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Latest revision as of 14:48, 4 June 2020
- This category contains pages relating to the act of Kṛṣṇa's personally killing someone.
Subcategories
This category has the following 6 subcategories, out of 6 total.
Pages in category "Krsna's Killing"
The following 583 pages are in this category, out of 583 total.
2
- According to the prophecy, the eighth child of Devaki would kill Kamsa
- If Krsna wants to kill someone no one can save him, and if Krsna wants to save someone no one can kill him
- Rakhe krsna mare ke, mare krsna rakhe ke - "If Krsna wants to kill you, who can save you? Nobody can save you. And if Krsna wants to protect you, who can kill you?"
A
- A child (Krsna) sitting on the lap of his mother was able to kill the gigantic Putana is extremely wonderful for the inhabitants of this planet
- A demon named Vatsasura entered among the calves and was killed, and another asura, in the shape of a big duck, was also killed
- A devotee once told Krsna: "My dear Krsna, O killer of all demons, Maharaj Yudhisthira, the eldest son of Maharaj Pandu, has performed all kinds of sacrifices just to please You"
- A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses growing there
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A friends of Krsna informed Him, "My dear killer of the demon Mura, Your kind & gentle mother is very anxious because You have not returned home, & with great difficulty she has passed the evening constantly sitting on the corridor platform of Your home"
- A person who is not disturbed even in a situation of reverses is called steady. This steadiness was observed in Krsna in connection with His killing the demon known as Bana
- A surrendered soul should take shelter of a holy place like Vrndavana, Mathura, Dvaraka, Mayapur, etc., and should say, "My Lord, from today I am Yours. You can protect me or kill me as You like." A pure devotee takes shelter of Krsna in such a way
- A wrestler of the name Sala came forward, and Krsna immediately cracked his head with a kick. A wrestler named Tosala came forward and was killed in the same way
- About Lohavana, the Bhakti-ratnakara (Fifth Wave) states: “At Lohavana, Lord Krsna used to tend cows. The demon named Lohajangha was killed at this place”
- According to the arrangement already foretold, Krsna was to appear through Vasudeva and Devaki to kill Kamsa. Vasudeva, therefore, had to do everything to save the situation
- According to the atheistic point of view, Lord Krsna's family, the Yadu dynasty, was vanquished due to being cursed by the brahmanas for the sins committed by Krsna in killing the sons of Dhrtarastra, etc
- Acting on the new information, Kamsa immediately called for the Kesi demon & asked him to go to Vrndavana immediately to kill Balarama & Krsna. In actuality, Kamsa asked Kesi to go to Vrndavana to be killed by Krsna and Balarama and thus get salvation
- Actually it came to pass that when Visnu appeared as Krsna, Kamsa could not kill Him; rather, as foretold, it was He who killed Kamsa
- Actually, the fact was that the Lord wanted to kill them through the agency of His (Krsna) own men, devotees like Mucukunda and Bhima. Kalayavana and the King of Magadha were killed by Mucukunda and Bhima respectively, who acted as agents of the Lord
- After following him (Sankhacuda) a very short distance, Krsna caught him, struck his head with His fist and killed him. He then took the valuable jewel and returned
- After He had killed the Kesi demon, Krsna returned to tending the cows with His friends in the forest as though nothing had happened
- After hearing Lord Siva's prayer, Lord Krsna replied, "My dear Lord Siva, I accept your statements, and I also accept your desire for Banasura. I know that this Banasura is the son of Bali Maharaja, and as such I cannot kill him, for that is My promise"
- After hearing of these arrangements, Balarama and Krsna, who are very expert in killing opponents, mildly laughed at the plans of Kamsa
- After His killing of Putana is manifested in this universe, it is next manifested in another universe. Thus all the pastimes of Krsna are eternally existing both in the original Goloka Vrndavana planet and in the material universes
- After Kamsa's wrestlers expressed their determination, the Supreme Personality of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama, the son of Rohini, confronted Mustika
- After killing Satadhanva, Krsna returned to Dvaraka, and in order to please His wife Satyabhama, He informed her of the death of Satadhanva, the killer of her father. But He also informed her that the jewel had not been found in his possession
- After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain. He was then praised by His friends and by the demigods for these wonderful acts
- After Krsna did this (killed Gardabhasura), they all returned home, and their report of the day's activity perturbed Mother Yasoda because Krsna had been sent alone into such danger in the Talavana Forest. Thus she looked upon the boys with anger
- After Krsna killed Gardabhasura, they all returned home, and their report of the day's activity perturbed mother Yasoda because Krsna had been sent alone into such danger in the Talavana forest
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- After that night passed, Kamsa summoned his ministers and informed them of all that had been spoken by Yogamaya (who had revealed that He (Krsna) who was to slay Kamsa had already been born somewhere else) - SB 10.4.29
- After the death of Dantavakra, just as at the time of Sisupala's death, in the presence of all the persons standing there a small particle of spiritual effulgence came out of the demon’s body and very wonderfully merged into the body of Lord Krsna
- After the demon (Aghasura) was dead, Krsna, with His transcendental glance alone, brought all the boys and calves back to consciousness and came with them out of the mouth of the demon
- After the demon had been thrown into the trees, all the friends and associates of Dhenukasura immediately assembled and attacked Balarama and Krsna with great force. They were determined to retaliate and avenge the death of their friend
- After the departure of Narada, Lord Krsna addressed the messenger who had come from the imprisoned kings and told him that they should not be worried, for He would very soon arrange to kill the King of Magadha, Jarasandha
- After the killing of the (calf) demon, Krsna and Balarama finished Their breakfast in the morning, and while continuing to take care of the calves, They wandered here and there - SB 10.11.45
- After the Putana witch had been killed, some friends of Mother Yasoda inquired from her about the incident. Mother Yasoda at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Putana"
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- After this incident (the killing of the Kesi demon), Narada Muni, the greatest of all devotees, came to see Krsna in a solitary place and began to talk with Him
- Aghasura happened to be the younger brother of Putana and Bakasura, and he thought, "Krsna has killed my brother and sister. Now I shall kill Him along with all His friends and calves." Aghasura was instigated by Kamsa, so he had come with determination
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as the Lord of the Bhrgus in order to kill all the infidel administrators of the world"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- All the activities of a pure devotee are executed on behalf of the Lord (Krsna) because a pure devotee of the Lord has nothing to do for his personal interest. Arjuna's killing was as good as killing by the Lord Himself
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna was on the lap of mother Yasoda like a little baby, but the full potency of God was there. How to kill Putana, how to kill Aghasura, Bakasura, Krsna knows perfectly
- Although Krsna's army was tiny in comparison to Jarasandha's, not a pinch of His strength was lost, whereas all of Jarasandha's men were killed
- Although Krsna's mother was engaged in receiving guests, Lord Krsna wanted to draw her attention by killing the Sakatasura, and therefore he kicked that cart-shaped demon. Such are the pastimes of Krsna
- Although the causes of death, the daityas, were very fierce, they could not kill this boy Krsna. Rather, because they came to kill innocent boys, as soon as they approached they themselves were killed, exactly like flies attacking a fire - SB 10.11.56
- Although the Lord was victorious, His competitors asked the hand of the princess, and thus there was a fight. Well equipped with weapons, the Lord killed or wounded all of them, but He was not hurt Himself
- An instance of astonishment in devotional service by indirect perception occurred when Maharaj Pariksit heard from Sukadeva Gosvami about Krsna's killing Narakasura, who had been fighting Krsna with eleven divisions of aksauhini soldiers
- Another gopi said, "Certainly the killing of women is a great sin, and if You (Krsna) do not come to see us and we die, You will suffer the reactions of sin. So please come see us"
- Another gopi said, "Dear Krsna, actually we have become very lusty, having been touched by Your lotus feet. Your lotus feet certainly kill all kinds of sinful activities of devotees who have taken shelter there"
- Another gopi said, "Dear Krsna, You are the killer of all the fears of the inhabitants of Vrndavana"
- Another gopi said, "Do not think that one can be killed only by certain weapons. We are being killed by Your (Krsna's) absence. You should consider how You are responsible for killing women"
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Another message was once sent to Krsna informing Him that after He had killed Kamsa, one of Kamsa's demon friends had gone insane
- Any demon who is killed by Krsna receives immediate salvation
- Any person who hears with faith and devotion about how Krsna, the SP of Godhead, killed Putana, and who thus invests his hearing in such childhood pastimes of Krsna, certainly attains attachment for Govinda, the supreme, original person - SB 10.6.44
- Anyone who hears these (the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings) narrations from authorized persons will immediately be freed from all the reactions of the sinful activities of his life
- Anyone who is killed by Krsna attains salvation immediately, but that is not the aim of the pure devotee. BG 1972 purports
- Apparently His (Krsna's) determination was to kill Bhismadeva, but factually it was to please him as a great devotee of the Lord
- Arit-grama is also called Arista-grama. Sri Caitanya Mahaprabhu understood that in that village Aristasura had been killed by Sri Krsna
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that Krsna kill them personally. BG 1972 purports
- Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972
- Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?
