Category:Oneself: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
"oneself" | "oneself" | ||
[[Category: | |||
[[Category:One (as in someone)]] | |||
[[Category:Self]] | |||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 23:44, 25 June 2017
"oneself"
Subcategories
This category has the following 10 subcategories, out of 10 total.
A
C
P
R
T
Pages in category "Oneself"
The following 381 pages are in this category, out of 381 total.
A
- A conditioned soul is very often apt to commit mistakes, and the only remedial measure to take against such unintentional sins is to give oneself up to the lotus feet of the Lord so that He may guide one to avoid such pitfalls
- A devotee of Krsna surrenders unto Krsna without reservation, and therefore he is called akincana. The word kincana refers to something one reserves for oneself, and akincana means that one does not keep anything for oneself
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of God. This information is received from the mouth of Caitanya
- According to the moral instructions of Canakya Pandita, atmavat sarva-bhutesu: one should observe all living entities to be on the same level as oneself
- According to their philosophy, through sexual indulgence one can elevate oneself to the spiritual platform
- Actual learning means to know oneself. That is real knowledge
- Actually it is a fact that this life is meant for preparation for the next life; by evolution one has come through many species, or forms, and this human form of life is an opportunity to promote oneself to a better life
- Actually one should surrender in this way (not keep anything for oneself), in the material world one should not artificially imitate those who are fully surrendered
- Additional principles (of devotional service) are as follows: (15) One should not be disturbed in either loss or gain. (16) One should not allow oneself to be overwhelmed by lamentation for any reason
- Adhyatma-jnanam, to understand oneself as the spirit soul, that jnanam. Adhyatma-jnanam, tattva-jnanartha-darsanam
- After taking shelter in the holy name of the Lord and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting the holy name will give him protection
- Although the body has changed, I am not changed. This is my position. Therefore perfection of life is to keep oneself in his original, constitutional position, not to change body
- Although there are sometimes directions in the Vedic literatures to think oneself one with the Lord, that does not mean that one becomes identical with the Lord in every respect
- An Aryan civilization is a civilization advanced in spiritual knowledge. Not merely by stamping oneself an Aryan does one become an Aryan
- An attempt is made herein (EJ) to give information to the people in general, and to philosophers and religionists in particular, as to how one can transfer oneself to other planets by this process of bhakti-yoga - the highest of all yogic processes
- Another meaning of the word dhrti is "to realize oneself as elevated." When one realizes his own elevation, he feels that he is free from all miseries and is elevated to the highest platform of life
- Anubhava occurs when feelings and emotions within oneself are exhibited
- Are you getting some collection by holding Kirtana in different places of London? There must be some source of income, otherwise, how you can maintain yourself there
- As far as jnanis are concerned, they are interested in jnana-yoga, but even if one elevates oneself, after a great performance of austerity, to the Brahman effulgence, there is a chance of falling down again to the material world
- As Lord Caitanya advised in His Siksastaka, one has to execute devotional service by humbly chanting the Hare Krsna mantra, thinking oneself lower than the straw in the street and not expecting honor for himself but offering all kinds of honor to others
- As one cannot stop a blazing fire by constantly pouring ghee upon it, one cannot satisfy oneself by increasing plans for sense enjoyment. The blazing fire is the forest fire of material existence. This forest fire occurs automatically, without endeavor
- As stated here: jnana-vairagya-yuktena. Real understanding is knowing oneself to be the servant of Krsna, no one else. Because we are under illusion, we are serving kama, lobha, moha, matsarya - lust and greed - without benefit and without pleasure
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- Aspiring by oneself alone to achieve devotional service is also not very hopeful, because Krsna does not agree to award devotional service to merely anyone
- Astanga-yoga is practice in concentrating the mind, releasing oneself from all engagements by the regulative processes of meditation, concentration, sitting postures, blocking the movements of the internal circulation of air, etc
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
B
- Becoming the Lord’s friend, and sarvatma-nivedana, offering oneself fully at the lotus feet of the Lord - these are the nine devotional processes
- Beginning tapasya, austerity. Celibacy. (SB 6.1.13), controlling the senses, the mind. Renunciation. Following truthfulness & cleanliness. Practicing yoga, But all these things can be done by one stroke, kevalaya bhaktya, by engaging oneself in devotion.
