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daughter | daughters | daughter's | daughter | daughters | daughter's | ||
[[Category:Family Members]] | *VedaBase query: daughter* not "son* and daughter*" not "daughter* in law*" not "daughter* of" | ||
[[Category:Types of Family Members]] | |||
[[Category:Feminine - Umbrella Category]] | |||
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Latest revision as of 14:09, 10 March 2021
daughter | daughters | daughter's
- VedaBase query: daughter* not "son* and daughter*" not "daughter* in law*" not "daughter* of"
Subcategories
This category has the following 10 subcategories, out of 10 total.
B
D
K
R
S
Pages in category "Daughter"
The following 571 pages are in this category, out of 571 total.
1
- Daughter (CC)
- Daughter (Conversations 1967 - 1975)
- Daughter (Conversations 1976 - 1977)
- Daughter (Lectures, BG)
- Daughter (Lectures, Other)
- Daughter (Lectures, SB)
- Daughter (Letters 1965 - 1970)
- Daughter (Letters 1971 - 1977)
- Daughter (Other Books)
- Daughter (SB cantos 1 - 3)
- Daughter (SB cantos 4 - 6)
- Daughter (SB cantos 7 - 12)
A
- A baby gives pleasure by speaking sweet words in broken language, and when the sons and daughters are grown up one becomes involved in their education and marriage
- A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A child begotten by a sudra in the womb of the daughter of a ksatriya is called a ksatta
- A daughter would never inherit the property of her father, and therefore an affectionate father, during the marriage of his daughter, would give her as much as possible. A dowry, therefore, is never illegal according to the Vedic system
- A farmer does not like an old bull who has ceased to work. Similarly, when an attached person in family life becomes old and is unable to earn, he is no longer liked by his wife, sons, daughters and other kinsmen, and he is consequently neglected
- A father always remains in anxiety until he can hand over his grownup daughter to a suitable boy
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A man should not associate with a woman in a solitary place, not even with his mother, sister or daughter, for the senses are so strong that they lead astray even a person advanced in knowledge
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- Accompanied during the daytime by the sons of the Prajapati and accompanied at night by his daughters, Laksmidevi worships the Lord during the period known as the Samvatsara in His most merciful form as Kamadeva
- According to the estimation of Daksa, Siva was unclean in habits and not worthy to have the hand of his daughter, Sati, who was so enlightened, beautiful and chaste
- According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father (Daksa), and ornaments were included
- After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system
- After giving this dowry, the king of Kosala Province (Nagnajit) bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers
- After having unmistakably known the decision of the Queen (Satarupa), as well as that of Devahuti, the Emperor (Svayambhuva Manu) most gladly gave his daughter to the sage (Kardama Muni), whose host of virtues was equaled by hers
- After hearing this statement by his daughter, King Saryati was very much afraid. In various ways, he tried to appease Cyavana Muni, for it was he who sat within the hole of the earthworm
- After marriage she (the daughter) becomes the property of the husband
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After receiving obeisances from his daughter, the King, instead of offering blessings to her, appeared very displeased and spoke as follows
- After some time, the brahmana youth became very anxious. "He has promised to marry his daughter to me, and he made that promise before the Deity. Now he is not coming to fulfill it." He then went to see the old man to remind him of his promise
- After this, King Puranjana, King of the Pancala country, in order to increase the descendants of his paternal family, married his sons with qualified wives and married his daughters with qualified husbands
- After thus pacifying the Pracetas, Soma, the king of the moon, gave them the beautiful girl born of Pramloca Apsara. The Pracetas all received Pramloca's daughter, who had high, very beautiful hips, and married her according to the religious system
- After Yayati's fall (from the heavenly planets), his daughter and grandson bestowed upon him their accumulated virtues, and by the help of his grandson and friend Sibi, he was again promoted to the heavenly kingdom
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All the assembled kings and their daughters especially were struck with wonder and very much pleased upon hearing the chivalrous activities of Krsna
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- All the people gathered there asked the elderly brahmana, "If you have already promised to give him your daughter in charity, why are you not fulfilling your promise? You have given your word of honor"
- All the young princes of the Yadu dynasty married the daughters of other kings in this way, by chivalrous force, and thus they were conquerors of all the kings of the world
- All these grhasthas, you will find they are accumulating money, they are enjoying sex life, then daughter's sex life, son's sex life, grandson's sex life. They are busy
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- Although a wife may be equal to her husband in advancement in spiritual consciousness, she should not be vainly proud. Sometimes it happens that the wife comes from a very rich family, as did Devahuti, the daughter of Emperor Svayambhuva Manu
- Although Sukracarya knew that the quarrel between Devayani and Sarmistha was childish, as Devayani's father he had to side with his daughter
- Although the father (King Saryati), chastised the daughter (Sukanya), assuming that she had accepted another husband, the daughter knew that she was completely honest and chaste, and therefore she was smiling
- Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets
- Angira's wife, Sraddha, gave birth to four daughters, named Sinivali, Kuhu, Raka and Anumati
- Another feature of this incident is that Svayambhuva Manu was the emperor, but he went to offer his qualified daughter to a poor brahmana. Kardama Muni had no worldly possessions - he was a hermit living in the forest - but he was advanced in culture
- Another gopi said, "Krsna has killed His enemy, & He has victoriously achieved the kingdom of Kamsa. Maybe He is married with a king's daughter by this time & living happily among His kinsmen & friends. Why should He come to this village of Vrndavana"
- Another of Manu's daughters, known as Prasuti, married the son of Brahma named Daksa
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As soon as the spirit soul is off, you do not care for the son's body or daughter's body or your wife's body. Then who is the lovable object? The soul. It is very natural to understand
- As stated in Bhagavad-gita (BG 7.11), sex life not contrary to the principles of religion is sanctioned by Krsna. Because Sarmistha, the daughter of a king, had begged Yayati for a son, their combination was not lust but an act of religion
- As Sukracarya listened to what had happened to Devayani, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uncha-vrtti (collecting grains from the fields), he left home with his daughter
- As the king of a country thinks of diplomatic ways to achieve his object, Rukmini, being the daughter of a king, was diplomatic in suggesting how this unnecessary and undesirable killing could be avoided
- As the Vedas are the reservoir of sacrificial purposes, so the daughter of King Devaka-bhoja conceived the Supreme Personality of Godhead in her womb, as did the mother of the demigods. Is she (Devaki) doing well?
