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Latest revision as of 22:21, 6 July 2017
story | story's | stories
Subcategories
This category has the following 16 subcategories, out of 16 total.
1
A
D
F
M
N
O
P
S
T
W
Pages in category "Story"
The following 258 pages are in this category, out of 258 total.
1
A
- A human being is inclined to hear good narrations and stories, and therefore there are so many books, magazines and newspapers on the market to satisfy the interests of the developed soul
- Actually, those who are perfect in spiritual knowledge can understand, but for us, who are overly attached to fruitive activities, to realize the purpose of your story is very difficult
- After hearing the story about how His staff had been broken, the Lord expressed a little sadness and, displaying a bit of anger, began to speak as follows
- After staying at Sri Advaita’s house in Santipura for some time, the Lord narrated the story of Madhavendra Puri to Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita and Mukunda dasa
- All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe
- Although they're written just like ordinary story activities of a person. But they are not ordinary things. If you simply read Krsna book, although it looks like story, then you become delivered from these clutches of repetition of birth and death
- An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Narada, which is described to Vyasadeva in the Srimad-Bhagavatam
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- Anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- At least to have a guarantee that our next life is going to be human life, everyone should take to Krsna consciousness. From mundane profit point of view. There is a story, Savitri-Satyavan. It is not a story. It is historical fact
- At the residence of Hiranya and Govardhana, discourses took place by which Haridasa Thakura was glorified. O devotees, please listen to that wonderful story
B
- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Because of even the faintest rays of the effulgence of the Lord's holy name, one can attain liberation. We can see this in all the revealed scriptures. The evidence appears in the story of Ajamila in Srimad-Bhagavatam
- Because we have no experience with spiritual energy, we think that Brahma’s birth from the navel of Visnu is simply a fictional story
- Before beginning the worship of Lord Visnu, the woman should hear the story of how the Maruts were born
- Being properly received by Vyasadeva in his asrama and seated very comfortably, Narada Muni narrated the entire story of what he had heard from Narayana Rsi
- Being very much satisfied by these transcendental pastimes with the Lord, the brahmana narrated the whole story of his mission in coming to see Krsna. He got out the letter Rukmini had written to Krsna
- Both Narada and Parvata Muni disappeared from the hunter's home. Lord Caitanya recited this story in order to show that even a hunter can engage in the devotional service of Krsna by the influence of pure devotees
C
- Caitanya Mahaprabhu personally started civil disobedience. You know this story: The Kazi at that time, a Muhammadan magistrate, he issued order not to perform kirtana. But Caitanya Mahaprabhu said: - No. This order cannot be executed
- Calling all the boys in confidence and telling a reasonable story, Nityananda Prabhu instructed them as follows
- Child is nonsense, so you can trick him to obey you by making some little story and the child will become cheated in the proper behavior. But never apply force
- Concerning man's search for the ultimate goal of life, Caitanya Mahaprabhu relates a story from the commentary of Madhva which occurs in the Fifth Canto of Srimad-Bhagavatam (Madhva-bhasya) Sarvajna to a poor man who came to him to have his future told
- Considering the different situation of different planets and also time and circumstances, there is nothing wonderful in the stories of the Puranas, nor are they imaginary
D
- Death is not very much welcome for those who are too much attached to material enjoyment, which culminates in sex. There is an instructive story in this connection
- Dhruva Maharaja's becoming angry with the miscreants was quite appropriate. There is a short story in this connection about a snake who became a devotee upon instruction by Narada, who instructed him not to bite anymore
E
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
F
- For a devotee these informations of Krsna, oh, become so . . . "My Krsna is so God. Oh, my God is so powerful." And, I think, sometimes I recited one story. This is for very instructive
- From Nityananda Prabhu, Lord Caitanya Mahaprabhu heard the story of Ksira-curi Gopinatha and of the witness Gopala. Then Nityananda Prabhu broke the sannyasa rod belonging to Lord Caitanya Mahaprabhu
G
