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Latest revision as of 04:08, 25 June 2017
"every one of us" | "everyone of us"
Pages in category "Every One Of Us"
The following 163 pages are in this category, out of 163 total.
1
A
- A peon's duty is that he must sincerely carry out the order of the postmaster and deliver the letter to the proper person. That is their duty. Similarly, this parampara system is like that. Every one of us should become a spiritual master
- According to his (Bhaktisiddhanta Sarasvati's) calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu
- Actually every one of us already has an arrangement for our standard of material comforts. A devotee should always remain satisfied with the standard of comforts offered by the Lord. This saves time for executing Krsna consciousness
- Actually I began my this Krsna consciousness movement - not that they came in a very purified condition. That we, every one of you, know, that those who came to me, they according, they have been trained from childhood
- Actually they are doing that (following Krsna's instruction). They are representative. Not only I, but they are also. Every one of our members, they are Krsna's representative. They are not trying to malinterpret
- Actually, our position is that we are rendering service to somebody else. Every one of us who are sitting in this meeting must admit that he is giving service to somebody else
- Almost every one of us is forgetful that "I am spirit soul. I am identifying with this body." And Prahlada Maharaja says because we have identified with this body, therefore we are always anxious, full of anxieties. And that is the fact
- Although there are some differences of opinion, and although we are not acting conjointly, every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- As controller every one of us has got some scope or facility to control. At least we are controlling our cats and dogs. In that controller sense everyone is god. But we are not supreme controller. The supreme controller is called Godhead
- As the sun rises and sets, it snatches away the balance of our life-span. Thus as each day passes, each one of us loses some of life's duration
- Avidya means forgetfulness of one's identity. Every one of us is a spirit soul, but we have forgotten. We think, "I am this body." This is called avidya
B
- Because people are in darkness, we require many millions of gurus to enlighten them. Therefore Caitanya Mahaprabhu's mission is, He said, that "Every one of you become guru." Amara ajnaya guru haya tara ei desa
- Because the Lord (Prthu) was prepared to kill the planet earth, there was no one to give protection to her. We are all receiving protection from the Lord, and it is therefore proper that every one of us surrender unto Him
- Because the spirit soul is part and parcel of Krsna, so by nature, he is joyful. He is seeking after joy. Every one of us, we are working so hard to find out some pleasure of life
- Because we are all sons of Krsna, therefore every one of us has the right to use (the) father's property. But we should not encroach upon others. This is the formula of peace
- Brahman, every one of us, we are Brahman. There is no doubt about it. But unfortunately, by mistake, by illusion, I am thinking, "I am this body." So spiritual education means first of all one has to understand that aham brahmasmi
D
- Dharma means the natural instinct. The natural instinct is to obey the superior person. Every one of us, we are meant for obeying the Supreme
- Don't think you are, we are, every one of us, independent. No. No independent. And after death you are completely under the grip of material nature. That time you cannot say, "I don't care for anyone." No, you have to care
E
- Each and every one of man's imperfect machines has to be handled individually by a mechanic. Because no one can be equal in intelligence to God
- Each and every one of us is individual soul, and our consciousness is limited within the body. Similarly, there is another consciousness and another body. That body is universal body, and that consciousness is universal
- Each and every soul has a potent, confidential, eternal relationship with the Personality of Godhead. But due to long association with the illusory material energy, every one of us has forgotten that relationship from time immemorial
- Each one of us, we are part and parcel of God. So we have got some duty. Just like the part and parcel of my body has got some duty. The eyes, his duty is to see. The ear, his duty is to hear
- Either Krsna or we, every one of us are ever-existing, because we are part and parcel of Krsna. Therefore, if Krsna is ever-existing, so we are also ever-existing
- Even the President Johnson, he's not a master. He's also a servant. Every one of us is a servant. But what kind of servant?
