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Latest revision as of 22:59, 6 July 2017
suppose | supposed | supposedly | supposes | supposing | supposingly | supposition | suppositions
Subcategories
This category has the following 6 subcategories, out of 6 total.
1
A
N
S
Pages in category "Suppose"
The following 428 pages are in this category, out of 428 total.
2
- My Guru Maharaja used to say that "Suppose you are in a foreign country. You do not know the language. But when there is fire, you get friends without any language."
- Suppose I am not inclined to kill animals or I do not kill animals. I avoid it. But intentionally or unintentionally, sometimes we have to kill animals
- The same example. Suppose...
A
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A girl is pregnant, suppose, then, during her pregnancy period, ten months, there is no sex, and unless the child becomes six months old, there is no sex
- A human being has imperfect senses. So how can he teach perfect knowledge? Suppose you see the sun as a disc. You have no means to approach the sun
- A ksatriya is not supposed to refuse to battle or gamble when he is so invited by some rival party. Under such obligation, Arjuna could not refuse to fight because he was challenged by the party of Duryodhana. BG 1972 purports
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A saintly person does not discriminate between that which is supposedly good and supposedly bad; rather, he desires for everyone to be happy in Krsna consciousness, which is the ultimate goal of life
- A small animal is giving vote to the big animal. But suppose a big animal, a lion, he is very powerful. Does it mean he is human being? He is animal
- Above Prahlada, the Pandavas are supposedly more advanced. Above the Pandavas are the members of the Yadu dynasty, who are even more advanced
- According to expert opinion, Caitanya dasa was the author of the book Caitanya-carita (also known as CC), which was written in Sanskrit. The author was not Kavi-karnapura, as is generally supposed. This is the opinion of Srila Bhaktisiddhanta Sarasvati
- According to the Mayavada philosophy, the Supreme Truth, being all-pervasive, does not need a transcendental form. The Mayavadis suppose that since His form is distributed everywhere, He has no form. This is untrue
- According to Vedic system, supposing that my father or grandfather or any relative had obtained this ghostly body, could not get this gross body, so in his name oblations are offered on the lotus feet of Lord Visnu in Gaya, gaya pindadana
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Although superficially it is supposed that man is the enjoyer, the woman is enjoyed. but actually the woman also wants to enjoy the man. That is maya
- Although the present leaders of India are influencing the people not to believe in God, they are teaching them how to eat meat and become supposedly civilized
- Ananda cannot be impersonal. You can make experiment. Suppose if you are put into a big room without any man coming there, so you cannot feel very comfortable for long time. You will feel lonely. You shall try to come out
- Animal-killing is only allowed when it is absolutely necessary, for medicine. Suppose by killing one animal hundreds of lives are saved, so that is allowed
- Any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child
- Anyone who is working, he is working with some taste. Suppose one has got wife and children. So to maintain them he has to work very hard. But there is some pleasure in serving the wife and children. Similarly, bhakti means service with some taste
- Argumentative power is a special gift. Suppose you can argue very nicely, that's all. I cannot. But somebody may come - he's more powerful in arguments - he can defeat you
- Arjuna is supposed to show disregard for self-interest by submission to the will of Krsna, who is everyone's real self-interest. The conditioned soul forgets this, and therefore suffers material pains. BG 1972 purports
- As far as Matsya-tirtha is concerned, it was supposedly situated beside the ocean in the district of Malabar
- As it is described in the English dictionary, that it is a kind of faith. Faith I may accept - suppose Hindu faith or Christian faith. So you may accept or not accept. But religion does not mean like that. Religion means you must accept
- As soon as the body is finished, everything is finished. Then again you have to take birth. There is no guarantee what kind of birth. Suppose you get birth again in human society. Then you have to take again education, again endeavor
- As soon as you say "it is supposed," it is not scientific. They are teaching imperfectly. Just like they are advertising so much about the moon. Do you think their knowledge is perfect
- Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhagavatam
- At least for the time being, they (warriors on the battlefield) knew that Krsna has come. Suppose a prominent man comes in a big meeting. Is not everyone conscious of that person?
B
- Because they have no knowledge, they are simply like animals. They pray, "O God, give us our daily bread." But now suppose we ask them, "What is God?" Can they explain? No. Then whom are they asking? Are they merely praying into the air
- Because we are imperfect. Suppose a big professor, just like that Russian Professor Kotovsky, they are trying to understand things by so-called inductive process, or aroha-pantha, going up by one's speculation, by speculative method
- Bodily comfort, however, is not enough. Suppose a man is very comfortably situated. Does it mean he will not die? Of course not
- By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed - the sinful reaction of his murder is thus neutralized, but it is not guaranteed that in his next life he'll not kill another man
C
- Caitanya Mahaprabhu, taking this accusation as an offense, asked Sacidevi to touch the lotus feet of Advaita Acarya to mitigate the offense she had supposedly committed
- Cheating is mixed passion and ignorance. Suppose one man cheats another. That means he wants to obtain something; he is passionate. But if he commits murder, he does not know that he will have to suffer for it, so it is a mixture of passion and ignorance
- Consciousness is spread all over the body. Suppose I pinch in any part of your body - you feel some pain, and that is consciousness, any part of your body
D
- Death is already born along with your birth. From the very day you took your birth, you began to die. Suppose you are twenty-five years old; that means you have already died twenty-five years
- Death means you have forgotten everything. Suppose I was a very big king or prime minister or president. But that is all finished. Now I've got another life, another chapter of life
- Devotee means one who has taken shelter of Krsna. He is devotee. He's fearless. And one who has not taken shelter of Krsna, how he can be fearless? Suppose there is epidemic disease. If you have got vaccination, then you can remain fearless
- Devotees in the Vaikuntha world, or even in this material world, cannot be poverty-stricken, as is sometimes supposed. They have ample opulences for enjoyment, but they need not labor to achieve them
- Devotional service does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books, it appears to be the same. But they are not creating any result
- Dharma means which cannot be given up. The so-called dharma, or religion . . . suppose I am Hindu and somebody is Christian. This is called faith. The dictionary meaning is, "Religion is faith." So faith can be changed
- Difference between animal and man is... Suppose there palatable dish. So man, unless he is offered, although he is greedy, although he is hankering, but he's awaiting the invitation, "Yes, you can take." But cats and dogs, without invitation
- Don't manufacture your ways of Pleasing God. Don't manufacture. Suppose I want to please you. Then I shall ask you, "How can I serve you?" Not that I manufacture some service. That is not pleasing
- Don't sleep more. If you can keep your health perfect, but try to reduce it. Suppose you are sleeping ten hours. But if I keep myself fit by sleeping five hours, why should I sleep ten hours? So this is the process. Don't do anything artificially
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
E
- Each of us has a tongue, and suppose we want to eat stool. We may say, "Krsna, I want to taste stool," and Krsna will say, - Yes, take this body of a hog and eat stool
- Electrician comes - suppose the power has failed, and he manipulates and brings the power - that is technical education. But real education is different. That is to understand the atma-tattvam
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Even if I do not want to become old man, I will be forced to become old man. Suppose nature is offering me a dog's body. If I say, "No, no, I will not accept this," no, you will be forced to accept it. That is nature's law
- Every one of us, we are trying to be successful in Krsna consciousness. Suppose that due to some reason we fall down. There is possibility because maya, illusory nature, is very, very strong. So we may become victim
- Everyone is full of lamentation at every moment, he is after the mirage of illusory things, and he is always afraid of his supposed enemy. These are the primary symptoms of material disease
- Everyone should follow in the footsteps of Sri Caitanya Mahaprabhu and visit all temples. Sometimes mundane sahajiyas suppose that the gopis visited the temple of Katyayani in the same way mundane people visit the temple of Devi
- Except human body, lower than the human body we can understand how they are suffering. Suppose a tree. Here we are sitting so comfortably. A few yards off from this place, there is a tree, and it is standing for thousands of years. Is not that punishment
- Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done."