- Give up household life, which is full of sex, as well as stories about such things, and take shelter of the Supreme Personality of Godhead through the mercy of the liberated souls. In this way, please give up your attraction for material existence
- God forbade not to eat the apple but by the request of Eve, Adam ate it, and he became conditioned. Similarly - it may be story - but the fact is that God created this world. That's a fact. And He created the rules and regulation also
H
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He can simply engage himself in that lusty desire for material existence. Durapurena kamena. In this connection there is a very instructive story - it is fact - that the Emperor Akbar, he enquired from his minister
- He must be very serious: "Yes, if there is God... We have seen, we have been informed about God. So I must see." There is a story in this connection. It is very instructive; try to hear
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- How one goes to the moon, how he comes back, etc., is a great story, and this is all described in the Vedic literature. It is not a very new process. But the aim of our Krsna consciousness society is different
I
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I always narrate the story of your daughter when she was dancing on the platform of the law college and she obliged all other law students to imitate her dancing. Anyway, just raise this girl in full KC and she will be a great preacher when she is young
- I am so glad to know that you are soon to complete the Dr. Frog story, and I shall be anxious to see the final result
- I have actual experience in this connection (Krsna takes away all sources of income and place one into great difficulty). I do not wish to narrate this whole story, but it is a fact that I received Krsna's special favor in this way
- I have heard this wonderful story and am therefore very inquisitive to hear Your explanation again. If You would kindly repeat it, I would be very pleased to hear
- I think you know the story how these deities practically miraculously appeared in our London center. Actually, miracle means see something I do not understand, so I am thinking, that is miracle
- I was very pleased to hear your statement about the tape, and about Brahmacari life. Yes, the anchor, as in the sketch-story "The Grand Procession'' is sex life, and we are 50% liberated if we can make it nil
- I wish to narrate one short story, that one man, one boy, was attracted by a beautiful girl. So the girl does not agree, and the boy is persistent
- If one hears and again narrates, with faith and devotion, this story of the Daksa yajna as it was conducted by the Supreme Personality of Godhead, Visnu, then certainly one is cleared of all contamination of material existence, O son of Kuru
- If one understands the story of King Puranjana and understands how, by sexual attraction, Puranjana became a female in his next life, one will also understand the process of transmigration
- If this film is properly done it will be very profitable, & if they are interested, we can give them hundreds of stories from Bhagavat which will make wonderful films, & simultaneously the people will be educated to the proper religious & moral standard
- If you simply read Krsna book, although it looks like story, then you become delivered from these clutches of repetition of birth and death. It is so nice. Because you will understand Krsna
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- In America, my students, these boys and girls, they have been known as "Hare Krsna People," "bright-faced people." You can compare their face with others, how they are feeling happy and blissful. That's a fact. It is not a story
- In his childhood Madhvacarya was known as Vasudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvacarya converted tamarind seeds into actual coins to pay them off
- In India there is the story of a man who did not know what sugarcane was and was told that it was very sweet to chew. "Oh, what does it look like?" he asked. "It looks just like a bamboo rod," someone said
- In some countries in the world, pictographic literature is still current. A story is represented by pictures; for instance, a man and house are pictured to represent a man going home
- In the course of this story, I have given a description of Lord Gopala's mercy. After seeing the Gopala Deity, Sri Caitanya Mahaprabhu went to Sri Kamyavana
- In the Padma Purana there is the story of a neophyte devotee who, in order to raise himself to the ecstatic platform, danced all night to invoke the Lord's grace upon him
- In the Skanda Purana there is a story of an old man residing in Hastinapur, capital of the kingdom of the Pandus, who desired Krsna as his beloved son
- In this connection (a poverty-stricken person getting money and being inclined to do philanthropy) there is an instructive story called punar musiko bhava, "Again Become a Mouse."