- As your (Kamsa's) younger sister, this poor girl Devaki is like your own daughter and deserves to be affectionately maintained. You are merciful, and therefore you should not kill her. Indeed, she deserves your affection - SB 10.1.45
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that time the King of Kasi arranged the marriage of his daughter, known as Gandini, with Svaphalka, the father of Akrura
- At the end of each year, the Prajapati's (Samvatsara's) daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of each year, the Prajapati's daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the request of Lord Brahma, Prajapati Daksa begot sixty daughters in the womb of his wife Asikni
- At the request of Lord Brahma, Prajapati Daksa, who is known as Pracetasa, begot sixty daughters in the womb of his wife Asikni. All the daughters were very affectionate toward their father
- At the request of Lord Brahma, Prajapati Kasyapa married Puloma & Kalaka, the other two daughters of Vaisvanara. From the wombs of these two wives of Kasyapa came sixty thousand sons, headed by Nivatakavaca, who are known as the Paulomas & the Kalakeyas
- At the sight of his own daughter, Brahma was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind
- At this time the Bhattacarya had a son-in-law named Amogha, who was the husband of his daughter Sathi. Although born in an aristocratic brahmana family, Amogha was a great faultfinder and blasphemer
B
- Balarama showed His power in such a way that all of Hastinapura trembled and would have been vanquished as if by a great earthquake. Then the matter was settled, and Samba married Duryodhana's daughter
- Balarama was transferred to the womb of Rohini, Vasudeva's own wife, but Rohini was kept under the protection of Nanda Maharaja. Krsna was personally delivered to Yasoda and exchanged with her daughter
- Banasura had a very beautiful daughter, whose name was Usa
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Banasura was shocked to understand that his daughter Usa was no longer a virgin maiden. This weighed heavily on his heart, and without delay he rushed toward the palace where Usa was living
- Because of her association with Lord Siva, Daksa forgot all his affection for his daughter (Sati), and this very much aggrieved her
- Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra
- Because we have to eat some other living entity, it does not mean that I shall eat my sons and daughters. "Discrimination is the best part of valor." So far we are concerned, we are eating certainly vegetable, but not directly. We eat krsna-prasadam
- Before the birth of Lord Caitanya Mahaprabhu, eight daughters took birth one after another from the womb of Sacimata, the wife of Jagannatha Misra. But just after their birth, they all died
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Being a great yogi, Kardama Muni was not very interested in family life. Nonetheless, he decided to marry, and Svayambhuva Manu brought his daughter Devahuti to him to serve as a wife
- Being ordered by the Supreme Personality of Godhead, Vasudeva prepared to take his son (Krsna) from the delivery room, and exactly at that time, a daughter was born to Nanda and Yasoda. She was Yogamaya, the internal potency of the Lord
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Besides Kuntidevi, Krsna had another paternal aunt; her name was Srutakirti, and she was married and lived in Kekaya Province. She had a daughter whose name was Bhadra
- Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Brhaspati
- Bhadra wanted to marry Krsna, and her brother handed her over to Him unconditionally. Krsna accepted her as His bona fide wife. Thereafter, Krsna married a daughter of the King of Madras Province. Her name was Laksmana. Laksmana had all good qualities
- Bhinna-setave refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Daksa the entire transaction of the marriage of his daughter with Siva was not in order
- Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter
- Both these daughters (of Yadunathacarya) married, and they (Srimati and Narayani) are mentioned in the Bhakti-ratnakara - thirteenth wave
- Both your father and mother are good souls and therefore you are a good daughter of your parents. I remember all of you always
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- By following the strict vows of a chaste woman, Princess Devahuti became very skinny, and her husband became compassionate. He knew that she was the daughter of a great king and yet was serving him just like an ordinary woman
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
C
- Chaya had a son named Savarni and a daughter named Tapati, who later became the wife of King Samvarana. Chaya's third child is known as Sanaiscara (Saturn). Vadava gave birth to two sons, namely the Asvini brothers
- Chaya, another wife of the sun-god, begot two sons named Sanaiscara and Savarni Manu, and one daughter, Tapati, who married Samvarana
- Coming before Gopala, the elderly brahmana said, "My dear Lord, please witness that I have given my daughter to this boy"
D
- Daksa begot sixteen very beautiful daughters with lotuslike eyes in his wife Prasuti. Of these sixteen daughters, thirteen were given in marriage to Dharma, and one daughter was given to Agni
- Daksa was repentant that on the request of Brahma, who was his father, he had handed over his daughter to a person who, according to his calculation, was nasty. He was so angry that he did not acknowledge that the request was from his father
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Dear daughter, don't be worried because Radharani is belching. I am about to offer a remedial measure for this symptom. This belching is not due to indigestion; it is a sign of ecstatic love for Krsna. I shall arrange to cure this belching symptom
- Devahuti was a king's daughter and almost a king's wife also. Although Kardama Muni was not a king, by his yogic mystic power he accommodated Devahuti very comfortably in a nice palace with maidservants and all opulence
- Devaka had four sons, named Devavan, Upadeva, Sudeva and Devavardhana, and he also had seven daughters, named Santideva, Upadeva, Srideva, Devaraksita, Sahadeva, Devaki and Dhrtadeva. Dhrtadeva was the eldest
- Devaki said "You have been advised by demoniac friends to kill my children. But now I beg you to excuse this girl at least. Let her live as my daughter"
- Devaki's father, King Devaka, was very much affectionate to his daughter. Therefore, while she and her husband were leaving home, he gave her a dowry of four hundred elephants nicely decorated with golden garlands - SB 10.1.31-32
- Dhrtarastra's wife, Gandhari, gave birth to one hundred sons and one daughter, O King. The oldest of the sons was Duryodhana, and the daughter's name was Duhsala
- Dowry is a gift given to the daughter by the father to show good will, and it is compulsory
- Draupadi was the most beautiful daughter of King Drupada, and when she was a young girl almost all the princes desired her hand. But Drupada Maharaja decided to hand over his daughter to Arjuna only and therefore contrived a peculiar way
- During that sacrifice, Sraddha, Manu's wife, who was observing the vow of subsisting only by drinking milk, approached the priest offering the sacrifice, offered obeisances to him and begged for a daughter
E
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Entering that most sacred spot with his daughter and going near the sage, the first monarch, Svayambhuva Manu, saw the sage sitting in his hermitage, having just propitiated the sacred fire by pouring oblations into it
- Even an ordinary man, especially a high-class brahmana, ksatriya or vaisya, is supposed to give his daughter a liberal dowry
- Even Hare Krsna people. Naviviktasano bhavet, matra svasra duhitra va (SB 9.19.17). It is strictly forbidden - You should not sit alone even with your mother, sister or daughter, what to speak of wife
- Even if Kamsa were to see that the eighth child of Devaki was a daughter, he should have no doubt that the eighth child was to kill him. According to the Visva-kosa dictionary, the word garbha means "embryo" and also arbhaka, or "child"
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Even if there is a need to ask a favor from the spiritual master, one cannot ask that favor without satisfying him fully. Svayambhuva Manu wanted to disclose his mind regarding the function he wanted to execute due to affection for his daughter
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even though you (Brahma) are the most powerful being, this act (Brahma was sexually inclined to his own daughter) does not suit you because your character is followed for spiritual improvement by people in general
- Everyone desires to have more sons than daughters, and since the number of daughters was less than the number of sons, it appears that King Puranjana's family life was very comfortable and pleasing
- Everyone is advised that one should not freely mix even with one's daughter or with one's mother or with one's sister
F
- Father-mother, they are teaching daughters prostitution. This is the condition of the society. How there can be peace? And they are after peace. They are making conference - peace
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- First of all, get one motorcar is required, "All right." As soon as he gets money, "I'll purchase another one for my son, another for my daughter, another for my wife." Going on, going on. And he has to maintain four motorcars, then work hard, hard, hard
- Following this custom (vag-datta), which is very old in India, the elderly brahmana promised to give his daughter to the younger brahmana in charity, and he promised this before the Gopala Deity
- Following this, Sri Balarama married Revati, daughter of King Raivata, ruler of Anarta Province. This is explained in the Ninth Canto of Srimad-Bhagavatam. After the marriage of Baladeva, Krsna married Rukmini
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- For those who are advancing in spiritual life - not only for them but for everyone - the sastras, scriptures, say that you should not sit in a secluded place even with your mother, even with your daughter or your sister
- Formerly people used to beget one hundred to two hundred sons and daughters. As will be evident from the next verse (SB 4.27.7), King Puranjana not only begot 1,100 sons but also 110 daughters
- Formerly, and still in Indian villages, suppose one man is going to give his daughter to a boy. So he will go and see how much grains he has got in store, how many cows he has got. Then yes, he is going to agree, like that
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the total material energy; the cows and brahmanas; devotional service; the wives of Soma and Kasyapa, who are all daughters of King Daksa
- From Diviratha came a son named Dharmaratha, and his son was Citraratha, who was celebrated as Romapada. Romapada, however, was without issue, and therefore his friend Maharaja Dasaratha gave him his own daughter, named Santa
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
G
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally the daughter receives the qualifications of her father, and the son acquires those of the mother
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Generally, a daughter inherits the qualities of her father, and a son gets the qualities of his mother. Thus Mrtyu's daughter, Sunitha, got all the qualities of her father, and Vena inherited the qualities of his mother
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Great personalities like Brahma, even when in the wrong, should not be neglected, nor could the great sages headed by Marici show any disrespect because of his extraordinary behavior (Brahma was sexually inclined to his own daughter)
H
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- He (Daksa) accused even Brahma of being less intelligent because he had advised Daksa to hand over his beautiful daughter to such a nasty fellow
- He (Daksa) is a Prajapati, in charge of fathering population, and all his daughters are highly elevated, especially Sati. The word sati means "the most chaste
- He (Draupadi's father) stipulated that in order to qualify to marry his daughter, a prince had to shoot an arrow and pierce the eye of the fish, without directly seeing the fish but seeing only its reflection in a pot of water on the floor
- He (Kardama) said, "Yes, I shall accept your daughter under religious regulations of marriage"
