In the first chapter the situation is created... Just like we are ordinarily entangled in family affairs. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). The bondage of accepting this material body as myself, and the extension of bodily relation is accepted as my kinsmen and the land in which the body is got, that land is supposed to be worshipable. These are analytical study of our material existence. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ. Bhauma ijya-dhīḥ (SB 10.84.13). We have taken up the land as worshipable, the land of birth, which is, I mean to say, extended in the form of nationalism. This is material bondage.
Yasyātma-buddhiḥ kuṇape tri-dhātuke... The Bhāgavata, the Bhāgavata gives us direction that "A person who has accepted this material body, which is composed of three elements..." Three elements means earth, water and fire, which is, in Ayurvedic language it is called kapha-pitta-vāyu. Now, one who has accepted this material body as his self and one who has accepted the extension of this material body... Extension of this material body means the byproduct, the children and the wife with whom we have got this connection with this material body. And the relatives. You go on extending in that way. So yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ (SB 10.84.13). Bhauma means the land. Ijya-dhīḥ. Ijya-dhīḥ means worshipable. Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ, yat-tīrtha-buddhiḥ salile.