Category:South India: Difference between revisions
Created page with '"south india" Category:South Category:India' |
Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
" | "South India" | "Southern India" | "South Indian" | "South Indians" | ||
[[Category:South]] | [[Category:South]] | ||
[[Category:India]] | [[Category:India]] | ||
[[Category:Names of Regions within Countries]] | |||
[[Category:Longitude and Latitude Locations - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:20, 6 July 2017
"South India" | "Southern India" | "South Indian" | "South Indians"
Pages in category "South India"
The following 107 pages are in this category, out of 107 total.
1
A
- Accompanied by His personal associates and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu circumambulated the altar of Jagannatha. The Lord then departed on His South Indian tour
- Advaita Acarya begged to be initiated by Madhavendra Puri. After initiating Him, Madhavendra Puri started for South India
- After bestowing mercy upon Sarvabhauma Bhattacarya, the Lord started for southern India. When He came to Kurma-ksetra, He delivered a person named Vasudeva
- After delivering Sarvabhauma Bhattacarya, the Lord desired to go to South India to preach
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After rising from bed the next morning, Sri Caitanya Mahaprabhu visited the local temple, where there was a deity of Hanuman. After offering him obeisances, the Lord departed for South India
- After staying five days at the home of Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu personally asked his permission to depart for South India
- After talking in this way with Paramananda Puri, the Lord took his permission to leave and, very pleased, departed for southern India
- After the end of Caturmasya, Lord Caitanya Mahaprabhu continued traveling throughout South India. At that time He met Paramananda Puri
- After thus assuring the brahmana, Sri Caitanya Mahaprabhu proceeded further into southern India and finally arrived at Durvasana, where He bathed in the river Krtamala
- After visiting all these (twelve) forests (of Vrndavana), these pilgrims (two brahamanas from South India) went to a place known as Pancakrosi Vrndavana
- After visiting Kurma-ksetra, the Lord visited the South Indian temple of Jiyada-nrsimha and offered His prayers to Lord Nrsimhadeva. On His way, He introduced the chanting of the Hare Krsna maha-mantra in every village
- After visiting Rangaksetra, Lord Balarama gradually proceeded toward Madurai, commonly known as the Mathura of southern India
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- Andhra: A province in southern India mentioned in the Bhisma-parva of Mahabharata. It is still extant under the same name
- As there are five provinces in Aryavarta, so Daksinatya, southern India, is also divided into five provinces, which are called Panca-dravida
- At any rate, when Sri Caitanya Mahaprabhu returned from South India with a copy of Brahma-samhita, He gave it to His disciples and told them that it was a summary of the Vedanta and the Srimad-Bhagavatam
- At Navadvipa, mother Saci and all the other devotees were very glad to hear about Your return from South India
- At that time Paramananda Puri came from South India. Traveling along the banks of the Ganges, he ultimately reached the town of Nadia
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
B
- Bilvamangala Thakura. He was a South Indian brahmana, very rich brahmana. But by bad association or something like that, he became a very staunch prostitute hunter. So he engaged all his income, money, everything, after one prostitute
- Brahma-samhita. It is written by Lord Brahma. And when Lord Caitanya Mahaprabhu was present on this planet, He collected the copy of this book from South India, Adi-Kesava Mandira, and presented it to His devotees that, This is authorized book
E
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Everywhere means in every part of the creation of the Lord. The Lord can be served by all the senses, or even simply by the mind. The South Indian brahmana who served the Lord simply on the strength of his mind also factually realized the Lord
F
- Following this principle, He (Rsabhadeva) began to wander all over the world. While traveling, He came to the province of Karnata in South India and passed through Konka, Venka and Kutaka
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- From Cape Comorin Lord Balarama turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala
G
- Generally brahmanas are puffed up with false prestige because they belong to the aristocracy and perform many Vedic sacrifices. In South India especially, this fastidious position is most prominent. At any rate, this was the case five hundred years ago
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gopala Bhatta Gosvami was South Indian
H
- Here (in CC Madhya 9.1) Kaviraja Gosvami states that although these people (of South India) were as strong as elephants, they were almost in the clutches of death because they were being attacked by the crocodiles of various philosophies
- His (Jayadeva's) birthplace was in the Birbhum district, in the village Kendubilva. In the opinion of some authorities, however, he was born in Orissa, and still others say that he was born in southern India
