Category:Relationship Between: Difference between revisions
Created page with '"relationship between" Category:Relationships Category:Between' |
Pywikibot v.2 |
||
| Line 3: | Line 3: | ||
[[Category:Relationships]] | [[Category:Relationships]] | ||
[[Category:Between]] | [[Category:Between]] | ||
[[Category:Interpersonal Relationships - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 17:51, 6 July 2017
"relationship between"
Subcategories
This category has only the following subcategory.
Pages in category "Relationship Between"
The following 113 pages are in this category, out of 113 total.
A
- A disparity exists in the original reality - between the Lord and His devotees - and is reflected here not only in the relations between parents and children in human society but even in the animal kingdom
- A householder, a gentleman or a person living with family, wife and children, his real aim is how to achieve the relationship, lost relationship, with the Supreme Personality of Godhead. His only aim is how to achieve that perfection
- A relationship between husband and wife without spiritual consciousness but strictly for sense gratification is not at all good
- According to Jyotir-vedic astrology, when the relationship between the planets and the rulers of these six divisions (sad-varga) is determined, the auspiciousness of the moment of birth can be calculated
- According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- According to the verdict of all Vedic literature, the SP of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge. Everyone should try to understand the relationship between them
- Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is explained, and in the Third Chapter the discharge of devotional service is explained
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- Additional principles (of devotional service) are as follows: (18) One should not tolerate blasphemy of the Supreme Lord or His devotees. (19) One should not indulge in idle talks, such as those about relationships between men and women
- Although the gopis at Vrndavana expressed their lusty desires in relationship with a paramour (parakiya-rasa), they actually had no lusty desires
- Although there is certainly transcendental intimacy between the damsels of Vraja and Krsna, out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- An experienced person does not speak the way you are speaking about the relationship between a master and a servant or about material pains and pleasures. These are simply external activities
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order & as he desires
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- As in the material world the relationship existing between father and mother and children can be established amongst different living entities by the influence of the illusory energy
- As there is no difficulty in establishing the intimate relationship between a father and son, there is no difficulty in reestablishing the natural, intimate relationship between Narayana and the living entities
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
B
- Because the impersonalist (Mayavadi) philosophers cannot understand this, Lord Caitanya advented Himself to enlighten the people in general about the real nature of the relationship between the Supreme and the many entities
- Because the relationship between these cousins (Rukmi and Rukmini) was distant, such a marriage was not uncommon
- Because the son is part of the body of the father, the relationship between them cannot be broken; it may be forgotten for some time, but as soon as one recognizes his father or son, immediately affection develops
- Bhagavata-dharma means the relationship between the devotees and the Lord. The Lord is Bhagavan and the devotee is bhagavata, or in relationship with Bhagavan
- Bhakti is a relationship between master and servant. The servant's duty is to serve the master, and the master supplies whatever the servant needs. - Katha Upanisad 2.2.13
D
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore it is considered to be the first stage of transcendental devotional service
- Due to the intimate relationship between the soul and the body, the body is important and dear to everyone. Similarly, the soul, being part and parcel of Krsna, the Supreme Lord, is very, very dear to all living entities
E
- Especially in this age, Kali-yuga, dam-patye 'bhirucir hetuh: the relationship between husband and wife will be based on sexual power
- Even in the most developed stage of human life, the same illusion prevails in the form of many isms and divides the loving relation with the Lord and thereby divides the loving relation between man and man
- Even until fifty or sixty years ago, the relationship between Hindus and Muslims was very friendly, and there were no disturbances. We do not find any Hindu-Muslim riots in the history of India, even during the days of the Muslims’ rule over the country
F
- For one who does not understand the power of the Supreme PG or His diverse energies because of not knowing the relationship between the source of the energies and the energies themselves, there is always a chance of error, which is known as vivarta
- For Parvati to be embraced by Lord Siva was natural in a relationship between husband and wife; this was nothing extraordinary for Citraketu to see. Citraketu laughed loudly to see Lord Siva in that situation, even though he should not have done so
G
- Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Good government can exist when the relationship between the citizens and the government is like that exemplified by Lord Ramacandra and His citizens
- Gramya-kavi refers to a poet or writer such as the authors of novels and other fiction who write only about the relationships between man and woman
- Grandfather Bhisma was very severely piercing Krsna's body with arrows, and Krsna was enjoying. That is the relationship between Krsna and His devotees. Krsna can be worshiped, Krsna can be loved, by any capacity