- He (Marutta) handed over his only daughter to Maharsi Angira, and by his good blessings, he was elevated to the kingdom of heaven
- He (old brahmana) didn't want to marry his daughter to the youth and cause such great trouble within his family
- He (old brahmana) then promised to give the young man his young daughter in marriage. The old man was a very rich man, and the youth, although a learned brahmana, was very poor
- He (Pradyumna) married the daughter of his maternal uncle, Rukmi, and from that marriage Aniruddha was born
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (Saubhari Rsi) perceived the pleasure of sex life, and induced by this desire he went to King Mandhata and begged for one of the King's daughters
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He (Visvamitra) was about to flee when Menaka brought his beautiful daughter before him and chastised him. Despite her pleading, Visvamitra resolved to leave anyway
- He (young brahmana) asked the elderly brahmana why he was proposing something unprecedented (asambhava). It was unheard of for an aristocratic person to offer his daughter to a person who was both uneducated and poor
- He arranged pensions for everyone according to religious principles, and after executing the orders of the Supreme Personality of Godhead, in complete coordination with Him, he dedicated his sons unto the earth, which was considered to be his daughter
- He carried out Sukracarya's order and served him like a slave. He gave his daughter Sarmistha to Devayani, and Sarmistha served Devayani like a slave, along with thousands of other women
- He gave ten daughters in charity to Yamaraja, thirteen to Kasyapa, twenty-seven to the moon-god, and two each to Angira, Krsasva and Bhuta. The other four daughters were given to Kasyapa. Thus Kasyapa received seventeen daughters in all
- He has a grown-up daughter whose eyes are black. She is ready for marriage, and she has good character and all good qualities. She is also searching for a good husband
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He told the brahmana, "My dear sir, I belong to the dynasty of Kusa. Because we are aristocratic ksatriyas, you have to give some dowry for my daughter"
- He was so educated that he kidnapped his teacher's daughter and went away
- He went to the demigod Varuna and brought from him the one thousand horses that Gadhi had demanded. After delivering these horses, the sage married the King's beautiful daughter
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 3.21.27) it is clearly stated that Manu and his wife were coming to see Kardama Muni to offer their daughter because the daughter was well qualified and the parents were searching out a similarly qualified man. This is the duty of parents
- Here we make such relationship - mother, father, son, daughter, relative. Actually this is material nature made, in different bodies. Otherwise, real father is Krsna
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hog means he can eat any nonsense thing, whole day working, if he gets sex. Never mind whether mother, sister or daughter or any. You see the hog's family. They are very much sexually inclined, without any discrimination, and eating stool
- How is it that he neglected his own daughter, who was the most exalted and chaste woman, a great soul, and who therefore deserved the most respectful treatment from her father
- How King Satrajit offended the Yadu dynasty and how he later came to his senses and offered his daughter and the Syamantaka jewel to Krsna are described as follows
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
I
- I (Maitreya Rsi) have spoken to you (Vidura) of the wonderful character of Svayambhuva Manu, the original king, whose reputation is worthy of description. Please hear as I speak of the flourishing of his daughter Devahuti
- I always narrate the story of your daughter when she was dancing on the platform of the law college and she obliged all other law students to imitate her dancing. Anyway, just raise this girl in full KC and she will be a great preacher when she is young
- I always remember about your daughter's movement when she was coming up stairs in Ascot and sitting by me. May Krsna bless her to grow a Krsna conscious child
- I always think of you as my naughty daughter and from the start of this movement, you and your very good husband have always shown to be very sincere and important members of our society. So I know that both of your services are most sincere
- I am in due receipt of your invitation letter and I am very glad that your daughter Kum Kum is going to be married. Please convey all my blessings to the bride and bridegroom
- I am very glad to learn about the activities of your nice daughter. I am sure she will be a great devotee and great preacher also in future. I want that on this Krsna culture the whole world can be united
- I am very glad to learn that both you and your good wife, Krsnadevi, and your daughter, Visnu Arati, are together in Boston. Your all engagements sound to be very suitable, so please execute your duties in Krsna Consciousness and be happy
- I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world
- I had no desire to give my daughter to this person, who has broken all rules of civility
- I have heard that Visvavasu, his mind stupefied with infatuation, fell from his airplane after seeing your daughter playing with a ball on the roof of the palace, for she was indeed beautiful with her tinkling ankle bells and her eyes moving to and fro
- I have offered you my daughter. Do not hesitate. She is my daughter, and I shall give her to you. Who can forbid me
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- I think your daughter is very fortunate to be amongst the devotees and living a very happy life. But, if you think it is not good, then you can guide your daughter. I have no objection
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If the father is not intelligent, how the sons and daughters can become intelligent? A dog cannot give birth to an intelligent person. A person who is intelligent, he can give birth to intelligent children. This is our practical experience
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If you analyze very scrutinizingly, there will be some difference from your body, from your daughter's body, from your boy's body. So every body . . . every living entity is getting a certain type of body according to his desire
- If you do not like your daughter being in Paris with the devotees, you can call her back. I have no objection. But, our mission is that everyone should be given the chance to become Krsna conscious
- Immediately after the marriage, the daughter goes to her husband's house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kamsa
- In a village of the name Jhamatapura, in the district of Hugli, Virabhadra Gosani had a disciple named Yadunathacarya, who had two daughters - a real daughter named Srimati and a foster daughter named Narayani
- In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula
- In days long ago, our father, the most opulent Daksa, who was affectionate to his daughters, asked each of us separately whom we would prefer to select as our husband
- In due course of time he (Manu) begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- In due course of time, Devaki, the mother of God and all the demigods, gave birth to a child. Thus she bore eight sons, one after another, and a daughter named Subhadra - SB 10.1.56
- In essence, he (son of the elderly brahmana) was saying (to his father) - I shall save you from having to give your daughter to him (the young brahmana). In this way, our aristocracy will be saved. You have nothing to worry about
- In his heart, Sukracarya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter
- In household life one is ordered to execute many yajnas and fruitive activities, especially the vivaha-yajna (the marriage ceremony for sons and daughters) and the sacred thread ceremony
- In India it is still the custom for a daughter to be offered to someone simply by word. This is called vag-datta
- In India one Punjabi, that father was anxious to get the daughter married, and the brother wrote the father, "My dear father, don't bother about my sister's marriage. We have arranged ourself, brother and sister." You see? So sex life is so strong
- In jubilation, all the inhabitants of the city dressed themselves with colorful garments and ornaments. King Nagnajit was so much pleased that he gave a dowry to his daughter and son-in-law, as follows
- In offering one's daughter to a person, the culture and quality are counted as prominent, not wealth or any other material consideration
- In Prabhasa-ksetra he (Arjuna) heard the news that Lord Balarama was negotiating the marriage of Subhadra, the daughter of Arjuna’s maternal uncle, Vasudeva
- In regard to this inquiry, Srila Visvanatha Cakravarti Thakura says that the question "To whom do You (Mohini-murti) belong?" means - Whose daughter are You
- In response to this request (Saubhari Rsi went to King Mandhata and begged for one of the King's daughters), the King said, "O brahmaṇa, any of my daughters may accept any husband according to her personal selection"
- In spite of his (Manu's) having two sons, he handed over his first daughter to Prajapati Ruci on the condition that the son born of his daughter be returned to him as his son
- In the presence of all the townspeople, Lord Gopala bore witness that the elderly brahmana had offered his daughter in charity to the young brahmana
- In the tract of land called Ketumala-varsa, Lord Visnu lives in the form of Kamadeva, only for the satisfaction of His devotees. These include Laksmiji (the goddess of fortune), the Prajapati Samvatsara and all of Samvatsara's sons and daughters
- In the womb of Barhismati, Maharaja Priyavrata begot one daughter, whose name was Urjasvati
- In the womb of his wife Virocana, Tvasta begot a son named Viraja. The wife of Viraja was Visuci, and in her womb Viraja begot one hundred sons and one daughter. Of all these sons, the son named Satajit was predominant
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- Inform my daughter Sathi to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship
- It (Brahma was sexually inclined to his own daughter) could not have happened in the kalpa in which Brahma heard directly from the Lord the four essential verses of Srimad-Bhagavatam
- It has been said that when one becomes too sensual, he loses his temper, he loses his identity, he forgets himself. Infuriated by the senses, a man will attack even his children, even his daughter
- It is clear that although the daughter (Devahuti) was mature in age and qualities, she did not go out and find her husband independently
- It is forbidden, matra svasra duhitra va, "Don't keep yourself in a lonely place and talk 'pish-pish' with woman, even she is mother, daughter or sister." Strictly forbidden. That "pish-pish" will kill you
- It is said that when Nityananda Prabhu’s daughter married Madhavacarya, the Lord gave him the village named Panjinagara as a dowry. Madhavacarya’s temple is situated near the Jirat railway station on the Eastern Railway
- It is stated in Srimad-Bhagavatam (SB 9.19.17): "One should not remain in a secluded place with a woman, even one's mother, sister, or daughter"
- It is still the system that the daughter must get married. That is the responsibility of the father. It is called kanya-dana. A father may not get his son married. That is not very great responsibility
- It is the duty of parents to hand over their daughters to suitable persons just befitting their family tradition in cleanliness, gentle behavior, wealth, social position, etc
- It is the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction
- It is the duty of the father to protect his daughter until she attains puberty and is married to a suitable young man. The husband then takes care of the wife
- It might be that Brahma wanted to warn his subordinates (by being sexually inclined to his own daughter) about human frailties in their dealings with women. This is always very dangerous for persons who are on the path of self-realization
- It was astonishing that Daksa, who was Prajapati, the maintainer of all living entities, was so disrespectful to his own daughter, Sati, who was not only chaste but was also a great soul, that she gave up her body because of his neglect
- It was never expected that a great personality like Brahma would ever think of sex indulgence with his daughter
- It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees."