I
- I now beg all of you for one bit of charity. Please give Me permission to leave for a tour of South India
- I shall cite one example when Lord Caitanya was traveling in the South India. When He was in the Ranganatha temple of South India, one brahmin was reading Bhagavad-gita, and his friends and neighbors knew that the brahmin was illiterate
- In Dvapara-yuga the temple worship. Now this . . . we have got in India, especially in South India, many temples, more than two thousand, three thousand years old. So temple worship is very old, since five thousand, six thousand years
- In my Bhagavad-gita one professor Dimmock, he has given an introduction of this Bhagavad-gita, and he has mentioned Srimad-Bhagavatam as South Indian literature. Actually it is not. It is Vedic literature
- In my Srimad-Bhagavatam it is written Sri Sailam. At that time it was known as Sailapura, and now it is known as Solapura. It is still a pilgrimage in Mahar, and because Balaramaji was traveling in South India, this is Solapura is in South India
- In South India there were many types of people. Some were philosophical speculators, and some were fruitive workers, but in any case there were innumerable nondevotees
- In southern India the places (where the panca-daksinatya-brahmanas come from) are Andhra, Karnataka, Gujarat, Dravida and Maharashtra
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this area (Pambam) there are twenty-four different holy places, one of which is Dhanus-tirtha, located about twelve miles southeast of Ramesvara. It is near the last station of the South Indian Railway, a station called Ramnad
- In this connection, there is a story in the Brahma-vaivarta Purana that in the city of Pratisthanapura in South India there was once a brahmana who was not very well-to-do, but who was nevertheless satisfied in himself
- In this way, as empowered men went from one village to another, all the people of South India became devotees
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- It is only for Your sake that Ramananda Raya resigned from the governorship of South India and Sanatana Gosvami gave up his post as minister
K
- Kataka is a town in Orissa situated on the Mahanadi River. When Saksi-gopala was brought from Vidyanagara in southern India, He stayed for some time at Kataka
- Kesava Bharati: The Sarasvati, Bharati and Puri sampradayas belong to the Srngeri-matha in South India, and Sri Kesava Bharati, who at that time was situated in a monastery in Katwa, belonged to the Bharati-sampradaya
- Knowing everything, Sri Caitanya Mahaprabhu was aware that Visvarupa had already passed away. A pretense of ignorance was necessary, however, so that He could go to South India and liberate the people there
L
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Lilasuka is Bilvamangala Thakura Gosvami. He was a South Indian, a brahmana, and his former name was Silhana Misra. When he was a householder, he became attracted to a prostitute named Cintamani, but eventually he took her advice and became renounced
- Lord Balarama turned toward southern India and visited the banks of the river Godavari. After taking His bath in the river Godavari and performing the necessary ritualistic ceremonies, He gradually visited the other rivers the Vena, Pampa and Bhimarathi
- Lord Sri Caitanya Mahaprabhu converted the inhabitants of South India. These people were as strong as elephants, but they were in the clutches of the crocodiles of various philosophies, such as the Buddhist, Jain and Mayavada philosophies
M
S
- Sankaracarya had four principal disciples, and he established four centers under their management. In Dvaraka, the Sarada monastery was established. And the fourth monastery, established in South India, is known as Srngeri-matha
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- South India is a good field for our books. The library party of Mahabuddhi and Bhugarbha are doing very nicely. Indeed there is a good potential or better for our books in Indian libraries and universities
- Sri Caitanya Mahaprabhu had made an acquaintance with a brahmana from Deccan (in South India), and that brahmana invited Him for meals and took Him to his place
- Sri Caitanya Mahaprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there
- Sri Yamunacarya Albandru of South India said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your personality being confirmed by all the revealed scriptures in the quality of goodness. BG 1972 purports
- Sri Yamunacarya Albandru of South India said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your uncommon qualities, features, and activities. BG 1972 purports
- Srila Ramananda Raya belonged to this karana class; therefore he was considered a sudra. He was also the governor of South India under the regime of Maharaja Prataparudra of Orissa
- Sripada Madhvacarya took his birth near Udupi, which is situated in the South Kanara district of South India, just west of Sahyadri
T
- The author has remarked that the spiritual potency Lord Sri Caitanya Mahaprabhu did not manifest at Navadvipa was by His grace manifested in South India. Thus everyone there became a Vaisnava
