, ksatriyas when they are heroic & never retreat from fighting, vaisyas when they enrich cultural activities & protect cows, & sudras when they are faithful in the discharge duties pleasing to their masters
- By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvami, or spiritual hero
D
- Decorating the entire city very festively, the citizens of Dvaraka held a great celebration, and when Lord Krsna passed through the city, all the members of the Vrsni dynasty and the heroes of the Yadu dynasty followed Him with great respect
- Dhruva Maharaja was their enemy, but still, upon witnessing the wonderful, heroic acts of Maharaja Dhruva, they were very pleased with him. This straightforward appreciation of an enemy's prowess is a characteristic of real ksatriya spirit
- Dhruva Maharaja, who was a great charioteer and certainly a great bowman also, immediately began to kill them (the greatly powerful heroes of the Yaksas from Alakapuri) by simultaneously discharging arrows three at a time
- Don't be proud, "Because I am man, I don't require protection." Here it is said, Krsna said, er, Arjuna said, purusottamena so 'ham rahitah: "Now I have no protection." Arjuna was so great hero. Still, he required protection
- Duryodhana mentioned (in BG 1.8) the exceptional heroes in the battle, all of whom are ever-victorious (Bhisma, Karna, Krpa, Asvatthama, Vikarna and the son of Somadatta called Bhurisrava). BG 1972 purports
- Duryodhana said to Dronacarya: Here in this army (of the Kurus) are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata and Drupada
F
- Formerly, there was a devastating war between the demigods and the demons. The demigods, having been defeated, accepted Puranjaya as their assistant and then conquered the demons. Therefore this hero is known as Puranjaya
- From Divaka will come a son named Sahadeva, and from Sahadeva a great hero named Brhadasva. From Brhadasva will come Bhanuman, and from Bhanuman will come Pratikasva. The son of Pratikasva will be Supratika
H
- He (Duryodhana) emphasized that Bhismadeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think of his protection from all sides. BG 1972 purports
- He (Gautama) was the husband of the famous Ahalya who turned into stone when Indradeva, the King of the heaven, molested her. Ahalya was delivered by Lord Ramacandra. Gautama was the grandfather of Krpacarya, one of the heroes of the Battle of Kuruksetra
- He (Vrtrasura) called to the heroes of the demons, "O Vipracitti! O Namuci! O Puloma! O Maya, Anarva and Sambara! Please hear me and do not flee"
- He had a glossy blackish complexion, and His tall, strong, heroic stature made Him seem like Cupid himself
- Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata and Drupada. BG 1.4 - 1972
- Hero means someone who others want to follow as example of the best type of person. So you all become like that, perfect examples of Krishna Consciousness heroes and heroines, and preach the message exactly as I have taught it to you
- Heroic devotees
- Heroines may also be classified as captivated, intermediate and impudent. The captivated heroine does not know very much about the cunning intricacies of jealous anger
- Heroism, power, determination, resourcefulness, courage in battle, generosity and leadership are the natural qualities of work for the ksatriyas
- Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the ksatriyas. BG 18.43 - 1972
- Hiranyakasipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero's death in front of his enemy is glorious and desirable
- His grandfather Arjuna had to fight with such great heroes as Bhisma, Drona, Karna & many others who were not ordinary fighters. Such warriors have been compared to the timingila fish in the ocean. The timingila fish can very easily swallow up big whales
- However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women
I
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I am in due receipt of your letter along with the very nice article, Prabhupada: India's National Hero. I am very grateful to you for your kind words about me, but I do not think I have done anything, but I am only delivering the best message as it is
- If a child is neither a hero nor a devotee, he is not a son but urine
- If in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I (Vrtrasura) shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- If with the arrow of chanting the holy name of the Lord one pierces Lord Visnu's lotus feet, by dint of performing this heroic activity of devotional service one receives the benefit of returning home, back to Godhead
- If you (Arjuna) want to become famous as the hero of the battlefield and thus enjoy the booty of war, then, O Savyasaci, just become the immediate cause of this killing and thus take the credit
- If you have got beauty, you can do something wonderful. Sometimes in the history of the world we see that a great hero was conquered by beauty. That in the history, you know, what is that? Cleopatra? Caesar and Cleopatra