- It would not have been difficult for Sati to punish her father but she thought that since she was his daughter, it was not proper for her to kill him. Thus she decided to give up her own body, which she had obtained from his & Daksa did not even check her
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- Jagannatha Misra had a number of daughters by his wife, Srimati Sacidevi, but they all expired at an early age. The two surviving sons, Sri Visvarupa and Visvambhara, became at last the object of their parental affection
- Jambavan the name does not suggest a bear, because his daughter was one of the queens of Dvaraka married by Krsna
- Jaya Govinda's idea that if you go there to Bombay, Mr. Karambar may force him to marry his daughter, is simply imagination, because his daughter is only 9 or 10 years old. How she can be married in this tender age?
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- Kah means Brahma, who once became allured by his daughter and began to follow her, which infuriated Siva, who attacked Brahma with his trident. Brahmaji fled in fear of his life
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kamsa, Kamsavati, Kanka, Surabhu and Rastrapalika were the daughters of Ugrasena. They became the wives of Vasudeva's younger brothers
- Kanya-daya means by law the father is bound to get his daughter married. By law. He cannot escape the responsibility. This is father's duty
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni handed over his daughter Kala to Marici, and another daughter, Anasuya, to Atri. He delivered Sraddha to Angira, and Havirbhu to Pulastya. He delivered Gati to Pulaha, the chaste Kriya to Kratu, Khyati to Bhrgu, and Arundhati to Vasistha
- Kardama Muni said: I have heard that Visvavasu, the great Gandharva, his mind stupefied with infatuation, fell from his airplane after seeing your (Svayambhuva Manu's) daughter (Devahuti) playing with a ball on the roof of the palace
- Kardama Muni was a yogi living in a cottage, and Devahuti was a princess, a king's daughter. Not being used to work, she became very skinny
- Kardama Muni's daughter Kala, who was married to Marici, gave birth to two children, whose names were Kasyapa and Purnima. Their descendants are spread all over the world
- King Bhismaka of Vidarbha wanted to offer Krsna his daughter, Rukmini, but Rukmi, the eldest of his five sons, objected. Therefore Bhismaka withdrew his decision and decided to offer Rukmini to the King of Cedi, Sisupala, who was a cousin of Krsna's
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Daksa collected the opinions of his daughters and thus handed over thirteen to Kasyapa. Every one of Diti's sisters was a mother of children. Therefore, since she was equally faithful to the same husband, why should she remain without children
- King Daksa is addressed here (in SB 4.4.12) by his daughter Sati as dvija, twice-born. Twice-born refers to the higher classes of men, namely the brahmanas, ksatriyas and vaisyas
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land known as Dravida. Thus there were seven kings in that land
- King Malayadhvaja was a great devotee, and after he married the daughter of King Vidarbha, he gave her one nice daughter, whose eyes were black
- King Nagnajit continued, "You (Krsna) may kindly know that from the very beginning I have made a vow to marry my daughter to a suitable candidate, one who can come out victorious in the test I have devised"
- King Priyavrata gave his daughter, Urjasvati, in marriage to Sukracarya, who begot in her a daughter named Devayani
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- King Puranjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth
- King Puranjana's family life was, of course, very happy. As mentioned in these verses, he begot 1,100 sons and 110 daughters
- King Saryati, being very contemplative and thus understanding Cyavana Muni's purpose, gave his daughter in charity to the sage
- King Saryati, desiring to perform a sacrifice, went to the residence of Cyavana Muni. There he saw by the side of his daughter a very beautiful young man, as bright as the sun
- King Saryati, who did not know the real facts of Cyavana Muni's transformation, was surprised to see the behavior of his daughter
- King Yayati became very much attached to Sarmistha, and Sukracarya's daughter (Devayani) complained to her father. Consequently, Sukracarya cursed King Yayati to become prematurely old
- King Yayati said, "O learned, worshipable brahmana, I have not yet satisfied my lusty desires with your daughter." Sukracarya then replied, "You may exchange your old age with someone who will agree to transfer his youth to you"
- Krsna continued, "In spite of this rigid regulative principle, I am asking you for the hand of your (King Nagnajit's) beautiful daughter (Satya) just to establish our relationship in return for your great reception of Me"
- Krsna said, "Once upon a time, Lord Brahma became captivated by the beauty of his (Marici) daughter and was following her, impelled by sex desire"
- Krsna's grandsons kidnapped Duryodhana's daughter, which caused a fight between the Kuru and Yadu families. Afterward, an adjustment was made by the elderly members of the Kuru family
- Ksatriyas used to fight the kings of various dominions and kidnap their beautiful princess-daughters, after conquering their relatives. This system was laudable because they would be married only on the basis of the chivalry of the conquering ksatriya
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
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- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Learning the etiquette of how to deal with women does not free one from sexual attraction. As specifically mentioned herewith (SB 9.19.17), such attraction is possible even with one's mother, sister or daughter
- Let your daughter's desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments
- Like the ksatriyas, he (Devala) also allowed his daughter to select her own husband in a svayamvara meeting, and at that ceremony all the bachelor sons of the rsis were invited. According to some, he is not Asita Devala.
- Lord Brahma then told Devahuti: My dear daughter of Manu, the same Supreme Personality of Godhead who killed the demon Kaitabha is now within your womb. He will cut off all the knots of your ignorance and doubt. Then He will travel all over the world
- Lord Brahma's being attracted by his daughter is the vivid example that no one is exempt from sexual attraction to woman
- Lord Brahma's being captivated by the charms of his daughter and Lord Siva's being captivated by the Mohini form of the Lord are specific instances which instruct us that even great demigods like Brahma and Lord Siva, are captivated by the beauty of woman
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Siva is known as Rudra, and his wife is known as Rudrani. Rudrani and Rudra refer to those who are accustomed to putting others in distress to cry forever. Rukmini was thinking of goddess Durga as Girija, the daughter of the Himalayan Mountains
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- Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment
- Maharaja Drupada well knew that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand his daughter to Arjuna
- Maharaja Drupada, although defeated by Arjuna on behalf of his professor Dronacarya, decided to hand over his daughter Draupadi to his young combatant
- Maharaja Pariksit married his uncle's daughter. And her name was Iravati
- Maharaja Priyavrata married Barhismati, the daughter of the prajapati named Visvakarma. In her he begot ten sons equal to him in beauty, character, magnanimity and other qualities. He also begot a daughter, the youngest of all, named Urjasvati
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Manu had no issue, he was pleased at the birth of the child, even though a daughter, and gave her the name Ila
- Manu, the king, he thought that "My daughter wants to marry this yogi. All right, let me take her there." And she was brought by the king, and Kardama Muni was said that - I have brought my daughter, and you marry her
- Many other rivers, both big and small, flow from the top of Mount Meru. These rivers are like daughters of the mountain, and they flow to the various tracts of land in hundreds of branches
- Marriage between immediate cousins is not very much sanctioned by the Vedic culture, but in order to please Rukmini, Rukmi offered his daughter and granddaughter to the son and grandson of Krsna, respectively
- Meanwhile, because Satyavati's mother thought that the oblation prepared for her daughter, Rcika's wife, must be better, she asked her daughter for that oblation. Satyavati therefore gave her own oblation to her mother, ate her mother's oblation herself
- Most obligatory duty of the father, to get the daughter married. And then it is the duty of the husband next
- My daughter is the sister of Priyavrata and Uttanapada. She is seeking a suitable husband in terms of age, character and good qualities
- My dear boy, I will give my daughter to you in charity, and I will neglect the position of all others. Don't doubt me in this regard; just accept my proposal
- My dear brahmana, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyasi?