- The Bhagavad-gita should be understood by the line of disciplic succession of authorized acaryas. Fortunately, in your South India all the great acaryas appeared-Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, all of them
- The brahmana named Kala Krsnadasa who went with Sri Caitanya to South India and later to Bengal is mentioned in the Madhya-lila, Tenth Chapter, verses 62-79
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The criss-cross pattern is simply decoration. After mopping the floor nicely, this kind of painting with colored rice powder is still prevailing in Hindu families of S. India. It is called alipana
- The devotees of Orissa are called Udiyas, the devotees of Bengal are called Gaudiyas, and the devotees of southern India are known as Dravida devotees
- The most important place of pilgrimage in southern India, or Dravida, is Venkatacala, commonly known as Balaji. After visiting this place Lord Balarama proceeded toward Visnukanci, and from there He proceeded on the bank of the Kaveri
- The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are 4 opinions: (1) There is a temple of Agastya Muni in the village of Agastyampalli, in the district of Tanjore
- The specific mention of Dravida-desa refers to the five Dravida-desas in South India. All are very strong in rendering the preliminary devotional processes - sravanam kirtanam
- The Srngeri-matha is situated in South India, in a portion of the country comprising Andhra, Dravida, Karnata and Kerala
- The twenty-second devotee, Krsnadasa, was born of a pure and respectable brahmana family. While touring southern India, Lord Caitanya took Krsnadasa with Him
- The word brahmana-murtina in this verse (CC Madhya 6.182) refers to the founder of Mayavada philosophy, Sankaracarya, who was born in the Malabara district of southern India
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- There are brahmanas known as panca-gauda-brahmanas, who come from five places in northern India, and there are brahmanas known as panca-daksinatya-brahmanas, who come from five places in southern India
- There are many temples in southern India, but this Balaji temple is especially opulent. A great fair is held there in the month of Asvina (September-October). There is a railway station called Tirupati on the Southern Railway
- There is a railway station on the South Indian Railway known as Simhacala. The temple known as Simhacala is the best temple in the vicinity of Visakhapatnam. This temple is very affluent and is a typical example of the architecture of the area
- There is a railway station there (in Trailanga, South India) called Nidadabhalu. Sixteen miles from that station is a village called Kankadabada, or Kakunrapadhu. A learned brahmana named Laksmana Diksita used to live there, & Vallabha Bhatta was his son
- There is the example in CC of a brahmana in South India who was reading BG, although he was illiterate. The people in the neighborhood knew that he was illiterate, and they made jokes, asking him, - Well, how is it you are reading BG
- They (panca-gauda-brahmanas from northern India and panca-daksinatya-brahmanas from southern India) strictly observe Vedic principles and are not polluted by tantric misdeeds. All of these brahmanas respectfully invited Caitanya Mahaprabhu for lunch
- This book was collected by Sri Caitanya Mahaprabhu from southern India, and He presented it to His devotees when He came back from southern India tour. Therefore we accept this book, Brahma-samhita, as very authoritative
- This city of Vidyanagara is situated in Trailanga-desa, South India, on the bank of the river Godavari. The place where the Godavari flows into the Bay of Bengal is called Kotadesa
- This Gajendra had formerly been a Vaisnava and the king of the country known as Pandya, which is in the province of Dravida (South India). In his previous life, he was known as Indradyumna Maharaja
- This holy place (Tiruputi) is situated in the district of Tanjore (Chittoor), South India. The temple of Tirupati is situated in the valley of Vyenkatacala and contains a Deity of Lord Ramacandra. On top of Vyenkatacala is the famous temple of Balaji
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus receiving Lord Jagannatha's permission in the form of a garland, Sri Caitanya Mahaprabhu offered obeisances, and then in great jubilation He prepared to depart for South India
W
- We belong to the Madhvacarya sampradaya. Fortunately, all these acaryas, even Sankaracarya, they appeared from South India. This sampradaya, acarya-sampradaya, is going on all over India
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- When Caitanya was passing through the jungles of South India some five hundred years ago, He chanted HK, and all the animals - the tigers, elephants and deer - joined Him in dancing to the holy names. Of course this depends on the purity of the chanting
- When Sri Caitanya Mahaprabhu departed for South India, King Prataparudra called Sarvabhauma Bhattacarya to his palace
- When the period of Caturmasya was completed, Sri Caitanya Mahaprabhu took permission to leave from Venkata Bhatta, and after visiting Sri Ranga, He proceeded further toward southern India
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour