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Pages in category "Two"
The following 2,337 pages are in this category, out of 2,337 total.
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- Breaking two religious principles
- Everything is zero without the Lord, who is the digit that transforms zero into ten, two zeros into one hundred, three zeros into one thousand, and so on
- Hiranyakasipu's spiritual master, Sukracarya, had two sons named Sanda and Amarka, to whom Prahlada Maharaja was entrusted for education
- In Kali-yuga, brahmana means one two-paisa thread
- ISOKRISHNA has got two-fold meaning. It means International Society for Krishna Consciousness, and also, that Krishna is the All-Attractive Supreme Personality of Godhead. So it is all-round perfect
- The body consists of nine gates - two eyes, two nostrils, two ears, one mouth, the anus and the genitals
- The Lord appears with two missions
- The two brothers Jagai and Madhai were born into a brahmana family
- The two brothers Srivasa Pandita and Sri Rama Pandita started two branches that are well known in the world
- There is a drama in Bengali that in a house a doctor came to diagnose. There were two patients, the housewife and the maidservant
- Two side effects
- Vaisyas have got two asramas
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
A
- A conditioned soul under the control of the Lord feels proud to be the husband of one or two wives
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- A dream does not exist before one falls asleep, nor does it continue after one awakens. The period for dreaming exists only between these two, and therefore it is false in the sense that it is impermanent
- A drop from the ocean of Your (Caitanya's) mercy can drown great mountains like Sumeru and Mandara. Since these two gentlemen are little hills by comparison, it is no wonder that they are being drowned in the ocean of Your mercy
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A gilded bow, two quivers of infallible arrows, and celestial armor also appeared. Bali Maharaja's grandfather Prahlada Maharaja offered Bali a garland of flowers that would never fade, and Sukracarya gave him a conchshell
- A good analogy utilizes as many similarities between two objects as possible. A water pot is not an active living force, but we are. Ever silent meditation may be adequate for a waterpot, but not for us
- A good analogy utilizes as many similarities between two objects as possible. A waterpot is not an active living force, but we are. Ever-silent meditation may be adequate for a waterpot, but not for us - CC Intro
- A little dal, a little rice, some vegetable and a few chapatties is a substantial diet, along with a little fruit and milk. Two cups of milk a day is sufficient
- A man travels to earn his livelihood, leaving home early in the morning, catching a local train and being packed in a compartment. He has to stand for an hour or two in order to reach his place of business. Then again he takes a bus to get to the office
- A man who has no control over the tongue at first can hardly become a yogi. Yogi and bhogi are two opposite terms. The bhogi, or the merry man who eats and drinks, cannot be a yogi, for a yogi is never allowed to eat and drink unrestrictedly
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person who chants the two syllables ha-ri has already studied the four Vedas - Sama, Rg, Yajur and Atharva
- A pure devotee does not belong to either of these two bewildered classes (the fruitive workers and ignorant). Neither aspiring to enjoy the imitation peacock nor condemning it out of disgust, he seeks the real peacock
- A rough estimate is that the Gita was spoken at least 120,400,000 years ago; and in human society it has been extant for two million years
- Above these two classes of men (karmis, or fruitive workers, and jnanis) is the transcendentalist known as satvata, or the devotee, who is busy neither with rampant material activity nor with material speculation
- Above these two classes of philosophers (monists & dualists) is the philosophy of acintya-bhedabheda tattva, or the truth of simultaneous oneness and difference. This philosophy was propounded by Lord Sri Caitanya in His explanation of the Vedanta-sutras
- Absolute Truth, it cannot be two; but there are different phases of understanding the Absolute Truth. Therefore here it is plural number, tattvanam. Tattva is one
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- Accepting the argument of the impersonalist, it is to be admitted that the Lord is the creator I and that the Brahma is the created I. Therefore there is a difference between the two "I's," namely the predominator I and the predominated I
- According to lunar calculations, two fortnights - one of the waxing moon and the other of the waning - form one month. That same period is one day and night for the planet Pitrloka
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- According to one of the fundamental assumptions of the new theory (matter exists in two forms - as particles and antiparticles), there may exist another world, or an antiworld, built up of antimatter
- According to our sastra, within the semina of the father, the living body, living entity, takes shelter. And it is injected to the mother's womb and the two matters mixes and the body forms
- According to solar calculations, a month is equal to the time the sun spends in one constellation; two months constitute one season, and there are twelve months in a year
- According to some authoritative opinions, Kesava Bharati is an incarnation of Akrura. Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- According to some authorities there are two Varahas. According to others, Varaha appeared during the regime of Svayambhuva & stayed in the water until that of Raivata. Some doubt that this could be possible, but the answer is that everything is possible
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to stellar calculations, a month equals two and one quarter constellations. When the sun travels for two months, a season passes, and therefore the seasonal changes are considered parts of the body of the year
- According to the Caitanya-bhagavata, Purusottama Sanjaya was the son of Mukunda Sanjaya, but the author of Sri Caitanya-caritamrta has clarified that Purusottama and Sanjaya were two people, not one
- According to the reading matter, either kah or arkah, there are two references in the Puranas
- According to the statement of the Supreme Personality of Godhead, Lord Krsna, there are two classes of men. The Vedas give evidence of this, so there is no doubt about it. BG 1972 purports
