Category:Vital Force: Difference between revisions
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Latest revision as of 04:16, 7 July 2017
"vital force"|"vital life force"|"vital forces"
Pages in category "Vital Force"
The following 57 pages are in this category, out of 57 total.
A
- According to the degree of being stunned, the vital force within the body becomes agitated, and due to such a state, the other ecstatic loving symptoms sometimes become altered
- According to the Vedic system, before coming to such a stage (when the vital force within the body becomes weak) one should leave home and take sannyasa to preach the message of God for the duration of life
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body
- All living entities, moving and nonmoving, receive their vital force, their bodily strength and their very lives from the air. All of us follow the air for our vital force, exactly as servants follow an emperor
- As Kesi's last breath came, his eyeballs bulged in their sockets and he passed stool and urine simultaneously. Thus the vital force of his life expired. When the horse was dead, his mouth became loose, and Krsna could extract His arm without difficulty
- As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires
- As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein (SB 4.28.2) compared to a weak serpent. The life air has already been compared to the serpent
- At the critical time of death, one can place the vital force between the two eyebrows & decide where he wants to go
- At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this position (when the yogi concentrates the vital force in the middle position, that is, between the eyebrows), the yogi can think of the planet into which he wants to enter after leaving the body
H
- He (Krsna) dragged Kamsa from his seat to the wrestling dais and threw him down. Then Krsna at once straddled his chest and began to strike him over and over again. Simply from the strokes of Krsna's fist, Kamsa lost his vital force
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas from which he'll not be required to descend into the material world
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to travel to higher planets in the material universe. The perfect yogi is at liberty to do either
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (the yogi) has simply to desire to leave the material world in both finer & grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
I
- In the Bhagavad-gita and in all other Vedic literatures the superior energy (antimaterial principle) is accepted as the vital force, or the living spirit. This is also called the jiva
- It is because of the presence of that vital force, the soul, that the whole body works. Similarly, there is a supreme vital force. That supreme vital force is Krsna, the Supreme Personality of Godhead. Therefore, where is the question of His taking birth
M
- Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul
- Mustika also struck Balarama, and Balarama returned the stroke with great force. Mustika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane
O
- Of course it is bewildering, O soul of the universe, that You (Krsna) work, though You are inactive, and that You take birth, though You are the vital force and the unborn
- Out of the many ecstatic symptoms of the body, the symptom of being stunned is especially significant. According to the degree of being stunned, the vital force within the body becomes agitated
S
- She (the woman) was obviously without full knowledge of her surrounding men and women and the snake. As stated before, the snake is the vital force of the living being
- Soma, the predominating deity of the moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation
- Srimad-Bhagavatam also describes how yogis can travel to all the planets in the universe. When the vital force is lifted to the cerebellum, there is every chance that this force will burst out
T
- The antimaterial particle, which is the vital force, is never born or created. It exists eternally. It has neither birth dates nor death dates. It is neither repeatedly created nor repeatedly destroyed
- The conditioned vital force, the subtle material ingredients (the dravya), and material nature, the eleven senses and five elements (earth, water, fire, air & ether), which are the sixteen ingredients of the body - these are the ingredient aspect of maya
- The different directions are generated from His ears, the holes of the body come from His heart, and the vital force, the senses, the mind, the air within the body, and the ether, which is the shelter of the body, come from His navel
- The eyes, nose, ears, etc., these are places that are known as the seventh orbit of the vital force. But the yogis can block these holes by complete suspension of air. The yogi then concentrates the vital force in the middle position, between the eyebrows
- The mind works under the intelligence, and under the mind are the ten senses, and under the ten senses are innumerable desires to be fulfilled. All these, however, depend on the vital life-force
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the moon is a desert
- The Supreme Personality of Godhead, who is the supreme controller and time factor, is the power of the senses, the power of the mind, the power of the body, and the vital force of the senses
- The vital force - the life principle in everything - and the creative force derived from it are not acting independently but are dependent upon You, the Supreme Person behind these forces. Without Your will, they cannot work
- The vital force carried by the air is described as the pratihara, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force
- The vital force is compared to a serpent because a serpent can live by simply drinking air
- The vital force is the atma, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working
- The vital force of a living entity includes the five kinds of air working within the body, which are known as prana, apana, vyana, samana and udana
- The vital force of air is generated from the original vital force of the Supreme Personality of Godhead. May that Supreme Lord be pleased with us
- The vital force of the body is the spirit soul. It is not a mechanical arrangement of matter
- The wonderful varieties of this material world are also created by You (Krsna), and You have entered as the Supersoul into all of them, down to the atom. You are the vital force of all these manifestations and also their supreme cognition
- The yogis can block out these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- The yogis can block these holes (the eyes, nose, ears, etc.) by complete suspension of air. The yogi then concentrates the vital force in the middle position, that is, between the eyebrows
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
V
- Vasudeva said, "The pure taste of water, the water itself and the vital force which maintains all life are also features of Your Lordship (Krsna and Balarama)"
- Vital force always remains awake even when the body and the senses become fatigued and do no work. Even in the state of unconsciousness, when we sleep
W
- When the living entity gives up this material body, the vital force still remains intact and is carried to another material body. That is called transmigration, or change of the body, and we have come to know this process as death
- When the vital force is lifted to the cerebellum, there is every chance of this force bursting out from the eyes, nose, ears, etc., as these are places which are known as the seventh orbit of the vital force
- When the vital force is lifted to the cerebellum, there is every chance that this force will burst out from the eyes, nose, ears, etc., as these are places that are known as the seventh orbit of the vital force
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms - that is, the dangerous soldiers of death's superintendent, Yamaraja - begin to attack very severely