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It may be possible by the mercy of Caitanya Mahaprabhu to understand Krsna consciousness. Otherwise it is a very difficult subject matter: Difference between revisions

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[[Category:May Be Possible]]
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[[Category:Understanding Krsna through Caitanya]]
[[Category:Understand Krsna]]
[[Category:Understanding Krsna Consciousness]]
[[Category:Krsna Consciousness]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="LectureonSB181819BombayApril91971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="201" link="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971" link_text="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971">
<div id="LectureonSB181819BombayApril91971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="201" link="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971" link_text="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971">
<div class="heading">We are trying to push on Kṛṣṇa consciousness by the direction of Lord Caitanya Mahāprabhu. So it may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.
<div class="heading">It may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.
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<span class="link">[[Vanisource:Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971|Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So yoga-siddhi, jugglery, yoga-siddhi magic, captivates foolish persons. So they want yoga-siddhi. If some foolish persons gather, then he gets sense enjoyment. That is another type of sense enjoyment. So therefore in the Caitanya-caritāmṛta it is said that bhukti-mukti-siddhi-kāmī sakali aśānta. They are not paramahaṁsas. Paramahaṁsa... Here it is stated that bhakti-yoga-vidhānārtham. Tathā paramahaṁsānāṁ munīnām amalātmanām ([[Vanisource:SB 1.8.20|SB 1.8.20]]). Amalātmanām means when there is no more dirty things. The karmīs, they have got dirty things, sense enjoyment. The jñānīs, they have got also dirty things. One may say that "Mukti is dirty thing?" Yes. According to Vaiṣṇava calculation it is dirty thing, because Prabodhānanda Sarasvatī Ṭhākura, he said, kaivalyaṁ narakāyate. Kaivalyam means to become one with the Supreme, mukti. He said, "It is exactly like hell." Kaivalyaṁ narakāyate tri-daśa-pūrākāśa-puṣpāyate. "And these heavenly planets," the domain or the objective of the karmīs, "that is like flower in the sky." And durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Durdāntendriya-kāla-sarpa-paṭalī. The yogis, their first business is... They get so much yoga-siddhi because first business is indriya-saṁyama. Yoga-siddhi is not obtained easily. One has to practice it. And the first practice is controlling the senses. Durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate.</p>
<span class="link">[[Vanisource:Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971|Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So yoga-siddhi, jugglery, yoga-siddhi magic, captivates foolish persons. So they want yoga-siddhi. If some foolish persons gather, then he gets sense enjoyment. That is another type of sense enjoyment. So therefore in the Caitanya-caritāmṛta it is said that bhukti-mukti-siddhi-kāmī sakali aśānta. They are not paramahaṁsas. Paramahaṁsa... Here it is stated that bhakti-yoga-vidhānārtham. Tathā paramahaṁsānāṁ munīnām amalātmanām ([[Vanisource:SB 1.8.20|SB 1.8.20]]). Amalātmanām means when there is no more dirty things. The karmīs, they have got dirty things, sense enjoyment. The jñānīs, they have got also dirty things. One may say that "Mukti is dirty thing?" Yes. According to Vaiṣṇava calculation it is dirty thing, because Prabodhānanda Sarasvatī Ṭhākura, he said, kaivalyaṁ narakāyate. Kaivalyam means to become one with the Supreme, mukti. He said, "It is exactly like hell." Kaivalyaṁ narakāyate tri-daśa-pūrākāśa-puṣpāyate. "And these heavenly planets," the domain or the objective of the karmīs, "that is like flower in the sky." And durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Durdāntendriya-kāla-sarpa-paṭalī. The yogis, their first business is... They get so much yoga-siddhi because first business is indriya-saṁyama. Yoga-siddhi is not obtained easily. One has to practice it. And the first practice is controlling the senses. Durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate.</p>
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:(Brs. 1.1.11)
:(Brs. 1.1.11)
<p>So all the bhaktas, those who are pure devotees, he is paramahaṁsa.</p>
<p>So all the bhaktas, those who are pure devotees, he is paramahaṁsa.</p>
<p>So Kṛṣṇa comes to teach this highest science of devotion to make people paramahaṁsas. Not these dirty karmīs, jñānīs, and yogis. Kṛṣṇa's business is... Therefore Kṛṣṇa, first condition, says, sarva-dharmān parityajya mām ekaṁ śaraṇam: ([[Vanisource:BG 18.66|BG 18.66]]) "Just you surrender unto Me and I shall make you a paramahaṁsa." Then you will be able to see always Kṛṣṇa.</p>
<p>So Kṛṣṇa comes to teach this highest science of devotion to make people paramahaṁsas. Not these dirty karmīs, jñānīs, and yogis. Kṛṣṇa's business is... Therefore Kṛṣṇa, first condition, says, sarva-dharmān parityajya mām ekaṁ śaraṇam: ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) "Just you surrender unto Me and I shall make you a paramahaṁsa." Then you will be able to see always Kṛṣṇa.</p>
<p>Thank you very much. (break)</p>
<p>Thank you very much. (break)</p>
<p>...pūrṇam, a man is disturbed with all these dirty things, he cannot understand Kṛṣṇa. Paramahaṁsānām. So it is rather difficult to understand Kṛṣṇa.</p>
<p>...pūrṇam, a man is disturbed with all these dirty things, he cannot understand Kṛṣṇa. Paramahaṁsānām. So it is rather difficult to understand Kṛṣṇa.</p>
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:yatatām api siddhānāṁ
:yatatām api siddhānāṁ
:kaścin māṁ vetti tattvataḥ
:kaścin māṁ vetti tattvataḥ
:([[Vanisource:BG 7.3|BG 7.3]])
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
<p>But we are trying to push on Kṛṣṇa consciousness by the direction of Lord Caitanya Mahāprabhu. So it may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.</p>
<p>But we are trying to push on Kṛṣṇa consciousness by the direction of Lord Caitanya Mahāprabhu. So it may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.</p>
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Latest revision as of 04:48, 19 November 2022

