Category:Trunk: Difference between revisions
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Latest revision as of 01:59, 7 July 2017
trunk | trunkloads | trunks
Pages in category "Trunk"
The following 72 pages are in this category, out of 72 total.
1
A
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- Although the elephant was harassed and angry, the caretaker riding on its head tried to provoke it further. The elephant then rushed madly toward Krsna. As soon as it came within reach, Krsna caught hold of the trunk and pulled the elephant down
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As the trunk and branches were watered, the branches and subbranches spread lavishly, and the tree grew full with fruits and flowers
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
B
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- By His inconceivable powers, the Lord became the gardener, the trunk and the branches simultaneously
- By the great strength of the Supreme Person (Krsna), the two trees, with their trunks, leaves and branches, trembled severely and fell to the ground with a great crash - SB 10.10.27
D
- Dear King, just as a tree with a fire burning in the hollow of the trunk gradually dries up, we are drying up due to the fire of hunger in our stomachs
- Dear Krsna, just as the elephant while taking bath in the lake destroys all the lotus stems within the water by swinging its trunk, so simply by moving Your arms, which are compared to the trunks of elephants, You have killed so many lotus-like enemies
- During the reign of Lord Ramacandra, the streets of the capital, Ayodhya, were sprinkled with perfumed water and drops of perfumed liquor, thrown about by elephants from their trunks
F
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
- From the trunk grew many branches, and above them innumerable others
- From these two trunks grew many branches and subbranches that covered the entire world
G
- Gajendra entered the lake, bathed thoroughly and was relieved of his fatigue. Then, with the aid of his trunk, he drank the cold, clear, nectarean water, which was mixed with the dust of lotus flowers and water lilies, until he was fully satisfied
- Gajendra was feeling acute pain, but when he saw that Narayana, wielding His disc, was coming in the sky on the back of Garuda, he immediately took a lotus flower in his trunk, and with great difficulty, he uttered the following words
H
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes
I
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- Indeed, he raised water from the lake with his trunk and sprayed it over them. He did not mind the hard labor involved in this endeavor
- Indra, being too puffed up, took the garland, and without respect for Durvasa Muni, he placed it on the trunk of his carrier elephant
- It is said that formerly it (bakula tree) had two trunks, but later on, when the playmates of Nityananda Prabhu felt inconvenience in jumping from the branches of one trunk to the other, Nityananda Prabhu, by His mercy, merged the two trunks into one
- It rushed toward Him and tried to catch Him with its trunk, but Krsna very dexterously moved behind the elephant
K
- Krsna forcibly swept Radharani away and took Her into water up to Her neck. Then He released Her where the water was very deep. She grasped Krsna's neck, however, and floated on the water like a lotus flower plucked by the trunk of an elephant
- Krsna's face is as beautiful as the moon, His thighs are powerful just like the trunks of elephants, His arms are just like two pillars and His palms are expanded like lotus flowers
M
- Many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants
- Many ghosts were generated to join the fight, and thus new trunks appeared on the battlefield
- Many headless trunks were generated on that battlefield. With weapons in their arms, those ghostly trunks, which could see with the eyes in the fallen heads, attacked the enemy soldiers
- Material civilization is very proud of being advanced, but it is actually the useless trunk of a body without a head
- My dear Dhruva, please, therefore, turn your attention to the Supreme Person, who is the infallible Brahman. Face the SPG in your original position, and thus, by self-realization, you will find this material differentiation to be merely flickering
- My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Maharaja, and there were trunks of bodies falling from the sky
O
- Once a devotee of Lord Siva wanted the benediction that whenever he touched someone on the head, that person's head would at once be separated from his trunk. Lord Siva agreed
- One man felt the trunk and said, "This is a huge snake." Another man felt a leg and said, "No, this is a great pillar." And so forth
P
- Paramananda Puri, Kesava Bharati, Brahmananda Puri and Brahmananda Bharati, Sri Visnu Puri, Kesava Puri, Krsnananda Puri, Sri Nrsimha Tirtha and Sukhananda Puri - these nine sannyasi roots all sprouted from the trunk of the tree
- Pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and supplying food to the stomach enlivens the senses and limbs of the body
S
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since Sri Krsna Caitanya Mahaprabhu was the original trunk, the taste of the fruits that grew on the branches and subbranches surpassed the taste of nectar
- Some branches did not accept the original trunk that vitalized and maintained the entire tree. When they thus became ungrateful, the original trunk was angry at them
- Sri Advaita Acarya is one of the important trunks of the bhakti-kalpataru, or desire tree of devotional service. Lord Sri Caitanya Mahaprabhu, as a gardener, poured water on the root of the bhakti tree and thus nourished all its trunks and branches
T
- Taking a lotus flower in his trunk, he (Gajendra) addressed the Lord, saying, "O original enjoyer, Lord of the universe! O deliverer, as famous as a place of pilgrimage! All are purified simply by hearing Your holy name, which is worthy to be chanted"
- The fortune of the earth planet is praised because of its being specifically sustained by the Lord; its beauty is appreciated and compared to that of a lotus flower situated on the trunk of an elephant
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The legs which do not move to the holy places (where God is remembered) are considered to be like tree trunks
- The legs which do not move to the holy places (where the Lord is remembered) are considered to be like tree trunks
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits
- The seed of devotional service next fructified in the form of Sri Isvara Puri, and then the gardener Himself, Caitanya Mahaprabhu, became the main trunk of the tree of devotional service
- The streets of Ayodhya were not only cleaned but also sprinkled with perfumed water and drops of perfumed liquor, which were distributed by elephants through their trunks
- The Tenth Chapter describes the branches and subbranches of the main trunk and the distribution of their fruits
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Then the surabhi cow bathed Krsna with her milk, and Indra bathed Him with the water of the celestial Ganges through the trunk of his carrier elephant
- There are multifarious branches and subbranches of Advaita Acarya. It is very difficult to enumerate them fully. I have simply given a glimpse of the whole trunk and its branches and subbranches
- There is an instance of a great devotee of Lord Siva who obtained a boon from Lord Siva that the head of whomever he touched with his hand would come off its trunk
- There was no need of sprinkling machines (in the streets of Ayodhya because water were distributed by elephants through their trunks), for the elephant has a natural ability to suck water through its trunk and again throw it out in a shower
- There, on that hill, Sukracarya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Samjivani
W
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When one pours water on the root of a tree, the branches, trunk, twigs, flowers and leaves are all satisfied. Similarly, when one gives food to the stomach, all parts of the body are rejuvenated
- When one pours water on the root of a tree, the trunk and branches of the tree are automatically pleased. Similarly, when one becomes a devotee of Lord Visnu, everyone is served, for the Lord is the Supersoul of everyone
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- While the soldiers attacked on the surface, the airplane began to drop big slabs of stone, tree trunks, thunderbolts, poisonous snakes and many other dangerous things
- Worshiping Narayana, the all-inclusive Supreme Personality of Godhead, is like pouring water on the root of the tree, thus supplying water to the trunk, branches, twigs, leaves and so on