- According to the Vedic system, there are two classes of food. One is called raw food, and the other is called cooked food. "Raw food" does not indicate raw vegetables and raw grains but food boiled in water, whereas cooked food is made in ghee
- According to this view, except for these two humors, all other manifestations are taken as incompatible with conjugal love
- According to Vedic instructions, there are two paths for human activities. One is called pravrtti-marga, and the other is called nivrtti-marga. The basic principle for either of these paths is religious life. In animal life there is only pravrtti-marga
- Activities of the Lord are principally of two varieties. One concerns the mundane manifestation of the material creative force, and the other deals with His pastimes in the form of different incarnations in terms of the time and place
- Actually householders and vanaprasthas should bathe two times a day (pratar-madhyahnayoh snanam vanaprastha-grhasthayoh). A sannyasi should bathe three times daily, and a brahmacari may take only one bath a day
- Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is explained, and in the Third Chapter the discharge of devotional service is explained
- Actually these two books, KRSNA book and Nectar of Devotion, are revolutionary to your country. Not only your country, but all over the world
- Actually this incident (of SB 10.9.7) was wonderful because Krsna was only a child with small hands. To bind Him should have required only a rope not more than two feet long
- Actually with such meetings between two friends, there are so many feelings involved that it is difficult to ascertain when these feelings are actually becoming compatible and when they are becoming incompatible
- Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully
- Actually, in Krsna consciousness there cannot be two opinions
- Adhira means one who does not know anything. Just like cats and dogs, jumping, that's all. That is called adhira. So adhira and dhira, there are two classes of men
- Adhyatmika, adhibhautika, adhidaivika, three kinds of miseries, there must be. Either three or two or at least one must be
- Advaita Acarya took Lord Nityananda Prabhu and Lord Caitanya Mahaprabhu within the room, and the two Lords saw the arrangement of the prasadam. Sri Caitanya Mahaprabhu was especially very pleased
- Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened
- Afraid of being cursed, they (the naked young girls) covered their bodies with their garments. But the two sons of Kuvera (Nalakuvara and Manigriva) did not do so; instead, not caring about Narada, they remained naked - SB 10.10.6
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After all, at Jagannatha Puri You eat fifty-two times a day, and each time You eat hundreds of buckets filled with prasadam
- After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- After Ambika and Ambalika, the two daughters of Kasiraja, were taken away by force, Vicitravirya married them, but because he was too attached to these two wives, he had a heart attack and died of tuberculosis
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After giving up the two lambs, the Gandharvas shone brightly like lightning, thus illuminating the house of Pururava. Urvasi then saw her husband returning with the lambs in hand, but he was naked, and therefore she left
- After hearing the prayer of Dabira Khasa and Sakara Mallika, Sri Caitanya Mahaprabhu said, "My dear Dabira Khasa, you two brothers are My old servants"
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After mother Yasoda bound Krsna and became engaged in other household affairs, Krsna observed two yamala-arjuna trees, which were actually Nalakuvara and Manigriva, two sons of Kuvera who had been condemned by Narada Muni
- After passing through the six entrances of Vaikuntha-puri, the Lord's residence, without feeling astonishment at all the decorations, they saw at the seventh gate two shining beings of the same age, armed with maces and adorned with most valuable jewelry
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, the two of them remained in Gokula
- After saying this, Sri Caitanya Mahaprabhu was overwhelmed by ecstatic loving emotions. Talking like a madman, He began to explain the meaning of the two verses
- After stringing the bow in the presence of the crowd, He drew it and broke it at the middle into two parts, exactly as an elephant breaks sugarcane in the field. Everyone present appreciated Krsna's power
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the two wrestlers were killed, a wrestler named Kuta came forward. Lord Balarama immediately caught him in His left hand and killed him nonchalantly
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- After touching to one's head all the flowers and water offered to the Deity, one should throw them into a sacred place. Then one should feed at least two brahmanas with sweet rice
- After two or three months he again comes home to see that his children are doing nicely and then again goes away. This is the beginning of detachment
- After visiting all these (twelve) forests (of Vrndavana), these pilgrims (two brahamanas from South India) went to a place known as Pancakrosi Vrndavana
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- Afterward (after suffering two more births, one as a deer and one as the brahmana Jada Bharata) he was liberated and went back home, back to Godhead
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Again, when the entire universe is vanquished at the end of Brahma's lifetime, there is another avyakta state. But beyond these two unmanifested states is another unmanifested state, the spiritual atmosphere, or nature
- Agastya and Vasistha were two sons of Varuna and Mitra
- Agnidhra appreciated Purvacitti's raised breasts. After seeing the girl's breasts, he became almost mad. Nevertheless, he could not recognize whether Purvacitti was a boy or a girl, for as a result of his austerity, he saw no distinction between the two
- Agnidhra imagined that her (Purvacitti's) raised breasts were two horns she had covered with cloth so that others would not see the valuables within them. Agnidhra was very anxious to see them
- Agnidhra then praised Purvacitti's raised breasts. He said: My dear brahmana your waist is very thin, yet with great difficulty you are carefully carrying two horns, to which my eyes have become attracted
- Akrura continued, "Let me offer my respectful obeisances unto the Hayagriva incarnation, who killed the two demons Madhu and Kaitabha"
