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Latest revision as of 06:53, 3 July 2020
samadhi | samadhis
Subcategories
This category has the following 3 subcategories, out of 3 total.
R
S
Pages in category "Samadhi"
The following 149 pages are in this category, out of 149 total.
A
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- A spiritual body is not burned. They are kept, samadhi. Just like in Western countries they give samadhi to any, everyone, tomb, entombing. In India the tomb is offered to a very advanced spiritually person
- A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
- According to the opinion of devotees, constant remembrance of the Supreme Lord is called samadhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature
- Actually, ecstatic samadhi, or absorption in the Supreme Personality of Godhead, can be achieved by constant engagement in His service
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- After smarana-dasa or samadhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly & clearly understand his eternal relationship with Krsna. That is called sampatti-dasa, perfection of life
- An unauthorized devotee should never be recognized as a pure devotee. By assimilation of such messages from the Vedic literatures, one can see the all-pervading localized aspect of the SPG within his own self constantly. This is called samadhi
- As far as the inhabitants of Siddhaloka are concerned, they are endowed with all mystic powers. The yogis in this planet practice the eightfold yogic mysticism - namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- As instructed by her son, Devahuti also began to practice bhakti-yoga in that very asrama. She practiced samadhi in the house of Kardama Muni, which was so beautifully decorated with flowers that it was considered the flower crown of the River Sarasvati
B
- Being situated in such a position (trance, or samadhi), one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact
- Breathing exercise means if you can stop breathing, then you increase your life. That is called samadhi. No more breathing. That is yogic success
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By chanting the Hare Krsna mantra one immediately concentrates on the sound vibration and thinks of the lotus feet of the Lord, and very quickly one is elevated to the position of samadhi, or trance
- By fully concentrating on distributing books for Krsna, one is fully absorbed in Krsna. This is samadhi
C
- Cinmaya means if you cultivate spiritual knowledge in large quantity, then your body is no more material. It is spiritualized. Cinmaya. Therefore great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya
- Consciousness in Krsna situates one in a perfect transcendental position called, technically, samadhi. BG 1972 purports
- Constant meditation concentrated on the form of the Lord is called samadhi, ecstasy or trance
- Continued meditation is called samadhi, and the object of this meditation is the four-handed Narayana, with bodily decorations as described in this chapter of Srimad-Bhagavatam
F
G
- Generally, they practice hatha-yoga, and they're satisfied only by getting into practice the system of asana. That's all. But there are many other steps: yama, niyama, asana, pranayama, dhyana, dharana, pratyahara, samadhi
- Good qualifications can be expected only from a pure devotee, who is always engaged in the thought of the Lord, or in samadhi, with faith
- Great saintly person's body, after demise it is not burned; it is buried, samadhi, because it is cinmaya. So adikarthe mayat-pratyaya and vikararthe... So a Vaisnava, his body is cinmaya, is cinmaya body
I
- If one forgets all his bodily relationships within this material world and becomes situated in his spiritual identity, it is said that one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy
- If our mind is... Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind
- If you absorb your mind with Krsna then it is samadhi
- If you become absorbed in thought of Krsna, that is samadhi
- If you have only attachment for Krsna, then you are in samadhi. You don't require certificate from others. You know yourself. Just like while eating you can understand whether you are satisfied or not
- If you want perfection in yoga system, don't be satisfied only by practicing a course of asana. You have to go further. Actually, the perfection of yoga system means when you are in samadhi, always thinking of the Visnu form of the Lord within your heart
- In all the standard scriptures and in yoga practice formula, the whole aim is to concentrate one's mind in the Supreme Personality of Godhead. That is called samadhi, samadhi, ecstasy. So that ecstasy is immediately brought by this chanting process
- In full samadhi he worshiped the Supreme Personality of Godhead, Nara-Narayana, who is Krsna in His plenary expansion. By doing so, in course of time Maharaja Nabhi was elevated to the spiritual world known as Vaikuntha
- In samadhi or asamprajnata one can realize, by his spiritual senses, the spiritual form of the Lord. That is the ultimate goal of spiritual realization
- In samadhi there is no longer any danger of becoming engaged in the material conception of life
- In that joyous state (trance, or samadhi), one is situated in boundless transcendental happiness, realized through transcendental senses
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In the Sapta-sati it is found that King Suratha and a merchant named Samadhi worshiped mahamaya for material opulence. Thus one should not mistakenly equalize yogamaya and mahamaya