F
- First of all he must know what he is actually saving. That he does not know. He is thinking of his country. Suppose next birth he becomes a cow and his countrymen will send him to the slaughterhouse. So what is the use of having your country?
- First of all, you have to die. You may manufacture some so-called ananda, but you'll die. Now, suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing
- Form of Krsna means there is no shadow of any material contamination. Ananda-matram. Ananda-matram avikalpam aviddha-varcah. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ananda is eternal
- Formality, you should be respectful. Suppose your enemy - that is etiquette - comes in your room. But when he has come to your room, you should offer him respect, - Come on, come on. Sit down
- Formerly, and still in Indian villages, suppose one man is going to give his daughter to a boy. So he will go and see how much grains he has got in store, how many cows he has got. Then yes, he is going to agree, like that
- From the statements of Sukadeva Gosvami we can understand that the effects of worshiping different demigods are not, as some less intelligent persons suppose, the same as the effects of worshiping Lord Visnu
G
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God simply said, "Let there be creation," and there was creation. Can you do that? Suppose you are very nice carpenter. Can you say, "Let there be a chair," and at once there is a chair? Is it possible?
H
- Haridasa Thakura mildly replied, "My dear sir, there are many Hindus who have become Muhammadans. Suppose I have become a Hindu? What is wrong with this?" The Kazi became very angry and ordered Haridasa Thakura to be whipped in twenty-two bazaars
- He (a devotee) keeps everything. But he gives preference to Krsna. Suppose I like this thing but Krsna says, "No, you cannot use it." Then I shall not use it. It is for Krsna's sake. Krsna says positively, - I like these things
- He has got so many degrees and he's a rascal and he's durjana, a bad man? - "Yes." "Why?" Suppose a serpent, he has got a gem on his head. Is it not fearful? Very good example
- Hearing this supposed curse by Lord Caitanya, the girls, considering that He might know something uncommon or be empowered by demigods, were afraid that His curse might be effective
- Here God says that "I have created." So God's creation is not limited. Suppose the sun is creation of God. It is not for India or for Australia - it is for everyone
- How it (civilization) is misdirected? Suppose if I do not love God - if I love my wife, my children, my countrymen - what is the wrong there? Oh, there is great wrong. That you do not know. That is most unscientific
- Human beings who are unaware of the miseries of material existence and are happy in sex life and hard labor are the lowest of fools. Yet because they have no sense of miseries, they supposedly enjoy so-called happiness
I
- I am seventy-six years old means I have already died seventy-six years. Suppose I live, say, eighty years, ninety years. So I have already died seventy-six years. So death is sure. They say "We are advancing." What is that advancement? Death is sure
- I am taking care of this body, I am taking of this hand, this leg, this head because there is intimate relationship with this body. Suppose if your head is in danger, I am not going to protect. But when my head is in danger, I prepared to give life
- I do not know everything of my body. Suppose I am eating something. How this eatable substance transforms into vitamin secretion and how it is being distributed all over the body and is supplying the energy?
- I have (given) many examples. Suppose you cannot eat more. Out of ignorance if you eat more, then you have to fast two days, three days, suffering, or you'll have some disease. You cannot violate any laws of the nature or any laws of the state anywhere
- I have got no children with me; neither my former family is coming to live. If I, suppose, vacate these houses, then I will fill up with my devotees. So why don't you become devotee? I don't charge anything from you
- I have sent a letter to your government asking them questions that you write on the bills, "In God We Trust." So you trust in God blindly or knowingly? That was my question. Suppose I trust you. you must be trustworthy. Otherwise why shall I trust you?
- I say that even vegetable you are killing, but that killing responsibility goes to Krsna. We are killing for Krsna. Suppose in the vegetable there is life, but we are preparing food for Krsna
- If I am satisfied by some grains and vegetables and fruits and milk, if my health is properly kept, why should I eat more than that simply for satisfying the palate, my tongue?
- If I do not change for the better, then my life is very risky. Suppose a healthy man, if he is in the society of contamination, is it not his life is very risky?
- If Krsna says, "Whatever you see in the world was created by Me," we are not to suppose that He is no longer existing
- If merely by such activities (distribute foodstuffs) people will be benefited. Suppose there were no food grain. How would the rich men distribute food
- If one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying - Welcome
- If one is already engaged in Krsna consciousness and is rendering transcendental loving service to the Lord, then it can be supposed that he has finished all the recommended courses of austerity, penance, religion, sacrifice, mystic yoga and meditation
- If there is some discrepancy anywhere, some non-cooperation, fighting, or if the work is slow or not to the standard, it is to be supposed that the person or persons in charge are not very much attached to Krishna
- If we become successful in Krsna consciousness, we achieve the greatest success of life, but even if we fall down, oh, there is no loss. Because we are going to get birth in sucinam, in nice brahmana family, or rich mercantile family where it is supposed
- If we go to the ocean, there also we shall find a form, like that of a big circle. Without form there is nothing; everything has form, even that which is supposedly impersonal
- If we think seriously, "Suppose if I would have been put into that condition, that 'Stand up here for five hundred or five thousand years. You cannot move an inch, and you bear all the sufferings, scorching heat, storm,' would I agree to do that?" No
- If you can finish the process of Bhakti in this life, cent percent, that is very nice. If not,... Suppose you have finished fifty percent. Still it is permanent asset. It will never be lost
- If you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost
- If you do not believe, that does not mean the things become null and void. That is not a fact. Suppose a thief does not believe in the prison house. That does not mean the prison house will be closed
- If you do not even know the person, then where is the question of love? Suppose you love some boy or some girl, then you will give some present, and he or she gives you some present - that develops love
- If you don't get shelter in some planet - just as they're going in the moon planet, but do not get shelter and come back - similarly, supposing they (Mayavadis) are getting shelter, but that shelter is not very secure; they again come back
- If you don't want me to do this, then you must say what you want me to do. Is it not right? Suppose I am chanting. If you don't want me to chant, then what do you want me to do, the next question will be
- If you pass your law examination, don't go to the court, don't practice, nobody will call you lawyer. Suppose you know how to deal with electrical fittings. But if you do not do any business, if you sit down at home, nobody will call you electrician
- If, some way or other, the living spark is gone . . . suppose a dead child is born. It will not grow. It will not change. So this is very simple thing, that on this living being the matter grows, not from matter living being comes in
- In a field there may be holes made by snakes and mice, but when there are very big holes, it may be supposed that jackals live there. Certainly no one goes to take shelter in such homes
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In Bhagavad-gita (BG 4.14), it is said that the Lord has nothing to do with the activities in which He is supposedly engaged
- In Calcutta there are many slaughterhouses where animal flesh is sold that has supposedly been offered in sacrifice before the goddess Kali. The sastras enjoin that one can sacrifice a small goat before the goddess Kali once a month
- In every scripture there is a process of atonement. Just like in Christian religion, at the time of death, if somebody admits that, "I have committed this kind of sin," it is supposed that he is forgiven
- In the Bhagavad-gita such people are described as veda-vada-ratah, supposed followers of the Vedas. They do not understand the real purport of the Vedas, yet they think of themselves as Vedic authorities
- In the material way, suppose you take a piece of paper and tear it into particles and throw it all over. The original paper has no existence. This is material
- In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne
- Influenced by Lord Caitanya’s Krsna consciousness movement, supposedly learned scholars give up their studies of Vedic literature, yogis give up their impractical practices of mystic yoga, ascetics give up their austere activities of penance & austerity
- Influenced by Lord Caitanya’s Krsna consciousness movement, they (materialists, supposedly learned scholars, yogis & sannyasis) are all attracted by the bhakti-yoga practices of Caitanya and cannot relish a mellow superior to that of Krsna consciousness
- Is there any value of the matter? No. Because the living entities, the living force is there, therefore the city has value, the land has value. Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
- It is very fashionable nowadays to claim to have become Narayana, God. The Mayavadis address one another as Narayana, and thus everyone supposedly becomes Narayana
- It is very simple to understand. Suppose a man is diseased. No doctor can guarantee that "This will be cured in so many days." You see? It depends on the situation of the patient's condition and accepting the treatment
- It is very simple to understand. Suppose this hand, my hand, but how long it is hand? So long it is attached to the service of the body. If this hand is cut off from this body, it may be called hand, but it has no meaning
- It is, the Kali-yuga, it is an ocean of faults. How...? Suppose all over your body there are boils. So where you will apply ointment? You just dip down.