- In this connection (Narayani became the mother of Srila Vrndavana dasa Thakura) the sahajiyas cite a malicious story that after eating the remnants of Lord Caitanya’s food Narayani became pregnant and gave birth to Vrndavana dasa Thakura
- In this connection, Sukadeva Gosvami speaks in the Sixth Canto of Srimad-Bhagavatam, 2nd Chapter, 17th verse, about the story of Ajamila, who began life as a fine and dutiful brahmana but in his young manhood became wholly corrupted by a prostitute
- In this connection, there is a story in the Brahma-vaivarta Purana that in the city of Pratisthanapura in South India there was once a brahmana who was not very well-to-do, but who was nevertheless satisfied in himself
- In this connection, there is a story in the Skanda Purana about a hunter who was converted into a great devotee under the instruction of Narada Muni. When the hunter became a perfect devotee, he was not prepared even to kill an ant
- In this regard (one progresses in executing KC, his bad habits diminish, & he attains to saintly perfection) there is the story of a thief who went on a pilgrimage to a holy town, and on route he and the other pilgrims stopped to rest overnight at an inn
- Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has been very vividly described by Vrndavana dasa Thakura
- It is clearly understood from the life story of the great sage Narada, which is related in Srimad-Bhagavatam. By serving Vaisnavas in his previous life, Narada was favored by the devotees of the Lord and became a great sage
- It is not very easy for the unintelligent to understand the purport of this story because it is difficult to extricate the exact meaning from the allegory. I (Pariksit) therefore request Your (Sukadeva's) Holiness to give the direct meaning
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
- It is the history, history of greater India, Mahabharata. They take it as stories, as mythology. That is nonsense. It is history. Mahabharata is the history. So we take it as history
K
- King Barhisman admitted that the entire story, narrated allegorically, is easily understood by a person in devotional service, but those who are engaged not in devotional service but in sense gratification cannot perfectly understand it
- King Nrga said, "Nothing can be hidden from Your (Krsna's) eternal cognizance. Still, You have ordered me to explain my history, and I shall therefore narrate the full story"
- King Pracinabarhi replied: My dear lord, we could not appreciate completely the purport of your allegorical story of King Puranjana
- Krsna asked, "How is it that you performed such abominable activities that you got the body of a serpent?” The demigod then began to narrate the story of his previous life
L
- Lampaṭa, just like a debauched husband sometimes entreats the good wife & the wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples
- Lord Buddha denied the authority of Vedic ritual. Because if He accepted Vedic rituals, then He could not preach this ahimsa paramo dharma. So that is a great story
M
- Maharaja Pariksit was very eager to hear more about Krsna, and so, after finishing the narration of Arjuna's kidnapping Subhadra, Sukadeva Gosvami began to narrate another story, as follows
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness
- Maitreya said: My dear Vidura, I heard this story of the Daksa yajna, which was devastated by Lord Siva, from Uddhava, a great devotee and a disciple of Brhaspati
- Materialistic persons are never interested in hearing about the marvelous pastimes of the Lord. They think that they are fictions and stories and that the Supreme Godhead is also a man of material nature
- Men have inclinations for studying history & many other mundane literatures: stories, fiction, dramas, magazines, newspapers etc so let them be dovetailed with the transcendental service of God & all of them will turn to the topics relished by devotees
- Modern spacecraft fly in the sky, and when scientists say that they travel to the other side of the moon, men believe these stories blindly because they have accepted the modern scientists as authorities
- Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Krsna. BG 1972 purports
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
N
- Narada Muni is indirectly indicating through the story of King Puranjana that eating, sleeping, mating and defending are troublesome and risky
- Nondevotees think that the activities of the Lord are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- Now their (the Pracetas') father's attachment for fruitive activities was disapproved by Narada, who therefore kindly instructed Pracinabarhi by telling him the allegorical story of Puranjana
O
- On the way toward Jagannatha Puri, Caitanya Mahaprabhu performed many other pastimes. He visited various temples and heard the story about Madhavendra Puri and the installation of Gopala
- Once the sons of Kuvera fell in the wrath of Narada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord Sri Krsna. We shall find this story in the Tenth Canto