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the yoga system, as described in this chapter (BG 6), there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi. BG 1972 purports
- It is clearly stated here (in SB 3.32.30) that this (perfect knowledge) is not possible to understand for one who has not developed devotional service in full faith. The words samahitatma and samadhi are synonymous
- It is possible by exercising the breathing, one can prolong his life. That is called samadhi. If you can stop your breathing, then you enhance your duration of life. That is possible
- It is stated in the Sapta-sati scripture that a ksatriya king named Suratha and a rich vaisya named Samadhi worshiped material nature in the form of goddess Durga to attain material perfection
L
- Lord Kapila, the Personality of Godhead, who is the highest authority on yoga, here explains the yoga system known as astanga-yoga, which comprises eight different practices, namely yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Lord Siva exhibited those symptoms (of samadhi), and therefore it is stated that he was absorbed in brahmananda
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva, for the entire internal energy of the Supreme Personality of Godhead acts under His order
- Lord Visnu bestows all good fortune upon the living entities by teaching them to perform Vedic activities such as ritualistic ceremonies, mystic yoga, austerities, penances, and ultimately samadhi, ecstatic absorption in thoughts of You - SB 10.2.34
M
- Many yogis, after mastering a few mystic perfections, pretend to have mastered them all, and because of a restless mind they deviate from the goal of permanent samadhi
- Mind, being absorbed in the Supreme, they can see. Yam pasyanti yoginah. The yogi sees. That is samadhi. That is . . . pranayama, of course, they controlling the breathing. So these things are very difficult in this age
N
- Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind. That is not possible
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Now, Vrtrasura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces
O
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One becomes situated in trance (after practicing yoga), or samadhi which means that the yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself. BG 1972 purports
- One has to meditate. And by meditation, when one is in samadhi, always thinking of the Supersoul, then he becomes freed from this material entanglement. That is self-realization. That is liberation
- One has to purify his physiological condition by concentration and by restraint of the senses; then he can fix his mind upon the Supreme Personality of Godhead. That is called samadhi
- One need only concentrate his mind on one such narration (of God and His devotees) and become always absorbed in its thought. Then he will be in samadhi
- Only by the yogic process can one prolong the life. By stopping the breathing process, keeping in samadhi, the breath period is not being misused, and he increases the life span. Therefore, destiny can only be changed by devotional service or yoga
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi. It is possible for them to see and understand the actual fact of the entire cosmic manifestation and its cause
P
- Padma Purana recommends that one always fix his mind on the form of Visnu by meditation and not forget Him at any moment. And this state of consciousness is called samadhi, or trance
- Persons who are constantly engaged in the transcendental meditation of seeing Krsna, internally & externally, by thinking of Him playing the flute, entering Vrndavana forest & tending the cows with the boys have really attained the perfection of samadhi
- Pitrloka is also located in this region between the Garbhodaka Ocean and the lower planetary systems. All the residents of Pitrloka, headed by Agnisvatta, meditate in great samadhi on the Supreme Personality of Godhead and always wish their families well
- Please always talk about Krishna amongst you two sisters, and enjoy life. This is very good opportunity that you are talking and painting about Krishna, so that your mind, hand, and attention are all absorbed in Krishna samadhi
- Please try to save temple of Jiva Goswami because in very near future many people all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami
- Pranayama is the means to attain samadhi, trance, in order to fully absorb oneself in seeing the Supreme Lord as antaryami, the Supersoul within the core of the heart
S
- Samadhi (trance) means absorption of all the activities of the senses in a particular object, and the gopis indicate that the pastimes of Krsna are the perfection of all meditation and samadhi
- Samadhi involves concentrating the mind upon the supreme cause of all, even if one is unaware of whether His actual nature is personal, impersonal or localized. Concentration of the mind on the Supreme is certainly a form of devotional service
- Samadhi is never possible for persons interested in material sense enjoyment, nor for those who are bewildered by such temporary things. They are more or less condemned by the process of material energy. BG 1972 purports
- Samadhi is not an artificial bodily state; it is the state achieved when the mind is virtually absorbed in thoughts of the Supreme Personality of Godhead
- Samadhi means - fixed mind. The Vedic dictionary, the Nirukti, says, samyag adhiyate 'sminn atmatattva-yathatmyam - When the mind is fixed for understanding the self, it is called samadhi. BG 1972 purports
- Samadhi means particularly concentrated attention, so one who has achieved the qualification of always meditating on the Personality of Godhead is to be understood to be always in trance and enjoying brahma-nirvana, or brahmananda