- Arjuna said: O killer of Madhu (Krsna), how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship? BG 2.4 - 1972
- As a small particle of fire can kindle a great fire with fuel, so the Lord killed all these great demons, beginning from His (Krsna's) babyhood in the house of Nanda Maharaja
- As confirmed in BG 4.8, the Lord's pastimes consist of paritranaya sadhunam vinasaya ca duskrtam - saving the devotees and killing the demons. To demonstrate these activities, the Lord called for devotees from different parts of the universe
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As soon as Devaki's brother heard that his sister's eighth son would kill him, he was immediately ready to kill Devaki. But Devaki's husband pacified him
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- At that time, therefore, Lord Visnu is present in the body of Lord Krsna, and Lord Krsna kills the demons through Him
- At the age of only three months Krsna killed the Sakatasura, who had remained hidden behind a cart in the house of Yasodamayi. And when He was crawling and was disturbing His mother from doing household affairs, the mother tied Him with a grinding pestle
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the time of Bhisma's death he was thinking of Krsna: in His fighting spirit He was coming to kill him. That is in Bhisma's prayer. There is in the Bhagavata
- At this kaisora age, Krsna's endeavors were always bent toward arranging the rasa dance, as well as toward killing the demons in the forest of Vrndavana
- At this point (BG 1.32-35) he (Arjuna) did not know that Krsna had already killed them before their coming into the battlefield and that he was only to become an instrument for Krsna. This fact is disclosed in following chapters. BG 1972 purports
B
- Baby Krsna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krsna simultaneously sucked the milk from her breast and killed her by sucking out her life
- Balarama said, "For when such a relative is conscious of his own fault, that consciousness itself is like death. Therefore, there is no need to kill him"
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Because Krsna wants to fight, some of His devotees come down to this material world to become His enemies and fight with Him. For example, the Lord descended to kill Hiranyakasipu and Hiranyaksa
- Because of Krsna's having sucked the breast of the Raksasi Putana, when Krsna killed her she was immediately freed of all material contamination - SB 10.6.34
- Because of Your joking and laughing, You are becoming responsible for the killing of women. It would be better for You to satisfy us by giving us the charity of the nectar of Your lips
- Because Satadhanva had killed His father-in-law, Krsna was determined to kill him by any means
- Because the demon (Putana) was killed by Krsna, she got liberation
- Being insulted, the humiliated Asvatthama was simultaneously killed and not killed by the intelligence of Lord Krsna and Arjuna
- Beyond the region of ignorance (the material cosmic manifestation) lies the realm of Siddhaloka. The Siddhas reside there, absorbed in the bliss of Brahman. Demons killed by the Lord also attain that realm
- Bhaktivinoda Thakura teaches us when he says, marabi rakhabi-yo iccha tohara - My dear Lord, I simply surrender unto You and depend on You. Now if You like You may kill me, or else You may give me protection
- Bhismadeva at once gave up his weapons and stood to be killed by Krsna, his beloved Lord. The fighting of the day was thus ended at that very moment, and Arjuna was saved
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- Brahma, who resides in the higher planetary system in the sky, had observed the activities of the most powerful Krsna in killing and delivering Aghasura, and he was astonished - SB 10.13
- But Krsna and Balarama caught each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them and threw them into the palm trees
- By enlarging Himself within the throat of the demon, Krsna suffocated and killed him (Aghasura) and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation
- By His (Krsna's) internal potency only, He kills the demon Putana, even though enjoying His pastimes in the lap of His mother Yasoda
- By killing the demons and giving protection to the devotees, Lord Krsna established the real religious principle, which is simply love of God
- By personally killing them (Jaya and Vijaya) with His own disc, Lord Krsna destroyed whatever sinful reactions were left in them because of the curse of the brahmanas
D
- Dantavakra said, "My dear Krsna, after all, You are my maternal cousin, and I should not kill You in this way, but unfortunately You have committed a great mistake by killing my friend Salva"
- Dantavakra said, "You (Krsna) are not satisfied by killing my friend; I know that You want to kill me also. Because of Your determination, I must kill You by tearing You to pieces with my club"
- Dear Krsna, just as the elephant while taking bath in the lake destroys all the lotus stems within the water by swinging its trunk, so simply by moving Your arms, which are compared to the trunks of elephants, You have killed so many lotus-like enemies
- Dear Lord, O killer of the demon Madhu, we can now clearly see that Jarasandha was not at fault in the least; it is actually by Your causeless mercy that we were bereft of our kingdoms, for we were very proud of calling ourselves rulers and kings
- Demons are always busy creating disturbances and killing. But the child lying on the bed in the house of Nanda Maharaja was meant to kill many demons
- Devaki said, "You (Krsna) have descended on the earth to minimize the burden of the world by killing such miscreant rulers"
- Devaki, the mother of Krsna and sister of King Kamsa, was put into prison along with her husband, Vasudeva, because the envious King was afraid of being killed by Devaki's eighth son (Krsna)
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Don't be disappointed. Krsna will act through His movement and kill them, these demons. How it will be done, that you cannot know now, but it will be done. Let us remain true soldiers. That's all
- Doubts are always compared to demons. He therefore addresses Krsna as Kesi-nisudana. Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt
- Draupadi prayed, "Krsna, if You like, You can save." So this is the position. So long we try to save ourself, then that is not very good. If you simply depend on Krsna, "Krsna, if You save me, that is all right. Otherwise kill me, as You like"
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
E
- Even a person who thinks of Krsna as an enemy and is killed by Him may be liberated by becoming one with the body of Krsna. What then must be the destination of devotees who always think favorably of Krsna as their master or friend?
- Even an enemy killed by Krsna gets liberation and is placed in the impersonal brahmajyoti. Since the Supreme Personality of Godhead is all-good, anyone thinking of Him, either as an enemy or as a friend, gets liberation
F
- Finally deciding to kill him (Salva), Krsna took up His wonderful disc, which shone like the brilliant sun at the time of the dissolution of the material creation
- Formerly, O King, when Maharaja Yudhisthira was performing the Rajasuya sacrifice, the great sage Narada, responding to his inquiry, recited historical facts showing how the Supreme Personality of Godhead is always impartial, even when killing demons
- From the day Kamsa had heard he would be killed by the eighth son of Devaki, he was always thinking of Krsna with His wheel in hand
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
- From the very beginning, by killing Putana, Sakatasura and Trnavartasura, by causing the trees to fall, and by showing the entire universe within His mouth, Krsna proved that He is the Supreme Personality of Godhead
G
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- God is very kind, very compassionate. He does not like. But when there is necessity, He can kill. But His killing and our killing is different. He's all good. Anyone killed by Krsna, he immediately gets salvation
- God's mercy is shown to the asuras if they are fortunate enough to be killed by Him
- Grandfather Bhisma remembered this scene (Krsna ran towards him with a chariot wheel to kill him), and He later praised Krsna for His glorious favoritism towards His devotee, Arjuna, even at the risk of breaking His own promise
- Great asuras like Ravana, Hiranyakasipu, Kamsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vasudeva has empowered His name with the powers of His personal Self
H
- Having heard from Yogamaya, the daughter of Devaki, that the child who will kill him (Kamsa) has already been born somewhere else may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- Having heard that Krsna had already killed the elephant Kuvalayapida, Kamsa knew beyond doubt that Krsna was formidable. He thus became very much afraid of Him. Krsna and Balarama had long arms
- He (King Kamsa) was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti. BG 1972 purports
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) began to think within Himself about His mission as an incarnation how to tackle the present situation before Him. He thought that since He was not going to conquer the kingdom of Magadha, to kill the King of Magadha, Jarasandha, was useless
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Krsna) dropped His covering cloth on the way (to kill Bhismadeva), and out of great anger He did not know that He had dropped it
- He (Krsna) had to go to Mathura to kill Kamsa, and then He was taken by His father to Dvaraka, where He was busy with state affairs and disturbances created by demons
- He (Krsna) kept His servant's promise intact. The demon (Hiranyakasipu) was also killed, and the promise given by . . . benediction given by Brahma, everything . . . that is the action of the Supreme Personality. In one stroke He is doing so many things
- He (Krsna) killed the Putana witch, although she smeared her breast with poison just to kill the Lord. The Lord sucked her breast like a natural baby, and He sucked out her very life also
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Krsna) wanted that battle to establish Yudhisthira as the Emperor of this planet, and to facilitate this transcendental business He killed all who were on the opposite party by His omnipotent will
- He (Lord Brahma) saw that the demon was killed, and he was struck with wonder at the uncommon, glorious pastimes of the Personality of Godhead
- He (Lord Krsna) protects His devotees and slays the atheistic demons, thus giving the latter troublesome release, so to speak, in impersonal liberation
- He (Nanda Maharaja) did not understand that Krsna had wanted to kill Putana and that His pastimes were performed by yogamaya. Nanda Maharaja simply thought that someone had entered his house and created havoc. This was Nanda Maharaja's simplicity
- He (Satrajit) thought instead, because Krsna wanted that jewel, which had not been delivered to Him, Krsna might have therefore taken the jewel from Prasena by force, killed him. This idea grew into a rumor, which Satrajit spread in every part of Dvaraka
- He (the Supreme Personality of Godhead) wanted to deliver King Mucukunda, who was sleeping in the cave, and at the same time He wanted to kill Kalayavana, who had attacked Mathura City. By this action He served all purposes
- He (Vyomasura) was immediately thrown to the ground with great force and killed, just as an animal is killed in the slaughterhouse. After killing the Vyoma demon, Lord Krsna released all His friends from the caves of the mountain