- One will tire of hearing mundane stories, but one never tires of hearing about Krsna. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. BG 1972 purports
- Our literature is not sentimental stories. It is meant to be understood by the intelligent class of men
- Our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda
P
- Practically see how easy to practice this method of sankirtana, Hare Krsna, and how quickly it acts. This is a fact; not a story. We have got hundreds of students in different centers - just see their behavior, just see their face, how they are advancing
- Pure devotees accept the narrations of the pastimes of the Lord not as stories but as Absolute Truth
R
- Real story
- Regarding not building the second story on the Prasdam Pavilion, whatever you think is best is all right. Whatever you all three consult and agree is all right
- Remembering this statement (of Pingala), Sri Caitanya Mahaprabhu became ecstatic. The story of Pingala is found in Srimad-Bhagavatam, Eleventh Canto, Eighth Chapter, verses 22-44, as well as in the Mahabharata, Santi-parva, Chapter 174
S
- Sanatana invented a story which the jailkeeper might submit to the Nawab - as to how he had escaped - and he raised his offer to ten thousand coins
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- So far as accommodations are concerned, Hayagriva has given me information that there is a nice two-story house where both the press and the workers can be accommodated
- So this is a forgotten story, truthfulness. That is brahminical qualification. All these qualifications are mentioned. It is not possible to acquire all the qualities by one man
- Some of them (stories in the Puranas) refer to real historical facts. One should be interested, however, in the real purport of the story
- Sometimes people regard these accounts as stories or mythology, but that is nonsense. The Mahabharata and the Puranas are histories, although they are not chronological
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well), and he died immediately
- Srila Prabhupada desired that a temple should be established in the center of London, so you will be pleased to know this is going to take place on the Odansasthi Day, December 14th, in a 5-story house situated in the most important quarters
- Srimad-Bhagavatam and other puranas. The Mayavadi philosophers completely reject them as stories, but actually they are great and worshipable subject matters and thus are relishable only for devotees
- Srimad-Bhagavatam is stated here as the essence of the Vedas. It is not an imaginary story as it is sometimes considered by unauthorized men. It is also called Suka-samhita, or the Vedic hymn spoken by Sri Sukadeva Gosvami, the great liberated sage
- Such a privilege (instead of entering hellish life, receiving sayujya-mukti) had been offered to Sisupala was not merely a story. Everyone saw it happen; there was no scarcity of evidence. How did it happen? Maharaja Yudhisthira was very much surprised
- Such a story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) should never be accepted as authoritative
- Sukadeva Gosvami also, in order to draw attention to the fact that among all visnu-tattva forms Lord Krsna is one hundred percent the Supreme Personality of Godhead, narrated the story of an incident which took place when Lord Krsna was present
- Sukadeva Gosvami continued to speak to Pariksit Maharaja. "My dear King," he said, "in this regard I shall narrate a nice story. This story is important because it is in connection with Narayana, the Supreme Personality of Godhead"
- Sukadeva Gosvami next narrated the story of Dvivida, the gorilla who was killed by Lord Balarama
- Sukadeva Gosvami said: O Pariksit, Yayati was very much attached to woman. In due course of time, however, when disgusted with sexual enjoyment and its bad effects, he renounced this way of life and narrated the following story to his beloved wife
- Suta Gosvami continued: Vidura, the descendant of Bharata, was delighted to hear the story of the Lord, who, having assumed by His own divine potency the form of a boar, had enacted the sport of lifting the earth from the bottom of the ocean
T
- Take other's meal; he loses his own. This is called illusion, maya. You did not read this, Aesop's Fable story? It is very instructive story. This is dog's philosophy
- That Deity was known widely as Ksira-cora-gopinatha, and Caitanya Mahaprabhu told His devotees the story of how the Deity became so famous
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- The allegorical story narrated by Narada Muni to King Barhisman is especially meant to engage conditioned souls in devotional service
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The best course (to satisfying mind) is to divert the mind to the Vedic literature, which is full of satisfying stories, as in the Puranas and the Mahabharata. One can take advantage of this knowledge and thus become purified. BG 1972 purports
- The castle (created by Kardama Muni) had many stories. The words upary upari vinyasta indicate that skyscrapers are not newly invented. Even in those days, millions of years ago, the idea of building many-storied houses was current
