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Latest revision as of 14:28, 10 December 2018
judged | judge | judges | judge's | judgeship | judging
Subcategories
This category has the following 9 subcategories, out of 9 total.
E
G
H
J
K
P
Pages in category "Judge"
The following 144 pages are in this category, out of 144 total.
1
A
- According to law. It may be it is man-made law, it is wrong, but the principle is that whatever is judgement of the sastra, we have to take. It doesn't matter who is that man and how great he is
- According to our experience in the material world, a person punished in one court may appeal to another. Thus the same man may be either punished or rewarded according to different judgments
- According to our Vedic culture, the learned scholars would accept sruti-pramana. Just like the law book. If it is mentioned in the law book and one can give evidence from the law book under such and such and such, it is accepted by the judge
- Actually the judgment is there immediately, and he gets another birth, either hell or heaven. Not that he has to wait for the day of judgment
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- Although differently graded as businessmen, lawyers, politicians, professors, judges, coolies, pickpockets, laborers and so on, materialists all simply engage in eating, sleeping, fearing and sense gratification
- An asura is not a devotee of Lord Visnu; instead, for his sense gratification he is a devotee of the demigods, bhutas, pretas and so on. Thus one can judge who is a devata, who is a Raksasa and who is an asura by how they conduct their activities
- Anything which has not given satisfaction to Krsna or God, that is bad. Now you have to judge yourself how Krsna is satisfied. That requires training; that requires understanding
- As far as possible both should go on in parallel lines but still bhagavata marga is more important than the other. So you are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way
- As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items. BG 1972 purports
- As soon as we speak of karma, there must be somebody else to judge. And that judgment is said, daiva netrena. Daiva means divine supervision
B
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- By advancement of education one becomes fixed up to take things by judgment. That is called vicara. And acara means cleanliness or behavior. The first-, second- and third-class human being, they are situated in acara and vicara
- By impartially judging, one can find that the internal potencies of the Supreme Lord who are engaged in conjugal love with the Lord are the best of all devotees
- By the order of a judge, one person is released from jail, and another is imprisoned, but the judge is not responsible, for the distress and happiness of these different people is due to their own activities
D
- Daiva-netrena means by superior examination. That is called the day of judgment in the Bible. Whether this soul is going to hell or heaven, that is the day of judgment
- Discretion is the better part of valor, and one must learn how to discriminate between actions which may be pleasing to the Lord and those which may not be pleasing to the Lord. An action is thus judged by the Lord's pleasure or displeasure
E
- Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work
- Even Chief Justice, he cannot make a law. The law is given by state. Similarly, dharma means bhagavata-dharma and other so-called dharmas, they are not dharmas. They will not be accepted
- Even the Lord's criminal activities make His devotee the most fortunate person. How can a mundane rascal understand the pastimes of Krsna and judge whether He is moral or immoral
H
- He (Arjuna) was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anasritah
- He (Socrates) was going to be hanged or killed. He is fearless: "But what is this nonsense? He (judge) will kill my body, that's all." So it requires very firm knowledge
- Highly qualified persons, who are uncommon, accept only the good qualities of others, not considering their bad qualities, whereas the common man can judge what are good qualities and what are bad qualities
- His (judge's) brother is calling the same man "brother." And the same man, when he goes to the court, he is called "My lord." So these names are in connection with his service. Similarly, Krsna is the Supreme Lord. So He can have many millions of names
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How I can judge from here? It may be you who are fighting and making politics, it may be you who is wrong. It is up to the President to judge
I
- I (Lord Siva) can impartially judge that this devotee, Citraketu, has defeated you (Parvati) and your excellence simply by becoming a pure devotee of the Lord
- I sometimes think of your mother. She is a nice lady and has good potency for improving in Krishna Consciousness. From the child's mentality the mother's mentality is judged and vice-versa
- I wanted that all our books should be given to the court: "This is our statement." Let him read
- I wrote in my poetry. "The Absolute is senscient thou hast proved." That was striking to me. Not impersonal, "senscient thou hast proved, impersonal calamity thou hast moved." So even the many judges came in Allahabad
- If a logician makes his judgment impartially, he will surely find that Sri Caitanya Mahaprabhu is the maha-vadanyavatara, the most magnanimous incarnation
- If experienced editors are not there it will be unpopular magazine. These things are to be seen to immediately by the GBC. The board should be judged immediately and be changed if required