- Samadhi means to be absorbed in some particular type of thought. That is called samadhi. So if you are fully Krsna conscious, that is samadhi. Twenty-four hours samadhi. Not that a periodical samadhi
- Samadhi, ecstasy. So that ecstasy is immediately brought by this chanting process. You begin chanting and hear for the few seconds or few minutes: you immediately become on the platform of ecstasy
- Samadhi, trance, can be possible in five different ways in terms of one's relationship. Specifically, the trance of devotees on the stage of neutrality is called mental concentration
- Sometimes he (a pure devotee) washes the temple or the dishes-whatever he does, he does not let a single moment pass without devoting his activities to Krsna Such action is in full samadhi. BG 1972 purports
- Sri Krsna says: "The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga." - Bg. 6.20-23
T
- That (when one has been freed from all material contamination by the blazing fire of yogic samadhi, or ecstasy) is the topmost perfection of yoga
- That is samadhi, trance, transcendental situation. You can eat, you can enjoy, you can dance, you can see, you can work - all things for Krsna consciousness
- That this kind of meditation is perfect samadhi is confirmed at the end of Chapter 6 of the BG, where Krsna says that of all yogis, the greatest is the one who constantly thinks of the Lord within the core of his heart with love and devotion - CC Preface
- The atheistic mystic practitioner of yoga cannot understand this perfect knowledge. Only persons who engage in the practical activities of devotional service in full Krsna consciousness can become absorbed in full samadhi
- The books distribution in Los Angeles during the six day period is transcendental samadhi. They are working in trance, not on the material platform. No common man can work so hard
- The duty discharged by them (the Gosvamis) was to hold discourses at Sevakunja Vrndavana, the spot where Sri Radha-Damodara Temple was established by Jiva Gosvami and where the actual samadhi tombs of Srila Rupa Gosvami and Srila Jiva Gosvami are laid
- The eightfold yoga mysticism is automatically practiced in KC because the ultimate purpose is served. There is gradual process of elevation in the practice of yama, niyama, asana, pratyahara, dhyana, dharana, pranayama, and samadhi. BG 1972 purports
- The gopis are perfectly in trance, samadhi, the highest perfectional stage of mystic power. In the Bhagavad-gita, it is confirmed that one who is constantly thinking of Krsna is a first-class yogi among all kinds of yogis
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The kinds of remembering God are: (e) awakening a likening for concentration upon a particular form (this is called samadhi, or trance). Mental concentration upon particular pastimes of the Lord in particular circumstances is also called remembrance
- The liberated devotee, being awake to his constitutional position and thus situated in samadhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own
- The mind, being controlled by conviction, meditation, and cessation of the senses, should be situated in trance, or samadhi. At that time there is no longer any danger of becoming engaged in the material conception of life. BG 1972 purports
- The mystic (yogi) tries to concentrate upon the Supersoul by controlling the senses from all other engagements, and thus he ultimately attains samadhi
- The perfection of yoga is reached when you are in samadhi, always thinking of the Visnu form of the Lord within your heart, without being disturbed
- The personified Vedas continued, "Samadhi, or meditation, means that one has to find the Supersoul within himself. One who is not free from sinful reactions cannot see the Supersoul"
- The pictures of Jagannatha Puri and the Samadhi tombs of Rupa Goswami, Jiva Goswami, and Krishna das Kaviraja are very nice
- The practice of mysticism or yoga, known as astanga-yoga, which is divisible into an eightfold procedure called yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. BG 1972 purports
- The programme is going on very nicely, and all the devotees are enlivened by our discourses daily in morning and evening in the Samadhi courtyard at Radha-Damodar temple
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. This is characterized by one's ability to see the self by the pure mind & to relish & rejoice in the self
- The temple of Ksira-cora-gopinatha still exists in this village, and within the temple the samadhi tomb of Rasikananda Prabhu, the chief disciple of Syamananda Gosvami, can still be found
- The ultimate state of this pranayama system is to be fixed in trance, technically called samadhi. But experience has proven that even the samadhi stage also fails to control the materially absorbed mind
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- The word samadhina is very important. Samadhi means complete absorption with an undiverted mind
- The yogi, by meditation, being in samadhi, they are seeing the Absolute Truth, Personality of Godhead, Visnu, within the heart. And those who are devotees, they are seeing the Supreme Personality of Godhead as Arjuna is seeing, personally, face to face
- The yogic process. It is called kumbhaka. Samadhi. You stop your breathing, and you can keep yourself for thousands of years. That is the kumbhaka. But this art is known by the frogs also
- There are many kinds of yogis. The topmost yogi is he who try to find out by samadhi the Supreme Person within the heart
- There is no question of meditating on something void or impersonal. One can meditate on the transcendental form of Lord Visnu even without practicing involved sitting postures. Such meditation is called perfect samadhi