- Every living entity has a tendency to hear pleasing messages, and as such almost every one of us is inclined to hear news and talks broadcast by the radio stations. But the difficulty is that no one is satisfied at heart by hearing all those messages
- Every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere
- Every one of us has got little opulences. I have got also little money. You have got also little money
- Every one of us human beings; the dress may be different. That is another thing. Similarly the living entity, he is part and parcel of God, but someone has become human beings
- Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth
- Every one of us is a spiritual being (aham brahmasmi), and every one of us is an individual person. Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses
- Every one of us is always full of anxieties due to our this material existence. Asad-grahat. It is . . . our existence is in the environment or atmosphere of nonexistence. But actually, we are not nonexistent. Our existence is eternal
- Every one of us is born foolish because we identify with this temporary body as myself. Therefore we are foolish. Everyone knows that the body does not exist, and still, everyone identifies himself with this body. This is called ignorance, or illusion
- Every one of us is giving up his body at every moment, and the last phase of giving up this body is called death
- Every one of us is kuyogi because we have engaged in the service of this material world, forgetting our eternal relationship with the Lord as His eternal loving servants. It is our duty to rise from the kuyoga platform to become suyogis, perfect mystics
- Every one of us is little, a small controller. Somebody controls in his office. Somebody controls in his family life. Somebody controls a few factories. There are controllers. But nobody can say that "I am the supreme controller." That is not possible
- Every one of us is more or less sinful, for if we were not sinful we would not have been put into material bodies. As soon as one is free from sinful life, he is liberated and transferred to the spiritual world in a spiritual body
- Every one of us is searching after happiness, but we do not know what real happiness is. We see so much advertised about happiness, but practically speaking we see so few happy people
- Every one of us is serving under the order of maya, illusory energy, material energy, and we are becoming tired, sometimes very much fatigued
- Every one of us is spirit soul, living entities. It does not matter whether I am a human being or other than human being - lower animal, birds, beasts, trees or higher celestial beings
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Every one of us must be satisfied with those things the Supreme Personality of Godhead has allotted us. We should not encroach upon the possessions of others. This simple idea can be expanded in our daily lives
- Every one of us should be conscious of death at every moment
- Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not
- Every one of us who are sitting in this meeting, nobody can say that "I have never committed any mistake." That is not possible. We commit mistake, everyone and we are sometimes illusioned
- Every one of us who has come to this material world has the sense of overlordship. This is called pravrtti
- Every one of us who is actually afraid of the asuric rulers and politicians must welcome this incarnation of Krsna: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Every one of us who is engaged in devotional service in Krsna consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Maharaja
- Every one of us who is in this material world is more or less a demon. Every one of us. Because just like in the prison house there may be some first-class prisoners, second-class prisoners or third-class prisoners
- Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it. Driven by affection for his wife and children, a family man works day and night
- Every one of us, anyone who is in this material world, they are subjected to these defects: he is sure to commit mistake - "To err is human" - he is subjected to be illusioned, and he has a cheating propensity
- Every one of us, because we have got different types of body according to my desire, we are acting differently. So if we come back again to the spiritual platform, then we will not work differently. We shall work concomitantly
- Every one of us, life after life, is knowingly or unknowingly committing sinful activities. I may knowingly kill an animal, and that is certainly sinful, but even if I do it unknowingly, it is also sinful
- Every one of us, we are imperfect. We are very much proud of our eyes: "Can you show me?" What qualification your eyes have got that you can see?
- Every one of us, we are now dogs of the material nature, or just like street dogs. Therefore we should take shelter of the big master, Krsna. Then it will be all right
- Every one of us, we are simultaneously one with God and different from God. One in quality. The quality of God is also in me. I am of the same quality
- Every one of us, we are trying to be successful in Krsna consciousness. Suppose that due to some reason we fall down. There is possibility because maya, illusory nature, is very, very strong. So we may become victim
- Every one of us, we are trying to control over the material energy. The big stone, big hill, they, that is material energy, but the spiritual energy, a human being, is breaking the hill by dynamite. Therefore it is superior energy
- Every one of us, we have followed the silly jackals. Now we have to follow Krsna
- Every one of us, we know that this material body will be finished. And it is full of ignorance. We cannot say anything, what is beyond this wall. We have got senses, but they are all limited, imperfect
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
- Every one of you can become Brahmin, if you understand what is Brahman, because Brahmin means one who knows the Brahman
- Every one of you can become guru, provided you understand the science of Krsna
- Every one of you know that it is dark by nature. Therefore, here we require sunlight, moonlight, electricity. Just like if you live in a dark room, you must always have light, electricity. Otherwise you are blind
- Every one of you should study the philosophy, try to understand it and spread it. That is good for you and good for others
- Every one of you should very carefully read. Every one of you must have one book and read it carefully and appear in the examination next Janmastami. You'll get designation, Bhakti-sastri
- Every service has some attractive feature which drives the servitor progressively on and on. Every one of us within this world is perpetually engaged in some sort of service, and the impetus for such service is the pleasure we derive from it
- Every Vaisnava thinks himself as very insignificant. Actually, every one of us is very insignificant in comparison to the Supreme Lord. What we are? Nothing
- Everyone knows that he is going to die. He has taken birth; he has become old; he has suffered diseases. Then where is the solution?