- It was surprising, of course, that in the same school the other boys of the Daityas were not polluted; only Prahlada Maharaja was supposedly polluted by the instructions of the Vaisnavas
K
- Knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep
- Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna gives us the opportunity to enjoy whatever material facilities we want. Of course, one must deserve these facilities. First deserve, then desire. Suppose I want to become king. I must have pious activities behind me so that I can become king
- Krsna is everything. Suppose I if I say, "I am everything in this, my institution," does it mean I have lost my personality?
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
M
- Manu and Kapila have also forgotten the religious principles. I suppose it to be because of this that they have not tried to stop Lord Siva from behaving improperly
- Many big sannyasis who were supposedly liberated and very advanced have come down again to materialistic activities, although they left this world as mithya - false
- Material scientists and philosophers conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated
- Material scientists and philosophers suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Material scientists want to avoid the ruling government of the Supreme Personality of Godhead, and therefore they imagine different conditions under which they suppose the planets move
- Material, suppose if you have to accept the post of high-court judge, then you have to gradually qualify yourself. But spiritually, if you immediately engage yourself in the service of the Lord, then you become a high-court judge immediately
- Modern people, they are after peace, stopping war. And suppose you stop war. Can you stop death? Then why you are after stopping war? Why you forget your real business?
- My Lord, You are the only knowable object because there is nothing supreme beyond You. If there is anything supposedly superior to You, it is not the Absolute. You exist as the Supreme by exhibiting the creative energy of matter
N
- Nature's law is so perfect. Daivi hy esa gunamayi mama maya duratyaya (BG 7.14). You cannot escape. Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law
- No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent
- Nobody wants to die. Suppose we are sitting here, and if there is some death signal, oh, we shall at once flee away from this place, if there is fire, because we do not want to die. That is a fact
- Now we are very much enthusiastic to become good nationals. Suppose I am American, a very good national. Now, after death, suppose that if I become a cow. Then even I am national of this country, oh, I am destined to be sent to the slaughterhouse
- Now you try to manage the whole world organization, and all GBC men. Suppose I am not there. Manage very nicely, independently. Not to create havoc, but really to manage
- Now, in the human form of life, one should understand, "Everything belongs to Krsna, so why am I hankering to satisfy this body which is supposedly mine? Rather, now that I have this body, let me serve Krsna." This is intelligence, and this is bhakti
- Now, supposing Sai Baba is God. So people accept him God, why? Because he shows some jugglery. He creates little gold. Is it not? So if, by creating gold, he is God, then there is bigger God who has created gold mine
- Now, to come to the real knowledge, real platform of knowledge, the cultivation is required. So cultivation is required. Suppose somebody has said, the same example, that there is fire in the wood
O
- One cannot violate the nature's law. You can violate the state law. Suppose you kill somebody, you can escape by trick. But you cannot escape nature's law. As many times you have killed, so many times you have to be killed within the womb
- One should not be misled by mental concoctions, supposing his material body to be perfect and deeming oneself a sakhi. This is something like ahangrahopasana, that is, a Mayavadi’s worship of his own body as the Supreme
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One thing you may inform all devotees that Maya cannot touch a pure devotee: When you find a devotee is supposed in difficulty it is not the work of Maya but it is the work of the Lord by His Personal internal energy
- One's social standing, according to the Vedic system, is determined by one's qualifications. This is very practical. Suppose a man is born the son of a high-court judge. This does not mean that he himself is also a high-court judge
- Ordinarily a king's son (Dhruva) only five years old and away from home in the forest would certainly be supposed dead, but by the mercy of the Supreme Personality of Godhead, not only was he saved, but he was blessed with the highest perfection
- Our mind is very restless, so mind tries to go. Suppose I am speaking and you are hearing, and mind is somewhere. This is . . . ordinarily there is such difficulty, but we have to bring back the mind again
- Our point is that suppose if you are rich man, suppose if you are very learned man; you are not free from the stringent laws of material world
P
- Pariksit Maharaja, who was very intelligent, said - By atonement one can become free from sinful activity, but suppose a man has committed murder and then is killed
- People are after peace, santi, but this is the santi formula, that we must know Krsna - the supreme enjoyer of everything. If tapasya, you undergo severe austerities... Suppose you are doing business; that is also tapasya. You have to work very hard
- People may make a distinction between lower class and higher class, but Krsna says, - Even though one may supposedly be of a lower class, that doesn't matter. If he surrenders to Me he is also eligible to come back home, back to Godhead
- People not afraid of becoming animals. I have asked so many people that, "Suppose if you become animal in the next life?" He says - What is the harm?
- Performing such sacrifices, worshiping Vaisvadeva, and performing the ceremony of Baliharana, which all supposedly constitute the goal of life, as well as constructing temples for demigods - these are all symptomized by attachment to material desires
- Practically there is no criminal charge against a brahmana, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom
- Prayer is needed because we are in danger. And actually we pray when we are in great danger. Suppose if immediately there is some earthquake or there is some danger, naturally, spontaneously, we pray. We pray. But we forget
- Preya means immediately very palatable. That is called preya. And sreya means ultimately good. Suppose if you take some palatable foodstuff, it may be very palatable to you . . . there are many example. Just like smoking
- Prolonged life. . . Suppose you live hundred years and a tree lives five thousand years, ten thousand years. Then what is the use of prolonging life, life like this? Is that very good life
R
- Reasoning power is there in dogs & cats as well. Suppose a dog comes up to you; if you say, "Hut!" he'll understand. The dog will understand that you don't want him. So, he has some reasoning power. But what is the special reasoning power of human being
- Relative means you cannot understand anything without the other. That is called relative. Suppose if I say "good man," I cannot understand a good man without having another man, bad man. This is called relative truth
- Repression means, suppose you have a disease, you are suffering from typhoid fever, and the doctor says that you don't take any solid food. Now if you desire to take a paratha, you have to repress it: "No, I cannot take paratha"
S
- Scientists conditioned by the spell of material nature suppose that material energy acts automatically, and therefore they are frustrated, like an illusioned person who tries to get milk from the nipplelike bunches of skin on the neck of a goat
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- Simply ananda. Dancing with Krsna, rasa dance. Supposing if there is such life - dancing and eating and chanting, no suffering. So would anybody deny that? Is there any such fool?
- Simply prepare yourself how to repeat Krsna's instructions very nicely. Suppose you have got now ten thousand. We shall expand to hundred thousand. That is required. Then hundred thousand to million, and million to ten million
- So anyone who does not take the result of his karma, then he is sannyasi. Suppose you earn... You are a businessman. You have earned two lakhs of rupees, but give it to Krsna
- So far your question about the earthquake, so suppose if there is plane crash, there are many good men, bad men, so everyone is crashed. But the good man gets a good body again, the bad man gets a bad body again
- So long as you are in the material world, you cannot neglect physical laws. Suppose you go to a jungle and there is a tiger. It is known that it will attack you, so why should you voluntarily go and be attacked
- So long the life is there. Then it is beautiful. Otherwise no more beautiful. If you garland . . . suppose I become dead and you garland. It may be pleasing to somebody, but what is the value? There is no value
- So suppose you are planning to do something, mischievous activity. You can cheat the man-made law or the man-made police, but how you can cheat Kṛṣṇa? He is sitting within your heart.
