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Latest revision as of 08:08, 12 July 2020
philanthrophist | philanthrophy | philanthropic | philanthropical | philanthropically | philanthropism | philanthropist | philanthropists | philanthropy
Subcategories
This category has the following 6 subcategories, out of 6 total.
Pages in category "Philanthropy"
The following 122 pages are in this category, out of 122 total.
1
A
- A philanthropist works in the same way for love of the greater family, and a nationalist for the cause of his country and countrymen. That force which drives the philanthropist, the householder and the nationalist is called rasa
- Activities performed for the satisfaction of Krsna are permanent and good, but asat activity, although sometimes celebrated as philanthropy, altruism, nationalism, this "ism" or that "ism," will never produce any permanent result and is therefore all bad
- Although a philanthropist's opening an educational institution may be pious activity, it comes under the laws of karma, whereas constructing a temple for Visnu is devotional service
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Although modern philanthropic physicians open gigantic hospitals, there are no hospitals to cure the material disease of the spirit soul
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, his service propensity is satisfied by materialistic welfare activities like humanitarianism, altruism and philanthropy
- Anyone who misunderstands this perishable body to be the self and who works for it in the name of sociology, politics, philanthropy, altruism, nationalism or internationalism, under the false plea of the bodily conception of life, is certainly a fool
- Artificial realization of Brahman becomes hackneyed, and so to relish real pleasure they turn to the narrations of the Srimad-Bhagavatam. Those who are not so fortunate turn to altruism and worldly philanthropy
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- Aside from devotees, there are many others, nondevotees, known as karmis, jnanis or yogis, philanthropists, altruists, politicians, impersonalists and voidists
B
- Before hearing the Bhagavad-gita, Arjuna was disturbed by the material whirlpool, by his affection for his family, society and community. Thus Arjuna wanted to become a philanthropic, nonviolent man of the world
- By simply becoming Krsna conscious, you become good member of your family, you become good citizen, you become good, I mean to say, yourself. You become humanitarian, you become philanthropic, altruistic - everything
E
- Even today, if a man who was formerly poverty-stricken gets money, he is inclined to utilize his money to perform many philanthropic activities, like opening schools for uneducated men and hospitals for the diseased
- Everyone in the material world is engaged in all kinds of political, philanthropic and humanitarian activities to make material life happy and prosperous, but this is not possible
H
- He (Vasudeva Datta) was far, far above philanthropists, philosophers and fruitive actors. He was the most exalted personality to ever show mercy to the conditioned souls. This is not an exaggeration of his transcendental qualities. It is perfectly true
- Here are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
I
- I am a Sannyasi and my expenses for propagting the transcendental message is borne by the philanthrophist every where
- If all philanthropic and humanitarian activities were directed toward achieving the ultimate goal of life - to please the Supreme Personality of Godhead - they would all be perfect. Humanitarian work without Krsna is nothing
- If he (the conditioned soul) does not find the ultimate goal, he again goes down to material activities and engages himself in various philanthropic and altruistic works, which all fail to give him satisfaction
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If there is no Krsna consciousness, any kind of activity, be it philanthropic, political or social, simply causes karma-bandhana, bondage to material work
- If they (mayavadi sannyasis) have left this world, considering it mithya, false, why do they return to take up politics, philanthropy, and sociology? Actually this is bound to happen, for we are living entities and are active
- In Kali-yuga there is a scarcity of food almost every year, and thus philanthropists spend lavishly to feed the poor. For this they invent the term daridra-narayana-seva. This is prohibited
- In our ignorance we may create nationalism, philanthropy, internationalism, science, philosophy and so many other things. The basic principle behind all these is ignorance
- In politics, social service, altruism, philanthropy and ultimately in religion or even in salvation, the very same tint of sense gratification is ever-increasingly predominant
- In the eyes of a devotee, politicians, social workers, philanthropists, philosophers and humanitarians are simply wasting their time, for human society is not freed from the cycle of birth and death by their activity and propaganda
- In the material world, even if one is a philanthropist, a nationalist and a good man according to materialistic estimations, these conceptions of life form a hindrance to spiritual advancement
- In this connection (a poverty-stricken person getting money and being inclined to do philanthropy) there is an instructive story called punar musiko bhava, "Again Become a Mouse."