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the course of the battle, the warfield became strewn with the severed heads of heroes, their eyes still staring and their teeth still pressed against their lips in anger. Helmets and earrings were scattered from these severed heads
- In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra
- In the midst of all the great heroes of the Yadu dynasty, Krsna resembled the full moon in the sky surrounded by multiluminaries (at Sudharma assembly house)
- In this material world a person may be known as a hero in mental speculation (jnana-vira), or he may be a very famous renunciant. In any case, Srimad-Bhagavatam (SB 3.23.56) gives the following opinion in this matter - in CC Madhya 17.185
- In this verse (SB 4.22.63) the words strinam and ramah are significant. It is the practice amongst ladies to hear and enjoy the praises of certain heroes
- Indra, the King of the demigods, threw his club at Vrtrasura, but Vrtrasura was such a great hero that he easily caught the club with his left hand and used it to beat Indra's elephant
- It does not matter whether one is born in India or outside India. Those who are naturally very heroic and who tend to rule over others are called ksatriyas
- It was in your dynasty that Hiranyaksa was born. Carrying only his own club, he wandered the globe alone, without assistance, to conquer all directions, and no hero he met could rival him
- It would not have been possible for anyone but Krsna to kill these great heroes (Salva, Dantavakra and Viduratha), and therefore all the demigods from heaven and the human beings on the surface of the globe were glorifying Him
K
- Karna: Born of Kunti by the sun-god prior to her marriage with Maharaja Pandu, Karna took his birth with bangles and earrings, extraordinary signs for an undaunted hero
- Krsna replied, "Foolish Salva, you are talking nonsensically. You do not know that the moment of death is already upon your head. Actual heroes do not talk much. They prove their prowess by practical exhibition of chivalrous activities"
- Krsna replied, "Your (Yudhisthira's) brothers are great heroes & you are the most pious & self-controlled king & are therefore known as Dharmaraja. All of you are so qualified in devotional service to Me that I have automatically been conquered by you"
- Krsna saw him approaching in a very heroic mood
- Krsna was the friend of the Pandavas and specifically the friend of Arjuna, and therefore Arjuna was a great and valorous warrior. But Kuntidevi knew, - People say, 'Oh, the Pandavas are such great warriors and heroes,' but what is the value of my sons
L
- Laksmana said - The celebrated hero of the Pandavas, Arjuna, was able to see the reflection of the fish on the water, but although with great care he traced out the location of the fish and shot an arrow, he did not pierce the fish in the right spot
- Laksmana said, "Heroes like Jarasandha, Ambastha, Sisupala, Bhimasena, Duryodhana and Karna were, of course, able to string the bow, but they could not pierce the fish, because it was covered, and they could not trace it out from the reflection"
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Balarama, who is also known as Sankarsana, began to fight with His club in such a heroic way that the river of blood created by Krsna overflooded
- Lord Krsna could not refuse the request of the King (Yudhisthira). Krsna therefore sent back all the heroes of the Yadu dynasty - Samba and others. All of them returned to Dvaraka, and Lord Krsna personally remained to give pleasure to the King
- Lord Siva was so kind to Banasura that he personally came as the commander in chief of the military force, assisted by his heroic sons Karttikeya and Ganapati. Nandisvara, Lord Siva, seated on his favorite bull, led the fighting against Krsna & Balarama
M
- Many, many philosophers, scholars, and so-called invincible heroes have tried to make the Supreme Lord impotent, formless, and impersonal, but in the end they always suffered terribly
- Material hero
- My (Vasudeva's) dear brother-in-law Kamsa, you are the pride of the Bhoja dynasty, and great heroes praise your qualities. How could such a qualified person as you kill a woman, your own sister, especially on the occasion of her marriage? - SB 10.1.37
- My dear heroic King, due to my past sincere service to the Lord, I could remember everything of my past life even while in the body of a deer
- My dear heroic King, please keep yourself always equipoised and treat people equally, whether they are greater than you, in the intermediate stage or lower than you. Do not be disturbed by temporary distress or happiness
- My dear Vidura, Suniti was the mother of a great hero. Her tears, together with the milk flowing from her breasts, wet the whole body of Dhruva Maharaja. This was a great, auspicious sign
O
- O great hero (Kamsa), one who takes birth is sure to die, for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity - SB 10.1.38
- O great hero, for this reason you should not be the cause of spoiling the spiritual life of the general populace. If their spiritual life is spoiled because of your activities, you will certainly fall down from your opulent and royal position