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The enclosed newspaper story, "Krishna followers freed from police harassment," is just further testimony of the great victory made by Caitanya Mahaprabhu in Chicago
- The four divisions of the original sources of knowledge (the Vedas) were made separately. But the historical facts and authentic stories mentioned in the Puranas are called the fifth Veda
- The great rsis like Vyasa had no business putting some imaginary stories in their literatures
- The great sage Narada immediately carried the news to the Yadu dynasty that Samba had been arrested and told them the whole story. The members of the Yadu dynasty became very angry at Samba's being arrested, and improperly so by six warriors
- The great sage Narada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Sambara and later thrown into the sea. In this way the whole story was disclosed to Mayavati
- The great souls expert in describing Srimad-Bhagavatam have very diligently delineated the other nine categories, sometimes by direct narrations and sometimes by indirect narrations such as stories
- The grocer heard the whole story, and his mind became changed - Oh, such a chaste woman. Such a faithful . . . she . . . you are my mother. You take more ingredients, grains. As much as you like
- The history of the birth of Dattatreya as an incarnation of the Lord is mentioned in the Brahmana Purana in connection with the story of the devoted wife
- The history of the universe is full of such planmakers, and many kings and emperors come and go, leaving a planmaking story only. But the prime problems of life remain unsolved despite all endeavors by such planmakers
- The impersonalists take the activities (activities of the Lord) mentioned in the Srimad-Bhagavatam, Bhagavad-gita and other Vedic literatures as fictitious stories, and therefore they interpret them most mischievously
- The less intelligent are more interested in stories than in philosophy, and therefore the philosophy of the Vedas is included within the Mahabharata in the form of the Bhagavad-gita, spoken by Lord Sri Krsna
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord inquired (Sanatana Gosvami): "How did you get free from your custody? I understand that you were arrested." Sanatana then narrated the whole story of his release
- The Mayavadi philosophers completely reject them (transcendental activities of God) as stories, but actually they are great & worshipable subject matters & thus are relishable only for devotees. That is the difference between a Mayavadi & a pure devotee
- The meeting of Aniruddha and Usa, which caused a great fight between Lord Krsna and Lord Siva, is very mysterious and interesting. Maharaja Pariksit was eager to hear the whole story from Sukadeva Gosvami, and thus Sukadeva narrated it
- The meeting of Radha and Krsna during this occasion (in Kuruksetra during the solar eclipse) is a very pathetic story, and Lord Sri Caitanya, in the ecstasy of Radharani, always pined for Lord Sri Krsna at Jagannatha Puri
- The merging of Sisupala's soul into the transcendental body of Krsna reminds us of the story of Jaya and Vijaya, who fell to the material world from the Vaikuntha planets upon being cursed by the four Kumaras
- The modern historians cannot catch up the link, and thus they unauthoritatively remark that the Puranas are all imaginary stories only
- The palace looked charming, with beds, couches, fans and seats, all separately arranged in seven stories
- The pastimes of the Lord are generally heard and relished by liberated souls. Those who are conditioned souls are interested in reading stories of the material activities of some common man
- The Puranas are called supplementary Vedic literatures. Because sometimes in the original Vedas the subject matter is too difficult for the common man to understand, the Puranas explain matters simply by the use of stories and historical incidents
- The real story of what happened after Yogamaya attracted the child of Devaki into the womb of Rohini in the seventh month of Rohini's pregnancy is described as follows in the Hari-vamsa
- The Rsi (Narayana Rsi) answered by following in the footsteps of His predecessors. He narrated a story of how the same question had been discussed on the planet known as Janaloka, which is above the Svargaloka planets, such as the moon and Venus
- The story (Vidura's) is narrated as follows. Once upon a time the state police caught some thieves who had concealed themselves in the hermitage of Manduka Muni. The police constables, as usual, arrested all the thieves and Manduka Muni along with them
- The story begins, kanyakubje. Kanyakubja is still there in India. Perhaps you have heard the name of Kanpur. So that is within the Kanyakubja area. Kanyakubje dvijah: "There was a brahmana in Kanyakubja"
- The story is told that at one time a man, very much attracted to a beautiful woman, wooed the woman in such a way that she devised a plan to show him the ingredients of her beauty
- The story of how the Gandharva had become a crocodile will be described later. The curse by which the Gandharva took this position was actually a blessing, not a curse