- In this statement of the S P of God, it is understood that people who are generally attracted to philanthropic, ethical, moral, altruistic, political and social welfare activities may be considered nice men only in the calculation of the material world
- In this world they have invented so many things - philanthropism, altruism, nationalism, this "ism," that "ism" - but without Krsna. It is the same position. Without Krsna consciousness he's going to hell, however moral he may be
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
M
- Maharaja Prthu's philanthropic activities were not for the sake of show but were performed out of personal feeling and commitment. All philanthropic activities should be thus performed
- Many men have dedicated their lives for many engagements in the name of philanthrophy, altruism, nationalism, humanitarianism and so on, but all of them will be finished along with the end of life of this body. Our dedication of life or Krishna-ism
- Many sannyasi: brahma satyam jagan mithya, "Brahman is truth and the world is false." They take sannyasa, and after some time they come to the hospital opening business. They come down again to politics, hospitals, philanthropy, welfare work. Why?
- Many so-called sannyasis, they rise to the brahma-pada, aham brahmasmi, but because they cannot stay there, they come down again to this material world and they are busy for opening hospitals, schools and philanthropism
- Material activities that are promised by so many politicians, sociologists, philanthropists, etc., do not produce very good results because the politicians and philanthropists have no transcendental vision. BG 1972 purports
- Material contamination is so strong that everyone is working very hard day & night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science - everything is aimed at realizing some material benefit
- Maya is very strong. In the name of philanthropy, altruism and communism, people are feeling compassion for suffering humanity throughout the world
- Men with materialistic tendencies are more attracted to the politics, economics and philanthropic activities mentioned in the Mahabharata than to the principal topic, namely the Bhagavad-gita
- Misguided persons, who are interested in the mundane affairs of philanthropic and altruistic work under the misconception of the body as the self, could better take advantage of the Mahabharata
N
- No one should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into the Brahman effulgence or in gaining material honor or reputation. He was far, far above
- None should consider Vasudeva Datta a mundane philanthropist or welfare worker. Nor was he interested in merging into Brahman or in gaining material honor or reputation. He was far, far above philanthropists, philosophers and fruitive actors
O
- One becomes very great philanthropist, rejecting . . . They say, "What is the use of this temple worship?" The daridra-narayana-seva. Narayana has now become daridra. Formerly Narayana was husband of the goddess of fortune
- One who engages in mundane activity - be he a so-called jnani, yogi, karmi, philanthropist, nationalist, or whatever - cannot attain the higher stage of mahatma. He remains a duratma, or cripple-minded person
P
- People are manufacturing ideas: philanthropism and altruism, Communism, this "ism," that "ism." But they are manufacturing their own way. The Krsna solves, that, Not in this way. Simply make Me center, and the whole thing will be done
- People are very much so-called philanthropist. They open hospitals, schools and other things, but actually, they do not know what is the real disease of the human being
- People should give up the company of so-called yogis, jnanis, karmis and philanthropists because their association can benefit no one
- Philanthropists and altruists do not realize that it is impossible to improve people's material conditions. Material conditions are already established by the superior administration according to one's karma. They cannot be changed
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
S
- Sannyasi is supposed to be renounced order. He has nothing to do with this material world. Then why should he come to the social order or philanthropic order? That is his falldown
- Sex desire expands to various political, social, altruistic, philanthropic & many other unwanted engagements, resembling the foam of the sea waves, which becomes very prominent at one time and at the next moment vanishes as quickly as a cloud in the sky
- Since the perfect yogi tries to broadcast the importance of becoming Krsna conscious, he is the best philanthropist in the world, and he is the dearest servitor of the Lord. Na tasmat kascid me priyakrt tamah. BG 1972 purports
- So unless you come to Krsna consciousness, this so-called nationalism, philanthropism, altruism, this "ism" - that is all rascaldom. It has no value. Real value is here: mahatma, vimanyavah, sadhavah, suhrdah