F
- First of all, you remain here (in New Mayapura) for some time. Be trained up. Because every one of us, we have followed the silly jackals. Now we have to follow Krsna
- First one must control his speaking power. Every one of us has the power of speech; as soon as we get an opportunity we begin to speak. If we do not speak about Krsna consciousness, we speak about all sorts of nonsense
H
- He (Krsna) said, "and every one of us will derive benefit from the jewel. Because of the jewel’s presence in the city of Dvaraka, there will be no more famines or disturbances created by pestilence or excessive heat and cold"
- He wanted some master, because a dog without master, his position is very precarious. Without master. . . So we are all servant. Every one of us, we are all servants of maya. Maya means we are servant of our desires
- Here we have so many ladies and gentlemen present, but every one of us is rendering some service to the superior. That is our position. The inferior animals, they are rendering service to the superior animal. The superior animal is eating the inferior
- Human form of life means to make solution of all the problems of material life. Sukham atyantikam. Every one of us, we are searching after happiness, that's a fact. But we are misguided
I
- If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always
- If one actually understands that every one of us is a servant of the Lord, where is the question of enemy or friend
- If we take up seriously this movement, every one of us become completely aware of this movement and take this mission as Caitanya Mahaprabhu says, "Every one of you, you become a guru," by the order of Caitanya Mahaprabhu
- In India there is storehouse of spiritual knowledge, and every one of us should make our life successful by assimilating this knowledge and distribute all over the world. There is customer; there is appreciation. This is Krsna consciousness movement
- In order to enjoy this material world we have come here. Every one of us who is existing within this material world has a desire to lord it over the material nature
- In our government, central government, there is a planning commission. Perhaps every one of you know it, planning commission. From. . . for the last twenty years they are making simply plans, and no plan has become successful
- In quality as living entities; they (8,400,000 different forms) are the same, but they are differently dressed. Therefore the learned, know that every one of us who is a living spark, spiritual spark, we are encaged within this body
- In the beginning a small child cannot understand what is mathematic, but if he studies mathematic science, one day becomes a very big mathematician, the same child. Similarly every one of you can become spiritually advanced provided you study the science
- In the Brahma-samhita it is stated, isvarah paramah krsnah (Bs. 5.1). Isvara means controller. So parama means the supreme. So every one of us, we are more or less controller. But we are not supreme controller. We must know this
- In the Vedas it is said that every one of us is sleeping under the influence of maya
- In this material world we have got experience of a controller. Every one of us is a controller. You are controller, I am a controller. But above me there is another controller. And above that controller there is another controller
- In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." We cannot say that I am or you are absolute. Nobody is absolute
- In this world we are, every one of us are bound up by the laws of karma, destiny. We have got our destiny. So much happiness, so much distress we must have
- Isvara means controller. Every one of us, we are controller, either I control over my family or in my office or in my country. In this way everyone is a controller
- It is a false theory that the soul has no form or God has no form. God has form and the soul has form: these are the Vedic information. Every one of us, we have got form, but the form is so small & minute that we cannot see with these gross material eyes
- It is like pouring water on the root of a tree or supplying food to one's stomach. The method of pouring water on the root of a tree or supplying foodstuffs to the stomach is universally scientific and practical, as every one of us has experienced
J
- Jivatma is small, and Paramatma, or God, is great. That you know, every one of you. You say: "God is great," but how He is great, that we do not know. That we have to know. That is called God consciousness or Krsna consciousness
- Just like every one of us we love our body. Or I love your body. But what is the reason? The reason is because the spirit soul is there. Nobody loves a body, either his own body or other's body, when it is dead
- Just like in our Society, the International Society for KC, we are many persons from many countries. We are various countrymen combined together, but you will find that every one of us not conscious of this body; otherwise we could not work so unitedly
- Just like in the airport, all gentlemen are searched out. What does it mean? That every one of us is dishonest. This is the result of modern education
- Just like in the desert, accepting the sand as water. That is called illusion. Similarly, every one of us who are identified with this body, he's under illusion. That is a false thing, but he has no knowledge. Even President Johnson, he's under illusion
