Category:Animal Protection: Difference between revisions
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Revision as of 15:15, 24 June 2017
query: "animal* protect*"@10
Subcategories
This category has the following 3 subcategories, out of 3 total.
C
W
Pages in category "Animal Protection"
The following 30 pages are in this category, out of 30 total.
A
- A government must not discriminate in such principles - the protection of the lives of both the human beings and the animals
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
B
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- By excessive development of the modes of passion and ignorance, the human being indulges in killing the animals who are meant to be protected by mankind
I
- I do not know how much you will appreciate my this suggestion, but if you can do such organization, it will be a great service to the country and to the animals, and to this cause of Krishna Consciousness
- In animal life, eating, sleeping, sexual enjoyment and fear cannot be regulated, but for human society the plan is that although men, like animals, must be allowed to eat, sleep, enjoy sex and take protection from fear, they must be regulated
- In the age of Kali, the sudra class of men are in the posts of administrators, and the cows and bulls, or the mothers and the fathers, unprotected by the vaisyas, are subjected to the slaughterhouses organized by the sudra administrators
- In the Bhagavad-gita, it is said that the vaisyas are meant to deal in agriculture, cow protection and trade. In the age of Kali, the degraded vaisyas, the mercantile men, are engaged in supplying cows to slaughterhouses
- In this age, animals are kept nicely sheltered, completely confident that their masters will protect them, but unfortunately as soon as the animals are fat, they are immediately sent for slaughter. Such cruelty is condemned by Vaisnavas like Visnudutas
- In this life some people give shelter to animals and birds that come to them for protection in the village or forest, and after making them believe that they will be protected, such people pierce them with lances or threads and play with them like toys
- In your country the dog is protected, & the cow is killed. The dog is passing stool & urine in the street, he is considered the best friend of man, & the cow is all pure, stool, urine, and milk, but they are taken to the slaughter house & killed for food
M
- Maharaja Bharata thought that the animal was disappointed in his protection and had left him for protection of a demigod. Regardless, he ardently desired to see the animal again within his asrama eating soft grass and not fearing tigers and other animals
- Maharaja Pariksit was lamenting for the tears in the eyes of the bull, and he was astonished to see such an unprecedented thing in his good kingdom. Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Men and animals were equally protected as far as life was concerned. That is the way in God's kingdom
T
- The conclusion is that people in the time of Maharaja Pariksit were happy, and the animals were given proper protection because the executive head was not whimsical or ignorant of God's law
- The government or king has the duty of protecting not only the human beings, but all other living entities, including animals, trees and plants. No living entity should be killed unnecessarily
- The principal business of such non-ksatriya rulers will be to kill the innocent animals, especially the cows and the bulls, who shall be unprotected by their masters, the bona fide vaisyas, the mercantile community
- The protection of the lives of both the human beings and the animals is the first and foremost duty of a government
- The ungodly human being, ignorant of his duty to give protection and food to the animals, kills them to compensate for the insufficient production of grains. Thus no one is satisfied, and that is the cause for the present condition in today's world
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. Not that general killing. You can capriciously kill anyone and give evidence