- So-called sannyasis, they rise to the brahma-pada, aham brahmasmi, but because they cannot stay there, they come down again to this material world and they are busy for opening hospitals, schools, and philanthropism
- Sociology, Communism, and this "ism," that "ism," philanthropism, altruism, internationalism, nationalism - many, many duties they have created. That is all material
- Such engagements (construction of Visnu's temple) are called krsnarthe akhila-cesta, variegated activities performed to please Krsna. A philanthropist's opening a school building and a devotee's constructing a temple are not on the same level
- Such people (who want to merge into spiritual existence) may become sannyasis, but unless they take shelter of Krsna's lotus feet, they will return to the material platform to perform philanthropic activities. In this way, one’s spiritual life is lost
T
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world
- The impersonalist rises to the Brahman effulgence and enters into that effulgence, he has no engagement in the service of the Lord, and therefore he is again attracted to materialistic philanthropic activities
- The karmi thinks of this world as "mine," and the jnani thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine"
- The materialists have many branches of philanthropic and altruistic activities from a political, (inter)national angle of vision, but none of the field work can go beyond the jurisdiction of the misconception of identifying the body with the spirit soul
- The Mayavadi sannyasis sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. BG 1972 purports
- The members of the Krsna consciousness movement must be convinced that without Krsna one cannot be happy. Thus the Krsna conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists
- The perfection of any activity - social, political, religious or philanthropic - is to satisfy the Supreme Lord
- The personified Vedas continued, "Because a devotee understands the all-pervasive feature of the Supreme Personality of Godhead, he is the most practical philanthropist and altruist"
- The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles
- The rasas derived from our feelings in social life, in family life or in the greater family life of altruism, philanthropy, nationalism, socialism, communism, etc., do not guarantee that one's next life will be as a human being
- The science is manufacturing atom bomb, and philanthropy is becoming hippies. This is the result of education
- The so-called learned scholars and philanthropists are actually karmis and jnanis, and some are actually misers engaged in sinful activity. All are condemned because they are not devotees of Lord Krsna
- The so-called mercifulness showed by the philanthropists, humanitarians, that is all false. They are humanitarian, but they maintain slaughterhouse. What is this humanitarian?
- The word upakuryat means para-upakara, helping others. Of course, in human society there are many institutions to help others, but because philanthropists do not know how to help others, their propensity for philanthropy is ineffectual
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- There are many impersonalists within our experience who renounced this world to merge into the impersonal existence, but being baffled there they come down again to the material world to find out engagement as altruist, philanthropist, communist, etc
- There are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- There are many jnanis or sannyasis who, after taking sannyasa and giving up the world as false, return to the world to engage in politics or philanthropy or to open schools and hospitals. This means that they could not attain the real Brahman
- There are many politicians, social workers, and philanthropists all over the world, but their attempt has not been successful on account of theor knowledge being plundered by maya
- There are many traditionally pious activities in human society, such as altruism, philanthropy, nationalism, internationalism, charity, sacrifice, penance, and even meditation in trance
- There is no harm in trying for political emancipation or economical development, but one should not forget the real aim of life: all such philanthropic activities must be dovetailed to returning to Godhead
- There is no question of separate attempt - philanthropy, philosophy and nationalism, this "ism," that "ism." We have discovered so many things and diversion of the real duty. That we shall have to concentrate. That is siddhanta
- These so-called philanthropists or altruists, they take a section only, do good to them, but neglect others. Neglect others. Or others are enemies. But a sadhu is equipoised. He takes compassion for all kinds of living entities