- He bestows salvation upon enemies He kills, and (5) He has the ability to attract exalted persons who are satisfied in themselves
- He does not need to come here to kill these rascals, for they can be killed simply by His direction, or nature's law. Srsti-sthiti-pralaya-sadhana-saktir eka (Bs. 5.44). Nature has so much power that it can create, maintain, and annihilate everything
- He for whom I have left everything is personally killing Me with His own hands. Krsna has no fear of killing women. Indeed, I am dying for Him, but He doesn't even turn back to look at Me. Within a moment, He has broken off Our loving affairs
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- He satisfies His fighting spirit - at the same time, He protects the devotees and protects that enemy also by killing him. Because when a demon is killed by the by the Supreme Lord, he is at once liberated
- Here in this narration we find that although Banasura was a great devotee of Lord Siva, when he faced death by Krsna, Lord Siva was not able to save him. But Lord Siva appealed to Krsna to save his devotee, and this was sanctioned by the Lord
- His (Krsna's) business will be to kill all the atheists because ultimately the real protector is Visnu, or Krsna
- His (Krsna's) enmity and friendship are external features presented by the material energy. He is always transcendental. He is absolute, whether He kills or bestows His favor
- His (Krsna's) first business is to give pleasure to His devotees, and His second business is to kill the demons, who are always giving the devotees trouble
- His (Krsna's) killing of His mother or nurse was no different from His love for His real mother or His foster mother, Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda
- His killing and maintaining are the same because He is absolute. Those who are killed by Krsna immediately attain salvation, which generally takes millions of years to get
- His mission was to give protection to the devotees and to kill the demoniac kings. Therefore He (Krsna) killed many hundreds and thousands of demons. Some of them He killed personally, and some were killed by Arjuna, who was deputed by Krsna
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- How a three-month-old child can kill a big demon, Putana. These things are there in the Bhagavatam about Krsna's life. How do you claim to become as good as Krsna? This is crazy. Animalism
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- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I (Krsna) shall finish all those who have assembled here (Kuruksetra) except you, the Pandavas. This killing does not wait for you to take part in it. It is already arranged: all will be killed by Me
- I (Vasudeva) am sure that You (Krsna) will kill all the armies that are moving all over the world under the leadership of politicians who are dressed as ksatriya rulers but who are factually demons - SB 10.3.21
- I do not care for My personal unhappiness, but when I see the morose face of mother Yasoda and the hearts of all the inhabitants of Vrndavana breaking because of You, I wonder whether You want to kill them all
- I have already killed the great warriors - Bhisma, Drona, Jayadratha, Karna & many other great generals. Do not worry. Fight & be famous as a great hero." (BG 11.32-34) Krsna always wants to see His devotee as the hero of some episode which He performs
- I understand that You (Krsna) have appeared in order to kill the uncivilized Kamsa and his followers. But knowing that You were to appear in order to kill him and his followers, he has already killed so many of Your predecessors, Your elder brothers
- If Krsna orders Varuna that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second. So this is not the purpose, for... He does not come for killing
- If Krsna protects, who can kill? And, if Krsna kill, who can protect? So, if we are sincere servants, then Krsna will give us protection
- If Krsna wants to kill you, who can save you? Nobody can save you. And if Krsna wants to protect you, who can kill you?" This is philosophy, abhayam
- If one's father is being attacked and one cannot protect him, one must protest and cry for help. But because Prahlada Maharaja's father was killed by Krsna in the form of Lord Nrsimha-deva, Prahlada Maharaja prepared a garland for the killer
- If some demigod, even Lord Siva or Lord Brahma, wants to do harm to a devotee, Krsna protects the devotee. But when Krsna wants to kill someone, such as Ravana or Hiranyakasipu, no demigod can protect him
- If we examine how much time He devoted to killing and how much time He devoted to protecting, we shall find that He devoted more time to killing
- If we study the history of Krsna's life, we shall find that for most of His life He predominantly engaged in killing demons one after another
- In a moment He can kill thousands of demons merely by a strong wind. Nor does He need to come to give protection to the devotees, for He can do everything simply by His will. But He descends to enjoy pleasure pastimes. - Let Me go and see
- In BG 4.8 Krsna says that He descends to this material world for two purposes, namely paritranaya sadhunam vinasaya ca duskrtam - to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth
- In each of their (Jaya and Vijaya) three births - first as Hiranyaksa and Hiranyakasipu, second as Ravana and Kumbhakarna, and third as Sisupala and Dantavakra - the Lord personally killed them
- In His (Baladeva's) childhood He killed many asuras along with Sri Krsna, and specifically He killed the Dhenukasura at Talavana
- In His childhood He killed many powerful demons, such as Aghasura, Bakasura and Sakatasura, and there was no question of His having acquired such power through any extraneous endeavor
- In His manifestation of visva-rupa, the Lord expressed His mission of killing as follows: "I have willingly descended on the earth in My capacity of inexorable Time in order to decrease the unwanted population
- In one stroke He (Krsna) is doing so many things. He's saving Prahlada Maharaja, killing Hiranyakasipu, keeping intact the promise of Brahma - everything. That is God's intelligence
- In previous verses we have seen also that the Lord's engagement in the affairs of the forest fire was described along with His pastimes of punishing Kaliya, similarly the pastimes of the rasa dance and the killing of Sankhacuda are also described herein
- In spite of his always thinking of Krsna twenty-four hours a day, he (Kamsa) was considered a demon, and Krsna at last killed him. BG 1972 purports
- In that meeting (the Rajasuya sacrifice) there was a great turmoil over selecting the best person to be worshiped first. Everyone decided to worship Krsna. The only protest came from Sisupala, & because of his vehement opposition he was killed by the SPG
- In the beginning, when Brahma was created, one demon, Madhu, he came to swallow him. And Krsna killed him. Madhu-Kaitava, two brothers
- In the case where Sanatana is accepted to mean Sri Krsna, the obeisances are offered to Krsna because He is naturally so beautiful and because He is the killer of the demon Agha
- In the first part of the Gopala-campu the following subject matters are discussed: (14) the killing of Gardabhasura (the ass demon), and the praise of Krsna; (15) the previous attraction of the gopis
- In the first part of the Gopala-campu the following subject matters are discussed: (16) the killing of Pralambasura and the eating of the forest fire; (17) the gopis’ attempt to approach Krsna; (18) the lifting of Govardhana Hill
- In the first part of the Gopala-campu the following subject matters are discussed: (29) various pastimes in solitary places; (30) the killing of Sankhacuda and the Hori; (31) the killing of Aristasura; (32) the killing of the Kesi demon by Krsna
- In the first part of the Gopala-campu the following subject matters are discussed: (3) the dream of mother Yasoda; (4) the Janmastami ceremony; (5) the meeting between Nanda Maharaja and Vasudeva, and the killing of the Putana demon
- In the first part of the Gopala-campu the following subject matters are discussed: (7) the killing of the Trnavarta demon, Lord Krsna’s eating dirt, Lord Krsna’s childish naughtiness, and Lord Krsna as a thief
- In the first part of the Gopala-campu the following subject matters are discussed: (9) entering Sri Vrndavana; (10) the killing of Vatsasura, Bakasura and Vyomasura by Krsna; (11) the killing of Aghasura and the bewilderment of Lord Brahma
- In the former incarnation, He was killing the demons directly with sword or the sudarsana-cakra, some way or other. Now, in this age, they're already dead. So if Krsna comes to kill them with sudarsana-cakra and sword, they will not be profited
- In the kaisora age, when Krsna appeared at Gokula, He acted as a cowherd boy, and then, when He was sixteen, He went to Mathura to kill Kamsa
- In the open assembly of the rajasuya sacrifice performed by Maharaja Yudhisthira, Sisupala insulted Lord Krsna, and he was finally killed by the Lord
- In the presence of all the cowherd boys Krsna very easily bifurcated him (Bakasura), as a child splits a blade of virana grass. By thus killing the demon, Krsna very much pleased the denizens of heaven - SB 10.11.51
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (5) the killing of Kamsa; (6) Nanda Maharaja’s separation from Krsna and Balarama
- In their prophecies the learned sages and brahmanas accepted Prthu Maharaja as a plenary partial expansion of the Lord. During the presence of Lord Krsna a king declared himself Vasudeva, and Lord Krsna killed him
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this way, after killing Salva and destroying his wonderful airplane and then killing Dantavakra and Viduratha, Lord Krsna at last entered His city, Dvaraka
- In this way, many thousands of elephants, horses and men were killed, and their blood flowed just like the waves of a river. In that river, the severed arms of men appeared like snakes and their heads like tortoises
- In this way, Rukmini compared the position of Rukmi with that of Krsna and very feelingly pleaded with her husband not to kill her brother just at the auspicious time of her being united with Krsna, but to excuse him
- In two hands He (Krsna) holds a disc and club with which to kill the demons, and in the other two hands He holds the conchshell and lotus with which to bless and protect the devotees
- In Vrndavana, the Lord not only took part in loving affairs with His father and mother, the gopis and the cowherd boys, but also gave liberation to many demons by killing them
- It appears that He is acting, but He is not the actor. He is killing, but He is not the killer. Thus it is understood that only by His inconceivable power is everything happening
- It appears that mother Yasoda did not want to forget Krsna's activities at any time. Therefore she poeticized all of Krsna's childhood activities, such as the killing of Putana, Aghasura, Sakatasura and Trnavarta
- It is mentioned in the sastras, the Vedic literatures, that even the demons killed by the Lord attain immediate salvation. Putana, for example, was a demoniac witch who wanted to kill Krsna
- It is said that the demon Putana was elevated to the same position as that of Krsna’s mother. When Krsna kills a demon, the demon is supremely benefited, as much as a pure devotee is benefited by always being protected by the Lord
- It is said that the KC movement will be prominent within the next ten thousand years, but after that people will all become mlecchas and yavanas. Thus at the end of the yuga, Krsna will appear as the Kalki avatara and kill them without consideration