- The story of King Paundraka is very interesting because it proves that there have always been many rascals and fools who have considered themselves God
- The story of Saubhari Muni
- The story of the Battle of Kuruksetra may be interesting for the mass of people, but to a person like Vidura, who is highly advanced in devotional service, only krsna-katha and that which is dovetailed with krsna-katha is interesting
- The story of the brahmana who worshiped the Lord within his mind, as related in Bhakti-rasamrta-sindhu, or The Nectar of Devotion, should be consulted in this connection - in the process of devotional service
- The story of the cursing of Nalakuvara and Manigriva and their deliverance by Krsna, under the all-blissful desire of the great sage Narada, is here described
- The story of the deliverance of brahmana is as follows. A brahmana who was touring all over the country, traveling from one place of pilgrimage to another, reached Navadvipa and became a guest in the house of Jagannatha Misra
- The story of the deliverance of brahmana is as follows: Jagannatha Misra gave him (brahmana) all ingredients for cooking, and the brahmana prepared his food
- The story of the deliverance of the brahmana: By the request of Jagannatha Misra he (the brahmana) cooked for a second time, but when he was meditating the child (Nimai) again came before him and began to eat the food, again spoiling the offering
- The story of the deliverance of the brahmana: The Lord asked the brahmana not to disclose the incident to anyone else. This pastime is very elaborately explained in the Caitanya-bhagavata, Adi-khanda, Chapter Five
- The story of the deliverance of the brahmana: Understanding the favor offered to him by the Lord, the brahmana was greatly pleased, and he was overwhelmed with love of Krsna. He was thankful to the Lord, for he felt himself greatly fortunate
- The story of the fall of Jaya and Vijaya from the Vaikuntha planets to the material world is described in the Seventh Canto of Srimad-Bhagavatam
- The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter (CC Madhya 20), the story of the astrologer Sarvajna and the poor man is very instructive
- The words mahaprabhura mukhe - from the mouth of Sri Caitanya Mahaprabhu - are significant because Sri Caitanya Mahaprabhu first heard the story of Madhavendra Puri from His spiritual master, Sripada Isvara Puri - See Madhya-lila, Chapter Four, verse 18
- There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs
- There are many similar stories (as the story of Puranjana) in the puranas for self-realization. As stated in the Vedas: paroksa-priya iva hi devah
- There are many stories and incidents in Srimad-Bhagavatam that are described figuratively. Such allegorical descriptions may not be understood by unintelligent men; therefore it is the duty of the student to approach a bona fide spiritual master
- There are many stories in the Puranas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose
- There are so many nonsensical literatures, stories and books of speculative philosophy. Materialistic persons are very interested in reading such literature
- There are so many stories of imperfect kings or executive heads. Therefore, the executive head must be a trained person like Maharaja Yudhisthira, and he must have the full autocratic power to rule over the world
- There is a great difference between mundane stories, fiction, or history and the transcendental pastimes of the Lord. The histories of the whole universe contain references to the pastimes of the incarnations of the Lord
- There is a long story about Vallabha Acarya narrated in the Caitanya-caritamrta, specifically in the Seventh Chapter of the Antya-lila and the Nineteenth Chapter of the Madhya-lila
- There is a nice story about Sanatana Gosvami, of whom we are now studying. Sanatana Gosvami and Rupa Gosvami, two brothers, they went to Vrndavana for devotional service
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is a story of a bridegroom's party who had to go to the bride's house down the river. It was settled that they would start at night by boat and reach the destination early in the morning
- There is a story of a frog in a well being approached by a friend who says, "My dear frog, I have just seen a huge body of water." "What is that water?" the frog asks
- There is a story of a little boy, about five years old, named Dhruva, who belonged to a royal family. In the course of time his father, the king, tired of his mother and deposed her as his queen
- There is a story of a man who was challenged whether he had any intelligence. He then began to look in his pocket
- There is a story of Narada Muni, who was once asked by a brahmana: "Oh, you are going to meet the Lord? Will you please ask Him when I'm going to get my salvation?" "All right," Narada agreed. - I shall ask Him
- There is a story that one fool was sitting on a branch of a tree and he was cutting off. And somebody said, "You'll fall down." "Ha, fall down." But when he fell down he said - Oh, you are a great astrologer