- If Judge Saheb makes any program for my going to Agra and to arrange for a meeting of the leading people of the city, it will be a great pleasure for me to meet them and present my appeal so that they may join this great movement
- If Krsna likes He can do anything. Now in our New York court case the judge has declared that Krsna consciousness is a genuine religion and has dismissed the case. Is it not Krsna's great blessing
- If somebody has done something wrong he is taken to the court and the judge gives his decision, whether he is criminal or not. The man who has arrested him, he cannot give the decision. It has to be tried by the higher authority
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- If we commit some sinful activity and if we plead in the court, "My dear judge, I did not know the law," so this kind of pleading will not help him. Ignorance is no excuse
- If you rightly judge this movement, you will find it very sublime
- In a court of law, there are two lawyers. One lawyer is speaking on one point of the law, the other lawyer is speaking on another point of the law. But if the judge listens to one side only, then how will he make a proper judgement
- In a high-court a judge is sitting soberly, apparently doing nothing, and he is getting the highest salary. And another man in the same court - he's working hard all day long, rubber-stamping, and he is getting not even one-tenth of the judge's salary
- In court an important man is sometimes found as a culprit, & the judge may be able to fine him a hundred thousand dollars & know that the man can pay it. But he may tell the man, "You just give one cent." That is also punishment, but greatly minimized
- In law court two lawyers are fighting, but the lawyer who is giving evidences from the law book, he is accepted by the judge. And therefore, generally you will find, whenever we speak something, we give evidence from the sastra
- In the law of nature or the court of the Supreme Personality of Godhead there cannot be such contradictory judgments. The judges and their judgments must be perfect and free from contradictions
- It is on the basis of faith and attachment to Krsna that one can judge who is a madhyama-adhikari or an uttama-adhikari
- It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption & the king would very kindly consider his case as duty bound & give him necessary relief by the royal judgement
- It might be argued that since Bali Maharaja had now left the scene, how could his faults be judged
J
- Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar
- Judging from the exhaustive description of the lakes and rivers on Trikuta Mountain, on earth there is no comparison to their super-excellence. On other planets, however, there are many such wonders
- Judgment is for the criminals, the rascals who are not Krsna conscious. But if you become Krsna conscious, even if you cannot finish the job in this life, even if you fall, still, you will be given another chance of human body, to begin where you ended
- Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, Bhagavad-gita or Krsna
- Just see this philosophy. Cinmayananda or any ordinary person, he has to judge which sloka is suitable, which is not suitable. That means he is more than Krsna
K
- Kali-yuga is so polluted that the minister is dishonest, the judge is dishonest, and what to speak of ordinary men. So only thing is that you get money some way or other. Then you can pass on as a nice gentleman, polished
- Krsna consciousness movement is not pushing something forcibly to anyone. There is complete judgement. But unfortunately, if one cannot understand, that is not our fault. One must have the intelligence to understand
L
- Last word (mad-yajino 'pi yanti mam) is, Krsna says that, "If one wants to come to Me," "Then he can also come to Me." Now you make your judgment: if you want to go back to the again animal forms of life, you can go
- Let the logicians compare all the results of other humanitarian work with the merciful activities of Lord Caitanya. If their judgment is impartial, they will understand that no other humanitarian activities can surpass those of Sri Caitanya Mahaprabhu
- Lord Krsna then desired to know about the rulers (ksatriyas) in the brahmana's kingdom, so He inquired whether the citizens of the kingdom were all happy. A king's qualification is judged by the temperament of the people in the kingdom
- Lord Sri Caitanya Mahaprabhu asked Nityananda Prabhu to judge whether there was anyone within the world as fortunate as Madhavendra Puri
- Lord Visnu informed Sukracarya that there was no need for Bali Maharaja's presence, for his faults and discrepancies could be nullified if judged before the brahmanas
N
- Narada Muni has explained to Maharaj Yudhisthir that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhar Svami
- Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad Gita by Lord Krishna
- No one can act independently; rather, everyone acts under the direction of the Supreme Personality of Godhead. Therefore victory and defeat come according to the results of one's karma, and the judgment is given by the Supreme Lord
- Now you must be able to judge these things as you have got experience and you are there, what can I do from such distant place? If you think it is nice, then try for it
O
- O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas
- One cannot judge whether a person is a devata, an asura or a Raksasa by seeing him, but a sane man can understand this by the activities such a person performs