- My dear brother (Kamsa), by the influence of destiny you have already killed many babies, each of them as bright and beautiful as fire. But kindly spare this daughter (Yogamaya). Give her to me (Devaki) as your gift - SB 10.4.5
- My dear King Pracinabarhisat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- My dear Lord, I am not thinking to become happy by getting the daughter as a bride. I am simply thinking that the brahmana has broken his promise, and that is giving me great pain
- My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What is the purpose of your coming here? What are you trying to do? Please explain all these things to me
- My dear mother, O daughter of Manu, a devotee who applies the science of devotional service and mystic yoga in this way can achieve the abode of the Supreme Person simply by that devotional service
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear sir, her parents will come to see you, who are exactly suitable for her, just to deliver their daughter as your wife
- My dear son, Svayambhuva Manu handed over his very dear daughter Devahuti to Kardama Muni. I have already spoken to you about them, and you have heard about them almost in full
- My dear Vidura, the population of the universe was thus increased by the descendants of these sages and the daughters of Kardama. Anyone who hears the descriptions of this dynasty with faith will be relieved from all sinful reactions
- My dear white-complexioned wife, it is clear that of the many daughters of Daksa you are the pet, yet you will not be honored at his house because of your being my wife. Rather, you will be sorry that you are connected with me
- Myself, I was very young when I got married, and my wife was 11 years only. But there is no question of separation in our marriage belief, neither your daughter will ever be separated from that boy, that is their vow
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- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his last child, the daughter, had gone to the heavenly planets
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja said: Alas, King Kamsa killed so many of your (Vasudeva's) children, born of Devaki. And your one daughter, the youngest child of all, entered the heavenly planets - SB 10.5.29
- Narada Muni said, "My dear Lord (Krsna), I shall be able to see how You marry princesses, the daughters of chivalrous kings, by paying the price of ksatriya strength"
- Narada told Kamsa, "Actually, the daughter was born to Yasoda, the wife of Nanda Maharaja, and Vasudeva exchanged his son for the daughter, so you were misled. Krsna is the son of Vasudeva, as is Balarama"
- Narada told Kamsa, "You are to be killed by the eighth son of Vasudeva". "That eighth son is Krsna. You were misled by Vasudeva into believing that the eighth issue of Vasudeva was a daughter"
- No one should think himself perfect and forget the sastric instruction that one should be very careful about associating even with his daughter, mother or sister, not to speak of other women
- Not only was Puranjana, the King of Pancala, satisfied in his own sex life, but he arranged for the sex life of his 1,100 sons and 110 daughters. In this way one can elevate an aristocratic family to the platform of a dynasty
- Now please hear from me (Sukadeva) the names of all these daughters and their descendants, who filled all the three worlds
- Now your daughter has a very good opportunity to make final solution to her births in the material world, so keep her very nicely. Krishna will be kind upon you for this
- Now, here is a beautiful, well-qualified girl named Marisa, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife
O
- O beautiful lotus-eyed woman, who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- O best of the demigods, how can the body of a daughter remain undisturbed when she hears that some festive event is taking place in her father's house?
- O father, this performance (being attracted to your daugher) in which you are endeavoring to complicate yourself was never attempted by any other Brahma, nor by anyone else, nor by you in previous kalpas, nor will anyone dare to attempt it in the future
- O great sage, graciously be pleased to listen to the prayer of my humble self, for my mind is troubled by affection for my daughter
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O holy sage (Maitreya), tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O King, leave here and offer your daughter to Lord Baladeva, who is still present. He is most powerful. Indeed, He is the Supreme Personality of Godhead, whose plenary portion is Lord Visnu. Your daughter is fit to be given to Him in charity
- O King, Siddhi, who was the wife of Bhaga, the sixth son of Aditi, bore three sons, named Mahima, Vibhu and Prabhu, and one extremely beautiful daughter, whose name was Asi
- O My (Visnu's) dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O my daughter, who were born in a respectable family, how have you degraded your consciousness in this way? How is it that you are shamelessly maintaining a paramour? You will thus degrade the dynasties of both your father & your husband to hellish life
- O My dear son Daksa, Prajapati Pancajana has a daughter named Asikni, whom I offer to you so that you may accept her as your wife
- O Prajapati, King Pracinabarhisat, in this way King Puranjana also begot 110 daughters. All of these were equally glorified like the father and mother. Their behavior was gentle, and they possessed magnanimity and other good qualities
- O Vidura, we (Maitreya) have heard that Brahma had a daughter named Vak who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him
- On the request of Lord Brahma I handed over my chaste daughter to him, although he is devoid of all cleanliness and his heart is filled with nasty things
- Once we actually saw a distressed man steal ornaments from his daughter just to maintain himself. As the English proverb goes, necessity knows no law
- One gentleman had eight or nine daughters and son-in-law. So when they came, he was giving them good food and shelter, everything. So then they saw, "We are very comfortably living at father-in-law's expense," so they did not want to go
- One has a son or daughter because of unseen destiny, and when the son or daughter is no longer present, this also is due to unseen destiny. Destiny is the ultimate controller of everyone. One who knows this is never bewildered - SB 10.5.30
- One may outwardly be a sister, mother or daughter and still have sex. Yavana-raja's brother was Prajvara, and Kalakanya was invalidity itself
- One of the remaining two daughters was given in charity to the Pitrloka, where she resides very amicably, and the other was given to Lord Siva, who is the deliverer of sinful persons from material entanglement
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not misunderstand when a sannyasi takes part in a marriage ceremony. Sri Caitanya Mahaprabhu and Nityananda Prabhu took great pleasure in hearing about the marriage ceremony between the young brahmana and the daughter of the elderly brahmana
- One should not sit closely with one's mother, sister or daughter, for the senses are so strong that they may attract even a person advanced in knowledge
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should take serious note of this incident (Brahma was sexually inclined to his own daughter). The human being is a social animal, and his unrestricted mixing with the fair sex leads to downfall
- Our well-wishing father, Daksa, after knowing our intentions, handed over thirteen of his daughters unto you, and since then we have all been faithful
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- Prajapati Daksa begot sixty daughters in the womb of his wife Asikni. These daughters were given in charity to various persons to increase the population
- Prasuti could understand that the dangers ahead resulted not only from Daksa's having neglected her daughter (Sati), but also because of his neglecting the prestige and honor of Lord Siva
- Punarvasu had a son and a daughter, named Ahuka and Ahuki respectively, and Ahuka had two sons, named Devaka and Ugrasena
- Puranjana got both sons and daughters married. It is the duty of a father and mother to arrange for the marriage of their sons and daughters. That is the obligation in Vedic society
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- Racana, the daughter of the Daityas, became the wife of Prajapati Tvasta. By his semina he begot in her womb two very powerful sons named Sannivesa and Visvarupa
- Recalling the words of Lord Visnu, the merciful sage Kardama replied as follows to Svayambhuva Manu's praiseworthy daughter, Devahuti, who was speaking words full of renunciation
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
- Romapada accepted her as his daughter, and thereafter she married Rsyasrnga
- Ruci, according to his promise, returned his male child to Svayambhuva Manu and decided to keep the daughter, whose name was Daksina
- Ruci, who was very powerful in his brahminical qualifications and was appointed one of the progenitors of the living entities, begot one son and one daughter by his wife, Akuti
- Rukmini knew very well that obtaining the favor of Krsna was not easy. Since even Lord Siva must purify himself for this purpose, surely it would be difficult for Rukmini, who was only the daughter of a ksatriya king
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
- Rukmini was the daughter of King Bhismaka, ruler of the province known as Vidarbha. Just as Krsna is the Supreme Personality of Godhead, Vasudeva, Rukmini is the supreme goddess of fortune, Maha-Laksmi
- Rukmini, the only daughter of King Bhismaka, was exquisitely beautiful. She was known as Ruciranana, which means "one who has a beautiful face expanded like a lotus flower"
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- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Samba fell in love with the daughter of Duryodhana, and since according to ksatriya custom one is not offered a ksatriya's daughter unless he displays his chivalrous valor, Samba abducted her. Consequently Samba was arrested by the Kauravas
- Saradvan's son was known as Krpa, and Saradvan's daughter, known as Krpi
- Saryati had a beautiful lotus-eyed daughter named Sukanya, with whom he went to the forest to see the asrama of Cyavana Muni
- Sastra says no - you should not sit in a secluded place even with your mother, sister or daughter, because the senses are so strong that even though you may be very moral, you may still be attracted by sex
- Sati's father was under the impression that he was exalted in both prestige and opulence and that he had offered his daughter to a person who was not only poor but devoid of all culture
- Satrajit had promised that he would give his beautiful daughter in charity to various candidates, but later the decision was changed, and Satyabhama was given to Krsna along with the Syamantaka jewel
- Satyabhama was so beautiful and qualified that Satrajit, in spite of being asked for her hand by many princes, was waiting to find a suitable son-in-law. By the grace of Krsna he decided to hand his daughter over to Him
- Satyabhama's father made a bet that "I have got these bulls, one dozen bull, very strong. And the boy who will be able to break the horns of these bulls, I will offer my daughter to him." So whole world will fail. It is not so easy job. But Krsna did it