- It is the duty of a husband to protect his wife, and therefore Devaki's husband said, - My dear brother-in-law, why are you envious of your sister? After all, your sister will not kill you; it is her son who will kill you. That is the problem
- It is the duty of the spiritual master to disclose all confidential subject matter to the inquisitive and sincere disciple. Thus Sukadeva Gosvami began to explain why the killing of Aghasura was not discussed until one year had passed
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
- It would not have been possible for anyone but Krsna to kill these great heroes (Salva, Dantavakra and Viduratha), and therefore all the demigods from heaven and the human beings on the surface of the globe were glorifying Him
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- Jarasandha said, "It will be a great dishonor for me to fight with boys like Krsna and Balarama." Because Krsna had killed Kamsa, Jarasandha specifically addressed Him as the killer of His own relatives
- Jarasandha, the King of Magadha, besieged the city of Mathura not only once but seventeen times in the same way, equipped with the same number of military phalanxes. Each and every time, he was defeated and all his soldiers were killed by Krsna
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the dynasties of the ksatriyas in the form of Parasurama. He has killed all the demons in the form of Lord Rama. He has accepted the great plow in the form of Balarama"
- Jayadeva Gosvami sung as follows: "He (Krsna) has picked up this earthly planet from the water in the form of a boar. He has killed Hiranyakasipu in the form of Nrsimha. He has cheated Maharaj Bali in the form of Vamana"
- Jesus Christ also was killed by the sura-dvisam, those who were envious of him. What was his fault? His only fault was that he was preaching about God. Yet he had so many enemies, who cruelly crucified him. Therefore Krsna comes to kill such sura-dvisam
- Just by chanting or hearing these transcendental activities and pastimes (of the killing of Dhenukasura) of the brothers Krsna and Balarama, one can amass pious activities
- Just like Krsna killed Putana, but she got elevation to the position of His mother. Superficially it appeared that Krsna killed the Putana, but Putana, Krsna took her as her (His) mother
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- Kalayavana, the King of Magadha and Salva attacked the city of Mathura, but when the city was encircled by their soldiers, the Lord refrained from killing them personally, just to show the power of His own men
- Kaliya said, "O killer of the Mura demon, I have acquired many mystic powers by my austerity and penances, but before You I am nothing, I am most insignificant. Therefore, please be kind upon a poor soul like me, and don't be angry with me"
- Kalki's nature is described in Bhagavata. He will come just like a prince, royal dress with sword, and on horseback; simply killing, no preaching. All rascals killed. No more preaching. That is the last. There will be no brain to understand what is God
- Kamsa and his brothers were all Krsna's maternal uncles, brothers of Krsna's mother, Devaki. When Krsna killed Kamsa He killed His maternal uncle, which is against the regulations of Vedic injunctions
- Kamsa had eight brothers, headed by Kanka, all of them younger than he, and when they learned that their elder brother had been killed, they combined together and rushed toward Krsna in great anger to kill Him
- Kamsa had killed many of his own nephews, yet Jarasandha did not take notice, but because Krsna had killed His maternal uncle, Kamsa, Jarasandha tried to criticize Him
- Kamsa once said, "What harm can this boy (Krsna) do to me? He has no power." The next moment Kamsa was informed that all of his friends had been killed by the boy
- Kamsa said, "My dear sister, having seen your dear son Krsna, I think that He is so strong that He can kill even wrestlers strong as the mountains"
- Kamsa told the wrestlers, "They (Krsna and Balarama) are actually two sons of Vasudeva. As you know, I have been destined to be killed by Krsna; there is a prophecy to this effect. Now I am requesting you to arrange for a wrestling match
- Kamsa was a great giant, and Vasudeva and Devaki never thought that Krsna and Balarama (Baladeva) would be able to kill such a great and strong enemy
- Kamsa was always in anxiety, wondering when Krsna would come to kill him. That kind of thinking will not help us. One should be thinking of Krsna in devotional love. That is bhakti
- Kamsa, for example, was not at all a devotee, yet Krsna, after killing him, gave him salvation. Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee. This is the glory of Krsna consciousness
- Kasiraja was helped by Lord Siva, but in the fight with Lord Krsna he was not only defeated but killed. In this way the weapon known as Pasupata-astra was baffled, and Krsna set fire to the city of Kasi
- Kesi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Krsna to kill the demon of doubt. BG 1972 purports
- Killing business can be done without the presence of Krsna. Because there are so many natural forces - war, pestilence, famine, anything - just set on working. Millions of people can be killed. So Krsna does not require to come here to kill these rascals
- Kindly describe why this (why the cowherd boys described the killing of Aghasura only a year after the fact) happened. I (Pariksit) am very much curious to know about it. I think that it was nothing but another illusion due to Krsna - SB 10.12.42
- King Kamsa was attracted to Krsna because of fearfulness. Kamsa was always fearful of Krsna because it had been foretold that his sister's son, Krsna, would kill him. Sisupala was also always envious of Krsna
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- King Yudhisthira attentively heard the narration of the killing of Jarasandha and the setting free of the kings. He also heard of the tactics adopted by Krsna to kill Jarasandha
- Krsna actually appears for the deliverance of the sadhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Krsna is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotee
- Krsna and Balarama killed the other demons the same way. Thus Their cowherd friends were very much obliged to Them
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna assured Radharani that after killing the demons outside Vrndavana, He would return. I am coming back very soon, He promised, as soon as I have killed the few remaining demons
- Krsna continued, "Although I got a kingdom by killing My maternal uncle, Kamsa, the kingdom was to go to My grandfather; so actually I have no possession of a kingdom. Besides that, I have no fixed aim in life. People cannot understand Me very well"
- Krsna continued, "You (Mucukunda) may also know that I have killed Kamsa, who in a previous life was known as Kalanemi, as well as Pralambasura and many other demons. They have acted as My enemies, and I have killed them"
- Krsna did not think it wise to kill him (untouchable king) directly with His own hand. Still the king had to be killed, & therefore Krsna decided with fine discretion that He should flee from the battlefield so that the untouchable king would chase Him
- Krsna fought with the soldiers of Kalayavana and killed them one after another. After this, He collected all the booty from the dead bodies, and under His direction it was loaded on bullock carts and brought back to Dvaraka
- Krsna gave protection to the Pandavas and Vrsnis because they were devotees, and He also killed demons like Kamsa, Aghasura, and Bakasura. Of the two engagements, His killing of the demons was His major occupation
- Krsna has enemies. Arisudana. And He has to kill them. Krsna has got two businesses: paritranaya sadhunam vinasaya ca duskrtam
- Krsna has no work to perform. As the Supreme Personality of Godhead, He simply engages in enjoying Himself with the gopis (cowherd girls) and His consort Radharani. Krsna, as Krsna, does not really engage in killing demons
- Krsna has two engagements: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - giving protection to the sadhus, the devotees, and killing the demons
- Krsna is God from the childhood. When He was three months old He demonstrated His godly powers. He immediately killed Sakatasura. He immediately killed Putana. So He did not become God by meditation, manufactured in some mystic factory
- Krsna is so merciful that because the demon Putana came to offer her breast milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her
- Krsna is supposed to be doing something according to our material calculation, killing somebody. Or Krsna is dancing with other's wife. According to material calculation, this is not allowed
- Krsna killed the demon (Vatsasura) in such a way as to get the kapittha fruits to fall so that He and Balarama and the other boys could take advantage of the opportunity to eat them
- Krsna killed the King of Kasi with His arrows. He specifically arranged to throw the head of the King of Kasi into the city of Kasi so that his relatives & family members could see it. Krsna did this just as a hurricane carries a lotus petal here & there
- Krsna killing the gigantic Putana is extremely wonderful for the inhabitants of this planet, but on other planets the inhabitants are more advanced, and therefore the pastimes the Lord performs there are still more wonderful
- Krsna means "all-attractive." This is the Lord's name because His transcendental qualities make Him very attractive. As a small boy He lifted Govardhana Hill, and in His childhood He killed many demons
- Krsna proved that anyone killed by Him attains liberation, whether sayujya, sarupya, samipya or whatever
- Krsna refrained from killing the Kurus, although they committed all sorts of sins and although He saw other kings constantly agitating the earth by their strong military movements carried out under the dictation of three kinds of false pride
- Krsna replied to the messenger of Paundraka, "I shall never give up the symbols of Vasudeva, especially My disc. I shall use this disc to kill not only you (Paundraka) but all your followers also"
- Krsna satisfied all great sages by His wonderful pastimes. He demolished all of the demoniac activities of the cruel royal order, protected all pious men, and killed all cruel fighters on the battlefield. Therefore He is all-auspicious for all men
- Krsna says "I kill all kinds of ignorance"
- Krsna showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful, & they cannot perform such horrible actions. BG 1972 purports
- Krsna took the wheel of the chariot and came before him that, - Bhisma, you stop this fight, otherwise I'll kill you
- Krsna took up one of the wheel of the chariot and came before, "Now, Bhisma, you stop this fighting; otherwise I will kill you." Bhisma at once gave up his arrow, and he offered, - All right. Kill me
- Krsna wanted to fight; the devotee is prepared, "Yes, I shall fight You." And He'll kill you. "This is my pleasure." This is devotee
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was now able to turn His attention from the attack of Lord Siva to the efforts of Banasura, and He began to kill Banasura's personal soldiers with swords and clubs
- Krsna was obliged to kill the demon Putana, and because the killing of a woman is forbidden according to Vedic sastra, He could not help but close His eyes
- Krsna was particularly angry with Satadhanva and wanted to kill him because he had killed Satrajit, a superior personality
