Category:Twice-born: Difference between revisions
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"Twice-born" "born twice" | "Twice-born"|" born twice" | ||
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Latest revision as of 06:40, 3 July 2020
"Twice-born"|" born twice"
Subcategories
This category has the following 2 subcategories, out of 2 total.
D
S
Pages in category "Twice-born"
The following 106 pages are in this category, out of 106 total.
A
- A civilized man must be twice-born, otherwise he is no more than the lower animals
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- According to the rules and regulations mentioned above, one who is twice-born, namely a brahmana, ksatriya or vaisya, should reside in the guru-kula under the care of the spiritual master
- According to Vedic sastra, anyone who is properly trained up under a bona fide spiritual master, can become twice born
- All the twice-born (brahmanas) were forbidden henceforward to perform any sacrifice, and they were also forbidden to give charity or offer clarified butter. Thus King Vena sounded kettledrums throughout the countryside
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Ask your wife to chant this mantra and you hear it and if possible hold a fire ceremony as you have seen during your marriage and get this sacred thread on your body. Saradia, or any twice-initiated devotee, may perform the ceremony
B
- Because of the lack of training or culture in the upper section of the social orders, they are no more to be designated as the dvija janas, or the twice-born
- Brahmanas are the best of the twice-born. Brahmanas, ksatriyas and vaisyas are all twice-born, but the brahmanas are the best
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- By initiation he (a person who was a sudra) is twice-born . . . first born father and mother, and next birth is the father is the spiritual master and mother is the scripture
- By the process of initiation and authorized training, any man can become twice-born. The first birth is made possible by the parents, and the second birth is made possible by the spiritual father and Vedic knowledge
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
- By Your grace, which is of pure goodness and is the bestower of all blessings, kindly drive away the elements of rajas and tamas for the sake of the demigods and twice-born
E
- Even if one is born in a family of dvijas, if they have not followed the reformatory process he is called a dvija-bandhu - not one of the twice-born, but a friend of the twice-born. The whole purpose of this system is to create good population
- Even the so-called saints and higher castes of the social orders, generally known as the dvija janas or the twice-born, will become atheists. As such, all of them will practically forget even the holy name of the Lord, and what to speak of His activities
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
- Everyone is born sudra, and by undergoing the reformation process, he becomes twice-born. The father is the spiritual master, and the mother is Vedic knowledge
H
- Here Asvatthama is indicated as twice-born. Certainly he was twice-born, but he fell down from his position, and therefore he was properly punished
- Higher caste means they must be twice-born. How is that? One birth is father and mother, real father and mother, and the next birth is spiritual master and the Vedas
I
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If one is initiated by a proper person, he can be accepted as twice-born immediately. In our Krsna consciousness movement, we therefore offer the student his first initiation and allow him to chant the Hare Krsna maha-mantra
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this verse (SB 4.12.48) the word dvi janmanam means "of the twice-born." Anyone can join the International Society for Krishna Consciousness and be initiated to become twice-born
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
- It is stated in the Vedic literature that by birth everyone is born a sudra, that by accepting the purificatory process one becomes twice-born, that by studying the Vedas one becomes a vipra, which is the preliminary qualification for becoming a brahmana
- It was known to them (Saunaka Rsi) that Srila Vyasadeva had already explained the text of the Vedas in various ways up to the Mahabharata for the understanding of less intelligent women, sudras and fallen members of the family of twice-born men
L
- Lord Sri Krsna was entrusted to look after this arrangement, and perfect as He is, He caused the yajnas to be performed by the bona fide twice-born brahmanas for successful execution
- Lord Sri Krsna was invited by Maharaja Yudhisthira to look into the supervision of the performances of yajna, and the Lord, to abide by the orders of His elderly cousin, caused the performance of yajnas by learned twice-born brahmanas
- Lord Sri Krsna, the Personality of Godhead, being invited to the sacrifices by Maharaja Yudhisthira, saw to it that they were performed by qualified (twice-born) brahmanas. After that, for the pleasure of the relatives, the Lord remained a few months
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man (king), but by your deeds you are opposing the principles of the twice-born ksatriyas
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One who follows the garbhadhana samskara system is actually twice-born, but those who do not, who deviate from the principles of varnasrama-dharma, are called dvija-bandhus
- One who has been able to undergo such (garbhadhana) important samskaras can be called a bona fide twice-born
- One who has not undergone such Garbhadhana-samskara, or spiritual family planning, is not accepted as being of an actual twice-born family
- Out of compassion, the great sage Vyasadeva thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahabharata for women, laborers and friends of the twice-born
P
- Powerful administrators are rulers of the poor citizens by dress or office, but factually they are worthless, lower-class men without the cultural assets of the twice-born
- Protection of bulls and cows and all other animals can be possible only when there is a state ruled by an executive head like Maharaja Pariksit. Maharaja Pariksit addresses the cow as mother, for he is a cultured, twice-born, ksatriya king
S
- Sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet & upwards, were known as devas
- Simply taking birth in the family of a brahmana does not make one qualified to perform yajnas. One must be twice-born by proper training and initiation from the bona fide acarya