- Sexual desire is so powerful that one is saturated with it if he stays in a solitary place with any woman, even his mother, sister or daughter
- She (Devahuti) expressed her desire for a suitable husband corresponding to her character, age and quality, and the father (Manu) himself, out of affection for his daughter, took charge of finding such a husband
- She (Devahuti) never said that "I am king's daughter. I was raised in so opulent condition of life. Now I have got a husband who cannot give me a nice apartment, nice food. Divorce him." No. That was never done. That is not the position
- She (Devahuti) was a king's daughter and was very opulent, but when she joined her austere husband, she had to serve so much that she became lean and thin. In fact, even with insufficient food she was working day and night
- She (Devahuti) was the daughter of the emperor of the higher planetary system, Manu, Vaivasvata Manu. The Vaivasvata Manu's name you have heard in the Bhagavad-gita: imam vivasvate yogam
- She (Devaki) is your younger sister, and you should protect her, just as you would protect your daughter. Why should you kill her? - In this way he (Vasudeva) placated Kamsa
- She (woman) may be just like daughter or granddaughter, but one would address, as a respect to the woman, as "Mother," "Mataji." This is Indian system
- She appealed to him (Kamsa) to give her the daughter as a gift. Devaki was the daughter of a ksatriya and knew how to play the political game
- Since the demons could understand that the beautiful girl (Mohini-murti) was still unmarried, every one of them desired to marry Her. Thus they inquired - Whose daughter are You
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Sir, I am not a suitable bridegroom for your daughter. I render service to you only for the satisfaction of Krsna
- Sisupala was selected as her (Rukmini's) bridegroom by Rukmini's elder brother, although King Bhismaka wanted his daughter to be married to Krsna. Rukmini invited Krsna to take her away from the clutches of Sisupala
- So far we have these daughters, and we have enjoyed material life in the aerial mansion, traveling all over the universe. These boons have come by your grace, but they have all been for sense gratification
- So far your daughter's marriage is concerned, I have no business. I cannot negotiate marriage. That is impossible. Neither there is any need for her to be sent to India
- So far your daughter, there is already one devotee named Visakha, so instead your daughter may be named Vaisnavi Dasi
- Sometimes a father gives his daughter in charity to a person with a view of getting back the daughter’s child as a son. The body may also belong to a stronger man who forces it to work for him
- Sometimes a sonless person offers his daughter to a husband on the condition that his grandson be returned to him to be adopted as his son and inherit his property
- Sometimes Satya was called Nagnajiti, for she was the daughter of King Nagnajit. King Nagnajit wanted to give the hand of his daughter to any prince who could defeat seven very strong, stalwart bulls maintained by him
- Sons and daughters should not be allowed freedom to intermingle with the opposite sex unless they are married. This Vedic social organization is very good in that it stops the promulgation of illicit sex life, or varna-sankara
- Sri Caitanya Mahaprabhu was invited to dine at the house of Sarvabhauma Bhattacarya. While He was eating sumptuously, the son-in-law of Sarvabhauma Bhattacarya (the husband of his daughter Sathi) criticized Him
- Sri Maitreya said: Svayambhuva Manu begot three daughters in his wife Satarupa, and their names were Akuti, Devahuti and Prasuti
- Sri Sukadeva Gosvami said: Prsni, who was the wife of Savita, the fifth of the twelve sons of Aditi, gave birth to three daughters - Savitri, Vyahrti and Trayi - and the sons named Agnihotra, Pasu, Soma, Caturmasya and the five Mahayajnas
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Kasinatha arranged the marriage of Lord Caitanya in His previous asrama, when His name was Visvambhara. Kasinatha induced the court pandita, Sanatana, to offer Visvambhara his daughter
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Madhavacarya was the husband of Lord Nityananda’s daughter, Gangadevi. He took initiation from Purusottama, a branch of Nityananda Prabhu
- Srila Narottama dasa Thakura prays: "My dear Lord, You are now present with the daughter of King Vrsabhanu, Srimati Radharani. Now both of You please be merciful upon me. Don't kick me away, because I have no shelter other than You."
- Srila Narottama dasa Thakura, also, prays like this, "My dear Lord, O son of Nanda Maharaja, associated with the daughter of Vrsabhanu, I have come to take shelter under Your lotus feet after suffering greatly in the material condition of life"
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Sukadeva Gosvami continued: Piteously embracing her daughter and crying, Devaki begged Kamsa for the child, but he was so cruel that he chastised her and forcibly snatched the child from her hands - SB 10.4.7
- Sukadeva Gosvami continued: Please hear from me with great attention how Prajapati Daksa, who was very affectionate to his daughters, created different types of living entities through his semen and through his mind
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied
- Sukracarya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood
- Sukracarya's daughter, named Devayani, had a girl friend named Sarmistha, who was the daughter of Vrsaparva. King Yayati married Sarmistha
- Svadha, who was offered to the Pitas, begot two daughters named Vayuna and Dharini, both of whom were impersonalists and were expert in transcendental and Vedic knowledge
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
- Svayambhuva Manu begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- Svayambhuva Manu had three daughters, named Akuti, Devahuti and Prasuti. Of these three daughters, one daughter, Devahuti, has already been described, along with her husband, Kardama Muni, and her son, Kapila Muni
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
- Svayambhuva Manu handed over his daughter Prasuti to the son of Brahma named Daksa, who was also one of the progenitors of the living entities. The descendants of Daksa are spread throughout the three worlds
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
- Svayambhuva Manu very gladly brought home the beautiful boy named Yajna, and Ruci, his son-in-law, kept with him the daughter, Daksina
- Svayambhuva Manu was very glad to see that his daughter Akuti had given birth to both a boy and girl
- Svayambhuva Manu, with his wife, mounted his chariot, which was decorated with golden ornaments. Placing his daughter on it with them, he began traveling all over the earth
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- Taking his own daughter, Revati, Kakudmi went to Lord Brahma in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her
- Taking this opportunity, the elderly brahmana immediately confirmed that this was really true. He said, "If Gopala personally comes here to serve as a witness, I shall surely give my daughter to the young brahmana"
- Ten of Daksa's daughters given to Yamaraja
- Ten of the daughters (of Daksa) were given in marriage to Dharmaraja, thirteen to Kasyapa Muni, and twenty-seven to the moon-god, Candra. In this way fifty daughters were distributed
- Thanks to that shared central relationship, this previously unknown man's sons and daughters become our nephews and nieces. Again, all these loving relationships center upon our sister. In this case, our sister has become the center of attraction
- The Agnisvattas, the Barhisadas, the Saumyas and the Ajyapas are the Pitas. They are either sagnika or niragnika. The wife of all these Pitas is Svadha, who is the daughter of King Daksa
- The best of the Apsaras, the highly qualified girl named Alambusa, accepted the similarly qualified Trnabindu as her husband. She gave birth to a few sons and a daughter known as Ilavila
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The daughter of Manu, who was fully devoted to her husband, looked upon him as greater even than providence. Thus she expected great blessings from him
- The daughter of Svarbhanu named Suprabha was married by Namuci. The daughter of Vrsaparva named Sarmistha was given to the powerful King Yayati, the son of Nahusa
- The daughter of the trees is referred to in text 13 of this chapter (SB 4.30). This daughter was born of Kandu and Pramloca
- The daughter receives the qualifications of her father, and the son acquires those of the mother
- The daughter was young, & he (Cyavana Muni) was like her great-grandfather. Match was not at all suitable, but he had to offer. So this girl also took it seriously, & she was serving the old husband very faithfully like honest, chaste wife, - Never mind
- The daughters should be handed over to the respective rsis, not blindly, but according to the combination of character and taste. That is the art of combining a man and woman
- The daughters were asked separately to submit their selection of a husband who was famous for his acts and personality. The ultimate selection depended on the choice of the father
- The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji
- The descendants of the first daughter, Akuti, will specifically be described. Svayambhuva Manu was the son of Brahma. Brahma had many other sons, but Manu's name is specifically mentioned first because he was a great devotee of the Lord
- The dowry system is not illegal, as some have tried to prove. The dowry is a gift given to the daughter by the father to show good will, and it is compulsory
- The eighth son was the Supreme Personality of Godhead Himself - Krsna. The highly fortunate Subhadra, the one daughter, was your (King Pariksit's) grandmother
- The elderly brahmana considered how to get out of this situation (described in CC Madhya 5.16-78) and still offer his daughter to the young brahmana. His son, an atheist and a very cunning fellow, was thinking of how to stop the marriage
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The elderly brahmana said, "If I do not give my daughter to the young brahmana, he will call Sri Gopalaji as a witness. Thus he will take my daughter by force, and in that case my religious principles will become meaningless"
- The elderly brahmana said, "My daughter is my own property. If I choose to give my property to someone, who has the power to stop me"
- The eldest son became very angry. "Oh, how have you selected that pauper as husband for my sister? This cannot be." The old man's wife also came to him & said, "If you marry our daughter to that boy, I shall commit suicide." The old man was thus perplexed
- The eldest son of Gauridasa Pandita was known as big Balarama, and the youngest was known as Raghunatha. The sons of Raghunatha were Mahesa Pandita and Govinda. Gauridasa Pandita's daughter was known as Annapurna
- The eldest son of Gauridasa Pandita was known as big Balarama, and the youngest was known as Raghunatha. The sons of Raghunatha were Mahesa Pandita and Govinda. Gauridasa Pandita’s daughter was known as Annapurna
- The Emperor (Svayambhuva Manu) was unable to bear the separation of his daughter (Devahuti). Therefore tears poured from his eyes again and again, drenching his daughter's head as he cried, "My dear mother! My dear daughter!"