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- Akrura thought, "When Krsna's hand touched the presentations of King Indra & King Bali, these two became qualified to be lords of the universe, & when that hand touched the gopis as they danced with Krsna in the rasa-lila, it relieved all their fatigue”
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akuti had two brothers, but in spite of her brothers, King Svayambhuva Manu handed her over to Prajapati Ruci on the condition that the son born of her be returned to Manu as his son. This he did in consultation with his wife, Satarupa
- All four principles of Vaisnava philosophy are based on the thesis of Srimad-Bhagavatam explained in these two verses - SB 3.28.40-41
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All material elements as well as all spiritual sparks emanate from Him only. And whatever is created in this material world is but the interaction of two energies, the material and the spiritual, which emanate from the Absolute Truth, Sri Krsna
- All methods of acquiring knowledge can be divided into two groups. One group is called aroha-pantha, or research, inductive process. And another method is called deductive process, or avaroha-pantha
- All other system, Christianism or Buddhism or Muhammadanism, they have got one book - Koran, Bible. And we have got so many, dealing with the same subject matter. So which is better? Higher mathematics, or two plus two?
- All the cowherd boys said: It is Krsna who has done this. When He was in between the two trees, the mortar fell crosswise. Krsna dragged the mortar, and the two trees fell down - SB 10.11.4
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. BG 1972 purports
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All these activities are His marginal characteristics. Great saintly persons understand the incarnations of the Supreme Personality of Godhead by the indications of the two characteristics known as svarupa and tatastha
- All these incidents must have occurred only two or three years before Lord Caitanya accepted the sannyasa order
- All these so-called civilized men, they are not men even. They're all animals. But in the sastra, they have been described as dvi-pada-pasu. They are animals, but they have got two legs. That's all. That is the difference
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- All these two groups (of Sankaracarya and Vaisnavas), following the Vedic principles, they accept Krsna as the SPG. So far India's authoritative persons are concerned, there is no two opinions, that Krsna is not God. Both of them accept Krsna the SP
- Alpa-medhasam & su-medhasam, they are two words in the Vedic language. Medha means brain substance. One who has got su-medhasa, nice brain substance, they will understand something & one who has got no brain substance, they will understand something else
- Although He (Krsna) is beyond the reach of all senses, she (mother Yasoda) endeavored to bind Him to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short - by two inches
- Although he dressed the two young girls and decorated their bodies with his own hand, he remained unchanged. Such is the mind of Srila Ramananda Raya
- Although in all these cases the focus is on the Supreme Personality of Godhead, and all of the devotees are elevated to the spiritual world, there is still a distinction between these two classes of souls (Kamsa and Sisupala, and the gopis)
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although Jarasandha was killed, neither Krsna nor the two Pandava brothers made a claim to the throne
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although Radha and Krsna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Sri Krsna Caitanya
- Although the two (yamala-arjuna) trees were so large and sturdy that even many elephants could not move them, Krsna, as a child, exhibited such extraordinary strength that they fell down with a great sound
- Although the two brothers, Rupa and Sanatana (at that time Dabira Khasa and Sakara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable brahmana family that was originally from Karnata
- Although the two eyes are situated in one place, they have no power to see without the sunlight. Vibhrajitam janapadam. If one wants to see something very clearly (vibhrajitam), he must see it with two eyes and the assistance of his friend the sunlight
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Although there is no comparison between the two qualities of independence, the living entity is minutely independent, and the Supreme Lord is fully independent
- Although there was very little water, Sri Caitanya Mahaprabhu was omniscient and could understand that formerly these two ponds were called Sri Radha-kunda and Syama-kunda. In this way Radha-kunda and Syama-kunda were discovered
- Although these two men - Sisupala and Dantavakra - repeatedly blasphemed the Supreme Personality of Godhead, Lord Visnu (Krsna), the Supreme Brahman, they were quite healthy
- Although these two young men (Nalakuvara and Manigriva) are the sons of the very rich Kuvera and I (Krsna) have nothing to do with them, but because he (Narada) wanted Me to come face to face with them, I must do so for their deliverance - SB 10.10.25
- Although two friends may be living peacefully together, due to their propensity to cheat they become enemies when there is a transaction between them
- Although You appear to be two, You are the absolute one. As there is no difference between the gold of a golden ornament and the gold in a mine, there is no difference between cause and effect; both of them are the same
- Although you are only two you should carry on all your programs as far as possible. In the beginning I was only one and I started everything, so you have twice as many men. Trust in Krsna and simply dedicate your life
- Among the devotees who accompanied the Lord in Jagannatha Puri, two of them - Paramananda Puri and Svarupa Damodara - were the heart and soul of the Lord
- An actual example (of by devotional service even God becomes subordinate to devotee) is that the Supreme Lord Krsna became the chariot driver of Arjuna, and when Arjuna asked Him to draw his chariot between the two armies, Krsna executed his order
- Ananda means blissfulness, joyfulness. There cannot be any joyfulness in this body. There are three kinds of miserable condition of material life: adhyatmika, adhibhautika, adhidaivika. So either these three or one or two is always there
- Another explanation of these verses (CC Madhya 20.108-109) can be found in Adi-lila, Chapter Two, verse 96