- O great hero, I shall always be with you and give you protection in all respects along with your associates and paraphernalia. Moreover, you will always be able to see Me there
- O great hero, my dear son Parasurama, you have unnecessarily killed the king, who is supposed to be the embodiment of all the demigods. Thus you have committed a sin
- O great hero, protector of living entities, if you desire to relieve the living entities by supplying them sufficient grain, and if you desire to nourish them by taking milk from me, you should make arrangements to bring a calf suitable for this purpose
- O great hero, we only know that we are existing in this place. We do not know what will come after. Indeed, we are so foolish that we do not care to understand who has created this beautiful place for our residence
- O hero (Svayambhuva Manu), your example is quite befitting a son in relationship with his father. This sort of adoration for the superior is required
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- O hero Vidura, the greatly powerful heroes of the Yaksas, unable to tolerate the resounding vibration of the conchshell of Dhruva Maharaja, came forth from their city with weapons and attacked Dhruva
- O hero's wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to the brahmana caste. But for the servant of Muraripu (Krsna), I excuse no one within or beyond these three worlds
- O insignificant demigods, if you truly have faith in your heroism, if you have patience in the cores of your hearts and if you are not ambitious for sense gratification, please stand before me for a moment
- O King Pariksit, that hero Sudyumna, accompanied by a few ministers and associates and riding on a horse brought from Sindhupradesa, once went into the forest to hunt
- O King Pariksit, the powerful Vrtrasura, the enemy of King Indra, angrily struck the head of Indra's elephant with that club, making a tumultuous sound on the battlefield. For this heroic deed, the soldiers on both sides glorified him
- O King, O hero, this human body is meant for universal benefits. If you kill this body untimely, you will kill all the benefits of human life
- O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero, wherever you are going, please direct us there so that we may follow in your footsteps and engage again in your service
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O my dear hero, who in this world will not accept a husband like you? You are so famous, so magnanimous, so beautiful and so easily gotten
- On the other fronts, heroes like Gada, Satyaki and Samba were killing the soldiers of Salva. The soldiers staying with Salva in the airplane were also killed in the fighting, and they fell into the ocean
- Once upon a time, King Pariksit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhasa-ksetra
- One can also become a hero by being master of the senses, a gosvami. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism
- One should not be misled when people worship a great man as God after his death as a matter of hero worship
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvami. Unless one is master of the senses, he cannot become a gosvami
- One who considers himself a hero should not kill an enemy who is afraid of losing his life. Such killing is never glorious, nor can it promote one to the heavenly planets
P
- Pandava Arjuna: The great hero of the Bhagavad-gita. He is the ksetra-ja son of Maharaja Pandu
- Please go kill him and thus regain Your wife, Sitadevi. O great hero, although my water presents no impediment to Your going to Lanka, please construct a bridge over it to spread Your transcendental fame
- Pradyumna said, "My sisters-in-law will play jokes upon me with sarcastic words" ‘My dear hero, how have you become such a coward? How have you become a eunuch? How have you become so low in the eyes of the fighters who opposed you?'
- Pradyumna's chariot was being driven by the son of Daruka. According to Vedic military principles, the chariot driver and the hero on the chariot must cooperate during the fighting
- Prahlada Maharaja said: I am certain that wherever I go, I can glorify Your (God's) heroic activities and be saved
- Puranjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Puranjana
R
- Rebuking the demigods, Vrtrasura challenged, "O demigods, if you are actually heroes, stand before me now and try to show your prowess. If you do not wish to fight, if you are afraid of losing your lives"
- Rukminidevi said, "The SPG kidnapped me the way a lion takes away a lamb from the flock. This was not, a very wondrous act for Krsna, because anyone who claims to be a great hero or king within this world is subordinate to the lotus feet of the Lord"
S
- Sakuntala said: I am the daughter of Visvamitra. My mother, Menaka, left me in the forest. O hero (Maharaja Dusmanta), the most powerful saint Kanva Muni knows all about this. Now let me know, how may I serve you?