- Krsna was struck with wonder at how the external energy works so wonderfully. He began to consider how He could kill the demon & at the same time save the boys and calves. Although there was no factual concern on Krsna's part, He was thinking like that
- Krsna's activities - beginning with the killing of the Putana demon - are displayed in innumerable universes, and there is no limit to them. Indeed, at every moment, at every second, His manifestations and various pastimes are seen in different universes
- Krsna's appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents
- Krsna's business is to kill the demons, and therefore this should be a devotee's business also
- Krsna's lifting of Govardhana Hill and His killing of great demons like Putana are all obviously extraordinary activities. Similarly, the rasa dance is also an uncommon activity and cannot be imitated by any ordinary man
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
- Krsna's qualities as follows: 59) He is the giver of salvation to the enemies whom He kills. 60) He is the attractor of liberated souls. All these transcendental qualities are manifest wonderfully in the personal feature of Krsna
- Krsna, being unlimitedly potent, decided to wait for an intelligent means by which He could simultaneously save the boys and kill the demon. Then He entered the mouth of Aghasura - SB 10.12.28
- Krsna, so long I was in darkness. Now I surrender unto You. If You like, You can kill me, if You like, You can maintain me. - This is surrender. Then Krsna takes charge
- Krsna, the Supreme Personality of Godhead, could have killed all the demons by employing His different material energies, but He wanted to kill them personally, to give them salvation
- Krsna, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamuna. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vrndavana area
- Kuntidevi addresses Krsna as Madhupati. Krsna has thousands of names, and the name Madhupati indicates that He killed the demon Madhu
- Kuntidevi says, avani-dhrug-rajanya-vamsa-dahana - You descend to kill all these rascals who rebelliously claim Your position
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- Lord Balarama again turned toward Krsna and said, "My dear Krsna, a relative, even though he commits such a blunder and deserves to be killed, should be excused"
- Lord Caitanya chanted: "O Lord Rama, descendant of King Raghu, please protect Me. O Krsna, O Kesava, killer of the Kesi demon, please maintain Me"
- Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body
- Lord Krsna and Lord Ramacandra, in the manner of ksatriyas, sometimes showed Their mercy by killing asuras, but Lord Sri Caitanya Mahaprabhu awarded love of God without difficulty even to the asuras
- Lord Krsna appeared as a human child, but His uncommon activities, even in His childhood - like the killing of the demon Putana or the lifting of Govardhana Hill - were not the engagements of an ordinary child
- Lord Krsna appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of KC and to defeat all kinds of agnostics and atheistic demons
- Lord Krsna began to think that while He was staying in Hastinapura with Balarama after the killing of Sisupala, Sisupala's men must have attacked Dvaraka. On reaching Dvaraka, Lord Krsna saw that the whole city was greatly endangered
- Lord Krsna killed Paundraka and his friend Kasiraja on the battlefield, and then He returned to His capital city, Dvaraka. When Lord Krsna returned to the city of Dvaraka, all the Siddhas from the heavenly planets were singing His glories
- Lord Krsna killed the demon Madhu, and now Arjuna wanted Krsna to kill the demon of misunderstanding that had overtaken him in the discharge of his duty. BG 1972 purports
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Krsna replied, "I gave a benediction to King Prahlada that the demons who would appear in his family would never be killed by Me. Therefore, without killing this Banasura, I have simply cut off his arms to deprive him of his false prestige"
- Lord Krsna replied, "The large number of soldiers he was maintaining became a burden on this earth, & I have killed them all to minimize the burden. Now he has four remaining arms, and he will remain immortal, unaffected by material pains and pleasures"
- Lord Krsna then cut off Salva's head, and the head, with its earrings and helmet, fell to the ground. Salva was thus killed in the same way that Vrtrasura was killed by Indra, the King of heaven
- Lord Krsna wanted to kill him, but He also wanted that those who served as military men for Jarasandha might not be killed. Therefore a plan was adopted to kill him
- Lord Krsna's forgiving quality is described in the Mahabharata in connection with His forbidding the killing of Sisupala
- Lord Krsna, the Supreme Personality of Godhead, is omnipotent, and if He wants to kill someone, no one can save that person. Similarly, if He wants to save someone, no one can kill him
- Lord Sri Krsna descended personally to vanquish asuras like Kamsa, Jarasandha and Sisupala, and during the reign of Maharaja Yudhisthira almost all these asuras were killed by the Lord
- Lord Sri Krsna descended to establish this sort of regime and to kill the unwanted persons who have nothing to do with His plan
- Lord Sri Krsna performed this pastime of killing Aghasura during His kaumara age. How then, during His pauganda age, could the boys have described this incident as having happened recently - SB 10.12.41
- Lord Sri Krsna wanted to save Mathura from the eighteenth attack of the great military divisions of King Jarasandha. To prevent further killing of soldiers and to attend to other important business, Lord Krsna left the battlefield without fighting
- Lord Visnu continued, "Now, after killing all these unwanted demons, you will please come back to Me. The two of you are incarnations of the great sage Nara-Narayana"
M
- Maharaja Pariksit was especially inquisitive to know why Krsna killed His maternal uncle, Kamsa. Kamsa, being the brother of His mother, was a very intimate superior to Krsna, so how was it that He killed Kamsa?
- Maharaja Pariksit was very inquisitive to learn about this (that the killing of the Aghasura demon was not discussed for one year), for he was sure that such an incident was due to the working of Krsna's different energies
- Maya (Danava) was also a materialist like that, and he knew the art of creating such wonderful things. And yet Lord Krsna wanted to kill him
- Mayavadi philosophers who aspire to merge with the body of the Supreme Personality of Godhead, as well as demoniac persons who are killed by Krsna, such as Kamsa and Sisupala, enter that Brahman effulgence
- Mrtyuh sarva-haras caham (BG 10.34). Hiranyakasipu will be killed. Demons will be . . . that is true business of Krsna, paritranaya sadhunam vinasaya ca duskrtam (BG 4.8), to kill the demons
- My dear friend, just hear the decision of My mind. Krsna is the Lord of My life in all conditions, whether He shows Me affection or kills Me by giving Me unhappiness
- My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations
- My dear Krsna, please give up all the tricks You have set up so expertly. Do not try to kill the life of the gopis with the vibration of Your flute
- My mind is much stronger than this demon Madhu, - Arjuna is saying. - Please, if You could kill him, then it would be possible for me to execute this yoga system
N
- Nanda continued, "How wonderful it is that for seven days continuously He (Krsna) held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambasura, Dhenukasura, Aristasura, Trnavarta and Bakasura"
- Nanda continued, "If Krsna were not a great personality, how could He have killed Kamsa, who possessed the strength of ten thousand elephants? Besides Kamsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayapida"
- Nanda continued, "Krsna killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Krsna took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly"
- Nanda continued, "They (demons) were so strong that even the demigods in the heavenly planets were afraid of them, but Krsna killed them as easily as anything"
- Nanda continued, "We are also very happy that Kamsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers"
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Nanda Maharaja told his wife, "My dear Yasoda, although your son, Krsna, is as delicate and soft as the mallika flower, He has gone to kill the Kesi demon, who is as strong as a mountain. Therefore I have become a little disturbed"
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narada Muni did not mention Krsna's killing Vyomasura, which means that he was killed on the same day as the Kesi demon
- Narada Muni said, "I shall also see how You (Krsna) save the son of a brahmana from death after he has already been transferred to another planet. After this, I will be able to see You kill the Paundraka demon and burn to ashes the kingdom of Kasi"
- Narada Muni said, "I shall be able to see the killing of other demons, like Sankha, Yavana, Mura and Narakasura. I shall also see how You (Krsna) take away the parijata flower from the kingdom of heaven and how You defeat the King of heaven himself"
- Narada Muni said, "I will see how You (Krsna) kill the King of Cedi and Dantavakra during the great sacrifice of Maharaja Yudhisthira. Besides all this, it will be possible for me to see many other chivalrous activities while You remain in Dvaraka"
- Narada Muni said, "My dear Lord (Krsna), I am therefore sure that the day after tomorrow I shall see demons like Canura, Mustika and the other wrestlers and elephants, as well as Kamsa himself, killed by You. I shall see this with my own eyes"
- Narada Muni said: "My dear Lord (Krsna), You have advented Yourself on the surface of this earth just to kill all the so-called kings who are actually demons. These hobgoblins are cheating people in the dress of the princely order"
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada told Kamsa, "All the asuras, your companions who were sent to Vrndavana to kill different children, were killed by Krsna and Balarama"
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Narakasura possessed eleven such divisions, and all of them were throwing arrows toward Krsna, but Krsna killed them all, simply by throwing three arrows from His side
- Narakasura, the son of Dharitri, tried to grasp the whole sky & for this he was killed by the Lord. His mother then prayed to the Lord. This led to the return of the kingdom to the son of Narakasura & thus the Lord entered the house of the demon
- Nature is working under the direction of Krsna (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Therefore, if Krsna wants demons killed, He can kill millions of them with merely one strong blast of nature's wind
- No one can kill a devotee of the Lord because he is protected by the Lord, and no one can save a person whom the Lord desires to kill
O
- O Lord Ramacandra, descendant of Maharaja Raghu, kindly protect me! O Lord Krsna, killer of the Kesi demon, kindly protect me
- O my (Vasudeva) Lord (Krsna), Lord of the demigods, after hearing the prophecy that You would take birth in our (Vasudeva's and Devaki's) home and kill him, this uncivilized Kamsa killed so many of Your elder brothers - SB 10.3.22
- Of course, any demon killed by Krsna, he also gets salvation. But if the demon also gets salvation being killed, but just imagine what is the position of devotee to whom Krsna is so affectionate. Just imagine what is his position
- Of kings like Sambara, Dvivida, Bana, Mura, Balvala and many other demons, such as Dantavakra, some He killed Himself, and some He caused to be killed by others (Sri Baladeva, etc.)