H
- He (Lord Krsna) danced with the gopis without social restriction and without reproach. Although the gopis approached Him with a paramour's feelings of love, the relationship between the gopis and Lord Krsna was worshiped even by Lord Caitanya
- He (one who is a candidate of easy journey to the Vaikuntha planets) should not indulge in the discussion of topics dealing with the relationship between man and woman; nor should he engage in useless topics concerning others' family affairs
- He could also understand the transcendental religious principles, which are above the modes of material nature and which concern the relationship between the living being and the Supreme Personality of Godhead
- Hearing the poetry of a person who has no transcendental knowledge and who writes about the relationships between man and woman simply causes unhappiness, whereas hearing the words of a devotee fully absorbed in ecstatic love causes great happiness
- Here is Bhagavad-gita. You follow the direction, you will understand what is God, what you are, what is this world, what is our relation between ourself, what is our condition, how we can get out of this miserable condition. Everything you will find
I
- I therefore offer my obeisances unto You, who are the greatest of all transcendentalists, and I inquire from You as to the relationship between man and woman and between spirit and matter
- If anyone is able to develop that attachment, the relationship will be that he will understand God, Krsna, perfectly. However we may try to understand God by our different theories or speculations, it is still a difficult job
- If she (Yasoda) had thought of Krsna as the Supreme Personality of Godhead, the relationship between mother and son would have been destroyed. Therefore Krsna was playing just like an ordinary child, and Mother Yasoda was treating Him as her son
- In all Vedic literatures we find that the attainment of this loving relationship between the living entity and the Supreme Lord is the goal of devotional service
- In India, even in the interior villages, all the Hindu and Muslim communities used to live very peacefully by establishing a relationship between them
- In regards to your question about how the relationship between a sannyasi and the temple president should be, my hope is that you will all be able to cooperate together
- In the Brahma-samhita the relationship between Visnu and Lord Siva is compared to that between milk and yogurt. Milk is converted into yogurt by certain additives, but although milk and yogurt have the same ingredients, they have different functions
- In the first vilasa (of the Hari-bhakti-vilasa) there is a description of how a relationship is established between the spiritual master and the disciple, and mantras are explained. In the second vilasa, the process of initiation is described
- In the material world there may be a relationship between friends, but as soon as there is a slight disagreement, the friendship breaks, and the friend becomes an enemy
- In the material world, the relationship between master and servant is based on money or force or exploitation. There is no question of service out of love
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- It is advised here (in SB 3.28.23) that the yogi always keep this picture in his heart. The devotee always thinks of this relationship between Laksmi and Narayana; therefore he does not meditate on the mental plane as impersonalists and voidists do
- It is said that the relationship between the Nawab of Bengal and Sanatana Gosvami was very intimate
K
- Kardama Muni followed the Vedic injunction that no one in sannyasa life can have any kind of relationship with women
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- Krsna is the only husband, and therefore the relationship between a husband and wife in this material world cannot be absolute
- Krsna, the Supreme Personality of Godhead and the ideal spiritual master, spoke the philosophy of Bhagavad-gita to Marshal Arjuna, His disciple. Here is a perfect example of the relationship between the spiritual master and the disciple
M
- Mahatmas are everywhere, but the mahatma who knows the real relationship between Godhead and the manifested world is very rare
- Marshal Arjuna surrendered himself as the disciple of Sri Krsna, for a disciple cannot disobey the orders of his spiritual master. That is the relationship between a disciple and his master
- Mayavadi philosophers, who do not understand the relationship between themselves, the cosmic manifestation and the Supreme Personality of Godhead, are simply wasting their time, and their philosophical speculation has no value
- My dear King, talks of the relationship between the master and the servant, the king and the subject and so forth are simply talks about material activities
- My dear sir, you have said that the relationship between the king and the subject are not eternal, but although such relationships are temporary, when a person takes the position of a king, his duty is to rule the citizens
O
- One has to accept a spiritual master whose guidance will make his life perfect. That is the relation between spiritual master and disciple. It is not a formality. It is a great responsibility both for the disciple and for the spiritual master
- Only unto one who has unflinching devotion to the Lord and to the spiritual master does transcendental knowledge become automatically revealed. Such relationship between the disciple and the spiritual master is eternal
S
- Since You are the supreme cause, the cause of all causes, nothing can exist without You. Yet we are different from You in a relationship of cause and effect, for in one sense the cause and effect are different
- Sri Caitanya Mahaprabhu and Svarupa Damodara Gosvami are here talking about the relationship between Krsna and the gopis; therefore the subject matter is neither mundane nor erotic
T