- There is such transcendental bliss in simply meditating on the lotus feet of the Lord that one can forget everything but the Lord's transcendental form. This is the perfection of yogic samadhi, or ecstasy
- These (the practice of yama, niyama, asana, pratyahara, dhyana, dharana, pranayama, and samadhi) only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life. BG 1972 purports
- These symptoms are activities of ecstasy. They are visible in the shivering of the body and the shedding of tears. After the outward appearance of these ecstatic symptoms, they stay within the mind, and continuation of the ecstasy is called samadhi
- This concentration (concentrating the mind on the form of Visnu) is called samadhi, and it is the real goal of yoga. Thus the astanga-yoga system aims at coming to the point of smaranam, or remembering the Supreme Lord
- This concentration of the mind upon the lotus feet of the Lord is called samadhi. Until one reaches the stage of samadhi, or trance, he cannot understand the nature of the Supreme Personality of Godhead
- This fixed meditation is called samadhi, or trance. A person constantly engaged in the transcendental loving service of the Lord cannot be deviated from meditating on the form of the Lord, as described herein - in SB 4.8.52
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This perfect samadhi (meditation on the transcendental form of Lord Visnu) is verified at the end of the Sixth Chapter of Bhagavad-gita
- This perfection (trance, or samadhi) is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- This process of turning the senses from material attachment to the loving transcendental service of the Lord is called pratyahara, and the very process is called pranayama, ending in samadhi, or absorption in pleasing the Supreme Lord Hari by all means
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who are real yogis, they always observe the Visnu form within the heart. That is the process of meditation and samadhi
- Those who are too attached to seeking material possessions and material enjoyment cannot reach yoga-samadhi, absorption in Krsna consciousness
- Those who are very much addicted to the bodily necessities of life, for them this hatha-yoga system. Hatha-yoga system means astanga-yoga. Yama, niyama, asana, pranayama, dhyana, dharana, pratyahara, samadhi
- Thus one's mind is fixed in samadhi. By devotional service one can then realize the spiritual form of the Lord, which is the destination of devotees. Thus his life becomes successful
W
- We have to simply think of Krsna. You think in any way. That is your perfection. Smartavyah satatam visnuh. This is the injunction. You have to think of Visnu always. This is samadhi; this is meditation; this is yoga siddhi, perfection of yoga
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- When great yogis are in samadhi, even when their bodies are buried and their skin, marrow, blood and so on have all been eaten, if only their bones remain they can exist in a transcendental position
- When he develops attachment for Krsna. Nobody can certify him. He will certify himself. If you have got attachment for any other thing, then you are not in samadhi. If you have only attachment for Krsna, then you are in samadhi
- When one becomes situated in the transcendental position by various philosophical researches, it is called samprajnata-samadhi. BG 1972 purports
- When one comes to the point of samadhi in the yoga system, he thinks, without cessation, of the Visnu form of the Lord within the heart. He is absorbed in that thought
- When one is above the directions of the Vedic ritualistic injunctions for attaining different allurements & is fully absorbed in transcendental thought (thinking of God in devotional service) one is in the position called buddhi-yoga, or samadhi, ecstasy
- When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmrti. By uninterrupted and unceasing anusmrti one enters the stage of samadhi, or spiritual trance
- When the mind is fully absorbed in Krsna consciousness, it is said to be in samadhi, or trance. Anything done in such transcendental consciousness is called yajna, or sacrifice for the Absolute. BG 1972 purports
- When the yogi is once situated in that transcendental position (asamprajnata-samadhi), he is never shaken from it. Unless the yogi is able to reach this position, he is unsuccessful. BG 1972 purports
- Within the temple (of Ksira-cora-gopinatha) the samadhi tomb of Rasikananda Prabhu, the chief disciple of Syamananda Gosvami, can still be found
Y
- Yoga is practiced in eight different stages: yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi
- Yoga means concentration of the mind detached from all other subject matter. And actually such concentration is samadhi, or cent percent engagement in the service of the Lord (Krsna)
- Yogi's business is dhyanavasthita, in meditation, in full samadhi, he is seeing the Supreme Personality of Godhead, four-handed Narayana. Visnu-devananda. Ananda. They are taking pleasure by seeing Visnu within the heart
- Yogis go to a secluded place, and by controlling all the senses and the mind and concentrating everything on the form of Visnu, they reach samadhi. That is called perfection of yoga
- You are talking and painting about Krishna, so that your mind, hand, and attention are all absorbed in Krishna samadhi, and tongue chanting Hare Krishna. This is first class samadhi, and the highest position of the greatest yogi
- You have to fix up your mind not only thinking of Krsna, but also working for Krsna, feeling for Krsna. That is complete meditation. That is called samadhi. Your mind cannot go out