- So one who has got this sacred thread, he is called dvijah, twice-born. Twice-born. Once born by the father and mother, and the next birth is given by the spiritual master and Vedic literature
- Srila Sanatana Gosvami in his Hari-bhakti-vilasa says that a person, whatever he may be, can attain the perfection of a twice-born brahmana
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
- Suta Gosvami was speaking to the sages headed by Saunaka, and therefore he addressed them in this verse (SB 3.19.33) as dvija, twice-born
T
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The children produced in the modern age are not exactly human beings. Human beings must be twice-born
- The friends of the twice-born families are those who are born in the families of brahmanas, ksatriyas and vaisyas, or the spiritually cultured families, but who themselves are not equal to their forefathers
- The Garbhadhana-samskara is followed by other purificatory processes, out of which the sacred thread ceremony is one. This is performed at the time of spiritual initiation. After this particular samskara, one is rightly called twice-born
- The great sage Maitreya recommended: One should chant of the character and activities of Dhruva Maharaja both in the morning and in the evening, with great attention and care, in a society of brahmanas or other twice-born persons
- The higher classes are called dvija, twice-born. Whenever there is a question of birth, there must be a father
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The Lord's pastimes for the protection of the twice-born civilized men, the cows and the demigods are all transcendental
- The modern human society is not twice-born by spiritual culture. Therefore the people's government, by the people who are not twice-born, must be a government of Kali in which everyone is unhappy
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The sages assembled in Naimisaranya hearing Srimad-Bhagavatam from Suta Gosvami were all brahmanas, but to acquire the qualifications of a brahmana is not everything. Merely to be twice-born is not perfection
- The significance of being twice-born has been explained in many places in these great literatures, and again one is reminded herewith that birth, executed by the sex life of the father and the mother, is called animal birth
- The snake is also twice-born, and its anger is compared to the cursing brahmana boy who was without good intelligence
- The son of Dronacarya degraded himself by committing acts which are never done by the dvijas, or the twice-born higher castes
- The spiritual father, or spiritual master, he gives the second birth through the mother, Vedas. Therefore they are called dvija, twice-born
- The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas
- The sudras means the lowest class of men, who have no culture. But the higher classes, the brahmins, the ksatriyas, they are considered highly cultured. And how they are called highly cultured? Because they are twice-born
- The symptoms of such uncultured social animals are already in vogue and it is the duty of the leaders of men to take note of it and try to reform the social order by introducing the principles of twice-born men trained in the science of God consciousness
- The three transcendental qualifications - cleanliness, austerity and mercy - are the qualifications of the twice-born and the demigods. Those who are not situated in the quality of goodness cannot accept these three principles of spiritual culture
- The twice-born men, namely the brahmanas, ksatriyas and vaisyas, are expected to undergo a cultural purificatory process known as samskaras
- The untrained descendants of the twice-born families are no more like their forefathers, and thus they are counted amongst the sudras, or once-born men
- The Vedic knowledge is mother and the spiritual master is the father. So the second birth. Therefore, they are called dvija, twice born
- The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The word dvija means "twiceborn." One is first born through the womb of a mother, and one's next birth is given by the spiritual master and Vedic knowledge
- Then the thread ceremony for the twice-born was inaugurated, as were the rules to be followed for at least one year after acceptance of the Vedas, rules for observing complete abstinence from sex life, and the vocations in terms of Vedic injunctions
- They (brahmanas and other high-order families of the present age) are called the dvija-bandhus, or the friends and family members of the twice-born. But these dvija-bandhus are classified amongst the sudras and the women
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
U
- Unless one is completely pure and has been raised to the standard of a brahmana, ksatriya or vaisya - in other words, unless one is dvija, twice-born - the chanting of mantras will not be fruitful
- Unless one is twice-born one cannot understand the transcendental characteristics of the Lord and His devotees. Study of the Vedas is therefore forbidden for sudras
W
- We are talking of how to come to the vipra stage. The 1st stage, everyone is on the sudra platform. Then by purificatory process, by understanding of this Vedic knowledge, janmana jayate sudrah samskarad bhaved dvijah, that by initiation he is twice-born
- We have discussed this point, that either brahmana, ksatriya, vaisya, especially dvijottama . . . The brahmanas are called dvijottama. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master
- When a person is born even in human society, he remains a sudra. Sudra means almost like animal. Now he has to be reformed. That is called samskara. Then twice-born
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When one is trained up in the matter of real knowledge - Veda means real knowledge - by the guidance of the spiritual master, he is supposed to be twice-born
- When one is twice-born (dvija), he receives a sacred thread from the spiritual master and begins to learn about spiritual life. He is then allowed to read the Vedic literatures. In this way one becomes a son of Vedic literature
Y
- You are the protector of the highest of the twice-born. If You do not protect them by offering worship & mild words, then certainly the auspicious path of worship will be rejected by people in general, who act on the strength & authority of Your Lordship
- You may narrate also about the auspicious characteristics of the Lord in His different incarnations for the welfare of the twice-born, the cows and the demigods