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On the occasion of Bhaumasura's being killed by Lord Krsna, all the demon's relatives screamed in disappointment, and the saintly persons glorified the chivalrous activities of the Lord
- On the plea of demanding to suck His mother's breast, Krsna took this opportunity to kill the demon. Thus He kicked Sakatasura just to expose him
- One after another, all of them (Kamsa's wizards) were killed by the Lord as if He (Krsna) were only playing with dolls. Children play with toy lions, elephants, boars, etc., which are broken by the children in the course of their playing with them
- One aged devotee of Krsna addressed Him in this way: "Dear Krsna, O killer of the demon Agha, my body is now invalid due to old age. I cannot speak very fluently, my voice is faltering, my mind is not strong, and I am often attacked with forgetfulness"
- One cowherd boy said, "Krsna killed the Putana demon exactly as eternal time kills a living creature in due course"
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One cowherd boy said, "When the demon known as Vatsasura entered among the calves tended by Krsna with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree"
- One friend of Krsna's criticized Him by saying, "My dear Lord, You have become the King of Mathura after killing Kamsa, and that is very good news for us
- One gopi imitated a hand-driven cart, and another gopi lay down beneath the cart and threw up her legs, touching the wheels of the cart, as Krsna did to kill the demon Sakatasura. One gopi imitated child Krsna and lay down on the ground
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One may argue that His (the Personality of Godhead) relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarasandha
- One night, after the Putana demon had been killed, baby Krsna could be seen playing upon her breast. Upon seeing this, Yasoda became stunned for some time. This is an example of a conjunction of various symptoms of ecstatic love
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- Only Kamsa was morose; he neither clapped nor offered benediction to Krsna. Kamsa resented that the trumpets and drums should be played for Krsna's victory, and he was very sorry that the wrestlers had been killed and had fled the assembly
- Other ladies were also forcibly taken away by Him (Krsna) after He killed Bhaumasura and thousands of his assistants. All of these ladies are glorious
- Others interpret in this way: Krsna appeared in order to kill the demons and give protection to the devotees. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or a child is strictly forbidden
- Others say that since both Vasudeva and Devaki prayed for You (Krsna), You have taken Your birth as their son. Undoubtedly You are unborn, yet You take Your birth for their welfare and to kill those who are envious of the demigods
P
- Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). Krsna's daily business here in this material world was to kill the duskrtis. This did not hamper His daily affairs, for it was routine work
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- People nowadays are so unfortunate. So why should come Krsna to kill them? They are already killed by the laws of nature. They are already killed, half-killed. Therefore Krsna has come in the form of His name. Please chant Hare Krsna
- Perhaps Kamsa will die before my (Vasudeva's) sons take birth, or, since he is already destined to die at the hands of my son, one of my sons may kill him - SB 10.1.49-50
- Please describe other pastimes of Krsna, the Supreme Personality, who appeared on this planet earth, imitating a human child and performing wonderful activities like killing Putana - SB 10.7.3
- Prahlada Maharaja even made a garland to place upon the neck of the killer. "My dear Lord Killer," he said, "please take this garland. You have killed my father, and You are very good." This must be understood spiritually
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
- Putana was accepted by Krsna as one of His mothers because she came to take Krsna on her lap and offer her breast milk to be sucked by Him. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother
R
- Rakhe krsna mare ke mare krsna rakhe ke. - He whom Krsna protects, no one can kill, but if Krsna wants to kill someone, no one can give him protection
- Regarding their wrestling, one friend once asked Krsna, "My dear friend, O killer of the Agha demon, You are very proudly wandering among Your friends trying to exhibit Your arms as very strong"
- Rohini said, "Lord Krsna killed Bhaumasura and all his soldiers, and although He had no need to accept even one wife, He nevertheless, by our request, married all sixteen thousand of us"
S
- Salva said, "In the great assembly at King Yudhisthira's Rajasuya-yajna, while my friend Sisupala was a little absent-minded, You took an opportunity to kill him"
- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- Satyabhama said, "My dear Draupadi, my father was very much afflicted by the death of his brother, Prasena, and he falsely accused Lord Krsna of killing his brother and stealing the Syamantaka jewel, which had actually been taken by Jambavan"
- Satyabhama: One of the principal queens of Lord Sri Krsna at Dvaraka. After killing Narakasura, Lord Krsna visited the palace of Narakasura accompanied by Satyabhama
- She (Jarati) had already taken shelter of Krsna, the killer of many powerful demons, and therefore she had already decided to marry Krsna instead of the King of the monkeys
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- She (Putana) could understand that this child (Krsna) was not ordinary, but was meant to kill all demons - SB 10.6.7
- Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Sisupala, at the time of being killed by the Lord, could not see Him as Krsna, being dazzled by the glare of the brahmajyoti
- So this is a civilization of duskrtina, means mischief monger. Therefore they must suffer, and suffering. And asuras are being created. And Krsna's business is to kill the asuras
- Some way or other, the demon must have had some relationship with Krsna, because these symptoms developed when he heard that Krsna had already killed Kamsa
- Sometimes it will come that Krsna has to come here simply to kill the demons. That is Kalki avatara. That is described by Jayadeva Gosvami. What is that? Kesava dhrta-kalki-sarira jaya jagadisa hare
- Sometimes Krsna used to decorate Srimati Radharani with various marks, and sometimes, when He was preparing to kill demons like Aristasura, He would take care to arrange His belt very nicely
- Sometimes we may punish our children by giving them a very strong slap because of love. Similarly, when Krsna kills a demon this killing is not on the platform of material jealousy or envy, but on the platform of affection
- Sometimes when attacked in the forest by demons, Krsna would appear struck with wonder, but He looked on them like the cub of a lion and killed them
- Sri Krsna caught the demon by the hind legs and tail, twirled the demon's whole body very strongly until the demon was dead - SB 10.11.43
- Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength
- Sridama, Subala & Stoka Krsna said, "All of them (the demons) are very strong, so it is very difficult to approach this place. Dear brothers, You are the only persons who can kill such demons. Other than You, no one can go there for fear of being killed"
- Srila Sukadeva Gosvami has given a blessing to all persons who hear the narration of the killing of Putana by Krsna: they will surely attain the favor of Govinda
- Sukadeva Gosvami assured Maharaja Pariksit that the pastimes of Lord Krsna - the killing of Sisupala and Jarasandha and the releasing of the imprisoned kings - are all transcendental vibrations
- Sukadeva Gosvami narrated these incidents of Krsna's killing Sisupala and described the successful execution of the Rajasuya-yajna by Maharaja Yudhisthira, he also pointed out that after the successful termination of the yajna only one person was unhappy
- Sukadeva Gosvami reminded Pariksit Maharaja about the salvation of Sisupala. Sisupala was always envious of Krsna, and because of his envy Krsna killed him. But since Krsna is the S.Personality of Godhead, Sisupala gained salvation simply by seeing Him
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- Sukadeva Gosvami told the King, "Now hear of this secret with attention. After saving His friends from the mouth of Aghasura and killing the demon, Lord Krsna brought His friends to the bank of the Yamuna and addressed them as follows"
- Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him
T
- Teach the small children to play Krishna games: one child is a cow, another is cowherd boy, they go to the forest, there are demons there, Krishna kills the demons, like that; in this way, let the children play Krishna games
- That which is in relationship to Krsna can never be immoral. To give another example, Lord Krsna in His incarnation as Nrsimha-deva killed Hiranyakasipu, the father of Prahlada Maharaja, while he stood nearby without protesting. Now, is this moral
- The adjustment is that all these incidents (killing Sankhacuda, chastising Kaliya, rasa dance) would take place in the future, after the time when it was being foretold by Brahmaji to Narada
- The answer (why Arjuna address Krsna as Madhusudana) is that Arjuna considers his mind to be like a great demon, such as the demon Madhu. If it were possible for Krsna to kill demon called the mind, then Arjuna would be able to attain perfection of yoga
- The boys said, "Has this living creature come to swallow us? If he (Aghasura) does so, he will immediately be killed like Bakasura, without delay" - SB 10.12.24
- The bridegroom's (Rukmini's) party was always protected by Lord Krsna, the killer of the Madhu demon. Thus they left Rukmi's kingdom, Bhojakata, and happily started for Dvaraka
- The citizens of Mathura spoke among themselves, "Sankhacuda, Kesi, Dhenukasura and many other demons were killed by Krsna and Balarama in Vrndavana. Krsna also saved all the cowherd men of Vrndavana from a devastating fire"
- The clever Duryodhana and his party cunningly usurped the kingdom of Yudhisthira, who had no enemy. By the grace of the Lord, the recovery was executed, and the unscrupulous kings who joined with Duryodhana were killed by Him
- The conjunction can be auspicious or inauspicious. That the Putana demon had been killed was auspicious, but that Krsna was playing on her breast in the dead of night, with no one to help Him in case of trouble, was inauspicious
- The cowherd boys said, "He (Krsna) is so wonderful that He saved us from the clutches of the great serpent and killed him," But little did they know that one year had passed since the killing of Aghasura
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods have many activities, but Krsna is always peaceful. The Krsna who engages in killing demons is Vasudeva Krsna, not the original Krsna
- The demigods in the celestial planets showered flowers on Krsna for His wonderful achievement. Krsna was already the life and soul of the inhabitants of Vrndavana, and after killing this demon in the shape of a bull, He became the cynosure of all eyes
- The demon (Aghasura) did not swallow them (the cowherd boys), for he was thinking of his own relatives who had been killed by Krsna and was just waiting for Krsna to enter his mouth - SB 10.12.26
- The demon (Aghasura) was awaiting Krsna's entrance, and he was thinking, "Everyone has entered except Krsna, who has killed my brother and sister"
- The demon Jarasandha chastised Krsna, saying, 'You are the lowest of human beings. I shall not fight with You, for You killed Your own relatives'