- Samba: One of the great heroes of the Yadu dynasty and the son of Lord Sri Krsna by His wife Jambavati. He learned the military art of throwing arrows from Arjuna, and he became a member of parliament during the time of Maharaja Yudhisthira
- Satya said, "Many heroic prospects tried to defeat the bulls, but unfortunately they were all severely struck, and they returned to their homes as defeated invalids"
- Satya said, "My father arranged for an assembly for my svayamvara, and to test the strength and heroism of the prospective bridegrooms, he stipulated that they each fight with his seven ferocious bulls, which had long, sharp horns"
- Seeing his army broken and all the asuras, even those known as great heroes, fleeing the battlefield out of intense fear, Vrtrasura, who was truly a great-minded hero, smiled and spoke the following words
- Some of these heroines are very talkative, some are mild, and some are equipoised. Each heroine, according to her own character, increases Sri Krsna's loving ecstasy
- Spiritual hero
- Suniti, mother of Dhruva Maharaja, is described as vira-su, a mother who produced a great hero. There are many heroes in the world, but there is no comparison to Dhruva Maharaja, who was not only a heroic emperor of this planet, but also a great devotee
T
- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- The basis of all transcendental mellows is the hero and the heroine, and Srimati Radharani and Lord Krsna, the son of Maharaja Nanda, are the best
- The brahmana said, "There are also many other heroes, such as Pradyumna and Aniruddha, carrying bows and arrows, but they could not protect my children"
- The captivated heroine simply covers her face and goes on crying. When she hears sweet words from her lover, she is very satisfied
- The city of Dvaraka thus fully displayed all opulences. The heroes in the dynasty of Yadu used to think themselves the most fortunate residents of the city, and actually they enjoyed all transcendental facilities
- The embryo of Puru's descendant begotten by the great hero Abhimanyu in the womb of Uttara, his wife, was burnt by the weapon of the son of Drona, but later he was again protected by the Lord
- The first business of the gopis is to chant the glories of both the hero (Krsna) and the heroine (Radharani). Their second business is to gradually create a situation in which the hero may be attracted to the heroine and vice versa
- The girl (Kalindi) continued: "My dear sir, I know that you are the hero Arjuna; so I may further say that I shall not accept anyone as my husband besides Lord Visnu, because He is the only protector of all living entities"
- The great brahmana Jada Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great heroes of Dvaraka City, headed by commanders such as Pradyumna, counterattacked the soldiers and airplane of Salva. When he saw the extreme distress of the citizens, Pradyumna immediately arranged his soldiers and personally got up on a chariot
- The great heroes of the Yadu dynasty, being protected by the arms of Sri Krsna, always remain fearless in every respect. & therefore their feet trample over the Sudharma assembly house, which the best demigods deserved but which was taken away from them
- The great sage Atri again pointed out to the son of King Prthu that Indra was fleeing through the sky. The great hero, the son of Prthu, chased him again
- The great sage Maitreya continued: O great hero Vidura, the great sages, headed by Bhrgu, were always thinking of the welfare of the people in general
- The heroes of the Yadu dynasty were determined either to die on the battlefield or to gain victory. They were confident that if they died in the fighting they would attain a heavenly planet and if they came out victorious they would enjoy the world
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The Kumaras and Narada are known as naisthika-brahmacaris. Such brahmacaris are called vira-vrata because their vow of celibacy is as heroic as the vows of the ksatriyas
- The Lord said to the demons - since you are not like them (demigods) you can wait a little longer. You are all heroes and are so pleased with Me. It is better for you to wait until after the demigods drink
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The method of inducing the audience to become more and more eager to hear by praising the time and place, the hero and the audience is called prarocana
- The Pandavas acted as truly chivalrous heroes, exhibited all the good qualities of ksatriyas and were very responsible princes, always thinking of the welfare of the citizens
- The poor woman, the brahmana's wife, said to the King: O hero, you are not actually a man-eater; rather, you are among the descendants of Maharaja Iksvaku. Indeed, you are a great fighter, the husband of Madayanti
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The soldiers fighting on behalf of Salva were also very strong, and the release of their arrows also harassed the heroes of the Yadu dynasty. But still the Yadus were so strong and determined that they did not move from their strategic positions
- The three sons of Sivananda Sena, named Caitanya dasa, Ramadasa and Karnapura, were all heroic devotees of Lord Caitanya
- The vithi beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow to some degree
- The word dhira means "sober," and vira means "hero." One who is struggling against maya is a hero, and one who is sober enough to understand his position is a dhira. Without becoming sober or heroic, one cannot attain spiritual salvation
- The word virya means "very heroic." By reading Srimad-Bhagavatam, we can come to understand that Krsna's activities, His fame, His associates and everything else about Him are all heroic
- Their (soldiers) falling dead in battle with their many golden ornamental dresses was certainly a lucrative opportunity for the heroes on the battlefield