- Being an ideal king, Maharaja Yudhisthira wanted to retire just to set an example for others. As soon as there is some young fellow to look after the household affairs, one should at once retire from family life to uplift oneself to spiritual realization
- Besides virasana there are other sitting postures, such as padmasana and siddhasana. Practice of these asanas without elevating oneself to the position of realizing the Supersoul, Visnu, is not the perfectional stage of yoga
- Bhakti is a cleansing method, vidhi-bhakti. But by engaging oneself in this Deity worship, he also becomes cleansed. Tat-paratve... Sarvopadhi... As he becomes enlightened or advanced in understanding that he is eternal servant of Krsna
- Brahma created four principles of knowledge: vairagya, the acceptance of complete detachment from material enjoyment in life to elevate oneself to the highest spiritual understanding
- Business offices close at a fixed hour no matter what balance of work remains. Similarly, after the age of fifty one must retire from the active, external life and devote oneself to the introspective cultivation of the human spirit
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By elevating oneself to the highest platform of loving service, one can automatically be relieved from the bodily concept of life and see the Supreme Personality of Godhead face to face
- By following in the footsteps of the four Kumaras, one can at once see the Supreme Personality of Godhead within oneself
- By meditation the impersonalist philosophers try to become dead stones: "Let me think of something void or impersonal." But how can one artificially make oneself void
- By parama-bhakti-yoga, by elevating oneself to the highest platform of loving service, one can automatically be relieved from the bodily concept of life and see the Supreme Personality of Godhead face to face
- By practice of such yoga (moving air within the body by breathing movement) one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. BG 1972 purports
- By situating oneself in the muktasana position, a yogi can immediately give up his body and go to whatever planet he desires. A perfect yogi can give up his body whenever he desires through the practice of yoga
- By the false ego one thinks oneself the body and thinks in terms of "my body, my house, my family, my society, my nation" and so on
C
- Cheating oneself and cheating others is called kaitava. Associating with those who cheat in this way is called duhsanga, bad association. Those who desire things other than Krsna's service are also called duhsanga, bad association
- Constant thought of the Lord is the antiseptic method for keeping oneself free from the infectious contamination of the material qualities
- Control the mind and train oneself to be situated in faithful devotional service
- Cultivation of the human spirit is not, mere adjustment of materialistic anomalies. It is the process for preparing oneself to be promoted to the spiritual kingdom
D
- Desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- Determination is increased by celibacy. Brahmacarya is recommended to keep oneself determined. A brahmacari, if he determines something, he executes. He has got that strength of mind
- Devotional service are discharged in nine different ways: To hear about the Lord from proper source; & kirtanam, to glorify the Lord; smaranam, meditating upon the Lord; pada-sevanam, to engage oneself in the service; arcanam, worshiping
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
E
- Emperor Bharata is a typical example of detachment. He had everything enjoyable in the material world, but he left it. This means that detachment does not mean artificially keeping oneself aloof and apart from the allurements of attachment
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Even among this small (followers of Vedas), exclusive number, most are addicted to the processes described in the Vedas' karma-kanda section, by which one can elevate oneself to the perfectional stage of economic development
- Even by conversing with such great souls, one can without delay cleanse oneself of all disqualifications resulting from lower births
- Even in householder life, one should be satisfied to maintain body and soul together with whatever is available with minimum endeavor, according to place and time, by the grace of the Lord. One should not engage oneself in ugra-karma
- Even the descriptions of Krsna in Srimad-Bhagavatam are sometimes misunderstood by less intelligent men with a poor fund of knowledge. Therefore, the best course by which to know Him is to engage oneself in pure devotional activities
- Every human being dislikes meeting death, but he does not know how to get rid of death. The surest remedy for avoiding death is to accustom oneself to hearing the nectarean pastimes of the Lord
- Everyone is like a play toy in the hands of the illusory energy and is acting as she moves him. One should come to Krsna consciousness to release oneself and also to release others
- Everyone is trying to get himself free from anxieties, but he does not know how to get out of this anxiety. This taking shelter of intoxication is no use to get oneself free from anxieties. It is a drug. It is oblivion
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Exerting oneself to satisfy one's own hunger is kama-karma, fruitive activity, but to tirelessly toil to feed the Supreme Lord with delicacies is niskama-karma, transcendental work aimed at pleasing Him
F
- False egoism is exhibited by thinking oneself to be the enjoyer of the world and thinking everything in the world to be meant for the enjoyment of one's self only
- First spiritual realization is to understand oneself that "I am not matter; I am spirit." This is the first stage of spiritual realization - when one firmly convinced. How? By knowledge
- Food taken and cooked for oneself is material, but food cooked for the Supreme Lord is spiritual prasada
- For a Vaisnava, acceptance of sannyasa means getting relief from all material activities and completely devoting oneself to the transcendental loving service of the Lord. This is confirmed by Srila Rupa Gosvami - Bhakti-rasamrta-sindhu 1.2.255
- For realization of one's self in spiritual psychology it may be convenient to assume oneself to be the same principle as the Absolute Truth, but there is always the difference of the predominated & the predominator, which is misused by the impersonalists
- Forgetfulness of one's relationship with the Supreme Personality of Godhead is a product of ignorance. By yoga practice one can eradicate this ignorance of thinking oneself independent of the Supreme Lord
- Forgetfulness of that sweet relationship (with God) is called ignorance, and in ignorance one is impelled by the three material modes of nature to think himself the enjoyer
- From Bhagavad-gita we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto Krsna is the highest perfection. This is the essence of the teachings of Bhagavad-gita. BG 1972 pur
G
- Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful."
- Generally, people think that childhood is meant for enjoying life by engaging oneself in sports and play, youth is meant for enjoying the company of young girls, and when one becomes old, at the time of death, then he may try to execute devotional service
- God expanded into many, and we constitute those expansions. God is one without a second, but He willed to become many in order to enjoy. We have experience that there is little or no enjoyment in sitting alone in a room talking to oneself
H
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- He (Caitanya Mahaprabhu) personally taught the whole world how one must detach oneself and become a devotee of Krsna. Therefore Rupa Gosvami resigned his post as a government minister and met Caitanya Mahaprabhu at Prayaga
- He (Srila Jiva Gosvami) also warns that thinking oneself one of the associates of the Supreme without following in the footsteps of the gopis is as offensive as thinking oneself the Supreme. Such thinking is an aparadha
- Hearing is essential in order to keep oneself strictly on guard against such pitfalls of sins. And in order to give special stress to the hearing process, the Gosvami invokes all auspicious fortune in this matter
- Here (in SB 3.33.22) is a practical example of how one can elevate oneself in spiritual advancement by Krsna consciousness. Kapiladeva is Krsna, and He appeared as the son of Devahuti
- How this purification is possible? Sevonmukhe hi jihvadau (Brs. 1.2.234): by engaging oneself in service of the Lord. And the first service begins from the tongue, jihvadau
- Human life begins when one observes the varnasrama regulations. Human life means to elevate oneself to spiritual consciousness, or God consciousness
I
- I am going to the assembly, United Nation, but I am keeping myself as American or as German, as Russian or Indian that, "My nation shall be happy in this way." They are keeping themself in that limited area
- If anyone visits a holy place, he must search out the pure devotees residing in such holy places, take lessons from them, try to apply such instructions in practical life and gradually prepare oneself for the ultimate salvation, going back to Godhead
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one decorates oneself, one's reflection in a mirror will also appear decorated. Similarly, since we are reflections of Krsna, if we decorate Krsna we also shall be decorated
- If one is actually aware of God and His instructions, then the kingdom of God is within himself
- If one keeps oneself clean in this way and always engages in devotional service, his life will be a success, and there will be no scarcity of anything he wants
- If one prepares oneself one may go to the higher planetary systems, or similarly one may go to the Pitrlokas. There one may meet one's forefathers, if they have been eligible to go there
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If the ultimate goal of life is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially, whereas a devotee of Lord Siva is found to be very opulent?