- So the common sense is that if my hand is the property of Krsna, why it should be used for me? It should be used for Krsna. This is good sense. Suppose something belongs to somebody else. If you use it for your purpose, that is illegal, not lawful
- Space is unlimited, and the Brahma-samhita suggests: Suppose one travels by spacecraft for millions of years at the velocity of the wind or even the speed of mind
- Sri Caitanya Mahaprabhu when He toured southern India met the Tattvavadis, who supposedly belonged to the Madhvacarya-sampradaya
- Suppose . . . this boy is Gary. So I've given him the name of Gaurasundara. Gaurasundara is Lord Sri Caitanya Mahaprabhu. So at least he chants . . . at least, when I ask him, "Gaurasundara," then I get the opportunity of chanting Lord's name
- Suppose a child cannot understand. But there must be some explanation. Otherwise, how in advanced stages one can accept? They will say - dogmatic
- Suppose a child commits something wrong. He is not punished
- Suppose a father creates some children. So the purpose is that he wants to enjoy family life. This is the purpose of creation
- Suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love. That is not love. When there is question of sense gratification, that is not love
- Suppose a king dies; does it mean the government dies? The government will go on. You can say, "God is dead." God is not dead, neither you are dead. But if you foolishly say that God is dead, that does not mean His law is also dead. The law will go on
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
- Suppose a man does not use sex. It does not mean he has become impotent. If he likes, he can have sex life a thousand times. But he has voluntarily avoided it. Param drstva nivartate: (BG 2.59) he has a higher taste
- Suppose a man is a medical practitioner. He may be born in a brahmin family or sudra family - nobody wants to know to which family he belongs to
- Suppose a man is already married and Prahlada says, "Take to Krsna consciousness." He will think, "Oh, how can I leave my wife? We talk so nicely together, sit together and enjoy. How can I leave?" Family attraction is very strong
- Suppose a man is drinking. Why is he drinking? He is getting some mellow out of that drinking. A man is hankering after money because by possessing money he gets a mellow out of it
- Suppose a person enters into a room; that does not mean that the room has become that person. Similarly, that the Supreme Lord has entered into each of the 8,400,000 types of material bodies does not mean that each of these bodies has become Supreme Lord
- Suppose a political leader or religious leader is there, and thousands of people are following him. So that is confirmed in the Bhagavad-gita, that they are invested with certain power of Sri Krsna
- Suppose a rich man is suffering from some disease and he hires a first-class physician and takes first-class medicine. Does it mean that his life is guaranteed? No
- Suppose a sannyasi begins in philanthropic work, some hospitalizing or opening educational institution. That is nice, but these things are being done by the government and many philanthropic persons. That is not the duty of a sannyasi
- Suppose a snake comes here and it has a jewel on the head. So you'll be all safe? No. He's dangerous. So that is going on. So-called educated scientist, degrees, what they're doing? Atom bomb, kill men
- Suppose a so-called brahmana or a perfect brahmana executes his religious process very perfectly, but he does not become a devotee, then what is his gain? These are the sastric injunction
- Suppose a son has committed something, "Yes, I shall give you something," a father cannot deny it. If it is a good family, the father will say that - Although my son should not have promised it, but he has done it. All right, it will be given
- Suppose a spark falls down from the original fire, down. It is extinguished. But the big fire does not extinguish. Therefore the big fire, or Krsna, is infallible. His name is Acyuta, - infallible
- Suppose a sputnik is flying on the outer space and we are getting knowledge of this from the newspaper. You are not going there, but you are receiving the knowledge from some authority whom you believe. So don't you think Krsna is the highest authority
- Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features
- Suppose a very rich man is suffering from disease. He may have a first-class physician, medicine, and hospital available for him, but still he may die. This means that Krsna desired, - This man must die
- Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No
- Suppose an entity is put into the body of a dog. As soon as he is put into the body of a dog, he must act like a dog. He cannot act otherwise. And if the living entity is put into the body of a hog, then he is forced to eat stool. BG 1972 purports
- Suppose anyone chants Hare Krsna mantra. There is no loss, but the gain is practical. Why do they not, these theosophists, do not agree to chant this name, simple thing
- Suppose as a geographer you sit down; as a religious preacher, I sit down; as a motorcar driver, he sits down; as a factory worker, he sits down and perform yajna. Yajna means we chant the holy name of the Lord. Where is the difficulty
- Suppose as business man, I've done very nicely. I have given in charity. That's nice. You get better life. But for business sake, I have earned money by hook and crook, my mentality's just like crocodile or dog; then I have to become a crocodile
- Suppose by worshiping a demigod, Sarasvati, the goddess of learning, so you get the opportunity of being a, becoming a very nice scholar. But how long you shall remain scholar? As soon as the body is finished, your whole scholarship is finished
- Suppose cent percent spiritual knowledge you acquire in this body. Then that will continue with you. Even after destruction of this body that spiritual knowledge will continue with you, and when you get next body, you begin
- Suppose everyone has got some charitable disposition of mind. In that disposition of mind, if by chance he gives to some Vaisnava some money, that becomes a credit. That is called ajnata-sukrti
- Suppose for millions years of history you write, then where you'll keep the records? It is not possible
- Suppose for two days he has a 98.6 degree temperature, but with a slight change of diet, a slight change of behavior, the temperature rises immediately to 100. Relapse
- Suppose government is creating one city, but he's creating at the same time the jail house, although there is no criminal at that time. But government knows there are some criminals who will fulfill this jail house
- Suppose He has created this big universe. What service we can give? By His will, He can create millions of universes. What service we can give Him? No. These are the chances of service, this Ratha-yatra
- Suppose he knows the cause of cancer. What is the benefit? Neither he can stop cancer, neither a man suffering from cancer, if it is cured, he will live forever. That is not possible
- Suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my money in business; then I am a sufferer. BG 1972 Introduction
- Suppose I am a fool number one. That doesn't matter. I may be fool, but if I follow the previous authorized acaryas, then I am all right
- Suppose I am a madman. Is whatever I think all right? How could this be? "Two plus two equals four" is science
- Suppose I am a preacher of Krsna consciousness. How I can give opinion on medical science? That is ludicrous
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Suppose I am controlling this institution, Krsna consciousness movement. But that does not mean I am the original controller. Similarly, there are many, many big men, business magnates, controlling his factories, office, but he is not original controller
- Suppose I am debtor by hundreds of dollars to you. I give you a post-dated check, and still I say: "Now I am clear of your debt." And that post-dated check will never be paid. This is their (the scientists) theory
- Suppose I am debtor by hundreds of dollars to you. I give you a post-dated check, and still I say: "Now I am clear of your debt." And that post-dated check will never be paid. This is their theory. Na mam prapadyante mudhah duskrtino naradhamah
- Suppose I am Hindu, I become Christian, but my habits are not changed. Then what is the use of becoming from Hindu or Christian to Christian or Hindu?
- Suppose I am made unconscious by chloroform, and I don't feel the pain of an operation. That does not mean that I am not having an operation. This is artificial. Real pleasure, real life exists
- Suppose I am now Hindu. I become a Christian or Muhammadan. That, my real business of rendering service, does not change. So dharma means that which you cannot change
- Suppose I am now human being, and I change my dress to become a demigod, or I change my dress to become a dog. It does not mean that I am finished. I have simply changed my dress, according to my karma
- Suppose I am sitting here for hearing, but my mind has gone to the store. So we have to bring back the mind from the store again to this apartment. This has to be practiced. The mind will create disturbance like that. That is called meditation
- Suppose I am very comfortable at the present moment. My body may be comfortable, but there will be death, and then another birth. After giving up my present body, if I get the body of a cat or a dog, what is the meaning of my comfortable position
- Suppose I cover your tongue with some cloth & then I give you one rasagulla. Can you taste it? What you'll taste? There are so many things. If you cover the senses, the real senses, & try to enjoy with that covering, what you'll enjoy?
- Suppose I go in a park. There is nice tank, reservoir of water, very decorated. And if I think, "There is no proprietor," is it not my foolishness? There must be one proprietor, but I do not know him. That is real sense
- Suppose I have established this temple. Now under my direction, my disciples are worshiping vigraha. Vigraha means the form of the Lord, rupa. But if there is no following of the regulative principles, then after my death it will be galagraha, a burden
- Suppose I have got some dress, black dress. Somebody calls, "You black dress," is that cause of anger? Somebody calls you black dress. So this is simply my false identification with the dress that I become angry
- Suppose I have written a book. If you cannot understand something in it, then you should come directly to me for an explanation. That is sensible. Why go to a rascal who has nothing to do with my book
- Suppose I have written one book. So I have got some intention. So why should you interpret my intention with your intention? What right you have got? You have no right
- Suppose I say I have become a sannyasi mendicant - this is not a qualification, that I can now understand Krsna. Then what is the qualification? This: One who has developed the service spirit, with love and devotion, can understand Me." No other
- Suppose I started my business with a vast amount of money, but I failed to make a successful . . . I lost all the money. So I am sufferer. So similarly, in every field of our life we enjoy, we enjoy the result of our work. This is called karma
- Suppose I want a glass of water. If you concoct the idea, "Swamiji will be more pleased if I give him a glass of milk, hot milk," that will not please me
- Suppose I want to drink. As I become mad without getting any drinking, similarly, when you become mad without sadhu-sanga then you are liberated
- Suppose I was a very big king or prime minister. That is all finished. Now I've got another life, another chapter of life. Tatha dehantara-praptir (BG 2.13). You have to change your body. It may be lower degree or higher degree, but you have to change
- Suppose if everyone was dead, what was the value of this apartment? Nobody would come and ask for rent. Valueless. So we have to understand that behind every value there is spirit, Supreme
- Suppose if I am put before such subtle machine, I cannot work unless I am very expert in handling such machine. So the machine is not very important. Real importance is given to the person who is handling the machine
- Suppose if I could manufacture rasagullas by some mantra, Hare Krsna mantra, oh, thousands of people will come immediately
- Suppose if I go to consult some lawyer, I have to pay. If I want to consult some medical practitioner, I have to pay. So this is obligation. This is no mercy; this is obligation
- Suppose if I say before you that "There is nobody greater than me," oh, you'll think, "Oh, Swamiji is very proud." Yes. If a man like me, who is conditioned by so many restriction, if I say that I am the greatest of all, that is a blasphemy
- Suppose if I say that "I narrated, I gave a speech in the sun planet and forty millions of years before," you'll laugh: "Oh, Swamiji's speaking some nonsense, that forty millions of years before he spoke this Bhagavad-gita in the sun planet"
- Suppose if I see somebody smoking, but he is doing Krsna consciousness very nicely. So we should not deride. We shall give him concession to reform
- Suppose if I simply give you a lump of flour. Will you enjoy? But the same flour, you make kachoris, singara, luci, puri and this, you'll enjoy. The ingredient is the same, but when it is variety, it is enjoyable. Similarly, spiritual varieties
- Suppose if one performs a ritualistic ceremony and is elevated to the heavenly planet, Satyaloka, Maharloka, Janaloka, Tapoloka . . . there are so many higher planets, up to Brahmaloka. But Krsna says, he has to come back again
- Suppose if you go to a king and he says, "All right, you can ask anything from me," and if you say, "Give me bread, a piece of bread," is that very intelligent?
- Suppose if you have to become a medical practitioner or a lawyer. So you have to study the law books by the previous lawyers, by the judgments of the courts
- Suppose if you live in a rented apartment, you cannot claim that this is your apartment. It belongs to the landlord. You're allowed to stay here under certain conditions. You're not proprietor
- Suppose if you take electricity, light, you are responsible for paying the bill. Similarly, you are taking so much advantage of the sunlight; you are also obliged to pay the debts, repay the debts
- Suppose if you want to be a medical man, the books are available in the market. You can purchase and read and become a doctor. Is it possible? Is it possible that simply by reading books, purchasing from the market, I become a medical man? No
- Suppose if you want to become a medical practitioner, so you have to admit yourself in some medical college. Similarly, if you want to know about spiritual matter, then you must approach a spiritual master who knows the things
- Suppose if you want to learn engineering, so you cannot go to a butcher; you must find out an engineer. You must admit yourself into the engineering college, learn how to practice engineering
- Suppose if your university gives you one degree, M.A. or B.A., Ph.D., oh, that degree you are not. It is a designation. So bhakti means you have to get yourself from these designations. Designation
- Suppose in an assembly one finds a hundred-dollar note that has fallen from someone's pocket. If one takes that note and puts it in one's own pocket, one is a thief because that note does not belong to him. This is called bhoga, false enjoyment
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Suppose in next life I become some demigod like Lord Brahma or the Moon or the Sun. They are all demigods. Or Vayu, Varuna. The Vaisnava says, - No, we don't want this
- Suppose in the old age I am traveling all over the world. People think that I have taken some hardship. But for Krsna's sake, even it is hardship . . . Actually, there is no hardship
- Suppose Krsna says, sarva-dharman parityajya mam ekam saranam vraja (Bg. 18.66). Before that, Krsna has described everything, why you should surrender to Krsna. At last He says, "You surrender to Me." So there is no difficulty
- Suppose my beloved father is dead or somebody is dead. I cry, "My father is gone." So where is your father gone? He is lying there, unconscious. He may come to consciousness again. But we say: "No, he is gone." "Dead" means gone
- Suppose on Monday you receive the tape number 17, let it be transcribed in two days by someone "A." Then in the next two days (days 3 and 4) someone "B" edits it. Then in the next two days (days 5 and 6) another "C" edits it for the second time
- Suppose one blind man says, "All right, come, follow me. I shall help you crossing this busy Mulberry Street." He is blind, and the followers are also blind. The result will be that they will be hit by some car or truck and they will all die
- Suppose one does not develop Krsna consciousness in this human form of life. He will be thrown into the cycle of birth and death, involving 8,400,000 species of life, and his spiritual identity will remain lost
- Suppose one has begun yoga. Yoga means attempt to link with the Supreme. That is called yoga
- Suppose one has done very marvelous work. So we should not be very much enthusiastic to praise for such work. What is that work? That work is material. It will vanish
- Suppose one has finished ten percent Krsna consciousness. Now he has to begin eleven percent again. Now, in order to begin, I mean to say, eleven percent in Krsna consciousness he has to take the human body
- Suppose one has taken to Krsna consciousness, bhakti-yoga. So if he can execute properly, then: Then he will understand what is God, what is kingdom of God. And after death, he shall enter into the kingdom of God. So this is the only shelter
- Suppose one is an American and is also rich, beautiful, and advanced in knowledge. One may be proud of all this, but how long will this intoxication exist
- Suppose one is born in a nice brahmin family, a Vaisnava family, he gets chance immediately by his father's example, by his mother's example, by his family tradition. So naturally he gets the chance
- Suppose one is diseased; many expert physician treating him, nice medicine is offered. Is that guarantee for his life? No. That is not guarantee. If Krsna neglects, in spite of all these good physician and medicines he will die
- Suppose one is suffering from some disease. He is lying in bed, eating, passing nature's call uncomfortably, and taking bitter medicines. He always has to be kept clean by the nurses; otherwise there is an obnoxious smell
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
- Suppose one is very pet son of his father, and he commits murder, and if he thinks, "If there is any punishment my father will suffer," will it be done?
- Suppose one lives for a hundred years. He should become brahmacari, student, for twenty-five years, then a married man for another twenty-five years, and after fifty years, pancasordhvam vanam vrajet, he should accept the vana-vasi
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Suppose one man is educated as medical man, but after taking his degrees he is playing football. He might have the qualification, medical qualification, but because he is not practicing as medical man he is useless. That is the sastric injunction
- Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing
- Suppose one merely washes one's coat but does not take care of one's body. Or suppose one has a bird in a cage but merely takes care of the cage, not the bird within it. This is foolishness
- Suppose one thinks, "After finishing my sporting life, when I am old and there is nothing else to do, then I shall go to the Krsna consciousness Society and hear something." Certainly at that time one can take up spiritual life
- Suppose one who has manufactured this atomic bomb. This is also tapasya. But not this kind of tapasya. Tapo divyam, for understanding Krsna. To understand Krsna, that tapasya required
- Suppose our students are coming to Krsna consciousness, somebody is coming to us, maya will dictate - Oh, why you're coming here? There are so many restrictions and so rules and regulation. Better give it up - Why, yes, what is this nonsense? Give it up
- Suppose real father says: "I am the father of this boy." Who will challenge it
- Suppose some chemical combined bottle is there; by accident it is broken. Does it mean that I shall give up all my duties to be done? And lament for the bottle only? What is this?
- Suppose some of our Indian friends, they come to this country, far away. Does it mean that simply by coming here he has become millionaire? No
- Suppose somebody advances $200 for purchasing a cow; you will have to repay the debt by supplying $200 worth of ghee. After that, the cow becomes your property
- Suppose somebody has offended you. Excuse him. This is also another kind of penance
- Suppose somebody is Christian. He sees Krsna Consciousness as a movement of the Hindus. But actually it is not. Therefore, he has to become free from the designation of becoming an American
- Suppose someone asks, "In your next life would you like to take the form of a dog or a hog?" I would not like it
- Suppose that by good action I get a good birth, fine bodily features, and a good education. All these good things I may have, but that does not mean that I am free from material pains. The material pains are birth, death, old age and disease
- Suppose the minister, goes to the criminal department to see the prison house. He is not affected by the prison rules. It is simple to understand. If the prisoner thinks, "Oh, he is also one of the prisoner, because he has come here," this is nonsense
- Suppose the President of the United States kindly comes to your house. That does not mean that his position and your position are the same. It is his kindness. Out of love, he may come to your house, but that does not mean he is on the same level as you
- Suppose the universal form of Krsna is there, and you have to dress Him, so the whole cloth factory will be finished. Is it not? How you can dress? You have no capacity to dress
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
- Suppose there are so many persons, they are without food in the hospital. Doctor has prescribed, "No food." What you can do there? Can you show your sympathy
- Suppose there are so many rich men in your country and so many foundations also. And I tell you my practical experience. I wrote some letters to some good foundation
- Suppose there is a body without a head - it is a dead body. If the body is now intact, but there is no head, it is called a dead body
- Suppose there is a very big man in your country. If you speculate about him at home, the knowledge is never perfect. Speculative knowledge is never perfect, especially when you imagine something about somebody. That is all humbug; it has no meaning
- Suppose there is big man, you are trying to understand what he is. So you can speculate, that will never be perfect
- Suppose there is car and a driver. So the petrol and grease, these things are required for the car. But you cannot eat them. You have to eat something else. So we are thinking that the bodily necessities, petrol and grease, is my food. That is a mistake
- Suppose there is some epidemic in the city, and one has taken the antiseptic vaccine of measure. He's not affected. Similarly this Krsna consciousness is the antiseptic method to become free from the contamination of this material world
- Suppose there is some fire incidents at home. A man will forget all his wife and children; he will come out immediately to save himself, because we love ourself very much. It is a fact. Self-preservation is the first law of nature
- Suppose there is very nice palatable food. If I think, "Let me eat as much as possible," then next day I will have to starve. Immediately dysentery or indigestion
- Suppose they're making research, find out petrol on the moon planet. But say it takes forty to fifty years: by that time your personal petrol will be finished. You cannot move; you cannot stop all nonsense. Then what you will do?
- Suppose this life I am human being; next life I may not be human being. This statement was not liked by the newspaper man. He was told that next life you can become animal, so he has published in my name, - The svami can become animal
- Suppose we advertise some falsehood - "If you follow this path, within six months you will become God, and you will be all-powerful." Many people would come. This is actually one blind man leading other blind men
- Suppose we are conducting this KCM. Nobody is interested. Very few interested. But if we give some false hope that, "If you follow this path, then within six months you will become God, and you will be all-powerful" oh, so many people will come
- Suppose we are dancing here, and if we understand that immediately death will take place, then we shall not be able to enjoy the dancing. Immediately the anxiety will come. So here, ananda, there is no ananda
- Suppose we are in a group, this, our International Society. If everyone becomes ruler or acarya, then how it can be managed? No. There must be some head. That is the principle in our practical life
- Suppose we are worshiping Deity. That is the duty of brahmana; but somebody is called that "You cleanse this floor." So he should not think that "I am cleansing the floor; therefore I am lower than the person directly worshiping the Deity." No
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Suppose we fall down. There is nothing inauspicity because whatever you have done sincerely, that is recorded in the book. In the Krsna's book. Krsna has got accountant. He keeps nice account of the activities of His devotees. That's a fact
- Suppose we go somewhere and he did not favor us. We should not be sorry. We should know that Krsna did not dictate him. He is not so fortunate now; therefore Krsna did not dictate him. So there is nothing to be sorry
- Suppose we have contaminated so many things in our material life. There are, in a material calculation, there are so many things which are the list. One list is for morality and another list is for immorality
- Suppose we have got now human form of body or in a very rich family; that is all right, but it will not continue. You have to give it up. And any moment, by the superior authority, when it is ordered
- Suppose we were to associate personally with the President. How proud we would feel. - Oh, I am with the President
- Suppose we were to take a hair and divide it into a hundred parts. Could we do it? No. That is not possible. But if we could do it and then divide it again into another one hundred parts, each part would be the size of the spirit soul
- Suppose when your, this shirt is torn, you have to purchase one shirt. Now, that shirt you have to purchase according to your price. If you have good price, then you get a good shirt. If you have no money, then you get a bad shirt. That's all
- Suppose with hard labor you create something for living. Everyone wants at old age to live very peacefully, comfortably; there must be some good bank balance, a very nice house. But what is that guarantee? That they do not understand
- Suppose you are a government servant. You are serving in the secretariat. But tomorrow you become Hindu or Muslim or Christian. But do you mean to say that your service in the government will be changed also? No. That will continue
- Suppose you are a living entity. You could speak everything of what is going on in others' mind or body. You cannot say what I am thinking. I cannot say what you are thinking. Therefore I or you are not all-pervading. We are limited. That is living entity
- Suppose you are Australian or American. You have got very nice status in your country - good house, good facility, good money, and that's all right. But after your death, when you have to quit this subtle atmosphere
- Suppose you are canvassing for a life member. That topic is also as good as chanting Hare Krsna mantra because akhila-cestitam. One's life must be dedicated simply for Krsna's service
- Suppose you are Christian, I am Hindu. As soon as this body is finished, my Christianism or religion, everything is finished. But this love of God will not finish
- Suppose you are destined to occupy some room, and somebody does not allow you to enter that room, is it not criminal?