- Then the great hero, Vijitasva, the son of King Prthu, again took the horse and returned to his father's sacrificial arena. Since that time, certain men with a poor fund of knowledge have adopted the dress of a false sannyasi
- Then Vrtrasura, the great hero of the demons, whirled his trident, which had points like the flames of the blazing fire at the end of the millennium
- There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya
- There are also great, heroic, powerful fighters like Dhrstaketu, Cekitana, Kasiraja, Purujit, Kuntibhoja and Saibya. BG 1.5 - 1972
- There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military science. BG 1.9 - 1972
- There is no question of going a few thousand miles away from this planet and then returning. This sort of journey is not very heroic
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- Therefore (to prevent the enemy to take advantage of Bhisma's full engagement during the battle), it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. BG 1972 purports
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- They are not able to take up the spiritual path accepted by those in the renounced order. Although they are big heroes and political leaders, they cannot take to the path of spiritual realization
- This great hero Banasura, born of Maharaja Bali, was a great devotee of Lord Siva and was always ready to render service unto him. Because of his devotion, Banasura achieved a great position in society, and he was honored in every respect
- This King, being uniquely powerful and heroic, will have no competitor. He will travel around the globe on his victorious chariot, holding his invincible bow in his hand and appearing exactly like the sun, which rotates in its own orbit from the south
- This was unbearable to the ten-headed Ravana, who considered himself a great hero and could not tolerate Kartaviryarjuna's power
U
- Understanding that Urvasi was pregnant, Pururava returned to his palace. At the end of the year, there at Kuruksetra, he again obtained the association of Urvasi, who was then the mother of a heroic son
- Upon seeing this wonderfully uncommon deed of Your Lordship, all the great heroes and kings in the future will glorify You
- Urvasi said: "My dear hero, only preparations made in ghee (clarified butter) will be my eatables, and I shall not want to see you naked at any time, except at the time of sexual intercourse." The great-minded King Pururava accepted these proposals
- Urvasi said: My dear King, you are a man, a hero. Don't be impatient and give up your life. Be sober and don't allow the senses to overcome you like foxes. Don't let the foxes eat you
- Uttara was the daughter of a great king, the wife of a great hero, and student of a great devotee, and later she was the mother of a good king also. She was fortunate in every respect
V
- Vidura is addressed here as a hero because no one is stronger in self-control than a devotee of the Lord
- Vrtrasura was the essence of the austerities undergone by Tvasta, yet the thunderbolt killed him. Not only he but also many other stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were killed by the same thunderbolt
- Vrtrasura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted
W
- We find that there have been many great heroes in history, but they could not escape from the cruel hands of death. Even the greatest hero cannot escape from the ruling power of the Supreme Personality of Godhead when Krsna comes as death
- We shall all be like one great army of heroes for Lord Caitanya Mahaprabhu
- When a fight takes place, the opposing parties must be prepared to fight like heroes. A hero never runs from the field of battle. He always fights face to face, determined to gain victory or lay down his life in the fight. That is heroic
- When a sober heroine sees her hero approaching from a distance, she immediately stands up to receive him. When he comes near, she immediately offers him a place to sit
- When Indra saw that the son of Prthu was chasing him, he immediately abandoned his false dress & left the horse. Indeed, he disappeared from that very spot, & the great hero, the son of Maharaja Prthu, returned the horse to his father's sacrificial arena
- When Krsna appeared before him, Dantavakra's heroic march was immediately stopped, just as the great, furious waves of the ocean are stopped by the beach
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Krsna saw him (Dantavakra) approaching in a very heroic mood, He immediately got down from His chariot, for it was a rule of military etiquette that fighting should take place only between equals
- When the hero Prsadhra was thus cursed by his spiritual master, he accepted the curse with folded hands. Then, having controlled his senses, he took the vow of brahmacarya, which is approved by all great sages
- When the heroes of the Yaksas saw that all their heads were being thus threatened by Dhruva Maharaja, they could very easily understand their awkward position, and they concluded that they would certainly be defeated
- When the living entity is a victim of the illusory energy, he works as a great hero in the material world, as a great leader, politician, businessman, industrialist, etc., and his heroic activities contribute to the material advancement of civilization
- When these conditions (pierce the eye of the fish seeing only its reflection) were declared, many princes came to compete, for responding to a challenge is a principle for a ksatriya, a heroic leader
- While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place
- While eating at the home of Balaramaji, Arjuna was simply looking at beautiful Subhadra, who was very enchanting to great heroes and kings
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
Y
- Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat
- You also have observed the principles followed by great personalities who are householder brahmanas, by your forefathers and by great heroes who are extremely famous for their exalted activities
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise