Category:Justice: Difference between revisions
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Latest revision as of 11:21, 25 June 2017
justice | justices
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Justice"
The following 53 pages are in this category, out of 53 total.
A
- A government official who poorly administers justice, or who punishes an innocent man, is taken by the assistants of Yamaraja to the hell known as Sukaramukha, where he is mercilessly beaten
- According to the atheists, dharma, or religious principles, are meant to establish an imaginary God to encourage one to become moral, honest and just so that the social orders may be maintained in peace and tranquillity
- Although the government is ultimately the supreme authority, the justice is administered by the departments of the government, and the government is not responsible for the individual judgments. Therefore the government is equal to all the citizens
- Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed because he orders violence to another person according to the codes of justice. BG 1972 purports
- Although Yamaraja was accused by both the Visnudutas and the Yamadutas, he is perfect in administering justice because he is empowered by the Supreme Personality of Godhead
- At present, "Might makes right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of mere sexuality
B
- Bhismadeva & Dronacarya did not even speak a word when Arjuna's wife Draupadi, in her helpless condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. BG 1972 pur
- Brahmana he may excuse, but a ksatriya, the government, the ruling power, he cannot do so
D
- During the fratricidal war of Kuruksetra, Vidura repeatedly implored his elder brother to do justice to the sons of Pandu, but Duryodhana did not like such interference by his uncle, and thus he practically insulted Vidura
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
- Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhisthira was to replace him
H
I
- Ideal justice personified
- If in the high-court, if somebody pleads, "Sir, I have got my own law," Mr. Justice will not accept. So similarly, dharma you cannot manufacture
- If in this universe there are many rulers and justices who disagree about punishment and reward, their contradictory actions will neutralize each other, and no one will be punished or rewarded
- If the people who are administering justice, they become irreligious, impious, oh, how troublesome situation! This is the first acclamation
- In courts of justice it is often found that magistrates are bribed for favorable judgments. Sometimes religious men who preach the Krsna consciousness movement for the benefit of the entire populace are arrested and harassed by the police and courts
- In governmental management there may be departmental officials to give justice to different persons, but the law must be one, and that central law must control everyone
- In the sastras, we have the Yamaraja, or there is justice department. Everything is there. So he is neutral. It is not that God is kind to somebody and unkind to some other, no. His position is always neutral
- It is stated that without money, you cannot get justice even. In the court of justice, everyone is expected to get proper behavior, but in the Kali-yuga it is stated that you cannot get justice without money
N
- No one can expect justice or equality of treatment from once-born (spiritually uncultured) lower-class men
- Nondevotees are brought before Yamaraja for punishment, and thus material nature awards them various types of bodies. After death, which is dehantara, a change of body, nondevotees are brought before Yamaraja for justice
T
- That is happening now in this Kali-yuga generally. Big, big court justice, magistrate, they are giving favorable judgment, being bribed. This is Kali-yuga
- That statement of my Guru Maharaja, "the society of the cheaters and the cheated," is a fact everywhere. In a law court also, you bribe; you get justice. That is stated in the Srimad-Bhagavatam: If you have got no money, then you cannot get justice
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The higher authorities appointed by the Supreme Personality of Godhead thus render justice to the living entity according to the living entity's desires
- The human society is gradually degrading in the matter of religiosity, and justice; and "might is right" is gradually taking the place of morality and justice
- The king's punishment of hanging a murderer is actually beneficial. Similarly, when Krsna orders fighting, it must be concluded that violence is for supreme justice, and thus Arjuna should follow the instruction
- The ladies continued, "Persons who are aware of the civilized principles of justice will not remain to watch this unfair match"
- The man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted. A surgical operation is not meant to kill the patient, but to cure him. BG 1972 purports
- The son of a high-court judge is not virtually a high-court judge, but there is no harm in addressing a high-court judge's son as a relative of the Honorable Justice
- The Yamadutas had been under the impression that Yamaraja was the only person in charge of administering justice. They were fully confident that no one could counteract his judgments
- There is no justice when there is animal-killing. Lord Buddha wanted to stop it completely, and therefore his cult of ahimsa was propagated not only in India but also outside the country
- They (tree and beast) also have a right to live. Why should you cut the trees? Why should you send the bulls to the slaughterhouse? This is injustice. How can you gain justice by yourself doing injustice
- This is acceptance of spiritual master. You don't say: "Oh, I am such a great scholar, and unjustly my spiritual master says that I am fool." Then you lose the connection at once. He is, Caitanya Mahaprabhu is speaking about His own discipleship
- This is confirmed in Bhagavad-gita (11.39): You are the Lord of air, the supreme justice Yama, the fire, and the Lord of rains. You are the moon, and You are the great-grandfather. Therefore I offer my respectful obeisances unto You again and again
W
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- When Krsna orders fighting, it must be concluded that violence is for supreme justice, & as such, Arjuna should follow the instruction, knowing well that such violence, committed in the act of fighting for Krsna, is not violence at all. BG 1972 purports
- When we reestablish our relationship with Krsna, the questions of universal brotherhood, justice, peace and prosperity will be answered. There is no possibility of realizing these higher ideals without Krsna
- When, in the name of justice, thieves are allowed liberty, the state and kingdom are disturbed by such plunderers and unwanted population