- The conception of affection is due to the relationship of soul to soul. A father is affectionate to his son because there is some relationship of nearness between the son and father. But that sort of affection in the material world is full of inebriety
- The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation
- The first stage is that of servitude, wherein the Supreme Lord is accepted as the master and the devotee as the eternal servitor. When Lord Caitanya accepted this process, Ramananda Raya described the relationship between the servitor and the master
- The intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted. That relationship is described in this verse (SB 9.24.65) by the words nityotsavam na tatrpur drsibhih pibantyah
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The real master commands, "You must do this," and the real servant immediately obeys the order. Unless this relationship between the Supreme Lord and the subordinate living entity is established, there can be no real happiness
- The relationship between a husband and wife in this material world cannot be absolute
- The relationship between father and son is that the son wants to take something from the father. The father's relationship with the son is that the father always wants to give something to the son
- The relationship between husband and wife in any society, whether higher or lower than human society, is nothing but the same relationship between he-goat and she-goat, for the material relationship between man and woman is one of sex
- The relationship between husband and wife is firmly established when the wife is faithful and the husband sincere
- The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman
- The relationship between master and servant continues due to their being unlimited and limited respectively
- The relationship between master and servant, pervertedly reflected, continues only for so long as the master can pay the servant. As soon as the payment stops, the relationship also stops
- The relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord; therefore He is the controller of both the superior and inferior natures. BG 1972 purports
- The relationship between mother Yasoda and Krsna is one of pure maternal love. In that love, mother Yasoda did not very much appreciate the display of the Supreme Personality of Godhead's opulences
- The relationship between Radharani and Krsna in conjugal love is the most perfect
- The relationship between the Absolute Truth and the relative material and spiritual energies is here (in SB 4.9.5) understood by a student who has complete knowledge of the Vedic literature
- The relationship between the citizens and the government should be exactly like that between father and son
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The relationship between the living entity and Krsna is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. BG 1972 purports
- The relationship between the Lord and His servitor is very sweet and transcendental. The servitor is always ready to render service to the Lord, and, similarly, He is always seeking an opportunity to render some service to the devotee. BG 1972 purports
- The relationship between the student or disciple and the wife of the spiritual master or teacher is like that between son and mother
- The relationship between the virat-purusa and the presiding deities or the living entities is so intricate that simply by exercising the sense organs, which are related to their presiding deities, the virat-purusa cannot be aroused
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The whole process of devotional service involves a transcendental reciprocation in the relationship between the worshiper and the worshiped. Without such a diverse exchange of transcendental flavors, devotional service has no meaning
- The whole theme of Vedic literature is to know the Supreme Lord, the individual soul, the cosmic situation and the relation between all these items. When the relation is known, the relative function begins
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra
- There is an intimate relationship between the swan and the lotus stem. So the comparison is very appropriate: without becoming a swan, or paramahamsa, one cannot enter into the network stem of the lotus feet of the Lord
- There is certainly transcendental intimacy between the damsels of Vraja and Krsna, Ramananda pointed out, but out of all the relationships, the relationship between Radharani and Krsna in conjugal love is the most perfect
- There is such a relationship (ecstasy of extreme love) between Krsna and His devotee Radharani, the greatest devotee, the greatest lover of Krsna
- There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine
- This (Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood) is an indication of the relationship between husband and wife
- This is the relationship between the government and the citizens. The citizens must be law-abiding, and the government must rule over them just like father
- This relationship between the Lord and the living entities is explained in the Vedic literature, wherein it is said that the Supreme Lord maintains all His children, giving them whatever they want
- This Veda-stuti is thus the original instruction regarding the relationship existing between the living entity and the Supreme Personality of Godhead
- This verse (SB 3.25.8) is very instructive, since it indicates the relationship between the spiritual master and the disciple
- Those who are less than a brahmana by qualification cannot establish any relation with the Lord, just as fire cannot be kindled from the raw earth unless there is wood, although there is a relation between wood and the earth
W
- We respected our professors like our father. The relationship between the student and the professors was very good. I had one Scottish professor, Dr. W. S. Urquhart. He was my nice friend. He was professor of philosophy, psychology
- Without the touch of the superior nature, the living entity, nothing can grow. Therefore the relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord. BG 1972 purports