- Another important devotee of Lord Nityananda Prabhu was Visnudasa, who had two brothers, Nandana and Gangadasa. Lord Nityananda Prabhu sometimes stayed at their house
- Another request I have to you is that there have now been two instances of when somebody does not agree you try to get them out by calling the police. This is never to be done. This is the mistaken policy of Shayasundar, but do not follow this principle
- Another son of Lord Brahma was Irreligion, whose wife's name was Falsity. From their combination were born two demons named Dambha, or Bluffing, and Maya, or Cheating. These two demons were taken by a demon named Nirrti, who had no children
- Another two persons, Srikanta and Vallabha Sena, joined as responsive singers. In this group, the senior Haridasa (Haridasa Thakura) was the dancer
- Anukarana, anusarana - there are two Sanskrit words. One is imitation, and one is following the footprints. If one tries to follow the footprints of great personalities, that is very nice, but we cannot imitate
- Any intelligent person can understand the characteristics of an avatara by understanding two features - the principal feature, called personality, and the marginal features
- Any kind of cotton cloth, you take, two paisa worth from, or two cent worth, and color, and you get it orange-colored and put on. Because in this age nobody is inquiring whether he is actually a sannyasi or not
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone, any politician, any gentleman knows what was the cause (of two great wars). The cause was Germany is always envious of England
- Arjuna and Bhima embraced Krsna with great jubilation, and the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna with tears in their eyes and offered their respects
- Arjuna embraced Krsna as a friend of the same age, whereas the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Krsna to show Him respect
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- Arjuna said: O infallible one, please draw my chariot between the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt. BG 1.21-22 - 1972
- Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial? BG 5.1 - 1972
- Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
- Arjuna would like to know which of these two types of transcendentalists (the impersonalist, and the personalist) is more perfect in knowledge. BG 1972 purports
- Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes like an animal
- Artharthi means in need of money. People generally go to church (or) temple when they are suffering from some ailments or need of money, these two classes
- As a Christian you understand God is great, "Two plus two," but how He is great, that you have to learn in the Vedas. That is real education. Because you do not know how He is great, therefore you do so many sinful activities
- As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing the lower part
- As a man has got one family, the woman has got two families. Affection... A man has got affection for one family, but a woman has got affection for two families: father's family and husband's family
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As a rich man’s sons often become addicted to wine and women, so these two sons of Kuvera (Nalakuvara and Manigriva) were also addicted to wine and sex
- As a woman, Kuntidevi had a relationship with two families. That was her attachment. Therefore she prayed to Krsna to cut off these relationships and free her. But after becoming free, what should she do? That is the question
- As confirmed in Bhagavad-gita, paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) the Lord appears in His various incarnations for two purposes - to annihilate the duskrti, the sinful, and to protect His devotees
- As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead
- As discussed in the Seventh Chapter of Bhagavad-gita, the entire material cosmic manifestation is only a combination of His (Govinda's) two different energies, the superior, spiritual energy and the inferior, material energy
- As explained in the Thirteenth Chapter of Bhagavad-gita, there are two souls within the body. The body is called ksetra, and there are two ksetra jnas, or occupants of the body, namely the Supersoul (Paramatma) and the individual soul
- As far as devotional service is concerned, there are two divisions. In the beginning there is vidhi-bhakti, or devotional service with regulative principles. In the higher stage there is raga-bhakti, or devotional service in pure love
- As far as our information goes, Srila Jiva Gosvami composed & edited at least twenty-five books. They are all very much celebrated, & they are listed as follows: (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu - in two parts
- As far as the urges of the genitals are concerned, there are two - proper and improper, or legal and illicit sex
- As far as the Yadu and Kuru dynasties are concerned, they existed simultaneously, but of the two, the Yadu dynasty was more glorious due to the appearance of Lord Krsna
- As for the $150 you will be receiving each month for the next five years, I think that will be sufficient tuition for your two children at Gurukula, and that will oblige your debt to Gurukula
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As He came forward, accompanied by His own associates bearing all paraphernalia, such as an umbrella and a camara fan, the white bunches of hair moved very gently, like two swans
- As if induced by providence, the girl ignorantly pierced those two glowworms with a thorn, and when they were pierced, blood began to ooze out of them
- As in the, within our memory, there are two great wars, world war number one, world war number two. We have experienced
- As Krsna wandered in the forest with Baladeva and the two of Them wonderfully played Their flutes, all the gopis became very much attracted. Thus they praised the Lord’s activities, describing how He was enthusing all the plants, birds, hills and water
- As living entities, our position is marginal - we can transfer ourselves to either of the two energies
- As long as one desires material benefit or liberation, which are called the two witches of allurement, he cannot relish the taste of transcendental loving service to the Supreme Lord
- As referred to previously, the boar incarnation was manifested in two millenniums - namely Svayambhuva and Caksusa
- As science is not bogus propaganda, similarly, this Krsna consciousness is also not bogus propaganda. As science means two plus two equal to four, similarly Krsna consciousness means mitigating the all problems of life
- As soon as Lord Caitanya Mahaprabhu read the two verses, He immediately tore up the palm leaf. However, all the devotees read these verses on the outside wall, and they all kept them within their hearts. The verses read as follows
- As soon as the living entities are subjected to the control of the other two qualities, namely passion and ignorance, their precarious conditional life becomes intolerable
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as they (the living entities) are subjected to the control of the other two qualities, namely passion and ignorance, their precarious conditional life becomes intolerable
- As soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world. So Krsna is there. Krsna is also sitting within the heart, and I am also sitting within the heart, just like two friends
- As soon as you get time, read. I do that. Reading, writing, or chanting. But when there is no other way, you sleep little. Not to enjoy sleep, but because it is not possible to continue, all right, sleep 1, 2, 3, 4, or five hours. Not more than that
- As stated in Bhagavad-gita, all the different species of living entities are sons of the Supreme Personality of Godhead. There are, however, two classes of living entities, who act in two different ways
- As stated in the Visnu Purana: There are 900,000 species living in the water. There are also 2,000,000 nonmoving living entities (sthavara), such as trees and plants
- As the Samvatsara, Parivatsara, Idavatsara, Anuvatsara and Vatsara pass by, two extra months are added within each five years. This makes a sixth samvatsara
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As there were two incarnations of Varaha, there were also two incarnations of fish. The Lord appeared as one fish incarnation to save the Vedas by killing Hayagriva, and He assumed the other fish incarnation to show favor to King Satyavrata
- As we have discussed in the Seventh Chapter (of Bhagavad-gita), the entire material cosmic manifestation is only a combination of His (God's) two different energies, the superior spiritual energy and the inferior material energy. BG 1972 purports
- As we have fallen into this material existence because of our lust and anger, the same two qualities can be utilized for the purpose of advancing in Krsna consciousness, and one can elevate himself again to his former pure, spiritual position
- As will be explained in the Seventh Chapter (of BG), the Lord has, primarily, two energies - the spiritual (or superior) and the material (or inferior). BG 1972 purports
- As you want good government or good man as president, similarly, formerly, although there was fight between the two kings, the objective was different, not to occupy one's property, not to become a big thief
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the critical time of death, one can place the vital force between the two eyebrows & decide where he wants to go
- At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go
- At the end of each duration of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years, the entire cosmic manifestation is merged into the antimaterial body from whence the material principles emanate, manifest and merge after annihilation
- At the end of Krsna's pauganda age, Krsna's hair sometimes hangs down to His hips, and sometimes it becomes scattered. In this age His two shoulders become higher and broader, and His face is always decorated with marks of tilaka
- At the maximum enough food for two people, for man as well as for the cow. That person will be healthy and nourished other times he will chant Harinama. The cow will produce milk and after drinking it, the man will be healthy and nourished
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the present moment in Kali-yuga, it is said (in SB), svikaram eva hy udvahe. Boys and girls will loiter in the street and two of them, as they agree, "Yes, we will live together." That's all
- At the present moment the Vivasvan, the Vaivasvata Manu's age is half-finished. That means the number, the numerical strength, forty-three hundred thousands of years into seventy-one, divide by two. So long years Bhagavad-gita was spoken
- At the present moment there are three dozen minister, four dozen secretaries and two dozen governors and so on, so on. But there is no peace. There is no peace because they are missing the central point, the central point, Krsna
- At the present moment these two gunas, qualities, darkness and passion, are prevalent. Goodness gone. Goodness. And the darkness and passion, the symptoms are greediness and lust. People are being educated to become greedy and lusty. Yes. That's all
- At the present moment, I am in New Delhi. We came here on the invitation of two big ministers, the Home Minister and the Railway Minister
- At the present moment, the world is missing God, or they are rejecting, demonic. There are two classes of men always. One is called devata, godly, and the other is called demon, asura, or satanic
- At the request of Lord Brahma, Prajapati Kasyapa married Puloma & Kalaka, the other two daughters of Vaisvanara. From the wombs of these two wives of Kasyapa came sixty thousand sons, headed by Nivatakavaca, who are known as the Paulomas & the Kalakeyas
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
- At the seventh door they (four Kumaras) found two doormen (Jaya and Vijaya) of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- At the time of devastation, when Lord Anantadeva desires to destroy the entire creation, He becomes slightly angry. Then from between His two eyebrows appears three-eyed Rudra, carrying a trident
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- Atomic bomb, the nuclear weapon, is not used when there is fight between two dogs. It is not so insignificant. When the fight is very severe
- Atri Muni had two ksatriya sons who became kings. King Arthama is one of them. He is counted as one of the twenty-one prajapatis. His wife's name was Anasuya, and he helped Maharaja Pariksit in his great sacrifices
- Authorized information is available in the Bhagavad-gita. For instance, the Bhagavad-gita informs us that within the material world there are living beings whose duration of life covers 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years
- Ayoga has two divisions - longing and separation
B
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Bali Maharaja said to God: On behalf of the demigods, You disguised Yourself to cheat me, saying that You wanted only three paces of land, but later You expanded Your body to such an extent that with two footsteps You covered the entire universe