- The Emperor Manu, as the great ruler of the world, could have engaged an agent to find a suitable husband for his daughter
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The father and son were thinking in a contradictory way, yet Krsna created a situation wherein they agreed. They both agreed that if the Gopala Deity would come and serve as a witness, the daughter would be given to the young brahmana
- The father never exploits the daughter. He gives all protection. That is the duty of the husband also. When she is grown up, she cannot remain under the protection of father. She is given, therefore, to a suitable boy to take charge
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The feeling of separation occurs because until the daughter is married she remains the daughter of the father, but after her marriage she is no longer claimed as a daughter in the family; she must go to the husband's house
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The general procedure of Vedic marriage is that a father offers his daughter to a suitable boy. That is a very respectable marriage
- The gopis said, "The so-called husband, friend, son, daughter, father and mother are all simply sources of material misery. No one is made happy in this material world by having a so-called father, mother, husband, son, daughter and friend"
- The great sage (Kardama Muni) replied (to Syamabhuva Manu): Certainly I have a desire to marry, and your daughter (Devahuti) has not yet married or given her word to anyone. Therefore our marriage according to the Vedic system can take place
- The great sage Maitreya said: My dear Vidura, thereafter Dhruva Maharaja married the daughter of Prajapati Sisumara, whose name was Bhrami, and two sons named Kalpa and Vatsara were born of her
- The great sage named Agastya married the first-born daughter of Malayadhvaja, the avowed devotee of Lord Krsna. From her one son was born, whose name was Drdhacyuta, and from him another son was born, whose name was Idhmavaha
- The great sons (Marici and the great sages) began to pray to the Supreme Lord for the good sense of Brahma (Brahma was sexually inclined to his own daughter)
- The greatly powerful Dhruva Maharaja had another wife, named Ila, who was the daughter of the demigod Vayu. By her he begot a son named Utkala and a very beautiful daughter
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The King (Saryati), after hearing the statement of his daughter (Sukanya), certainly told the great sage Cyavana Muni everything about how his daughter had ignorantly committed an offense
- The King gave his most beautiful daughter in charity to the supremely powerful Baladeva and then retired from worldly life and went to Badarikasrama to please Nara-Narayana
- The king of Kosala province was called Nagnajit. He was very pious and was a follower of the Vedic ritualistic ceremonies. His most beautiful daughter was named Satya
- The King of Vidarbha, Maharaja Bhismaka, was very qualified and devoted. He had five sons and only one daughter. The first son was known as Rukmi
- The King's daughter, Rukmini, was exquisitely beautiful. She was very clean and had beautiful teeth. The auspicious sacred thread was tied on her wrist
- The Lord offered him (Daksa) the daughter of Pancajana named Asikni, who was suitable for Maharaja Daksa to enjoy in sex. Indeed, Daksa received his name because he was very expert in sex life. After awarding this benediction, Lord Visnu disappeared
- The most important point in your letter is the activities of your nice daughter. I hope all the small babies who are now being raised by our married couples will one day do tremendously in the matter of Krishna Consciousness
- The muni inquired from the King (Saryati) whether the daughter (Sukanya) was married. In this way, the King, understanding the purpose of the great sage Cyavana Muni immediately gave the muni his daughter in charity & escaped the danger of being cursed
- The names of the thirteen daughters of Daksa who were given to Dharma are Sraddha, Maitri, Daya, Santi, Tusti, Pusti, Kriya, Unnati, Buddhi, Medha, Titiksa, Hri and Murti
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The popular saying is that a housewife teaches the daughter-in-law by teaching the daughter. Similarly, the Lord teaches the world by teaching the devotee
- The potencies of the Lord are also known to Svayambhuva Manu, his wife Satarupa, his sons and daughters like Priyavrata, Uttanapada, Akuti, Devahuti and Prasuti, Pracinabarhi, Rbhu
- The powerful Sukracarya was angry for a few moments, but upon being satisfied he said to Vrsaparva: My dear King, kindly fulfill the desire of Devayani, for she is my daughter and in this world I cannot give her up or neglect her
- The Pracetas not only were great devotees of the Supreme Personality of Godhead but were very obedient to the orders of their father. Therefore the Lord (Visnu) asked them to marry the daughter of Pramloca
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remaining trees, being very much afraid of the Pracetas, immediately delivered their daughter at the advice of Lord Brahma
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage could see that Devahuti had washed herself clean and was shining forth as though no longer his former wife. She had regained her own original beauty as the daughter of a prince
- The sage Meru had two daughters, named Ayati and Niyati, whom he gave in charity to Dhata and Vidhata. Ayati and Niyati gave birth to two sons, Mrkanda and Prana
- The sages like Marici were not in the wrong in submitting their protests against the acts of their great father (Brahma was sexually inclined to his own daughter)
- The same system was also advised in the beginning of the creation by Brahma: "Your daughters should be handed over to the rsis according to taste and character
- The Sanskrit word stri means expansion. Through the wife one expands his various objects of attraction - sons, daughters, grandsons and so on
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter
- The senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The son inherits mother's quality, and the daughter inherits father's quality. So because the grandfather of Vena Maharaja was a bad man, his daughter means Sunitha, the mother of Vena, she became bad
- The son of Vasu was Pratika, whose son was Oghavan. Oghavan's son was also known as Oghavan, and his daughter was Oghavati. Sudarsana married that daughter
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry
- The ten daughters given to Yamaraja
- The ten daughters given to Yamaraja were named Bhanu, Lamba, Kakud, Yami, Visva, Sadhya, Marutvati, Vasu, Muhurta and Sankalpa. Now hear the names of their sons
- The vivid example verifying this statement is Visvamitra Muni. He was a great yogi who practiced a breathing exercise, but when he was visited by Menaka, a society woman of the heavenly planets, he lost all control & begot in her a daughter, Sakuntala
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The woman helps the man, either as mother or wife or daughter, then both of them, if the woman remains subordinate and the man is making spiritual progress and the woman is helping the man, then both of them will make spiritual progress
- The word amba is significant. A father sometimes addresses his daughter in affection as "mother" and sometimes as "my darling."
- The word anatmya is significant. Atmya means "the life of the soul," so this word indicates that although Daksa appeared to be living, actually he was a dead body, otherwise how could he neglect Sati, who was his own daughter?