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- If you cannot understand, then you have to put questions very humbly, pranipatena, not by challenging. Pranipata. Pranipata means very humbly submitting oneself
- In aparah dharma, the materialistic dharma, there are ritualistic ceremonies how to make one perfect for accepting transcendental religion. But this Krsna consciousness is directly putting oneself in the transcendental
- In Bhagavad-gita Lord Krsna compares the material world to a tree of illusion from which one must cut oneself free
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
- In conditioned life the soul is under the impression that he can become the lord of the universe, and the last point of this misconception is to think oneself the Supreme
- In essence, there is no difference between the two (finding the root of the material world, Visnu, and then, in perfect knowledge, engaging oneself in the service of God) because the aim of both is Visnu. BG 1972 purports
- In India, of course, the traditional family is the joint family, consisting of a man & his wife, their parents & children, their in-laws, & so on. But in Kali-yuga it will be difficult to maintain a simple family of oneself, one's wife, & a few children
- In Kali-yuga, a drunk, half-naked woman embracing a drunk man is a very common sight, especially in the Western countries, and restraining oneself after seeing such things is very difficult
- In order to be free from all family encumbrances and devote oneself cent percent in the devotional service of Lord Krsna, this system is always recommended for everyone because it is the path of authority
- In order to free oneself from all the reactions of sinful activities, as long as one is embodied, he should atone. Yateta mrtyor avipadyatatmana dosasya drstva guru-laghavam yatha bhisak cikitseta rujam nidana-vit
- In order to save oneself from this offense (interpret Bhagavad-gita without any reference to the will of Krsna), one has to understand the Lord as the SP of Godhead, as He was directly understood by Arjuna, Lord Krsna's first disciple. BG 1972 Preface
- In our Krsna consciousness movement, the tactic of dressing oneself like an ordinary karmi is necessary because everyone in the demoniac kingdom is against the Vaisnava teachings
- In the Bhagavad-gita Krsna says that by pious activities one can elevate oneself to the highest material planet, known as Brahmaloka, where the duration of life is millions and millions of years
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In the present age no one can observe strict rules and regulations, such as placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. BG 1972 purports
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: (7) thinking oneself His (God's) eternal servant, (8) becoming His friend, and (9) surrendering everything to Him
- In the Srimad-Bhagavatam, the authoritative Vedic scripture which we generally follow, in that scripture there is statement that for promoting oneself to the moon planet, one has to accustom himself to the different kind of worshiping process
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble
- In the surrendering process, one should (4) feel exclusively dependent on the mercy of the Lord, (5) have no interest separate from the interest of the Lord, and (6) always feel oneself meek and humble - CC Preface
- In this age it is recommended that harer nama - chanting the holy name of God - and pleasing the Vaisnava are the only means to elevate oneself to spiritual life
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- Indeed, one falls down again onto the material platform because considering oneself the Supreme Person, the Supreme Absolute Truth, is offensive
- Instead of plunging oneself into the ocean of material activity, one should accept material activity only to maintain body and soul together
- Instead of realizing oneself and the Supreme Self, if one derides, doesn't want to understand what is God, what is God consciousness, what is Krsna, he is to be understood as the lowest of the mankind, naradhama. Adhama means lowest
- Instead of thinking myself as an eternal servant of Krsna, I am thinking, "I am servant of my society," " I am servant of my country," "I am servant of my husband," "I am servant of my wife," "I am servant of my dog," or so many. This is forgetfulness
- Instead of thinking oneself in that position (of eternal servant of God), the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. BG 1972 p
- It is a most sinful activity to attract attention by exhibiting mystic powers and then to utilize this opportunity to declare oneself to be God
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is contradictory to be violent and at the same time call oneself a religious person. Such hypocrisy is not approved by Narada Muni and the disciplic succession
- It is foolish and artificial to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity
- It is here (SB 4.29.57) stated that such people become bewildered (rsayo 'pi hi muhyanti). To save oneself from the hands of these karma jada-smartas, one should strictly follow the instructions of the Supreme Personality of Godhead
- It is impossible to realize oneself simply by absorbing oneself in speculation and material activities. One must be very serious about self-realization and the practice of austerity
- It is not possible to train oneself (in devotional service) without guidance from the spiritual master
- It is not that to save oneself from death one should entangle oneself in sinful activities. This is not good
- It is our experience that happiness derived from material enjoyment, that is not permanent. That we can understand. But happiness of identifying oneself with Brahman, aham brahmasmi
- It is really foolishness to engage oneself all the days of one's life in material enjoyment and fruitive activities
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said in Bhagavad-gita that simply by surrendering oneself unto the lotus feet of the Supreme Personality Krsna, one can surmount the stringent laws of material nature. BG 1972 purports
- It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. BG 1972 purports
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- It is therefore enjoined in Vedic literature that one should always try to associate with saintly persons and try to disassociate oneself from the common man, because by one word of a saintly person one can be liberated from material entanglement
- It is very difficult to eradicate all the false designations from oneself. For example, I am Indian. It is not very easy to immediately think that I am not Indian, but pure soul
- It is very important to fix oneself at the lotus feet of a bona fide spiritual master who is a representative of God so that one will not be carried away by sex agitation
- It may be said that the activities of Brahman realization are different from those of conditional life, but that does not stop activity. This is indicated in Bhagavad-gītā (BG 18.54): after one realizes oneself to be Brahman, devotional service begins
K
- Kah ksemo nija-parayoh kiyan varthah sva-para-druha dharmena: "What is the meaning of a civilization that kills oneself and others?"