- Because I am put into jail, "All right, it is very good. Without working, I am getting two times food. Let me remain in the jail," oh, that is not very intelligent question. You see? We must get out of the jail
- Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Because of Krsna's kidnapping Rukmini, there was initially some misunderstanding between the two families
- Because of the weight of those breasts and Her (Mohini-murti's) heavy flower garlands, Her waist appeared to be all but breaking at every step, as Her two soft feet, which were reddish like coral, moved here and there
- Because the gopis are worshipable personalities, Ramananda Raya, who considered the two girls gopis and himself their maidservant, engaged in their service by massaging their bodies with oil to cleanse them completely
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because the two sons of Kuvera had been elevated to the association of Lord Siva, of which they were very much proud, they were allowed to wander in a garden attached to Kailasa Hill, on the bank of the Mandakini River - SB 10.10.2-3
- Because these two animals (a horse named Uccaihsrava and an elephant named Airavata) were produced from nectar, they have special significance, and they are representatives of Krsna. BG 1972 purports
- Because they (Nalakuvara and Manigriva) are living like trees (for trees are naked but are not conscious), these two young men should receive the bodies of trees. This will be proper punishment - SB 10.10.20-22
- Before learning these principles of nonviolence one has to learn two other principles, namely to be humble and to be prideless
- Before the birth of Manu, the Gita was spoken by the Lord to His disciple, the sun-god Vivasvan, a rough estimate is that the Gita was spoken at least 120,400,000 years ago; and in human society it has been extant for two million years. BG 1972 purports
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Being forsaken by her husband, Sitadevi entrusted her two sons to the care of Valmiki Muni. Then, meditating upon the lotus feet of Lord Ramacandra, she entered into the earth
- Being in the tamo-guna, just like the spark being in the water... Water and fire, they are two opposite. So if one remains in tamo-guna, he has no chance of coming out to become fire again. There is no chance
- Being unattached to the material world, He has no affection for so-called happiness or hatred for so-called distress. The two terms happiness and distress are relative. Since the Lord is always happy, for Him there is no question of distress
- Being very much afraid, the girl Sukanya said to her father: I have done something wrong, for I have ignorantly pierced these two luminous substances with a thorn
- Being very thoughtful, a vanaprastha should remain in the forest for twelve years, eight years, four years, two years or at least one year. He should behave in such a way that he will not be disturbed or troubled by too much austerity
- Believe means it may be fact or not fact - I blindly believe. That is a different. Here is a science. "One plus one equal to two." Just like that. This body changes, this body changes, this body changes, and the living entity's there, everywhere
- Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Brhaspati
- Besides these two (fallible and infallible classes of beings), there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining them. BG 15.17 - 1972
- Best of the demigods headed by Brhaspati, and the great sages headed by Bhrgu are all certainly freed from the influence of the two base material modes of nature, namely passion and ignorance
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Between the two creations - the material creation and the spiritual creation - is a river known as Viraja, as well as a place known as Brahmaloka. Viraja-nadi and Brahmaloka are shelters for living entities disgusted with material life
- Beyond Puskaradvipa there are two islands, one always lit by the sunshine and the other always dark. Between them is a mountain called Lokaloka, which is situated one billion miles from the edge of the universe
- Bhagavan is individual, bhakta is individual, and the reciprocation of dealings between two individuals, it is called bhakti
- Bhagavata means pure devotee of the Lord. One bhagavata is this book Bhagavata, another bhagavata, the person bhagavata. Who lives on the book Bhagavata, he is person bhagavata. 2 kinds of bhagavata. We have to learn Bhagavatam from the living bhagavata
- Bhakti may be divided into two divisions: (1) santata, devotional service that continues incessantly with faith and love, and (2) kadacitki, devotional service that does not continue incessantly but is sometimes awakened
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
- Bhattacarya dispatched two verses written on palm tree leaves and requested Jagadananda to render him a favor by delivering them. Thus Lord Caitanya was offered the prasada and the verses on the palm leaves
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Big two wars of the world happened only on account of this industry. Do you know that? The cause is the big, big industry
- Big, big businessmen, day and night working hard, earning money, not for himself. What he will eat? Two capatis, that's all. Or little milk or little... Not that he has earned 1000 dollars every day and he will eat it
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Both the Supreme Personality of Godhead and the living entity are qualitatively one. There is no factual difference between the two
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma is first born from Visnu. He has got four heads, four hands, two legs, he can speak. It is human form
- Brahmaji, who generates all living beings in the material world, is His genitals, and the Mitra-varunas are His two testicles. The ocean is His waist, and the hills and mountains are the stacks of His bones
- Brahmanas and Vaisnavas are more powerful than royalty. It is therefore advised that the princely order not exhibit its material prowess before these two communities and should avoid offending them
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahminical culture and preparation from milk makes a man perfect for spiritual understanding. Therefore they are two very important items, go-brahmana hitaya ca
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
- By dividing this word (yaminyamusitah) into two, it came out to mean that He was kidnapped by Yamini, or night. Krsna therefore replied to Radharani, "My dear Radharani, is it possible that night can kidnap Me?"