- Just like our principle is that we are working for Krsna, this is real philosophy. Every one of us, one who is offering arati, he is also working for Krsna, and one who is building this construction, temple, he is also working for Krsna
K
- King Kulasekhara addresses the Lord as Varada, "the bestower of benedictions," because it is He alone who can deliver to us the actual substance - spiritual bliss
- Krsna also said that - I will not fight. I'll not fight, because this is family quarrel. I am known to every one of you. We are related. So I cannot take this side or that side
- Krsna claims that "I am everyone's father." Therefore, He is very much anxious to make us peaceful, happy. Just like the father wants to see his son is well situated and happy; similarly, Krsna also wants to see every one of us happy and well-situated
- Krsna points out that every soul is individual soul, every soul. And that is our experience, that every one of us, we have got some individual consciousness, not that my consciousness is just equal to your consciousness
- Krsna says, "You simply always think of Me, Hare Krsna." Not difficult. Krsna has given you the tongue. Every one of you can chant Hare Krsna. You have no expenditure, but great gain
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
L
N
- Naturally, here in this material world, every one of us, we have come to enjoy. Material life means enjoyment. Enjoyment is not real enjoyment. Real enjoyment is spiritual enjoyment
- No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity
- Not only Arjuna, but every one of us is full of anxieties because of this material existence. Our existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence. Our existence is eternal. BG 1972 Introduction
O
- On this roof there is some sound, and every one of us making some suggestions what is the sound, "This may be like this. This may be like that." This is one process of knowledge - to understand the unseen by speculation
- One man's poison is another man's food - Why this difference? A particular type of body. Although we are all human being, but every one of us is under the control of the laws of nature
- One of the sannyasis declared, Actually, every one of us now knows that the interpretations given by Sankara are all artificial and imaginary, but because we belong to Sankaracarya's sect, we take it for granted that his interpretation is the right one
- Our educational system, the university, everything, that is simply imparting material knowledge. But material knowledge is superfluous because this body is also superfluous. Every one of us, we know that this body is nonpermanent. It is temporary
- Our situations are differently calculated. Not that every one of us is situated on the same platform. On the material platform, we are situated in three different positions: sattva-raja-tama
P
- Please do not think of me as a wonderful or a mad man when I say that I shall go "Back to Godhead'' after leaving my present material body! It is quite possible for everyone and all of us
- Practically everyone is a pasu, an animal, and everyone is attacked by the crocodile of material existence. Not only the King of the elephants (Gajendra) but every one of us is being attacked by the crocodile and is suffering the consequences
S
- Samah sarvesu bhutesu means that every one of us, we are servant of God. That is ekatvam. Ekatvam anupasyati. Anu means always. Anu means following the authority
- Sat means eternal. Spiritual body never annihilates. The material body annihilates. Every one of us, we have got now material body. It will annihilate. But in the spiritual world, when you have got spiritual body, it does not annihilate. Eternal life
- Self-realization means knowing our identity as small particles. The small particle of spirit soul is within every one of us, but it is not possible to see with material eyes
- So long the soul is there within the body, the child from the babyhood will come to childhood, then childhood to boyhood, boyhood to youthhood. In this way the body will change. We have changed so many bodies, every one of us
T
- That is our basic principle of knowledge, that every one of us is defective, so you cannot give us complete knowledge; it is not possible. We must receive knowledge from the perfect without defects
- That is the first understanding of spiritual knowledge, that we change our body. I am spirit soul, every one of us, spirit soul, even the animals and the trees and plants and aquatics - any living being
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective
- The man who is spreading, he is imperfect. He may be imperfect. He is imperfect. I am imperfect. Every one of us is imperfect. But we are not spreading the imperfect knowledge because we are simply spreading what Krsna has said. We are repeating
- The material body of the living entity is a result of the conditioned soul's activities, and because the supporter is the Supersoul, the Supersoul is the true reality. Every one of us, therefore, should offer respectful obeisances to this central reality
- The matter and spirit, we are all combined together, every one of us, because I am the spirit soul; I am not this body, matter. So both the matter and spirit are here, you can see
- The only thing is that Krsna consciousness is not a foreign thing. Every one of you have got Krsna consciousness within you. It is lying dormant. It has simply to be aroused. Simply to be aroused