Expressions researched:
"So it may be possible by the mercy of Caitanya Mahaprabhu to understand Krsna consciousness. Otherwise it is a very difficult subject matter"

Lectures

Srimad-Bhagavatam Lectures

It may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.
Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971:

So yoga-siddhi, jugglery, yoga-siddhi magic, captivates foolish persons. So they want yoga-siddhi. If some foolish persons gather, then he gets sense enjoyment. That is another type of sense enjoyment. So therefore in the Caitanya-caritāmṛta it is said that bhukti-mukti-siddhi-kāmī sakali aśānta. They are not paramahaṁsas. Paramahaṁsa... Here it is stated that bhakti-yoga-vidhānārtham. Tathā paramahaṁsānāṁ munīnām amalātmanām (SB 1.8.20). Amalātmanām means when there is no more dirty things. The karmīs, they have got dirty things, sense enjoyment. The jñānīs, they have got also dirty things. One may say that "Mukti is dirty thing?" Yes. According to Vaiṣṇava calculation it is dirty thing, because Prabodhānanda Sarasvatī Ṭhākura, he said, kaivalyaṁ narakāyate. Kaivalyam means to become one with the Supreme, mukti. He said, "It is exactly like hell." Kaivalyaṁ narakāyate tri-daśa-pūrākāśa-puṣpāyate. "And these heavenly planets," the domain or the objective of the karmīs, "that is like flower in the sky." And durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Durdāntendriya-kāla-sarpa-paṭalī. The yogis, their first business is... They get so much yoga-siddhi because first business is indriya-saṁyama. Yoga-siddhi is not obtained easily. One has to practice it. And the first practice is controlling the senses. Durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate.

So anyway, our point is that paramahaṁsa means one who has no such dirty things in the heart, bhukti-mukti-siddhi. All, they are dirty things. Bhukti means material enjoyment, mukti means to become, to merge into the existence of the Supreme Lord, and siddhi means yoga-siddhi. So they are all dirty things. So such dirty..., a person with such dirty things, he is not paramahaṁsa. He may be a sannyāsī, but he's not a paramahaṁsa. Paramahaṁsa means who has no dirty things.

anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā
(Brs. 1.1.11)

So all the bhaktas, those who are pure devotees, he is paramahaṁsa.

So Kṛṣṇa comes to teach this highest science of devotion to make people paramahaṁsas. Not these dirty karmīs, jñānīs, and yogis. Kṛṣṇa's business is... Therefore Kṛṣṇa, first condition, says, sarva-dharmān parityajya mām ekaṁ śaraṇam: (BG 18.66) "Just you surrender unto Me and I shall make you a paramahaṁsa." Then you will be able to see always Kṛṣṇa.

Thank you very much. (break)

...pūrṇam, a man is disturbed with all these dirty things, he cannot understand Kṛṣṇa. Paramahaṁsānām. So it is rather difficult to understand Kṛṣṇa.

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti tattvataḥ
(BG 7.3)

But we are trying to push on Kṛṣṇa consciousness by the direction of Lord Caitanya Mahāprabhu. So it may be possible by the mercy of Caitanya Mahāprabhu to understand Kṛṣṇa consciousness. Otherwise it is a very difficult subject matter.