- The demon Ravana was very powerful, but when Krsna in the form of Lord Ramacandra desired to kill him, no one could protect him
- The demon took him (baby Pradyumna) and threw him directly into the sea. But, as it is said, "Whoever is protected by Krsna, no one can kill, and whoever is destined to be killed by Krsna, no one can protect"
- The description of Krsna's marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Krsna accepted the other thousands of wives after killing a demon named Bhaumasura
- The devotees do not want the fruitive results of their work, nor do they want any kind of salvation. They relish the glorious superhuman activities of the Lord, such as His lifting Govardhana Hill and His killing the demon Putana in infancy
- The enemies of Krsna were killed, and instead of penetrating Krsna's phalanx, they entered into the friendly atmosphere of the spiritual effulgence. That is the mercy of Krsna, and therefore He is known as the deliverer of His enemies also
- The false rumor that Krsna had killed Prasena and taken away the jewel spread everywhere like wildfire. Krsna did not like to be defamed in that way, and therefore He decided that He would go to the forest and find the Syamantaka jewel
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The following is a statement by Ujjvala, showing his jubilant nature, "My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations"
- The friends of Krsna wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Krsna to go there and kill Gardabhasura
- The gopis and the men began to converse amongst themselves about how wonderful it was that child Krsna had been attacked in so many ways and so many times by so many demons, and yet the demons themselves had been killed and Krsna had remained uninjured
- The gopis received Uddhava very happily and began to speak as follows: "We have heard that King Kamsa, who was always a source of trouble for the Yadu dynasty, has now been killed. This is good news for us"
- The gopis said, "We therefore appeal to You (Krsna), dear Lord of all lords: please do not kill our long-cherished desires to have You as our supreme husband"
- The great wizards who were able to assume any form were engaged by the King of Bhoja, Kamsa, to kill Krsna, but in the course of His pastimes the Lord killed them as easily as a child breaks dolls
- The imprisonment and release of Vasudeva and the killing of various demons were all manifestations of the pastimes of the Lord
- The incessant arrows shot by Krsna appeared like a whirlwind of blazing fire killing all the military strength of Jarasandha. As Krsna released His arrows, all the elephants gradually began to fall, their heads severed by the arrows
- The individual soul in the body of a baby cannot show the full power of a grown man, but the S P of Godhead, Krsna, even when lying on the lap of His mother as a baby, could exhibit His full power by killing Putana and other demons who attacked Him
- The Kesi demon was killed in the early morning, and after that the boys (Krsna and His friends) went to tend the cows on Govardhana Hill, and it was there that Vyomasura was killed. Both (Kesi and Vyomasura) demons were killed in the morning
- The killing of Aghasura took place when Krsna and all His boyfriends were under five years old
- The killing of Pralambasura & the devouring of the devastating forest fire by Krsna and Balarama became household topics in Vrndavana. The cowherd men described these wonderful activities to their wives and to everyone else, & all were struck with wonder
- The killing of Sankhacuda by the Lord is a more recent incident, after the rasa-lila, and not exactly a simultaneous affair
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The killing of the demons in Vrndavana was carried out only by the Visnu portion of Krsna
- The killings of various demons-such as Agha, Baka, Putana and Pralamba-were but pleasure excursions for Him - Krsna
- The Lord (Krsna) descended at the request of Brahma in order to kill all the undesirables of the world, but to divide the share of glory He sometimes engaged His devotees to take the credit
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord (Krsna) was just waiting to get them together on the Battlefield of Kuruksetra and kill them all at one time, just to make a short-cut in His killing mission
- The Lord (Krsna) would appear (and He does so whenever He appears) with all His associates and potencies. Therefore rebellious souls, like demons and demoniac men, mentioned like Pralamba, would be killed either by the Lord Himself or by His associates
- The Lord exhibited His impartiality even when killing Sisupala in the arena of the Rajasuya yajna performed by Maharaja Yudhisthira
- The Lord had already shown His unlimited potency by killing Putana, Sakatasura and Trnavarta. Now Krsna exhibited another vibhuti, or display of potency, to mother Yasoda. Unless I agree - Krsna desired to show - you cannot bind Me
- The Lord is all-powerful, and therefore He can both save and kill as He likes
- The Lord is not envious. The killing of the demons is also a display of His affection
- The Lord killed many undesirable kings in His time, and as a ksatriya He fought chivalrously. He is famous as the asamaurdhva, unparalleled. No one is equal to or greater than Him
- The Lord killed Putana as an enemy, but because of His being the supreme controller, she attained an exalted position as His mother
- The military strength of Jarasandha had appeared before Him (Krsna), and He decided to kill the entire force of Jarasandha so that he would go back and reorganize his military strength
- The mission of Lord Krsna is to protect the righteous and kill the demons who disturb a peaceful situation
- The mission of Lord Krsna was performed on the Battlefield of Kuruksetra, for by the Lord's mercy Arjuna was victorious due to being a great devotee whereas the others were killed simply by the Lord's glance, which cleansed them of all sinful activities
- The nectarean buttermilk of Your flute's vibration, the nectar of Your sweet words and the nectarean sound of Your ornaments mix together to attract our ears, minds and lives. In this way You are killing us
- The parents of the Lord, due to parental affection, felt extreme danger, and they almost fainted. Just to convince them that They had actually killed Kamsa, Krsna and Baladeva pulled Kamsa's dead body along the ground to encourage them
- The planet earth herein (SB 4.17.30) exhibits the symptoms of full surrender before the Lord. As stated, no one can protect the person whom Krsna is prepared to kill, and no one can kill the person whom Krsna protects
- The purpose of Your appearance is to kill the followers of the demoniac rulers of the world, who are in the dress of royal princes but are actually demons. I (Vasudeva) am sure that You (Krsna) will kill all of them and their followers and soldiers
- The real cause of His coming is at the request of His devotees, but when He comes He simultaneously shows that He is prepared to kill anyone who is envious of His devotees
- The real purpose of the Lord's pastimes is His free will. He thinks, "Let Me go and see." He doesn't need to come to kill the demons. He has so many agents in the material nature that can kill them
- The rebellious souls, like the demons and demoniac men, mentioned by names like Pralamba, would be killed either by the Lord Himself or by His associates. All these affairs will be clearly explained in the Tenth Canto
- The sage Maitreya said: Hearing that her grandson (Prahlada) would be a great devotee and that her sons (Hiranyaksa and Hiranyakasipu) would be killed by Krsna, Diti was highly pleased in mind
- The smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krsna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body
- The story of Bhaumasura - how he kidnapped, made captive sixteen thousand princesses by collecting them from the palaces of various kings, how he was killed by Krsna, the S L of wonderful character - is all described by Sukadeva to Pariksit in SB
- The Supreme Personality of Godhead, Krsna, comes down (avatara) to deliver His devotees and kill the demons. He also gives His sublime instructions in the form of Bhagavad-gita
- Their (Krsna's, Arjuna's and Bhima's) purpose in killing Jarasandha was to stop him from creating a disturbance to the proper discharge of world peace
- There are instances of foolish penance undertaken by demons like Hiranyakasipu, who performed austere penances to become immortal and kill the demigods. He prayed to Brahma for such things, but ultimately he was killed by the SP of Godhead. BG 1972 pur
- There are the jiva-prakrti, the para prakrti expansions, who belong to Krsna's superior energy. In any case, Krsna is always svacchandatma - without anxiety. Even if He is killing a demon, He experiences no anxiety
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There is a Bengali, two lines: rakse krsna mare ke, mare krsna rakse ke. If Krsna, if God wants to kill somebody, oh, nobody can protect him. And if God wants to protect him, oh, nobody can kill him
- There is a saying that when Krsna protects someone, no one can do him harm, and when Krsna wants to kill someone, no one can protect him. The vivid example was Ravana
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to kill a giant demon like Putana when He was just on the lap of His mother
- There was no need of Krsna's coming to this material world to kill the demons; simply by His willing, many hundreds and thousands of demons could have been killed without His personal endeavor
- Thereafter (after Krsna killed Aghasura), everyone being pleased, the demigods began to shower flowers from Nandana-kanana, the celestial dancing girls began to dance, and the Gandharvas, who are famous for singing, offered songs of prayer - SB 10.12.34
- These (16000) girls prayed piteously to Lord Krsna for their deliverance, and the merciful Lord, called by their fervent prayer, released them all by fighting and killing Bhaumasura
- These (BG 8.2) doubts are like demons. Since Krsna is so expert in killing demons, Arjuna here addresses Him as Madhusudana so that Krsna might kill the demonic doubts that arise in Arjuna's mind. BG 1972 purports
- These (Krsna killing Putana and lifting the Govardhan Hill) are some of the superhuman activities of the Lord described in the authoritative Vedic literatures like the Puranas, Itihasas (histories) and Upanisads
- They (atheists) are always very eager to establish that Lord Krsna was an ordinary man who was killed by a hunter due to His (Krsna's) many impious acts in plotting to kill the sons of Dhrtarastra and Jarasandha, the demoniac kings of the earth
- They (politicians dressed as ksatriya rulers but who are factually demons) must be killed by You (Krsna) for the protection of the innocent public - SB 10.3.21
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- They (the inhabitants of Vrajabhumi) would compose all the stories in poetry or have this done by professional poets, and then they would sing about these incidents - of Krsna's killing the asuras
- They (the inhabitants of Vrndavana) were very fond of Krsna, and as soon as they heard that the demon Putana had been killed by Krsna, they offered blessings to the little child out of affection
- This (how the living entities killed by Krsna attain salvation) has already been explained by Bhismadeva in the First Canto
- This Aghasura was so dangerous that even the denizens of heaven were afraid of him. Although the denizens of heaven drank nectar daily to prolong their lives, they were afraid of this Aghasura and were wondering, "When will the demon be killed?"