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- Our actions are judged by the higher authorities, the agents of the Lord, and thus we are awarded bodies according to our activities
P
- Philosophers and other thoughtful persons are overwhelmed by the contradictory manifestations of the physical world and the propositions of logical arguments and judgments
- Practically the majority of the human society, they are Christian. They are the persons who are indulging in killing. And where is Christian? Judging from the Ten Commandments, there is not a single Christian, not a single
S
- Sakarunam means mercy. Not that... Because one has committed murder in a fanatic condition, he is excused sometimes. That is sakarunam. The judgement should be given not simply on the superficial causes
- Since there are many different karmis, or workers, there may be different judges or rulers to give them justice, but just as one central emperor controls different departmental rulers, there must be one supreme controller to guide all the judges
- So local temple officers should be the final judge to allow or disallow anyone from outside to sell books there
- Somebody must decide, judge, and that is sastra
- Sometimes a foolish person accepts someone as a guru because he can manufacture a small quantity of gold by mystic yogic power. Such a disciple has a poor fund of knowledge, he cannot judge whether the manufacture of gold is the criterion for a guru
- Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped"
- Such a judgment (regarding a pounds-and-shillings man interested in money and women) can be made only by Sri Caitanya Mahaprabhu and His very confidential devotees
- Suppose if you have to become a medical practitioner or a lawyer. So you have to study the law books by the previous lawyers, by the judgments of the courts
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
T
- That (Interpretation) is judged by the expert lawyer, that "Your interpretation is right." And when interpreted. Not ordinarily he interprets everything. The law point, when it is not distinct, then interpretation required
- That is not your business, judging
- That is the significance of the temple. There was some family quarrel, and Gopala came to give witness to decide judgment on that quarrel. So is it possible to describe
- That will be awarded to you by superior judgement, that "This man has done like this; he should get a body like this." That is not in your hand. That is not in your science. The real science is how to stop this business. That is being advised in BG
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The first utterances, order, or statement, or judgment, is given by the Supreme Lord, and if that is followed through the disciplic chain, that is real understanding, real knowledge
- The judge has intelligently asked Mrs. Nair to whom she will hand over the land. She has denied us and is considering Chhaganlal, but if the judge takes seriously that the land must be given to one of us, that will be a great success
- The judges can immediately understand what is the position. So this is also God's gift. Different people have got different power of the mind. That is also through Krsna
- The Lord assures that He positively eats such foodstuffs offered by the devotees. So, judging from all sides, the Yadus were perfectly trained civilized persons, and their being cursed by the brahmana sages was only by the desire of the Lord
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The saints and the higher castes or orders of the society are judged by their proportion of knowledge in the science of God, or tattva jnana, and not by any kind of birthright or bodily designations
- The same judge who gave the verdict cannot check it. But if the man begs for the mercy of the king, the king can check the execution. He can go totally above the law
- The sky is present in a small earthen pot and also in outer space. Thus by proper judgment one can see who is a devata, or demigod, and who is an asura, Yaksa or Raksasa according to the quantities of sattva-guna, rajo-guna and tamo-guna
- The supreme judge must be one, not many
- The supreme judge must be one, not many. It was our understanding that you are that supreme judge and that you have jurisdiction even over the demigods
- The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are innumerable living entities, the majority of whom are in the spiritual world and are nitya-mukta, everlastingly liberated. There is no question of judging these liberated living beings
- There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master
- There is one saying from Bible: 'Judge not, lest ye be judged.' So how we can preach unless we are able to make judgements? That will not be possible. Only those who are above suspicion can judge others
- These Smarta Brahmins contest that unless one is born in a Brahmin family one cannot be given these (sacred thread & Deity worship) facilities. But Narada Muni says no; a man should be judged by the symptoms of his character
- They (leaders of India) have carefully set aside the treasure house of India's spiritual asset and they are imitating the westernised material way of life constantly engaged in the acts of error of judgement, misgivings, imperfectness and duplicity
- They (the judges) said: "Swamiji, God is person, you are the first man speaking." Why first man? It is already there. They cannot believe that God is person
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- They have to judge that - What is the difference between animal's activities and our so-called civilized man's activities