- Knowing oneself to be spiritual in essence
- Knowledge and development of knowledge mean understanding oneself in Krsna consciousness. BG 1972 purports
- Knowledge of these four items - namely oneself, the universe, God, and their internal relationship - is called sambandha-jnana, or the knowledge of one’s relationship
- Krsna consciousness movement is based on the principle that one should become as perfect as possible in devotional service oneself and also preach the cult for others’ benefit
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
L
- Lord Caitanya says that the ecstasy of bhakti (love of Godhead) is so vast that it is like an ocean compared to the drop of pleasure derived from understanding oneself as one with Brahman
- Lord Krsna says, murdhny adhayatmanah pranam asthito yoga-dharanam: "The perfection of yoga is to transfer oneself to the spiritual world." - BG 8.12
M
- Madhvacarya says: There is no need to take shelter of unnecessary literature or concern oneself with many so-called philosophers & thinkers who are useless for spiritual advancement. Nor should one accept a disciple for the sake of fashion or popularity
- Maintaining oneself as a servant of the Supreme Lord, one should avoid rebirth in this material world
- Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. Bhagavad-gita (BG 7.27) states, iccha-dvesa-samutthena. Two kinds of propensities arise in the living entity
- Maya Danava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone anywhere or by anyone, whether one be a demigod, a demon, a human being or anyone else
- Meditation means to attempt to understand oneself, "What I am." That is real meditation
- Mind is the friend of oneself, and mind is the enemy of oneself. So we have to train the mind. If I train my mind for becoming my friend, then my life is successful. If I train my mind to become my enemy, then my life is unsuccessful
- Misidentification of oneself and others as "I" and "you" on the basis of the bodily concept of life is a product of ignorance. This bodily concept is the cause of repeated birth and death, and it makes us go on continuously in material existence
- Modern civilization is centered around animal-killing. Karmis are advertising that without eating meat, their vitamin value or vitality will be reduced; so to keep oneself fit to work hard, one must eat meat
O
- On the morning of the next day, one should wash oneself, and after worshiping Lord Krsna as before, one should cook as one cooks for festivals as stated in the Grhya-sutras
- One begins as a brahmacari then becomes a grhastha, a vanaprastha and finally a sannyasi to take advantage of the duration of one's life by engaging oneself fully in self-realization
- One can elevate oneself simply by Your grace, so also by Your direction alone one may be lost to all benedictions under the influence of eternal time. Therefore I (Rukmini) have selected You as my husband, brushing aside personalities like Brahma & Indra
- One can realize the Supersoul within oneself. He is within one's body but apart from the body, or transcendental to the body. Sitting in the same body as the individual soul, the Supersoul has no affection for the body, whereas the individual soul does
- One can transfer oneself to many planets by this yoga system, but anywhere he goes he will find visa systems and customs systems. To go to other planets, one must be qualified
- One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. BG 1972 purports
- One cannot avoid the sufferings inflicted by providence, and therefore when suffering comes one should fully absorb oneself in chanting the Hare Krsna mantra
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot enter into Krsna’s rasa-lila dance simply by artificially imitating it or artificially thinking oneself a sakhi and dressing up like one. Krsna’s rasa-lila dance is completely spiritual; it has nothing to do with material contamination
- One cannot realize the Absolute Truth simply by undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun
- One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. BG 1972 purports
- One has to practice hearing and chanting and follow the other regulative principles by washing the temple, cleansing oneself, rising early in the morning, attending mangala-arati and so on
- One may be a sinful man before chanting the holy name of God but after taking shelter in the holy name and becoming immune, one should strictly restrain oneself from committing sinful acts with a hope that his method of chanting will give him protection
- One may falsely claim that he is the Lord, but actually he is not. This is the last snare of maya's influence upon the living entity. To think oneself equal with the Supreme Lord or to think oneself to be the Supreme Lord Himself is also due to false ego
- One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of goodness by promoting oneself to the platform of suddha-sattva
- One should always think oneself dependent on Krsna. This is Krsna consciousness. One should always think, - Without Krsna my life is useless, and I am in danger
- One should be very much ashamed of remaining a householder and not promoting oneself to the two higher stages, namely vanaprastha and sannyasa
- One should believe with full faith, "Krsna will give me protection," and one should count oneself as one of the servants of Krsna. These are some of the items of saranagati, full surrender
- One should chant the holy name of the Lord and keep oneself free from the contaminations of this material world, especially the contaminations of lusty desires for illicit sex, meat-eating, intoxication and gambling
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others
- One should engage oneself in the practice of yoga with determination and faith and not be deviated from the path. One should abandon, without exception, all material desires born of mental speculation and thus control all the senses on all sides
- One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of false ego and thus control all the senses on all sides by the mind. BG 6.24 - 1972
- One should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should not be proud of becoming directly the servant of the Supreme Personality of Godhead. Rather, one must seek a pure devotee, a servant of the Lord, and engage oneself in the service of such a servant
- One should not be proud of one's exalted position and act like Ravana, thinking oneself independent of material nature's laws
- One should not concern oneself with the conclusions of various logicians or philosophers. Of course, those who preach sometimes need to argue with the contentions of opponents, but as much as possible one should avoid an argumentative attitude
- One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. BG 1972 purports
- One should not entangle oneself in matter by the mind's material affections. Thus one's own mind is one's friend or enemy in one's material happiness and distress
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should not think oneself very advanced simply because one has accepted the sannyasa order
- One should offer all the prasada to a Vaisnava or offer him some of the prasada and then take some oneself. After this, one should offer the Deity acamana and then betel nut and then again worship the Lord
- One should practice cleansing oneself externally and internally, and he should learn to become simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. BG 1972 purports