- This Bana was a great devotee of Lord Siva and the goddess Durga. Thus, when Bana was being killed, Lord Siva and Durga became very furious at Krsna. But Krsna did not care for them
- This gorilla was a great friend of Bhaumasura, or Narakasura, who was killed by Krsna in connection with his kidnapping sixteen thousand princesses from all over the world
- This kaisora age can be translated as adolescence. At the end of this period all the gopis said, "Krsna is the killer of the attraction of Cupid, and as such He disturbs the patience of all newly-married girls"
- This Kamsa imprisoned his father and became the King of Mathura. By the grace of Lord Krsna and His brother, Lord Baladeva, Kamsa was killed, and Ugrasena was reinstalled on the throne
- This killing of the envious, of course, can be done without the presence of Krsna. By setting to work the natural forces of war, pestilence, famine, and so on, Krsna can kill millions of people
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- This superfluous activity of killing Putana did not diminish the Lord's impartiality. He is suhrdam sarva-bhutanam, the friend of everyone
- This time Krsna took out His sharp sword and was about to kill him (Rukmi) immediately
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- Those who have achieved liberation from material contamination, and those who are demons and are killed by the Supreme Personality of Godhead, become absorbed in the Brahman concept of life and reside in the spiritual sky of the brahma-jyoti
- Thus all the great wrestlers were killed by Krsna and Balarama, and the remaining wrestlers fled from the assembly out of fear for their lives
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- Thus the killing of the demons is but secondary work. I shall now speak of the main reason for the Lord's incarnation
- To avoid the unnecessary killing of her relatives, Rukmini suggested that it would be easiest for Him (Krsna) to kidnap her while she was either going from the palace to the temple or else returning home
- To counteract their attraction for the beauty of Krsna, they were also turning to Krsna hopefully, because He is the killer of all kinds of demons
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- To protect Arjuna He (Krsna) got down from the chariot, took up the wheel of the chariot and hurriedly rushed at Bhismadeva in an angry mood, as a lion goes to kill an elephant
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
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- Understanding Krsna's plan to kill him (Satadhanva), he immediately went to take shelter of Krtavarma. But Krtavarma said, "I shall never be able to offend Krsna & Balarama, for They are not ordinary persons. They are the Supreme Personality of Godhead"
- Upon seeing Krsna and hearing the story (of the killing of Bakasura), they received Krsna very eagerly, thinking that Krsna and the other boys had returned from the mouth of death - SB 10.11.54
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- Vadhaya ca sura-dvisam. The word vadhaya means "killing," and sura-dvisam refers to the demons, who are always envious of the devotees. Krsna comes to kill these demons
- Vasudeva and Devaki saw their son kill the powerful demon Kamsa, and after this they were immediately released from their shackles. Balarama and Krsna then offered respects to Devaki and Vasudeva
- Vasudeva continued, "You (Krsna) have appeared on the surface of this globe to minimize the burden of the world by killing the ksatriya kings who are unnecessarily increasing their military strength"
- Vasudeva was asking Krsna's assistance in killing Kamsa, and Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and was just preparing to jump at the King
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- We have to fight with all these so-called leaders, scientists, and philosophers, just like Krsna came to kill all the demons because the whole world is full of demons
- We may not kill the demons like Krishna did it, but we can kill the demoniac tendency. How is that? By this Sankirtana weapon
- We should know well that all the above-mentioned (demonic) living entities killed would attain salvation either by being merged in the brahmajyoti of the Lord or being allowed to enter into the abodes of the Lord called Vaikunthas
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When Arjuna inquired from Krsna in His universal form, "Who are You?" the Lord presented Himself as kala, death personified to kill
- When Bhisma wanted to keep his own promise to break the promise of the Lord, the Lord immediately got down from the chariot, and to make Bhisma’s promise true He picked up a chariot wheel and rushed forward to kill him - from SB 1.9.37
- When Devaki understood that Kamsa would be killed by the Supreme Personality of Godhead, who would appear from her womb, she felt great joy
- When Dvivida gorilla heard the story of his friend Bhaumasura's being killed by Lord Krsna, he planned to create mischief throughout the country in order to avenge the death of Bhaumasura
- When he (Aghasura) came and saw Krsna at the head of all the cowherd boys, he thought, "This Krsna has killed my sister and brother, Putana and Bakasura" - SB 10.12.14
- When he (Bhaumasura) saw that all his soldiers, commanders and fighters had been killed on the battlefield by the strokes of the weapons of the Personality of Godhead, he became exceedingly angry at the Lord
- When he (Bhismadeva) was on his death bed, he wanted to see that form of Krsna when He was very angry and approaching before him to kill him in the battlefield. He explained that feature
- When He (Krsna) came out of Vrndavana, he began His business by killing His uncle, that Kamsa. Then so many other demons came, one after another. He had to fight
- When He (Lord Krsna) was a child on the lap of His mother, He killed the demon Putana. Then He killed the demons Trnavarta, Vatsasura and Baka. When He was a little more grown up, He killed the demons Aghasura and Rsabhasura
- When He appeared as Krsna, from His very childhood He showed superhuman activities by killing Putana, Aghasura, Sakatasura, Kaliya, etc., and then His maternal uncle Kamsa
- When He comes, all these miscreants, they are killed. They are annihilated. Vinasaya ca duskrtam. Dharma-samsthapanarthaya, and reestablishing the principle of religion. Yuge yuge sambhavami. The Lord says, - I come in different millenniums
- When he heard about Krsna's killing of the Aghasura demon, there were some tears visible in his eyes, his throat was trembling, and perspiration covered his whole body. In this way Priest Gargamuni's beautiful face assumed a nice condition
- When informed of the death of Kamsa, Jarasandha decided on the spot that he would rid the world of all the members of the Yadu dynasty. He decided that since Krsna had killed Kamsa, the whole dynasty of the Yadus should be killed
- When Kamsa came to understand about the breaking of his wonderful bow and the killing of the caretakers and soldiers by Krsna, he could partially realize the power of the Supreme Personality of Godhead
- When killed by the hands of Rama he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Krsna appears, He protects the devotees and kills the demons. Therefore Krsna in His Narayana form has four hands
- When Krsna desires that "This man should be killed now," or "He must die now," nobody can check. Rakhe krsna mare ke mare krsna rakhe ke. If Krsna desires to kill somebody, nobody can give him protection - no power
- When Krsna is killing Putana, that picture they will not paint, or killing Kamsa, or... Krsna has got so many pictures. These pictures these rascals will not paint. They will simply paint the picture, His confidential dealings with the gopis
- When Krsna killed Aristasura, some of the gopis said, "My dear friends, just see how Krsna has killed Aristasura! Although he was stronger than a mountain, Krsna plucked him up just like a piece of cotton and threw him away without any difficulty"
- When Krsna kills a demon, the demon's demoniac activities are killed, and he immediately becomes a saint and merges into the supreme impersonal effulgence, the brahma-jyoti
- When Krsna kills demons, He is known as Vasudeva Krsna, not the original Krsna. When Krsna expands Himself, He first expands as Balarama, then Sankarsana, Pradyumna, Aniruddha and Vasudeva
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When Krsna was just a small baby the gigantic demoness Putana attempted to kill Him, but when He sucked her breast He pulled out her life. That is the difference between the real Godhead and a God manufactured in the mystic factory
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna saw that they (the kings & Sisupala) were going to fight in the arena of the auspicious Rajasuya-yajna, He personally pacified them. Out of His causeless mercy He Himself decided to kill Sisupala
- When Lord Krsna, the Supersoul of every living being, understood that the ladies in the assembly were anxious for Him, He decided not to continue wrestling but to kill the wrestlers immediately
- When Lord Sri Krsna stood up with His disc to kill Salva, He appeared just like a mountain with the red sun rising over it
- When Maharaja Yudhisthira was disappointed in defeating the King of Magadha, Jarasandha, it was Arjuna only who gave King Yudhisthira all kinds of assurances, and thus Arjuna, Bhima and Lord Krsna started for Magadha to kill Jarasandha
- When one approaches Krsna, one should say, - My dear Krsna, I have forgotten You. Now I am fully surrendered unto You. You may kill me as You like or, if You like, You can give me protection
- When Pralambasura entered their company, Krsna began to think how to kill the demon, but externally He received him as a friend. "O My dear friend," He said, "it is very good that you have come to take part in our pastimes"
- When Putana, the demoniac witch, was struck down and killed by Krsna, Mother Yasoda was struck with wonder and began to cry emotionally, "Oh, what is this? What is this?"
- When Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi
- When Salva was killed, all his soldiers and followers cried, "Alas! Alas!" While Salva's men were thus crying, the demigods from the heavenly planets showered flowers on Krsna
- When Sisupala was killed by the Sudarsana cakra of Krsna as an enemy, his constant remembrance of Krsna dissolved the reactions of his vices, and he attained salvation by becoming one with the body of the Lord
- When Sisupala was thus killed, a great roar and howl went up from the crowd. Taking advantage of that disturbance, the few kings who were supporters of Sisupala quickly left the assembly out of fear for their lives
- When sixteen thousand girls were kidnapped by the demon Bhaumasura, they prayed to Krsna, and therefore Krsna went to the demon's palace, killed the demon, and delivered all the girls
- When the boys saw that the calves were not nearby, they became afraid for their safety, and they immediately cried out, "Krsna!" Krsna is the killer of fear personified. Everyone is afraid of fear personified, but fear personified is afraid of Krsna
- When the cowherd men and women heard about the killing of Bakasura in the forest, they were very much astonished - SB 10.11.54
- When the elephant and caretaker fell, Krsna jumped up on the elephant, broke off one of its tusks, and with it killed the elephant and the caretaker also. After killing the elephant, Krsna took the ivory tusk on His shoulder
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the great sage Narada heard that Lord Krsna had married sixteen thousand wives after He had killed the demon Narakasura, sometimes called Bhaumasura
- When the inhabitants of Vraja who had come from distant places heard the whole story of how Putana had come and then been killed by Krsna, they were certainly astonished - SB 10.6.42
- When the Kesi demon was assassinated by Krsna, Kamsa became hopeless. He began to say, "Kesidaitya was as dear to me as my own life, but he has been killed by some cowherd boy who is crude, uneducated and ignorant of fighting"
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the untouchable king seized the city of Mathura, Krsna did not think it wise to kill him directly with His own hand
- When various kings or landholders are subordinate to an emperor, they sometimes rebel and refuse to pay taxes. Similarly, there are rebellious persons who deny the supremacy of God and declare themselves God, and Krsna's business is to kill them
- When we remember the past births of Krsna, My dear bumblebee, we are very much afraid of Him. In His incarnation as Lord Ramacandra, He acted just like a hunter and unjustly killed His friend Vali
- When we see partiality in Krsna, this vision is due to His external energy. Otherwise how could His enemies attain salvation after being killed by Him
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While He (Krsna) tended the calves on the bank of the River Yamuna, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work
- While Krsna was engaged in enjoyment with the boys and girls within the forest of Vrndavana, Kamsa used to send his associates to kill Krsna, and Krsna would show His prowess by killing them
- While playing like a small child with His (Krsna's) associates, the Lord killed many demons, including Aghasura, Bakasura, Pralambasura and Gardabhasura. Although He appeared at Vrndavana just as a boy, He was actually like the covered flames of a fire
- While the fight was going on in the city of Dvaraka, Krsna was staying at Indraprastha with the Pandavas & King Yudhisthira. This fighting with Salva took place after the Rajasuyayajna had been performed by King Yudhisthira & after the killing of Sisupala
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- Who can kill Krsna? Instead she (Putana) herself was killed, for Krsna sucked the nipple and also sucked out her life altogether. But what was the result
- Why did Krsna directly kill Kamsa, the brother of His mother? Maharaja Pariksit was very much inquisitive about the facts in this regard
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- Without understanding Bhagavad-gita, even a so-called learned scholar also talking of Krsna as immoral. He has encouraged killing. Just see. Such envious persons. And he is teaching Bhagavad-gita. This is going on
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- You (Devaki) need not fear Kamsa, who has decided to be killed by the Lord. Your eternal son, Krsna, will be the protector of the entire Yadu dynasty - SB 10.2.41
- You won't find Krsna is morose and sitting or crying. (laughter) Even if He is killing some demon, very laughingly, as easy job. You see? So either He is killing or dancing, He is happy
- You write that things are in a crises in England, with oil shortage and IRA bombing. Therefore, we have to take shelter of Krsna. If Krsna wants to kill us that is not wrong, if it is His desire