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By once chanting the holy name of the Lord, which consists of the two syllables ha-ri, one guarantees his path to liberation - Skanda Purana
- By seeing and hearing the notes recorded by these two great personalities, a Vaisnava, a devotee of the Lord, can know these pastimes one after another
- By seeing the face of Krsna, everyone was transcendentally satisfied. Krsna, although the S P of God, was playing the part of an ordinary human being, and thus He immediately touched the feet of Yudhisthira, Bhima because they were His two older cousins
- By speculation you cannot say, "Two plus two equal to five." That is not science. "Two plus two equal to four," that is everywhere. And if you speculate, "No, two plus two equal to five," or "Two plus two equal to three," that is not science
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses (CC Madhya 6.225 - 6.226), he ate the prasadam offered to him
- By the mercy of Sri Caitanya Mahaprabhu, the King could understand how the two of Them (Caitanya and Lord Jagannatha) were enjoying each other’s activities
- By the movements of his (Uddhava) eyebrows alone he was embracing the Lord. Such ecstatic love has been divided by great scholars into two groups - addition and subtraction
- By two symptoms - personal characteristics and marginal characteristics - the great sages can understand an object
- By your gracious connection with your family, all the members of your family, namely, your sister, your two younger brothers, as well as your mother, are coming in contact with Krishna Consciousness
C
- Caitanya is Lord Krsna Himself in His devotional attitude, descended on earth to bestow special favors upon the fallen souls of this age of Kali. There are two verses particularly suitable to offer as prayers to this Mahapurusa feature of Lord Krsna
- Caitanya Mahaprabhu had these two greatest attachment (good wife and mother) at home
- Caitanya Mahaprabhu has said that this universe is a grain of mustard seed in the bag of a mustard seed. Just imagine. Can anyone count what is the number of mustards seeds in a bag, in a one-ton or two-ton bag? Innumerable. It is beyond our experience
- Caitanya Mahaprabhu is very kind. Parama karuna, pahu dui jana. Two Lords, Nitai-Gauracandra, Nityananda Prabhu and Sri Caitanya Mahaprabhu, They are very kind
- Caitanya Mahaprabhu said, "My desire to go to Vrndavana has very much increased. Because of your tricks, I have not been able to go there for the past two years"
- Caitanya Mahaprabhu's special grace, that He accepted two rejected gentlemen from the brahmin society and made them gosvamis. That is the special significance of Caitanya Mahaprabhu's movement
- Caitanya visited numerous places in southern India as far as Cape Comorin and returned to Puri in two years by Pandarapura on the Bhima
- Can anyone count what is the number of mustards seeds in a bag, in a one-ton or two-ton bag? Innumerable. It is beyond our experience. But there are so many universes, just like packed up in a bag. This is called material world
- Canakya Pandita has advised, visvaso naiva kartavyah strisu raja-kulesu ca: "There are two persons one should not trust - a politician and a woman"
- Canakya Pandita says that there are two envious animals - serpents and men. Although you may be faultless, either may kill you
- Candapura is just east of the house of the two brothers Govardhana and Hiranya, the father and uncle of Raghunatha dasa Gosvami respectively
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Chaya had a son named Savarni and a daughter named Tapati, who later became the wife of King Samvarana. Chaya's third child is known as Sanaiscara (Saturn). Vadava gave birth to two sons, namely the Asvini brothers
- Chaya, another wife of the sun-god, begot two sons named Sanaiscara and Savarni Manu, and one daughter, Tapati, who married Samvarana
- Check means two signatures, so in this way this nonsense will be stopped. Please see that all temples are following this system. These report are very much disturbing to me. How can I translate?