- The word duhitr-vatsalah indicates that all the prajas were born from Daksa's daughters. Srila Visvanatha Cakravarti Thakura says that apparently Daksa had no son
- The word sumadhyama means "a good daughter of a beautiful woman
- The younger brahmana replied, "If you have decided to give your young daughter to me, then say so before the Gopala Deity"
- Then (after Balarama showed His power) the matter (Samba was arrested after he abducted Duryodhana's daughter) was settled, and Samba married Duryodhana's daughter
- Then this gentleman said in front of the Gopala Deity, 'My dear Lord, please bear witness. I have offered my daughter to this brahmana in charity'
- There are eight kinds of marriage, of which marriage by agreement is called gandharva marriage. Generally the parents select the husband or wife for their daughter or son, but gandharva marriage takes place by personal selection
- There are existence man-eaters in Africa. So the human society is coming to that position. Like animal, they will eat their own sons and daughters. So therefore this practice, unnecessarily killing animal, is the one of the pillar of sinful life
- There are many instances in which the parents of a female child have given someone a verbal promise that their daughter will be married to his son. Both parties agree to wait until the boy and girl are grown up, and then the marriage takes place
- There is a purpose for the exhibition of such a tendency by Brahma (the tendency to enjoy his own daughter), and he is not to be condemned like an ordinary living entity
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- Therefore, today please give away your daughters to the foremost of the sages, with due regard for the girls' temperaments and likings, and thereby spread your fame all over the universe
- These (father giving his daughter dowry and when she goes to her husband's house, brother of the bride accompany his sister and brother-in-law) are all old customs in the society of varnasrama-dharma, which is now wrongly designated as Hindu
- These boys and girls who are married, they have got children. They are getting chance from the very beginning. The Syamasundara's daughter, Sarasvati, she is wonderful girl. She is a child, but she never goes outside the spiritual consciousness
- These sixteen thousand wives, how they became wives? You know the story, that many beautiful, sixteen thousand beautiful, I mean to say, king's daughters were kidnapped by the asura. What is the name of that asura? Bhaumasura
- These thirteen daughters produced the following sons: Sraddha gave birth to Subha, Maitri produced Prasada, Daya gave birth to Abhaya, Santi gave birth to Sukha, Tusti gave birth to Muda, Pusti gave birth to Smaya, Kriya gave birth to Yoga
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- They unanimously agreed, "If you offer your daughter to a degraded family, your aristocracy will be lost. When people hear of this, they will make jokes and laugh at you"
- This (statement of King Saryati spoken to his daughter Sukanya in SB 9.3.20) shows the values of Vedic culture
- This (vag-datta) means that the father, brother or guardian of a girl has given his word that she will be married to a certain man. Consequently, that daughter cannot be married to anyone else. She is reserved by virtue of the honest words of the father
- This extraordinary immorality on the part of Brahma (Brahma was sexually inclined to his own daughter) was heard to have occurred in some particular kalpa
- This gentleman has promised to hand over his daughter to me, yet now he does not follow his promise. Please ask him about his behavior
- This is a lesson for the living entities (Brahma giving up his body because he was ashamed that he was sexually inclined to his own daughter), showing how sinful an act it is to indulge in unrestricted sex life
- This is an instance of a marriage negotiation between an elderly brahmana & a youthful one. The elderly brahmana was certainly willing to give his daughter in charity to the young brahmana, but his son & relatives became impediments to this transaction
- This is shown vividly by the life of Devayani - a woman must take shelter of her father, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- This is the Vedic system, that every woman must be married. It is the duty of the father to see the daughter is married, must be married. It is called kanya-daya. You cannot evade this responsibility
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This trick (piercing the eye of a fish hanging on the ceiling) was especially made because only Arjuna could do it, and he (Maharaja Drupada) was successful in his desire to hand over his equally worthy daughter (Draupadi) to Arjuna
- This was done by the King of Kasi on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Svaphalka there was sufficient rainfall in the province
- To give a daughter in charity to a suitable son-in-law is considered to be one of the pious activities of a householder
- To see that the child is raised in full Krsna Consciousness is the proper management of householder life. And when your good daughter is no longer to be so cared for by you, then you will get enough time to chant Hare Krsna
U
- Unnecessary association with women, even with one's mother, sister or daughter, is strictly prohibited. This is human civilization
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
V
- Vaisvanara, the son of Danu, had four beautiful daughters, named Upadanavi, Hayasira, Puloma and Kalaka. Hiranyaksa married Upadanavi, and Kratu married Hayasira
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vasudeva knew very well that as soon as the daughter (of Nanda Maharaja, an expansion of Yogamaya) was in the prison house of Kamsa, Kamsa would immediately kill her; but to protect his own child, he had to kill the child of his friend
- Vasudeva was appointed minister of Ugrasena, and later on he married eight daughters of Ugrasena's brother Devaka. Devaki is only one of them
- Vasudeva's sister Kunti was the wife of Pandu, Vidura's elder brother, and in that sense also, Vasudeva was brother-in-law to Vidura. Kunti was younger than Vasudeva, and it was the duty of the elder brother to treat younger sisters as daughters
- Vidura inquired: Why was Daksa, who was so affectionate towards his daughter, envious of Lord Siva, who is the best among the gentle? Why did he neglect his daughter Sati?
- Visnu said: I know you are very concerned about Me and afraid of Kamsa. Therefore I order you to take Me immediately to Gokula and exchange Me for the daughter who has just been born to Yasoda
W
- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- We have got a little child, his daughter, only one and a half years. She's also learning how to offer, bow down, how to eat krsna-prasadam, how to clap during kirtana. There is no question of waiting for sixteen years. That is artificial
- We went to see him, Dr. Radhakrishnan, when I was in Madras. Lost. Simply sitting down like this. He cannot ask whether he is hungry or not. His daughter is always attending, giving him some food, then he is eating. Otherwise, he does not say
- When Banasura was blessed by Lord Krsna in this way, he came before the Lord & bowed down, touching his head to the earth. He immediately arranged to have his daughter Usa seated with Aniruddha on a nice chariot & then he presented them before Lord Krsna
- When Bharata Maharaja ruled the entire globe, he followed the orders of his father and married Pancajani, the daughter of Visvarupa
- When it was known to the King of Kosala that Krsna had come to ask the hand of his daughter, he was very much pleased. With great respect and pomp, he welcomed Krsna to the kingdom
- When King Bhismaka heard that Krsna and Balarama had come, he invited Them to see the marriage ceremony of his daughter (Rukmini). Immediately he arranged to receive Them, along with Their soldiers, in a suitable garden house
- When King Saryati suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste, because he assumed that she had accepted another man in the presence of her husband
- When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity
- When Krsna began to blow on His flute in the night, all of the gopis, the beautiful daughters of the cowherd men, immediately got up from their sleep. There is a very beautiful comparison made in this connection
- When one takes a vow to remain a complete celibate, his mind may still be agitated by sexual desire; therefore in India those practicing the traditional yoga under strict vows of celibacy are not allowed to sit alone even with a mother, sister or daughter
- When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When the black-eyed, beautiful Rukmini heard of the settlement, she immediately became very morose. However, being a king's daughter, she understood political diplomacy and decided that there was no use in simply being morose
- When the Lord was present as Lord Rama, Jambavan, the great king of the monkeys, rendered very faithful service to Him. When the Lord again appeared as Krsna, He married Jambavan's daughter and paid him all the respect that is usually given to superiors
- When the rsi (Saubhari) felt sexual desire, he emerged from the water and went to King Mandhata to ask that one of the King's daughters become his wife
- When there was a fight among the princes, Pradyumna came out victorious, and therefore Rukmi was obliged to offer his beautiful daughter to Pradyumna
- When Vasudeva understood from Nanda Maharaja that the mystery of Krsna's birth and His having been exchanged with Yasoda's daughter was yet undisclosed, he was happy that things were going on nicely
- Whenever a ksatriya wants to marry a very beautiful and qualified daughter of a great king, he must fight his competitors and emerge victorious. Then he is given the hand of the princess in charity
- Whole world, whomever you meet, you speak of Krsna. That is gosvami. Not that gosvami profession means that I make a means of my livelihood, and I bring money from outside and engage in my son's marriage and daughter's marriage. That is not gosvami
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
- Without husband, woman is very, very unhappy. Therefore according to Vedic system the father has got a very responsible duty to get the daughter married. It is a responsibility of the father
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
- Without understanding Krsna, if one tries to understand the loving affairs of Krsna with gopis, they misunderstand. They think that "Krsna is woman-hunter, and Krsna is making love with other's wife and daughter"
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
- Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women
- Women should be taken care of - as daughter, as wife, as mother. Bas. No freedom. Then prostitution. Then spoiled the whole thing. Unwanted children, contraceptive, abortion. Very dangerous
Y
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You may name your daughter Mitra dasi, I have no objection. You may call your children as you like, but you should always inform my secretary to make sure the name is entered on our list to avoid repetition
- You may say that this (senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter) may be true only for some foolish persons
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it