- There is a story, it is very instructive story, that Narada Muni was passing to go to Vaikuntha, and on the way one very learned scholar, brahmin, met him, and he inquired from Narada Muni where he was going
- There is a story. A bridegroom was selected. So, the other party, bride's party, they inquired how the bridegroom was quite qualified. So they said, "He's a doctor." Then they inquired, "What kind of doctor? Doctor of philosophy, doctor of medicine or"
- There is a very nice story - these are very instructive story from Bhagavata. There was a very nice prostitute. Her fee was, if anyone wants to visit that prostitute, she was charging one hundred thousands of, what is called, diamond pieces
- There is a very nice story. In our college days in logic class of Professor Purnachandra Sen, he cited a very nice example, that a student approached his teacher and the contract was that he wanted to become a law student, lawyer
- There is a very nice story. Nice story not, a fact. Savitri-Satyavan. This, incidences are mentioned in the sastras to give us lesson. Savitri was a very chaste, devoted woman
- There is an immense literature dealing with the transactions between the gopis and Krsna, and anyone who takes shelter of this literature or of the stories about Radha and Krsna can enjoy actual happiness
- There is an interesting story of a hunter and Devarsi Narada
- There is an interesting story of a poor boy who was a student in school. During an annual Father's Day ceremony, the teacher requested the students to give some kind of a contribution
- There is another story - it may be fact - that a boy was raised by his aunt very liberally
- There is another story, about an old woman who was carrying a bundle of dry wood through the forest. Somehow or other the bundle, which was very heavy, fell to the ground
- There is no difference of taste, so why you are after a woman by paying this one hundred thousands of jewels? - This story is very instructive, and it is mentioned in the Srimad-Bhagavatam
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no limit to Sri Krsna's remuneration. In this connection there is the story of Bali Maharaja, a very powerful king who conquered a number of planets
- There is the story of the foolish man who had no experience with sugar cane. When he asked his friend about the characteristics of sugar cane, he was imperfectly informed that sugar cane resembles the shape of a bamboo stick
- There is the story of Vamana, who, when He took three steps, stuck His foot through the covering of the universe
- There is the story of Vamana, who, when He took three steps, stuck His foot through the covering of this universe - CC Intro
- There is the story of Visvamitra Muni, a great king, a ksatriya, who renounced his kingdom and took to the yoga process in order to become more spiritually advanced
- These statements are there in the Srimad-Bhagavatam in the story of Maharaja Prthu. So prakrti said that, "Because people have become godless, demons, I have restricted my supply." Therefore everything depends on the mercy of the Lord
- They (Nondevotees) think that these activities are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- They are not fiction or imaginary stories, all the Puranas. Itihasa, yes. So Sukadeva Gosvami is giving an instance from the history which is very instructive
- They are not fit for advancing in devotional service, or Krsna consciousness. Such materialistic persons are interested in newspaper stories, novels and imaginary dramas
- They are so fools and rascals, they do not know how the life is going on, how nature is working upon us. Everything is in darkness. Therefore Krsna consciousness is the only hope for human society. It is not story; it is fact
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- This Bhagavatam was written five thousand years ago, and this story . . . Sukadeva Gosvami said: "I am speaking an old story." That means this incident of Ajamila was not less than fifty thousand years ago
- This incident (of Saksi-gopala) appears to be an ordinary story about a marriage transaction involving two ordinary people
- This instruction (SB 4.29.46) was given by Narada Gosvami to King Pracinabarhi in connection with the story of Puranjana
- This is the beginning of the story of Saubhari Rsi. According to Visvanatha Cakravarti Thakura, Mandhata was the king of Mathura, and Saubhari Rsi was engaged in austerity while submerged deep within the River Yamuna
- This is very instructive struggle between the atheist and the theist. This story of Prahlada Maharaja is eternally true. There is always a struggle between the atheist and the theist
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This story concerning the great King Satyavrata and the fish incarnation of the Supreme Personality of Godhead, Visnu, is a great transcendental narration. Anyone who hears it is delivered from the reactions of sinful life
- This story of the Syamantaka jewel is very significant
- Those who are not interested in hearing directly about the activities of the Lord, or who cannot understand them, can very effectively hear such stories & fables as this one narrated by Narada. The following are some of the allegorical usages