- Things may not be arbitrary, whimsical, therefore we have to take reference from Bhagavad-gita. Lawbook. When a judge gives his judgement, he does not give it arbitrarily. There is lawbooks
- This is our credit. We shall be judged by the quality of our work and not by the material return
- This promise (whatever I'll speak in this court, it is all truth) the judge knows, and he gives his judgment on that. Similarly, these promises (no illicit sex, no meat-eating, no gambling, no intoxication) must be kept; otherwise it will be useless
- Thus the curse (that Narada placed on the sons of Kuvera) was ultimately auspicious and brilliant. One has to judge what kind of curse Narada placed upon them
- Trial is going on, first of all the judge charged that, "I see you are witness in every case." He was a professional. So, "You are speaking he is sixty years old for the last five years. You do not increase your age
U
- Udasina, neutral, does not mean that God takes no action. Rather, it means that He is not personally affected. For example, a court judge is neutral when two opposing parties appear before him, but he still takes action as the case warrants
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
W
- We are actually suffering due to our ignorance. In the law court ignorance is no excuse. If we tell the judge that we are not aware of the law, we will be punished anyway
- We are spreading Hindu culture throughout the whole world. He has to judge from this point of view, by the result. The persons, the people who are accustomed to kill cows, they are giving up meat-eating. Do you think it is ordinary thing
- We can judge that love of Godhead in fraternity is better than love of Godhead in neutrality and servitorship. Similarly, love of Godhead in parental affection is better than love in fraternity
- We cannot judge how things are happening, but we have to believe. Therefore Vedic knowledge is so important. We cannot make research. We cannot judge. Simply if we take the Vedic truth
- We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life
- We don't say that, "This religion is better than this religion," or "My process is better." We want to see by the result. In the Sanskrit there is a word, phalena pariciyate. A thing is judged by the result
- We may never have seen a man who is not mortal, but we are judging this on our personal experience, which is finite. Our senses have limited power, and there are so many defects in our conditional state
- We must adopt civil disobedience. There is no other, second way. "Capriciously you cannot impose anything against the law, against the judgment. If you do, then we shall also disobey." That should be the last resolve
- We put this philosophy (Krsna consciousness) to your judgement, and you judge it scrutinizingly with your all intellects, and you'll find it sublime. And if you find it sublime, then why not put it to the world?
- What is your character? What is your actual value? That has to be judged. That is called bona fide teacher
- When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own personal account, then he is certainly judged by a court of law. BG 1972 purports
- Whether one has acquired the qualification of a brahmana depends on the judgment of the bona fide spiritual master. He bestows upon the disciple the position of a brahmana by his own judgment
Y
- Yamaraja, or Dharmaraja, as the superintendent of death, has to judge the criminal living entities who have committed sinful activities throughout their lives. Consequently Yamaraja is expected to be most expert in judicial matters
- You (judges) rascal, you are talking of my (Socrates') this body. So body is already material. You put it in the grave or in the hell, it doesn't matter. But I am eternal. You cannot capture me. - So this is knowledge. This abhayam
- You are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way. Regarding the temple management, one man can be left behind, while the others go out, to take care of the Deity
- You are not to judge. You should be, you should know that this man is appointed, and he gets here by spiritual process. I must follow. You cannot judge him
- You can falsely become proud so long this body is there. You can talk all nonsense. But when the body is finished, now you are completely under the control of nature. Prakrteh kriyamanani gunaih karmani. Then your quality will be judged
- You cannot judge. You cannot judge who is following, who is not following. That is not your jurisdiction. Therefore he has accepted a spiritual master, his jurisdiction. He'll do whatever necessary
- You cannot order, "Give me the body of Brahma, give me the body of Indra or a king or something exalted." That is not in your hands or in my hands; that will be judged by the superior agency of God, Krsna, and you will be given a body
- You must judge whether the match will be favorable on the point that it must not cause any disturbance either in the girl's family or in the local community
- You should judge by the result, not by sophisticated ideas. There is no necessity
- You will be judged after your death, every one of us. Of course, if he takes Krsna consciousness seriously, then the path is automatic. Automatically you go back to home, back to Godhead. There is no question of judgment
- You'll never get perfection if you fall down. You can cheat others that, "I am in dress of a devotee, so I am . . ." But what is your character? What is your actual value? That has to be judged. That is called bona fide teacher