- One should seek the mercy of the spiritual master so that the instructions of the spiritual master can develop within oneself
- One should therefore be eager to understand the science of the soul (atma-tattva). Unless one comes to the platform of atma-tattva, by which one understands that the soul and not the body is oneself, one remains on the platform of ignorance
- One should tolerate insults against oneself, but when there is blasphemy committed against superiors such as other Vaisnavas, one should be neither humble nor meek: one must take proper steps to counteract such blasphemy
- Only by sevonmukha, by engaging oneself in the Lord's service, can one realize the name, form and qualities of the Supreme Personality of Godhead
- Our real mission, to deliver the world by preaching Krsna's message to others, but even higher realization, the highest realization, is to save oneself
P
- People are taking shelter of the Vedic literature who have become afraid of this conditional life. What is the end of Vedic literature? Just to get oneself liberated from this material entanglement
- Prahlada Maharaja advised that one elevate oneself to the standard of bhagavata-dharma from the very beginning of life (kaumara acaret prajno dharman bhagavatan iha) - SB 7.6.1
- Pranayama is the means to attain samadhi, trance, in order to fully absorb oneself in seeing the Supreme Lord as antaryami, the Supersoul within the core of the heart
- Pure mind means to understand oneself that "I belong to Krsna"
- Pure self-realization is the pure consciousness of admitting oneself to be the eternal servitor of the Lord. Thus one is reinstated in his original position of transcendental loving service to the Lord
- Pure self-realization, as we have several times discussed, is the pure consciousness of admitting oneself to be the eternal servitor of the Lord
- Putting oneself in that position of eternal servitorship to the Supreme Lord and working for Him perpetually, one actually becomes completely satisfied
R
- Real business of human life, to understand oneself, that is called self-realization, brahma-bhuta (SB 4.30.20), and find out the remedy and act accordingly. That is the mission of human life. Not like to dance like cats and dogs
- Real education is to understand oneself, self-realization, and with that purpose one should make progress in Krsna consciousness, that beginning with sravanam
- Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord
- Real knowledge, however, is Vedic knowledge, knowing oneself, what one is and what God is and understanding one's relationship with God, and one's duty
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Real self-realization and realization of Krsna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself
- Regardless whether the sense gratification is for oneself, one's family, one's nation or whatever, it is, after all, sense gratification. The quality changes only when we work for the sense gratification of Krsna
- Rohini said, "My dear Queen, our only qualification was that we were always thinking of the lotus feet of Lord Krsna, which is the way to release oneself from the bondage of repeated birth and death"
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
- Rupa Gosvami instructs in Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction and follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees
S
- Saving means saving oneself from this repetition, cycle of birth and death. That is real saving. But they do not know
- Self-realization, understanding oneself as Brahman, or spirit soul, is very difficult in the material condition
- Simply by fixing oneself in Krsna consciousness, engaging the senses in the service of the Lord, one is imperceptibly liberated. This is also confirmed in Bhagavad-gita
- Simply by stamping oneself Christian, Jewish, or Hindu and Muslim, without knowing who is God and what is his desire, that will naturally create antagonism
- Simply by understanding one's spiritual position, or by seeing oneself as he is, one can be freed from material entanglement. In various ways, the seeing of oneself is described in the Vedic literatures
- Since brahmananda is also defeated by the transcendental bliss derived from devotional service, then what to speak of the temporary blissfulness of elevating oneself to the heavenly planets, which is ended by the separating sword of time?
- Since everything is dependent on the supreme will of the PG, one should be equipoised in fame & defamation, victory 7 defeat, life & death. In their effects, represented as happiness & distress, one should maintain oneself in equilibrium, without anxiety
- Since the demigods are endowed with the mode of goodness, the false pride of considering oneself the Lord should certainly not affect them
- Smaranam means trying to understand more and more about the Supreme Lord, and pada-sevanam means engaging oneself in serving the lotus feet of the Lord according to the time and circumstances
- So for this age, when people are so much fallen, no other process will be successful. This process is the only process. It is very easy and sublime and effective and practical, and one can realize oneself. Pratyaksavagamam dharmyam
- So that is the way of elevating oneself. In whatever condition one may be, if he is fortunate enough to associate with pure devotees, then very quickly he is elevated to the second-class or first-class platform
- Some scholars recommend that knowledge and renunciation are important factors for elevating oneself to devotional service. But actually that is not a fact
- Sometimes, of course, meditation goes on when one is sleeping, but this is not the recommended process for the execution of yoga. Thus to keep oneself awake Krsna advises that one always keep the tip of the nose visible
- Spiritual success is not possible simply by following the rituals of religion or simply by converting oneself into a sannyāsī or offering sacrifices as recommended in the scriptures
- Sri Caitanya Mahaprabhu has said in His Siksastaka (3): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street - CC Adi 17.31
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- Srila Jiva Gosvami has cautioned mundaners to abstain from such conceptions - material body is perfect and deeming oneself a sakhi
- Sripada Nrsimha-vallabha Gosvami, quoting from many authorized scriptures, he has proved that in the matter of engaging oneself in the devotional service, there is no check, there is no impediment. That is confirmed in the SB: ahaituky apratihata
- Stealing is still better than keeping oneself lazy
- Such an egocentric attitude (the false egocentric attitude of thinking oneself to be all in all) on the part of the conditioned soul, who is completely under the control of material nature, is described in Bhagavad-gita as foolish
- Such Mayavada philosophical commentaries (one impersonally consider oneself the Supreme Lord) upon the Vedanta-sutra are simply imaginary, but there are other commentaries on the Vedanta-sutra
T
- Ten principles to properly elevate oneself to the platform of sadhana-bhakti
- The activities of the Krsna consciousness movement are meant not only for oneself but for others also. This is the perfection of Krsna consciousness
- The activity most recommended by Krsna and Lord Caitanya Mahaprabhu for taking oneself to the perfectional stage in this age of Kali-yuga is this sankirtana or preaching mission