- To expand the cats' and dog civilization to compete with another dog is the same story, Aesop's Fable story, to capture the other dog and take his foodstuff, and then lose everything. These are very instructive
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- We shall make a children's book with ten pictures of Krsna's different appearances (Dasavatara.) and a short story or explanation for each. Now we have just received part of the manuscript of an abridged version of KRSNA especially meant for children
- We should always remember the maxim that one man's food is another man's poison. We should not, therefore, reject the stories and histories of the Puranas as imaginary
- We think that Brahma's birth from the navel of Visnu is simply a fictional story, Because we have no experience with spiritual energy - CC Intro
- When Devayani heard Maharaja Yayati's story of the he-goat and she-goat, she understood that this story, which was presented as if a funny joke for entertainment between husband and wife, was intended to awaken her to her constitutional position
- When he (Mr. MacPherson) was coming, he was talking with me many past stories of the war. So once he narrated - he was also one of the commanders - that the First War, Marshal Foch? He was in Second World War, or First? I think First World War
- When Krsna eats, the entire world becomes satisfied. There is a story in the Mahabharata illustrating how by Krsna’s eating, the sixty thousand disciples of Durvasa Muni were all satisfied
- When Rupa Gosvami saw that all the people of Varanasi respected Sri Caitanya Mahaprabhu, he became very happy. He even heard stories from the general populace
- When Sanatana Gosvami returned, the Lord asked, "Where is your woolen blanket?" Sanatana Gosvami then narrated the whole story to the Lord
- When Sri Caitanya Mahaprabhu heard this story, He was very pleased, and He remembered the words of Ramadasa Vipra
- When the brahmana was thus present before the Lord and the goddesses of fortune, the Lord explained the whole story
- When the gopis and cowherd men all heard the story (of Bakasura) from the boys, they felt great happiness because naturally they loved Krsna, and by hearing about His glories and victorious activities they became still more affectionate toward Him
- When the story about the pot of sweet rice was explained to him in detail, Sri Madhavendra Puri at once became absorbed in ecstatic love of Krsna
- When they will read Krsna book, certainly they will enjoy this as a story or as philosophy, morality, religion, etc. and gradually they will become perfect in Krsna consciousness
- When this story was being narrated by Sukadeva Gosvami, Maharaja Pariksit became eager to hear more about Krsna’s childhood pastimes. He inquired from Sukadeva Gosvami how Krsna chastised Kaliya, who had been living in the water for many years
- With such an artist I can dictate stories for books; if you can assist me in such a project when we are ready to begin it, then I think that you can come here to take direct instructions
- Without Krsna, all the supplementary literatures like the Puranas and Mahabharata are simply stories or historical facts. But with Krsna they become transcendental, and when we hear of them we at once become transcendentally related with the Lord
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
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- Yayati ruled over the world for several thousands of years and performed many sacrifices and pious activities recorded in history, although his early youth was very lustful and full of romantic stories
- Yes, the process is to give the very best to the Spiritual Master no matter what the cost. Just like you'll recall in the story of Krishna and Sudama at the Gurukula of their Spiritual Master
- Yes, you may write some of the stories in simplified version for the children. That is very nice. The story of characters cannot be changed or anything made up, but simply the language may be changed
- You can revive your British Empire. It is not story. If you people take little advice from me, I can help you. Yes. You are intelligent nation. So kindly do this service to the students and awaken their dormant Krsna consciousness
- You have agreed to give Dollars 8,000.00 from BBT funds for construction of the second story of the Kitchen here. So, you can do this
- You know the story of Haridasa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaisnavi
- You know the story? The jackal? He tried for the grapes, jumping, jumping, jumping. When it was failure, he said, "Oh, it is useless. It is sour, no use"
- You may sleep in a very nice apartment in a six-story building or in a 122-story building, and the dog may lie in a street, but when he sleeps and when you sleep, there is no difference
- Your Sankirtana Movement there is growing in popularity, and therefore you must immediately have a nice place. I think that for this purpose the five-story building is quite suitable
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu