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Latest revision as of 02:58, 25 June 2017
"dvija"|"dvijas"
Pages in category "Dvija"
The following 64 pages are in this category, out of 64 total.
A
- A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A wife should dedicate her life and everything to Krsna for further advancement in Krsna consciousness. If her husband abandons Krsna consciousness and she gives up her connection with him, she follows in the footsteps of the dvija-patnis
- According to the Vedic civilization, a human being must be trained up to become dvija, or take his birth second time. This is human civilization
- After qualifying as a dvija one may study the Vedas, and after becoming well versed one becomes a vipra. A vipra, or a qualified brahmana, thus realizes the Absolute and makes further progress in spiritual life until he reaches the Vaisnava stage
- At the present time, in the age of Kali, practically everyone is a sudra, and no one is a dvija. Therefore the condition of society has very much deteriorated
B
- Both the dvija-devas and the devas always establish temples of Lord Visnu in His various forms, such as Govinda, Madhusudana, Nrsimha, Madhava, Kesava, Narayana, Padmanabha, Partha-sarathi and many others
- By initiation he (a person who was a sudra) is twice-born . . . first born father and mother, and next birth is the father is the spiritual master and mother is the scripture
- By samskara, by the reformatory process, one is initiated - that is called dvija, dvitiya-janma. The spiritual master is the father, and the Vedic knowledge is the mother
D
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
- Dvija means second birth. One birth by the father and mother, and the other birth is by the spiritual master and Vedic knowledge. That is called second birth. Samskarad bhaved dvijah. At that time he is given chance to study and understand what is Vedas
E
- Even if one is born in a family of dvijas, if they have not followed the reformatory process he is called a dvija-bandhu - not one of the twice-born, but a friend of the twice-born. The whole purpose of this system is to create good population
- Even the so-called saints and higher castes of the social orders, generally known as the dvija janas or the twice-born, will become atheists. As such, all of them will practically forget even the holy name of the Lord, and what to speak of His activities
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
F
I
- If her husband abandons KC & she gives up her connection with him, she follows in the footsteps of the dvija-patnis, the wives of the brahmanas who were engaged in performing sacrifices. The wife is not to be condemned for cutting off such a relationship
- In this verse (CC Adi 17.253) we find the word dvija, indicating that the student was a brahmana. Actually, in those days, only members of the brahmana class became students of Vedic literature
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
N
- Not only were the Kumaras born of the best brahmana (Lord Brahma), but they are addressed herein (in SB 4.22.12) as dvija-sresthah ("the best of the brahmanas") on account of their being Vaisnavas also
- Nothing is bad provided it is meant for Krsna's satisfaction. Atah pumbhir dvija-srestha varnasrama-vibhagasah. The varnasrama-vibhaga must be there
S
- Sages, or persons who completely devoted themselves to the spiritual upliftment of the entire human society, were known as dvija-deva, the best amongst the twice-born. The denizens of superior planets, from the moon planet & upwards, were known as devas
- So one who has got this sacred thread, he is called dvijah, twice-born. Twice-born. Once born by the father and mother, and the next birth is given by the spiritual master and Vedic literature
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you
- Suta Gosvami was speaking to the sages headed by Saunaka, and therefore he addressed them in this verse (SB 3.19.33) as dvija, twice-born
T
- Technology is meant for the sudras, whereas the Vedas are meant for the dvijas. Consequently this verse (SB 7.12.13-14) states, dvijo 'dhityavabudhya ca trayim sangopanisadam
- The beginning mantra is the Gayatri mantra. Therefore, after purification, when one is qualified to become a brahmana (dvija), he is offered the Gayatri mantra
- The brahmanas (dvija, the twice-born), are given a chance by the sastric regulations to become almost as powerful as the Supreme Lord
- The brahmanas are called dvija-deva, and ksatriyas are generally called nara-deva. The word deva actually refers to the Supreme Personality of Godhead
- The following Vaisnavas were present with Srila Rupa Gosvami: Dvija Haridasa; Krsnadasa Kaviraja; Sri Gopala dasa, whose body is completely spiritual; Sri Gopala; Madhava; and many others
- The garbhadhana samskara, the ceremony for begetting a child, must be observed by the higher section of people, namely the dvijas
- The higher classes are called dvija, twice-born. Whenever there is a question of birth, there must be a father
- The sacred ceremony, upanayana, means he has now come nearer to understand Vedic knowledge. Then he studies Vedas, dvija
- The sacred thread means that one, one who has attained the second birth, samskarad bhava dvija. And after becoming dvijah, initiation, it does not mean that you are perfect. That means you are accepted. Now you have to make yourself advanced
- The sixty-eighth branch of the original tree was Purusottama, the sixty-ninth was Sri Galima, the seventieth was Jagannatha dasa, the seventy-first was Sri Candrasekhara Vaidya, and the seventy-second was Dvija Haridasa
- The son of Dronacarya degraded himself by committing acts which are never done by the dvijas, or the twice-born higher castes
- The spiritual father, or spiritual master, he gives the second birth through the mother, Vedas. Therefore they are called dvija, twice-born
- The spiritual master accepts only the sincere inquirer as his disciple and gives him the sacred thread. In this way a man becomes twice-born, or a dvija. After qualifying as a dvija one may study the Vedas
- The story begins, kanyakubje. Kanyakubja is still there in India. Perhaps you have heard the name of Kanpur. So that is within the Kanyakubja area. Kanyakubje dvijah: "There was a brahmana in Kanyakubja"
- The Vedic knowledge is mother and the spiritual master is the father. So the second birth. Therefore, they are called dvija, twice born
- The Vedic knowledge is mother, and the spiritual master is the father. So samskarad bhaved dvijah. The spiritual master trains the student gradually. That is called initiation. That is called dvija
- The word dvija means "twiceborn." One is first born through the womb of a mother, and one's next birth is given by the spiritual master and Vedic knowledge
- The word dvijatmajah is significant here because Asvatthama, although the son of Dronacarya, was not exactly a qualified brahmana. The most intelligent man is called a brahmana, and it is not a hereditary title
- There are ten kinds of reformatory method, and one of them is initiation from the spiritual master. That is called dvija. Samskarad bhaved dvijah
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is a specific purpose in mentioning herein (SB 4.20.15) that one should follow the dvijagryas, the most prominent brahmanas, like Parasara and Manu
- This is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
W
- We have discussed this point, that either brahmana, ksatriya, vaisya, especially dvijottama . . . The brahmanas are called dvijottama. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master
- When he is initiated, then his studying of the Vedas . . . veda-pathad bhaved viprah. So after this dvija, second birth, he studies Vedas. And when he's well versed in Vedas he is called vipra
- When one is accepted as a brahmana in the sacred thread ceremony under the pancaratrika system, then he is dvija, twice-born. That is confirmed by Sanatana Gosvami: dvijatvam jayate
- When one is twice-born (dvija), he receives a sacred thread from the spiritual master and begins to learn about spiritual life. He is then allowed to read the Vedic literatures. In this way one becomes a son of Vedic literature
- Why you should falsely initiate a person? If you cannot make him a brahmana and elevate him to the highest stage of devotional service, why should you cheat others? Initiation means making him dvijatvam . Tatha diksa-vidhanena dvijatvam jayate nrnam