- The aim is threefold: to control the senses, to purify activities and to link oneself to Krsna in a reciprocal relationship
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, he can transfer himself to other planets in the material sky by utilizing yogic powers
- The best plan is to prepare oneself to return to the spiritual sky after leaving the body. However, if one is intent on enjoying material facilities, one can transfer himself to other planets in the material sky by utilizing yogic powers
- The best policy is to disassociate oneself from the three modes of material nature and be always transcendental to their contamination
- The best policy is to disassociate oneself from the three modes of material nature and be always transcendental to their contamination. This is possible only when one fully engages in the devotional service of the Lord
- The best thing is, after all, to get relief from all material activities and engage oneself completely in hearing the transcendental pastimes of the Lord
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the God’s feet for His protection
- The Bhagavatam enjoins that even without practicing Deity worship one can achieve the complete success of human life by any of the other devotional processes, such as simply offering oneself at the Lord’s feet for His protection
- The body is only a superficial covering, and consequently an advanced transcendentalist will not make a distinction between one self and another
- The brahmanah pathi is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Paramatma and Bhagavan. BG 1972 purports
- The Caitanya-caritamrta (Adi-lila 7.97) describes this stage (the atmarama) of ecstasy and intoxication as being far above the ecstasy of realizing oneself as Brahman, or the supreme spirit
- The exact word used in Srimad-Bhagavatam is pasu-ghna, which means killing animals or killing oneself. Persons who are not self-realized and who are not interested in spiritual realization are killing themselves; they are committing suicide
- The Fourteenth Chapter of Bhagavad-gita nicely explains how one can free oneself of contamination by the material modes. Now Kapiladeva advises, - Mother, if you want to get rid of the contamination of material nature, you should associate with a sadhu
- The general process is to go through grhastha life and vanaprastha life and finally come to sannyasa and devote oneself completely to the service of the Lord
- The highest kalyana (auspicious) activity is to surrender to Krsna. That is the only path by which to save oneself from falling down into hellish life
- The human form affords one the special privilege to understand this plan, engage in devotional service and elevate oneself to the highest position of perfection by following the Lord's instructions
- The human form of life is meant for understanding the Supreme Lord and oneself by spiritual cultivation of knowledge. One should not waste valuable life simply engaged in economic development and sense gratification
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The influence of Kali can be enforced only upon those who are not fully developed in God consciousness. One can neutralize the effects of Kali by keeping oneself fully under the supreme care of the Personality of Godhead
- The jailkeeper could not deny that he was a learned scholar, because when one is elevated to an exalted position, one thinks oneself fit for that position
- The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman, because human life is meant for this purpose. Athato brahma jijnasa
- The letter pa is for parisrama, which means "labor." In this material world, one must work very hard to maintain oneself
- The life of a human being is a chance to prepare oneself to go back to Godhead, or to get rid of the material existence, the repetition of birth and death. Thus in the system of varnasrama-dharma every man and woman is trained for this purpose
- The Lord has innumerable forms and names and devotees may meditate upon a particular form and chant the holy name according to his attraction. The best course is to hear of the holy name, form and so on from a pure devotee of the same standard as oneself
- The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Krsna consciousness. BG 1972 purports
- The offenses in Deity worship are: (ee) to praise oneself before the Deity, and (ff) to blaspheme the demigods. In the worship of the Deity, these thirty-two offenses should be avoided
- The perfection of one's occupational duty, whether in the sphere of duty to oneself, one's community or one's nation, is judged by the degree to which the Lord is satisfied
- The perfection of yoga is that one can give up one's body or release oneself from the embodiment of material elements according to one's desire
- The playful spaceships of the astronauts are but childish entertainments and are of no use for this purpose - transferring oneself to other planets in the material sky
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The practice of yoga by physical exercise is not the ultimate goal; the real end is to concentrate and to control the mind and train oneself to be situated in faithful devotional service
- The process for establishing oneself in real happiness is this process of Krsna consciousness. By Krsna consciousness we can gradually develop our real intelligence and naturally enjoy relishing spiritual happiness as we make spiritual progress
- The process of devotional service entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him
- The process of linking oneself with the Supreme is called yoga, which may be compared to a ladder for attaining the topmost spiritual realization. BG 1972 purports
- The process of meditating on the form of the Supreme Personality of Godhead within oneself and the process of chanting the glories and pastimes of the Lord are the same
- The purpose of Sankhya is to detach oneself from material contamination. This can be achieved simply by devotional service to the Supreme Personality of Godhead
- The purpose of yoga is to awaken to Krsna consciousness and connect oneself again with Krsna. That is adhyatmika-yoga. Yoga does not mean showing some mystic magic
- The question of engaging oneself is not always decided
- The quivering quality of material existence, which comes from identification with matter or from thinking oneself, under the material influence of philosophical speculation, to be God, can be eradicated by devotional service to the Lord
- The real business of human life is to keep oneself fit for advancement in spiritual realization
- The real purpose of accepting sannyasa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence
- The rituals (to prepare oneself for the next life simply by hearing Srimad-Bhagavatam) are not formal, but there are also some favorable conditions, which are required to be carried out
- The safe course is to say no. Although it is a falsehood, it protects one completely, it draws the compassion of others toward oneself, and it gives one full facility to collect money from others for oneself
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The simple method is that one has to give up the arrogant attitude of declaring oneself to be God Himself