- The other two prabhus (Sri Nityananda Prabhu and Sri Advaita Prabhu) engage in His (Caitanya's) transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu
- The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry
- The Supreme Personality of Godhead is the friend of all living entities, and all living entities are eternal servants of the Supreme Lord. Oneness is possible through this understanding, not through artificially thinking that every one of us is God
- The word isvara means controller. So everyone is controller. All of you are present here, to some extent, every one of us is a controller to a limited extent
- The worker or the agriculturist owns the land, and he works there, and according to his labor he enjoys the fruits. Similarly, we have been given this body as the field of activity. Every one of us, not only human being, but also other living entities
- There are several categories of living entities. Krsna is also living entity. Visnu is also living entity. You are also living entity. Lord Siva is also living entity. Every one of us. But there are categories
- These verses of Srimad-Bhagavatam, they are Vedic mantras. They're not ordinary wording, set of wording. It is not. Veda-mantra; samhita. So every one of you must try to chant. This is required
- This material body is my covering, just like dress. Every one of us is dressed, covered by some kind of dress. Similarly, all living beings, they are dressed by the material covering. The gross dress or coat and the subtle dress
W
- We are after happiness, every one of us. But we are seeking happiness in the perverted reflection. That is not possible. Therefore one has to give up this perverted happiness and come to the real fact
- We are all Brahmans. Aham brahmasmi. Every one of us, living entity, Brahman. But He is the chief Brahman. Just like you are all Americans, but your president is the chief American. Do you understand? So similarly, Krsna is the chief Brahman
- We are all situated in relative positions according to our own karma. Yet every one of us can offer prayers with heart and soul as far as we can appreciate the Lord's glories. That is our perfection
- We are serving, there is no doubt. We cannot be master. Any one of you who are present in this meeting, none of you can say that, "I am the master." Every one of you, servant to somebody. That is our position
- We can make experiment, that every one of us at the present moment is illusioned. How it is? I am not this body, but I am accepting this body as - I am
- We cannot see mind. We know that mind is there in every soul, every body. Every one of us has got mind, but we cannot see. We cannot see the sky. So the..., in the material world also, there are so many finer things which we cannot see
- We do not know what is the constitutional position of Krsna and what is my constitutional position. That is called sambandha-jna. My relationship with Krsna. Everyone of us has got a relationship
- We have come to serve God, His purpose. God is very kind upon every one of us. He comes Himself. He sends His son. He sends His devotee to reclaim
- We have got our individuality. We cannot change it. This is our characteristic. And that individuality also meant for giving service. Just like you are all sitting here. Every one of us, we are giving service
- We have published our book, Isopanisad. Isavasyam idam sarvam: everything belongs to God, and every one of us, we are children of God
- We living entities, we never die, never take birth. Nityah sasvato yam, na hanyate hanyamane sarire. Every one of us, we are eternal
- We love - every one of us. First I love my body because my self is within this body
- We must have a temple at Mayapur. If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always
- We say that, that God is one, and every one of us, we are all servant of God. So let us engage in our original position as servant of God. This is our teaching
- What (is) that anyatha rupam? Anyatha means "otherwise." Every one one of us acting otherwise. Somebody is acting that "I am Pakistani," "I am East Pakistani," "I am West Pakistani. Let us fight." Anyatha rupam
- What is our dharma, living entities? We are living entities. We may be in different forms; it doesn't matter, 8,400,000's of forms. But what is the actual business? The actual business is that every one of us giving service to others. This is our dharma
- When our body is destroyed, that does not mean we are dead. You are spirit soul, I am spirit soul, every one of us, but we have no death. That is another illusion
- When we were walking, the question was raised that, "Why war takes place?" That is not a very difficult subject to understand, because every one of us has got a fighting spirit
- When you see a hog is eating stool and lying in filthy place, you become compassionate. But he's thinking that he's very happy. So that is applicable to every one of us. We are not actually in happy condition of life. We are in distressed condition
Y
- You should avoid chanting, every one of you, ten kinds of offenses. The first offense is to decry the scriptures, Vedas. To accept authority of Vedas. Not to accept or decrying scriptures
- You will be judged after your death, every one of us. Of course, if he takes Krsna consciousness seriously, then the path is automatic. Automatically you go back to home, back to Godhead. There is no question of judgment