- Suppose you are destined to suffer. So apratihata means that in spite of your so-called destiny to suffer, if you take to Krsna consciousness your suffering will be reduced, or there will be no suffering
- Suppose you are doing business; that is also tapasya. You have to work very hard. Money does not come so easily. Then you get some money. So it is also the result of your tapasya
- Suppose you are earning $1,000 in a month. So according to Vedic instruction, you should give in charity fifty percent of your income. Five hundred dollars you should give in charity. And twenty-five percent you should spend for your family
- Suppose you are falsely thinking that you are king. Although you are a servant, you are thinking, "I am king." This is false ego. And if you increase this false ego, then where is the benefit? You are misled. Is it not
- Suppose you are geographer, and I am a religious preacher, and he is a cultivator, he is a factory man. So that is all right. If we sit down together and perform yajna simply by glorifying the Lord, where is the loss in your part or my part or his part
- Suppose you are given thorny twigs to eat: "Ladies and gentlemen, here is very nice food. It is certified by the camels. It is very good." Would you like to take it? No! What nonsense are you offering me
- Suppose you are going to be cured from some disease. So doctor is giving you medicine and treatment. So it is not theoretical. You understand that your fever is diminishing, you are getting strength. Then it is pratyaksavagamam, directly perceived
- Suppose you are in distress, so why should you express, " My dear Lord, I am in distressed condition"? God does not know that you are in distressed condition? He is already within your heart - isvarah sarva-bhutanam
- Suppose you are in this Krsna conscious society. Now, you cannot expect that all the members of the society will be first-class men. How can we expect? We are collecting members of the society from all classes of men
- Suppose you are initiated as a brahmana. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brahmana. Then you are brahmana. You always remember that
- Suppose you are lawyer. Your particular engagement is study of law or executing legal business. So that is sva-dharma
- Suppose you are living in a apartment, in an apartment, and the landlord asks you to vacate, or somehow or other you have to vacate. You are sorry. "Oh." But you'll not be sorry if you go to a better apartment
- Suppose you are making a very nice house, very nice apartment. There is no guarantee that you will be able to enjoy this family life, house, and everything. Not... Forever, that is no question
- Suppose you are my rival. So I wanted to know your secrecies, so I make some mechanical arrangement. That is not fault. Everyone does so
- Suppose you are sitting on the bus, on the car, for two hours. For two hours, if you go on chanting, "Hare Krsna, Hare Krsna," then tremendous result. So why don't you try it?
- Suppose you are sleeping, and if I vibrate some sound, you can hear and can wake up. No other method will act. Similarly, at the present moment it is our sleeping stage. Therefore this transcendental vibration will awaken to spiritual consciousness
- Suppose you are suffering, so he (the physician) sees that "This suffering is not very serious. All right, you take this tablet," what is called? Anacin? - And you will be relived
- Suppose you are to live for hundred years. So twenty years you have already lost, or you have already died up to the amount of twenty years. I am seventy-six years. That means I have also died up to the amount of seventy-six years
- Suppose you are working in office. Your immediate boss, the superintendent, if he is pleased, that means the managing director is also pleased. You haven't got to please the managing director separately
- Suppose you are working, you are getting, say, hundred dollars. You give it to Krsna. That is service
- Suppose you become a devotee and think of Krsna, what is loss on your part? There is no loss. So without any loss, if you get the greatest benediction of life, why don't you try it? This is our request
- Suppose you become very big businessman and you have got nice, very big balance and so on, so on, but by your activities you remain like a dog mentality is, then you are going to get the body of a dog
- Suppose you can eat eight ounce. If you eat nine ounce, then you will have to starve for three days. There is no excuse. "Why you have eaten more than eight ounce?" The nature is there
- Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law. "There's some very palatable dishes. Now eat, let me eat it to my satisfaction," and you'll overeat
- Suppose you come in a dress. You are my friend. Do I see your dress or you? Panditah sama-darsinah. Vidya-vinaya-sampanne (BG 5.18). You are reading BG. You know all these things. When you are learned, you won't see the dress. You will see the soul
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
- Suppose you go to a store. The storekeeper says: "Oh, you are my dear friend. I will not take any profit from you. I will give you at cost price. You take." So you believe. But actually, how it is possible to give at cost price?
- Suppose you have a dog and some friends come and pat your dog. You become pleased: "Oh, he is my good friend." You see how they think. We see this - some friend comes and says, - what a nice dog you have
- Suppose you have got a picture of Krsna and you simply think of the picture, man-mana, and you offer a little lamp, a little incense, and if you don't offer, if you simply offer your respect, what is your loss?
- Suppose you have got a piece of land as agriculturist, and you produce your food grain in large quantity or small quantity. It doesn't matter. Similarly, this body we are utilizing
- Suppose you have got millions of dollars. Don't keep it. So long it is within your jurisdiction, spend it for Krsna. Yes. That is the proper utilization. Because actually the money is not yours, because you cannot carry this money with your death
- Suppose you have stolen something from somebody's house or some friends. You will not be happy, even possessing that thing, stolen property. But if someday you come to return that thing to that friend, you will be happy
- Suppose you have taken too much milk and you become diseased, dysentery, could not digest, have taken too much sweetrice or rabri, so there is dysentery. That must be there. Too much eating will cause. So amayah, amayah means mucus or disease
- Suppose you live for three thousand years, what you will gain if you remain ignorant? Better live for a few years and understand that - This material world is worse. I have to go to the spiritual world and meet Krsna
- Suppose you steal something, somebody's property, and falsely claim, "I am proprietor," you'll never be peace, because it is not your thing; you have stolen it
- Suppose you want to become educated. After this decision that you are going to be an engineer or you are going to be a medical practitioner, with that objective you prepare and educate yourself. Similarly, you can decide what you are going to do next life
- Suppose you want to know who is a spiritual master. Then you have to test whether he's speaking just like other saintly persons and whether he's following scriptures. Sadhu sastra
- Suppose you write one book, or anything; if it is just according to the Vedic conclusion, then it is also called smrti. By remembering the Vedic conclusion . . . you cannot go beyond the Vedic conclusion. Then it is useless writing
- Suppose your material body - earth, water, air, fire - now, when this body will be decomposed, so this form will not remain. Does it mean that your body has become the whole universal material elements?
- Suppose your painting is there. Can I not say that, "Here is Mr. Such-and-such"? What is the wrong there?
- Suppose your wife or husband, you love, because the husband and wife is in the body, within the body. So I love the body because the spirit soul is there. This is right conclusion. Otherwise who is going to love a dead body? Nobody
- Suppose, some way or other, the car is damaged, is lost. Then I do not become overwhelmed, because I know that I am not this car. I can get another car. That's all
- Supposed you go to church: "God, give us our daily bread." God is giving, then what do you get? Bread is given to the animals also. Why you are going to the church?
- Supposing if there is any harm, that is to be judged by the local president, and if he has good reason to think that another party will be unfavorable to his temple's operations, then he may order them to leave, that's all
- Supposing that the material world is a display of one part of His (God's) energy, the remaining three parts consist of the vaikuntha jagat or spiritual world described in the Bhagavad-gita as mad-dhama or sanatana-dhama, or the eternal world
T
- Technology means technician. Suppose a man knows how to work in electricity, in so many things. Does it mean he is a learned man
- That (not chanting attentively) is not a fault. Suppose you are trying to do something. Due to your inexperience if you sometimes fail, that is not a fault. You are trying
- That is your duty - to find out a man who knows God. Then you'll get. Just like . . . this is commonsense affair. Suppose if you want to purchase something in the market, some milk. So you have to know that - I'll have to go to some store
- That much intelligence, we must have that intelligence, that who is master. Suppose if you want gold, if you do not know where gold can be purchased, then he is cheated
- The body is not the self. The self is different. If you analyze this body, what you will find? Suppose we are breathing. What is this breathing? It is air only. Now, when the breathing is stopped, a man is dead
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The demigods are supposedly well advanced in knowledge, yet they could not understand the knowledge of the Supreme Personality of Godhead. Therefore the Lord is addressed here (in SB 8.5.50) as anantaya
- The gopis said, "We must have performed many welfare activities for the public, such as growing banyan trees and excavating wells. As a result of these pious activities, we have gotten back our child (Krsna), even though He was supposed to be dead"
- The inhabitants of that province (of Tamil Nadu) do not retain the name Venkata. It is therefore supposed that Venkata Bhatta did not belong to that province, although he may have been residing there for a very long time
- The law makes distinctions between human beings and animals because human beings supposedly have advanced consciousness. If we do not follow rules and regulations, we again lapse into animalism
- The Lord can appear in the form of the arca-vigraha, a Deity supposedly made of earth, stone or wood. Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend
- The Mayavadi Vedantists cheat. Suppose I present some proposition. If it is a misconception, generally there are others also who can say something to clarify this misconception
- The Pancaratrika system acts on the sudra class of men, supposedly the population of the Kali-yuga, and it is the prescribed purificatory process suitable to the age and time
- The point is that supposing this twenty to thirty-six years is nice age... For women. But before twenty years, she is sacked, and her health is broken. What she'll produce, children?