- The sixty-four items are as follows: (1) There must be a big bell hanging in front of the temple room so that whoever comes into the room can ring the bell. This item is called prabodhana, or offering oneself submissively to the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (26) To pray to Him (God). (27) To think of oneself as the Lord's eternal servant. (28) To become the Lord's friend. (29) To offer everything to the Lord
- The sixty-four regulative principles (of devotional service) are as follows: (36) To visit places of pilgrimage and temples of the Supreme Lord. (37) To circumambulate the temple. (38) To recite prayers. (39) To chant the Lord's name softly to oneself
- The so-called liberation of thinking oneself God is that last reaction of avidya by which the living entity is entrapped
- The special purpose of Deity worship is to keep oneself always pure and clean. Grhastha devotees should be actual examples of cleanliness
- The sublime form of religious performances to free oneself from all reactions of sins is suggested herein (SB 2.4.15) by the greatest authority, Sri Sukadeva Gosvami
- The symptom of unflinching faith in pure devotional service is that one has overcome the many disruptive desires that impede pure DS, such as (5) the desire to establish oneself as the Supreme, in which endeavor there is no trace of the bliss of DS
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street
- The ultimate aim of religious performances is to release oneself from material bondage and regain the life of freedom in the transcendental world, where the Personality of Godhead is the Supreme Person
- The ultimate principle of religion is to engage oneself in devotional service to the Lord. Maharaja Yadu was very eager to engage himself in the Lord's service, but there was an impediment
- The universe is by nature dense darkness, and therefore the total creation is called tamas, or darkness. The night is the real feature of the universe, for then one cannot see anything, including oneself
- The Vedas give directions by which to elevate oneself in the next life. The Vedas are the mother for such instructions, and the brahmanas, or persons who are in knowledge of the Vedas, are the father
- The Vedic hymn Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare can be chanted both softly to oneself or loudly; therefore it is called the maha-mantra, or the great hymn
- The Vedic hymns, meant for elevating oneself, are called the leaves of this (banyan) tree. This tree's roots grow upward because they begin from where Brahma is located, the topmost planet of this universe. BG 1972 purports
- The Vedic injunctions are self-authorized, and if some mundane creature adjusts the interpretations of the Vedas, he defies their authority. It is foolish to think of oneself as more intelligent than Srila Vyasadeva
- The whole idea of the Mahabharata culminates in the ultimate instructions of the Bhagavad-gita, that one should relinquish all other engagements and should engage oneself solely and fully in surrendering unto the lotus feet of Lord Sri Krsna
- The whole process (of unalloyed devotional service) is to cleanse oneself from the contamination of sinful or material life
- The whole process of transferring oneself to the spiritual sky involves gradually liquidating the material composition of the gross and subtle coverings of the spirit soul
- The woman continued: According to authorities, the householder life is pleasing not only to oneself but to all the forefathers, demigods, great sages, saintly persons and everyone else. A householder life is thus beneficial
- The word atmaupamyena refers to thinking others to be like oneself
- The word brahma-siddhaye means to understand oneself to be different from matter, to understand oneself to be Brahman
- The word yoga means "to connect." Brahma-siddhaye means "self-realization," and aham brahmasmi means "I am spirit soul." Actually, realizing oneself to be spirit is not sufficient. One has to progress further
- The yoga system as recommended in Bhagavad-gita is to concentrate the mental activities internally and thus see the lotus feet of the Lord within oneself
- Their (demonaic people's and non-Aryans) method of civilization is condemned in the previous verse (SB 6.16.43). Kah ksemo nija-parayoh kiyan varthah sva-para-druha dharmena: "What is the meaning of a civilization that kills oneself and others"
- There (in the Bhakti-sandarbha) is a discussion of the engaging oneself as an eternal servant of the Lord, making friendships with the Lord and surrendering everything for His pleasure
- There are twenty kinds of religious scripture, out of which, Manu is considered to be the greatest. So they have prescribed many methods for getting oneself released from the reaction of sinful activities
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is no limit to His (God's) glories, and there is no limit to engaging oneself in the service of the Lord
- There is no need of any other performances (sankirtana alone is sufficient). Nevertheless, to keep oneself clean in habits and mind, Deity worship and other regulative principles are required
- There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him. BG 1972 purports
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Krsna, one can completely discharge one's duties; there is no need to worship various deities or demigods
- There is no practical benefit in promoting oneself to the heavenly planets. Indeed, from the heavenly planets one must return to this earth after one has exhausted the results of his pious activities
- There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman
- These (foolish) disciples are not interested in pursuing spiritual life to save themselves from the darkness of ignorance
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- They (in the Vaikuntha planets) have no revolutionary spirit: "Oh, why shall I serve You? I am also God." This is revolutionary. These things are not there. The so-called rascal declaring oneself that "I am God," no
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- Thinking oneself to be nitya-krsna-dasa, everlastingly a servant of Krsna, is called dasyam, and sakhyam means being a well-wisher of Krsna. Krsna wants everyone to surrender unto Him because everyone is constitutionally His servant
- This consciousness (that one is not the body, but is within the body) can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra, and always keeps oneself in the association of devotees. This is the secret of success
- This false sense of proprietorship can be avoided simply by engaging oneself in devotional service under the direction of the Supreme Lord or His bona fide representative
- This identification of oneself with matter, which is called hrdaya-granthi, exists for all conditioned souls, and it becomes more and more tightened when there is too much affection for sex life
- This is possible (attaining Krsna's abode) simply by keeping oneself an eternal servant of the Supreme Lord
- This is the best service. Instead of serving myself, let me serve the whole humanity, whole community, whole nation - But they are all asad-dharma. They are not sad-dharma
- This is the essence of Caitanya Mahaprabhu's instruction that one be more tolerant than a tree and think oneself lower than the straw in the street
- This is the way to receive knowledge. One must submit oneself at the lotus feet of great personalities who can actually deliver transcendental knowledge
- This life is for voluntarily giving oneself for understanding what is God. That is necessary