- These so-called philanthropists, politicians and philosophers have no knowledge because they do not know that there is life after death. Understanding that there is life after death is the beginning of spiritual knowledge
- They (jnanis) have to come down to the material platform to engage in philanthropic activity. Thus they again cultivate desires, and when these desires are exhausted, they desire something different. Therefore the jnani cannot be niskama, desireless
- They (Mayavadi philosophers) must come down again to this material world to open hospitals or schools or perform similar philanthropic activities
- They (philanthropists) do not know the ultimate goal of life (sreya acaranam), which is to please the Supreme Lord
- They (politicians, sociologists, philanthropists, etc.) do not know what is actually beneficial for human society. BG 1972 purports
- They are after their own sense gratification, and they will put a signboard, "I love everyone." This is their business. And fools are accepting, "Oh, this man is very philanthropic." He does not love any man. He loves only senses. That's all
- This intuition of the living being is sometimes manifested even during the conditioned stage in the material world and it is expressed in the manner of altruism, philanthropy, socialism, communism etc. by the undeveloped minds of less intelligent persons
- This Krsna consciousness movement is the topmost philanthropy, welfare activities to the human society. Those who are intelligent, they are understanding
- Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Mayavada philosophy is mundane, whereas the philosophy of Bhagavad-gita and Srimad-Bhagavatam is transcendental
- Those who do believe in the scriptures are, by and large, attached to pious philanthropic activities. They believe that religion means yajna (sacrifice), dana (charity) and tapas - penance
- Those who imitate an uttama-adhikari by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists
- Try to serve Krsna cent percent. That is proper utilization of life. The so-called philanthropy, altruism, humanitarianism, this ism, that . . . bogus . . . not bogus - useless. It will not help
U
- Unfortunately, at the present moment so-called philanthropists and humanitarians advocate the happiness of humanity at the cost of the lives of poor animals. That is not recommended herein - SB 6.10.9
- Unfortunately, their (so-called philanthropists) meager efforts, either singly or together, do not solve anyone's problems
- Unfortunately, their (the so-called philanthropists') meager efforts, either singly or together, do not solve anyone's problems
- Unfortunately, when the acarya disappears, rogues and nondevotees take advantage and immediately begin to introduce unauthorized principles in the name of so-called svamis, yogis, philanthropists, welfare workers and so on
W
- We can take part in everything, politics, sociology or philanthropism, altruism, there are so many things they have discovered, provided by taking part in that department of activities we advance our Krsna consciousness. Otherwise reject. Don't take part
- We learn further that if a person simply acts in K C and discharges devotional service, he is considered to be far, far better situated than all of those persons engaged in philanthropic, ethical, moral, altruistic and social welfare activities
- We often tend to be philanthropic and altruistic, and we strive to be friends with our countrymen, with our families and with all the peoples of the world - but this is based on a wrong conception
- We too must have performed great sacrifices in our previous lives, worshiping the S. P. of God, giving great wealth in charity & acting philanthropically for the general welfare of men. Because of such pious activities, the child is safe from all danger
- What then is the value of all this advancement of knowledge (philanthropy, internationalism, science, philosophy) if the basic principle is ignorance? Unless a person comes to Krsna consciousness, all of his activities are defeated
- When a devotee develops in devotional service, however, he no longer has attachments to such philanthropic activities
- When one assumes a role in goodness by starting philanthropic and altruistic activities, such activities become impediments on the path of devotional service
- When one thinks that he is the best friend to his countrymen, to society or to humanity and he engages in various nationalistic, philanthropic and altruistic activities, all that is just so much concentration on sense gratification
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- Who will say to the tiger, "Sir, I am a philanthropist and have come to you to give you food, so take my body"? No one. Therefore the tiger has difficulty finding food
- Whole world is embarrassed how to fulfill the belly. Eh? That economic question, this question, that question, philanthropism, this "ism," that "ism," the whole thing is centered round this belly