Category:Not God: Difference between revisions
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"not god" | "not god"|"so-called bhagavan"|"not the supreme enjoyer"|"not the Supreme"|"not the Supreme Personality of Godhead" | ||
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Latest revision as of 22:44, 25 June 2017
"not god"|"so-called bhagavan"|"not the supreme enjoyer"|"not the Supreme"|"not the Supreme Personality of Godhead"
Subcategories
This category has the following 4 subcategories, out of 4 total.
E
K
W
Pages in category "Not God"
The following 62 pages are in this category, out of 62 total.
1
A
- According to our Vedic literature, Brahma, the creator of this universe, he is considered to be the highest creature within this universe, but he is also not God. That is stated in the SB - tene brahma hrda adi-kavaye
- According to their (the atheists) own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
G
- God cannot be imagined. That is another foolishness. How you can imagine God? Then God become subject matter of your imagination. He is no substance. That is not God. What is imagined, that is not God
- God cannot be under the influence of anything so that He may fall down. That is not God
- God cannot forget Himself. Then He is not God, immediately. God cannot forget Himself
- God is equally kind, equally merciful, but we fight. We, disagree in religious principle. That is due to Kali. Not this Kali. Kali means due to our fighting spirit. It is not God. God is equal to everyone. We fight because we have got misconception
- God is everyone's father, but He is without father. That is God. So long one has got father, he is not God
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
H
- He may be academically a very big title holder, but if he's not God conscious, then his knowledge has been taken away. Real knowledge has been taken away. Asurim bhavam asritah
- Hiranyakasipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him the best of the asuras
- How they can say: "This is not God"? Is it possible to say? We say: "Here is Krsna, God." Why not discuss this point for our preaching work
I
- If God is attractive for a certain limited person or limited area, then he is not God. Then you will say, "Our God, your God, his God, that God." But if Krsna is all-attractive, that is real God. And that is Krsna. That is being proved
- If He's partial to somebody and He's affectionate to some . . . no. That is not God's business. God is equal to everyone. But still Krsna says, ye tu bhajanti mam bhaktya tesu te mayi (BG 9.29), anyone who is devotee, I take special care for him
- If Hindu has manufactured some God, Christian has manufactured some God, that may be God partially, but not the Supreme God. The Supreme God is Krsna
- If one claims that he can become God by worshiping such and such a deity or by meditating, we should immediately take it that he is not a god, but a dog
- If you give up the injunction of the revealed scripture, you consider something as God, that is not God. You consider something as religion, that is not religion. If you become abhorrent to the injunction of the sastras, then, you'll never get happiness
- In this age, many pseudo incarnations are advertised simply for having exhibited some magical performances, but except for persons who are servants of Narada and other servants of Krsna, no one can understand who is God and who is not
- Is the spiritual master as good as God? The spiritual master is not God, but is the confidential representative of God. The distinction is that between sevya-bhagavan (he who is worshiped) and sevaka-bhagavan - he who is the worshiper
- It is not God's desire that a human being become a pig, but he develops such mentality to eat everything. So God allows him to do everything, to eat everything up to stool in the body of a pig. That is God's concession
- It is the business of the asuras to try to kill the Supreme Personality of Godhead or to prove by all means that there is no God or that Krsna is an ordinary human being and not God
- It should be concluded that Lord Visnu, not Lord Brahma or Lord Siva, is the Supreme Personality of Godhead
L
- Lord Siva is not actually like a living entity, but he is not the Supreme Personality of Godhead. His position is somewhere between Visnu, the Supreme Personality of Godhead, and Brahma, the living entity
- Lord Siva is not different from the Supreme Personality of Godhead; at the same time, he is not the Supreme Personality of Godhead
M
- Men, supermen, sages, rsis, and other lower creatures of extraordinary strength and opulence, including the dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts, may appear to be the Supreme Lord, but factually none of them is God
- Modern Raksasas, posing as educationally advanced merely because they have doctorates, have tried to prove that Lord Ramacandra is not the Supreme Personality of Godhead but an ordinary person
N
- Nowadays it has become a cheap business, to see so many Gods. But you test this, whether he is controlled by anyone. If he is controlled by somebody, then he is not God
- Nrsimha-deva - one thing for Hiranyakasipu, one thing for Prahlada. That is not God's discrimination, that is natural. Krsna says: samo 'ham sarva-bhutesu (BG 9.29): "I am equal to everyone." Otherwise, if He's not equal to everyone, how He can be God?
O
- Others in the bodily concept of life are angry at their enemies but not at Lord Visnu. Hiranyakasipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Visnu
- Our brain is so dull, we will inquire, "Whether the Deity is made of stone or brass or wood," because we are not innocent. We are thinking that this Deity is something made of brass. Even it is brass, a brass is not God? Brass is also God
- Our real constitutional position: to love God. We are loving also, in this fallen state, but not God - all non-God or some shadow God
T
- The ascending approach to the Absolute Truth ends in the realization of impersonal Brahman and the localized Paramatma but not the Supreme Transcendental Personality
- The atheist class of men foolishly inquire "Where is God?" And we present them Krsna - here is God, and if you have got sense and intelligence just try to understand Krsna, whether He is not God
- The living entities are parts of the Lord, but they are not the Lord Himself. The living entities in this material world are not inconceivable, but the Lord is
- The Lord is situated in everyone's heart. However, because the conditioned souls are influenced by material nature, they can see only the actions and reactions of material nature, but not the Supreme Personality of Godhead
- The Mayavadi philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument
- The pantheists say that because everything is God, whatever we do is God worship. This is Mayavada philosophy - that because everything is made of God, therefore everything is God. But our philosophy is that everything is God but also not God
- The people of this age have been described as sumanda-matayah because their conceptions are so crippled that they accept a bluffer who produces a little gold to be God
- The poor inhabitants of this earth, because of their incomplete knowledge, are captivated by a so-called bhagavan who can produce a small quantity of gold
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- Those who are engaged in God consciousness, they are not God, but godly. Because this human life is meant for this purpose
- Those who are learned and spiritually advanced will never accept such notions (that Ramacandra is not God); they will accept the descriptions of Lord Ramacandra and His activities only as presented by tattva-darsis, those who know the Absolute Truth
W
- We may think that Krsna cannot be seen, but Krsna can appear in the form of His energy. Of course, a stone is not God, but a stone is another one of God's energies
- We require the association of wife or girl because we feel the need, if God is in need, then He is not God. He must be full
- We say frankly that we know God, His father's name, His address, everything. Let anyone come and challenge. He cannot say that, "No, this is not God," because he has not approached God. He does not know what is God
Y
- You cannot do (to become smaller than yourself); you are fixed up. Your position is fixed up, because you are not God. But God can become. That is greatness
- You cannot speculate, "Krsna may be like this." Just like Mayavadis, they imagine. The imagination will not help you. You cannot imagine God. That is foolishness. God is not subjected to your imagination. Then He is not God
- You have to give me definition of God. What is God? If you know God, then you can say that "Krsna is not God." Otherwise, how you can say He is not God? I give you a piece of gold: If you say, "It is not gold," then you show me what is gold