- This life is not meant for, simply for this hard work like animals, and satisfy oneself by sex life. This is hog’s life. The hog is also working whole day very hard, eating all nonsense, and very much satisfied with sex life
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This position of rightly understanding oneself cuts the knot of material attraction. Due to false ego, or false identification of oneself with the body and the material world, one is entrapped by maya
- This process entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him. These nine items of devotional service, when directly offered to Krsna, constitute the highest attainment of life
- This relationship (relationship with Krsna) is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession
- This temporary profit (giving oneself generous salaries) is like the flourishing of the earth in the rainy season
- This Third Chapter of the Bhagavad-gita is conclusively directive to Krsna consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. BG 1972 purports
- This transcendental vision (of Krsnaloka) is like the reception of television from the moon via a mechanical system for receiving modulated waves, but it is achieved by penance and meditation within oneself
- Those who are already liberated chant and hear the holy name of the Lord, knowing perfectly that to glorify the Lord is the only way to keep oneself in a transcendental position
- Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust. BG 3.43 - 1972
- To accept more material enjoyment means to bind oneself more and more to the miseries of material existence. More wealth, more women and false aristocracy are some of the demands of the materially disposed man
- To artificially advertise oneself and thus enjoy a so-called reputation is a kind of conceit
- To conceive of oneself as being one with the Supreme is the greatest misconception of self-realization, and this misconception prevents one from rising to the highest stage of love of God
- To engage oneself in devotional service under the order of the spiritual master and the sastra is the way to remain on the transcendental platform
- To free oneself from the influence of maya one must surrender to the Supreme Personality of Godhead
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To keep oneself fit to work hard, one must eat meat, and to digest meat, one must drink liquor, and to keep the balance of drinking wine and eating meat, one must have sufficient sexual intercourse to keep fit to work very hard like an ass
- To keep oneself in the deepest darkness concerning spiritual knowledge and at the same time claim to be an Aryan is a non-Aryan position
- To know Krsna is to know one's self, & to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Krsnadasa Kaviraja first establishes his relationship with Him - CC Intro
- To prepare oneself for the better next life, one must get out of one's so-called home. The system of varnasrama-dharma, or sanatana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age
- To save oneself from the contamination of Kali, there is no alternative but the chanting of these sixteen words - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- To save oneself from the repetition of birth and death, one must purify his consciousness. Sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170 quoted in SB 10.1.42
- To save oneself, one must take shelter of a pure devotee. Narottama dasa Thakura therefore says, chadiya vaisnava-seva nistara payeche keba
- To think oneself the same as the Supreme is not self-realization. Here it is clearly explained that the Supreme Lord is anadi, or purana, and He has no other cause. The living entity is born of the Supreme Godhead as part and parcel
- To think to oneself, "I am the master of all I survey," is called maya, illusion. Thus in material consciousness our service is being misused under various designations
- To understand one's actual position as the eternal servitor of Krsna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of KC. BG 1972 purports
- Training depends upon sincere prayers, devotional service, achievement of success in mystic perfection, and the successful merging of oneself in the activities of the soul and Supersoul
- Try to understand. The real civilization is to know oneself, "What I am? Am I this body or something else?" That is real civilization
U
- Uddhava continued, "They are meant only for realizing Krsna and dovetailing oneself in the transcendental loving service of the Supreme Personality of Godhead." This is the last instruction of the Bhagavad-gita also
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Ultimately one has to learn how to detach oneself from attachment to material life; therefore, if a bad son, by his bad behavior, helps a householder to go away from home, it is a boon
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unless one is able to follow the do's and the do-not's, restricting oneself from sense enjoyment, it is not possible to be firmly fixed in Krsna consciousness. BG 1972 purports
V
- Vaisnavas preach only devotional service, not encouraging karmis, jnanis and yogis, because if one must liberate oneself from material, conditional life, one must ultimately become a Vaisnava
- Vidura was not a sadhu to satisfy the ill-gotten sentiment of Dhrtarastra. He was correctly pointing out the real situation of life, and how one can save oneself from such catastrophies
W
- We are watering all parts of the tree, but missing the tree's root. We are trying to keep our body fit by all means, but we are neglecting to supply foodstuffs to the stomach. Missing Krsna means missing one's self also
- We have to prepare where we want to go. That is real education. Either by the yogic principle or by cultivation of knowledge or by this devotional service, the whole idea is how to transfer oneself to the better condition of life
- When a saintly person comes to one's home, it is the Vedic custom first to wash his feet with water and then sprinkle this water over the heads of oneself and one's family. Prthu Maharaja did this, for he was an exemplary teacher of the people in general
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection
- When one engages oneself in the devotional service of the Lord, automatically the Vaisnava reputation comes to him. There is no need to be envious of the devotees who are engaged in preaching the glories of the Lord
- When one understands Krsna, there is no difficulty in transferring oneself to the spiritual kingdom
- When the living entity is covered by the upadhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror
- While living one may be proud of one's body, thinking oneself a very big man, minister, president or even demigod, but whatever one may be, after death this body will turn either into worms, into stool or into ashes - SB 10.10.10
- Within this world everyone is subject to lamentation for that which is lost and hankering for that which must be gained, but real gain is to understand oneself and to know one's own identity
- Without such dovetailing, all such qualities become sources of trouble for people in general. Everything can be utilized either for one's own sense gratification or in the service of one other than oneself
- Without this (qualification) one is unfit for service. But in devotional service the only qualification required is surrender. Surrendering oneself is in one's own hand. If one likes, surrender immediately, without delay, that begins his spiritual life