- The saintly Muslim admitted that those who were supposedly conversant in the teachings of the Koran could not ultimately understand the essence of the Koran
- The stars, which are known as naksatra, are not different suns, as modern astronomers suppose. From Bhagavad-gita (10.21) we understand that the stars are similar to the moon (naksatranam aham sasi). Like the moon, the stars reflect the sunshine
- The sunlight is not covered, sun is not covered, but our eyes are covered. Suppose there is cloud. A cloud may expand, say, a hundred miles. But do you think the sunlight is a hundred miles?
- The supposed followers of the Vedas say that there is nothing beyond the Vedic ceremonies. Indeed, there is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals
- There are many supposed renouncers even at the present moment who officially become sannyasis or renouncers and outwardly claim that spiritual existence is truth and material existence untruth
- There is calculation that suppose God is cent percent perfect. So when you get you, your spiritual body, you may not be as powerful as God, but almost near to God. You get seventy-eight percent
- There is even a supposedly religious mission that says, "You can manufacture your own way." Yata mata tata patha: "Whatever you think is right, that is right." This is their philosophy. But that is not science
- These material pains and pleasure, they are simply touching this body, not the soul. Soul is always aloof. Just like we are on a car. Suppose there is some accident: the car is broken, but not the person
- These temple activities, they are not in Melbourne; they are in the spiritual world. Just like your Australian embassy. The members of the Australian embassy, suppose they are in foreign countries. They are not in foreign countries, they are in Australia
- They (Srila Rupa Gosvami and Srila Sanatana Gosvami) had even changed their names to Dabira Khasa and Sakara Mallika. Thus they had supposedly been expelled from brahmana society
- They (the asuras) supposed that the young girl, Mohini-murti, had come there to find a husband among all those present - the Daityas, the demigods, the Gandharvas and so on
- This artificial life is not actual life. We are perceiving. Suppose there have been no rain for one or two years. There is a time when for hundreds of years there will be no rain. You have to wait for that time. That time is coming at the end of Kali-yuga
- This economic development is madness. Suppose one has a rich father and enough food. Suppose one knows, "My father is the richest man in the city." Then where is one's economic problem? Actually, that is our position
- This is temporary duty. Suppose you are a very nice brahmana or nice ksatriya, nice businessman, nice politician. Your career will be lost if you think, by joining this Krsna consciousness movement, your career will be lost. Don't think like that
- This is the secret of modern fashionable interpretation. Suppose you have got some conviction, and if you want to establish it by evidence of an approved literature
- This is Vaisnava. He doesn't want anything. Why he will want? If he becomes servant of Krsna, then what does he want? Suppose if you become servant of a very, very big man, then what is the question of your want? This is intelligence
- Those not interested in understanding Sri Caitanya Mahaprabhu are simply material in their attempts at professional chanting and dancing for money, despite their supposed artistry
- To convert a Hindu into a Muslim was an easy affair in those days (of Caitanya Mahaprabhu). If a Muslim simply sprinkled water on the body of a Hindu, it was supposed that the Hindu had already become a Muslim
- To the nonbelievers, he has no access. About discussion in God he has no access. When we discuss about God, it is supposed they are all believers
- Try to manage the whole world organization and all GBC men, suppose I am not there
W
- We are concerned with the laws of God. God may be dead or alive - it doesn't matter. Suppose by law we are prisoners, we are in the prison house, and all of a sudden the president or the king dies. Does it mean you shall be free? No. You have to rot
- We are creating so many sinful reaction of life by our body, deha, and vag, by words. Suppose you are innocent, and if I call you by bad names and use my words without any restriction, "You rascal fool" and so on, so on, so that is also sinful
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- We are making business under the name of love. In the material world there cannot be love because . . . suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love
- We are not purusa. But we are trying to become purusa. Suppose a woman artificially wants to become man. That is very troublesome
- We are preaching Krsna consciousness. Suppose I have to preach Krsna consciousness in Europe or America. So because a sannyasi has to walk, therefore I shall walk throughout the whole life to go to America? This is foolishness
- We have to stop this disease, simply repetition of birth and death and disease. You can tolerate, but suppose if I become that child who is being killed by the conspiration of the mother and doctor. So, would I like? This is tribulation
- We say that "We don't want to be regulated." That is not possible by nature. Suppose you can eat up to certain extent. Say eight ounce you can eat. As soon as you eat ten ounce, immediately you become diseased
- We see materialistic persons busily engaged in economic development all day and all night, trying to increase their material opulence, but even if we suppose that they get some benefit from such endeavors, that does not solve the real problem
- We seek happiness by some extraneous, artificial means, but how long does it last? It will not endure. We again come back to sorrow. Suppose, by intoxication, we feel happy. That is not our actual happiness
- What is the meaning of "national"? One who is born in that land. Suppose you are American. You are born in this land of America; therefore you are American national. Why not the cats and the dogs and the cows? They are also national
- What is the value of your independence? Can you avoid death? Suppose you are independent. What is the meaning of this independence? When death will come, will catch you by your neck and throw you away, your independence
- What is this body. Suppose this is cloth. Now if you talk about this cloth, you can write volumes of books. You can go on talking nonsense like that and can write books. So all these rascal philosophers, they are writing about this cloth. That's all
- Whatever you are collecting - suppose you are drinking a glass of water from the river. Is the river your property. Then? It is stealing. You have not created the river. You do not know who is the proprietor. Therefore it is not your property
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- When the Absolute Truth is not credited with having any transcendental senses or sensory activities, certainly He is supposed impotent. An impotent Godhead, of course, cannot hear the prayers of His devotees, nor can He ameliorate the distress
- When the spirit soul goes away, then where is the distinction? Suppose in hospital some Hindu dies or some Muslim dies, some Christian die, they are stacked together as useless matter. Is it not?
- When you offer something best, choicest, that is your love only. Suppose you offer a fruit to Krsna. Can you manufacture fruit? Oh, it is manufactured by Krsna. It is God's gift
- Who is jnani? Who has seen the truth. Not that supposing, "I supposedly like this." No. Whether you have seen. That is required
- "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."
- Why this finger was created? Because I require the service of the fingers. Suppose if I want to press something, if there was no nail, then I cannot press. It is so nicely manufactured
- Why you accept a physician prescription of diet? Suppose a man is suffering from diabetes; his diet is different. A man is suffering from tuberculosis; his diet is different. Therefore diet shall not be extravagant or whimsical, they must be selected
Y
- Yoga means to connect or to link up with the Supreme Absolute Truth. Now suppose he is in the topmost platform. So everyone is trying to go there
- You are eternal, suppose you have got this shirt and coat. When it is torn down, when it is old enough, you have to give it up. Then you have to purchase another shirt and coat. So are you not prepared for that, - What kind of shirt and coat I shall have?
- You can imagine the speed of air. The speed of mind is greater than the speed of the air. You can just experiment. You are sitting here - suppose your home is in London - you can immediately, within seconds you can transfer your mind to your London home
- You infect some disease knowingly or unknowingly, it doesn't matter, but the disease will be manifest. Suppose you have infected smallpox infection, contamination. Then it will be manifest. So this education is lacking now
- You may have some particular knowledge. Suppose you are expert singer. Very good. But if you earn your money for fulfilling your sense desires, that is demonic
- You read it (Prabhupa's books) or not read it, but you have to realize. Suppose one is illiterate, he cannot read, but he can follow. Anyone can follow the instruction of guru. Even he does not read because one is not educated
- You supposing that it is your proprietorship, you are the proprietor of everything, but you sacrifice, yajnarthe. Yajnarthe means "for the Supreme Lord." So many sacrifices are recommended in various scriptures
- Your petrol is limited. Suppose you can live fifty or sixty years - upmost hundred years. But the scientist, when his petrol is finished, he is kicked out on the street