- Childhood & boyhood are two special features of the Personality of Godhead Sri Krsna, but His permanent feature is His eternal form as an adolescent youth. The original Personality of Godhead Sri Krsna is always worshiped in this eternal adolescent form
- Chota Haridasa was later banished from the company of Lord Caitanya Mahaprabhu, as stated in the Antya-lila, Chapter Two - Caitanya-caritamrta
- Coconut, you collect, and each one of you use at least two coconuts daily, drinking water and the pulp. It is very digestive and nutritious. The pulp is very nutritious and digestive
- Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses (BG 13-14). BG 1972 purports
- Completely devoted to the spreading of Krishna Consciousness and the propagation of the Gita and Srimad-bhagavatam. I have already explained to you my mind on the authority of the two great vedic scriptures, BG and SB
- Conjugal love is divided into two classifications - namely, conjugal love as husband and wife and conjugal love as lover and beloved
- Conjugal love is divided into two portions: vipralambha, or conjugal love in separation, and sambhoga, or conjugal love in direct contact
- Consecutively two days, attack. Actually I would have died on the ship before reaching your country. I could not understand that was heart attack. The pain was so severe, I thought, "I am now dying." And it was done two nights
- Convince means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgement is there. So that fighting means for convincing
- Cow protection is not possible for women. You can keep two or three cows, but on larger scale it is not possible. You should not try to take care of more
- Cowards became very much afraid upon seeing the ghastly and horrible scene, and heroes began to talk delightedly among themselves about the heroism of the two brothers (Krsna and Balarama)
D
- Daivī-prakṛti means . . . there are two prakṛtis, two natures: internal and external. Internal energy is spiritual energy, and external energy is material energy. So mahātmās, they are not under material energy
- Dakini and Sankhini are two companions of Lord Siva and his wife who are supposed to be extremely inauspicious, having been born of ghostly life
- Daksa used the word nirapatrapa, which also can be used in two senses. One sense is "one who is stunted," and another sense is "one who is the maintainer of persons who have no other shelter
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ
- Days are considered to be white, and nights are considered to be black, there are two kinds of nights - black nights and white nights. All these days and nights combine to pass away our span of life and everything we manufacture for sense gratification
- Deity worship has two divisions, namely pure and mixed with fruitive activities. For one who is steady, Deity worship is compulsory
- Demigods like Marici and their descendants, who are meant to enjoy this material world. From these two kinds of demigods were gradually manifested all other living entities, including the human beings
- Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorized factions began litigation that is still going on after forty years with no decision
- Despite this long duration (4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years), however, Brahmaloka is subject to destruction
- Detroit temple, that building was constructed at a cost of two million dollars, say some fifty years, sixty years ago. And we purchased it at three hundred thousand dollars
- Devotee said. "Your two eyes appear to be without any movement, and I feel in your breathing a kind of warmth which is bringing your breast milk to the boiling point"
- Devotees of Krsna can be classified into two groups: those who are cultivating devotional service in order to enter into the transcendental kingdom and those who are already in the perfectional stage of devotional service
- Devotional service is eternal; it has no end, because it is spiritual. Therefore, since the assets of a pure devotee are completely different from material assets, there is no comparison between the two
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Devotional service to the SG means engagement of all the senses in His service. In such service there are two important features: 2nd, the senses should be engaged only in the service of the SG, the master of the senses. That is pure devotional service
- Devotional service to the Supreme Lord means engagement of all the senses in His service. In such service there are two important features: First, one must be purified of all designations
- Dharma-yuddha. Even there is fight, there is religion, there is piety. Even by killing and being killed. Two ksatriyas are fighting. Either he kills or he is being killed, in both ways they are profited
- Dhira and adhira, there are two classes of men. One is sober, even there is cause of agitation, still he remains firm. He is called dhira. And adhira means as soon as there is cause of agitation, he became a victim. That is called adhira
- Dhrtarastra could realize two opposing factors acting before him. He could understand that Krsna was there to remove all the unnecessary burdens of the world. His sons were an unnecessary burden, and so he expected that they would be killed
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- Direct ecstatic love can be divided into two groups - namely, selfish and selfless
- Diti and Aditi are two sisters. The sons of Aditi are called Adityas, and the sons of Diti are called Daityas. All the Adityas are devotees of the Lord, and all the Daityas are atheistic. BG 1972 purports
- Diti replied: O my husband, I have now lost my sons. If you want to give me a benediction, I ask you for an immortal son who can kill Indra. I pray for this because Indra, with the help of Visnu, has killed my two sons Hiranyaksa and Hiranyakasipu
- Diti was conscious of her offense (untimely sexual intercourse) and was anxious to be excused by Lord Siva. Lord Siva has two popular names, Rudra and Asutosa. He is very prone to anger as well as quickly pacified
- Do you mean to say from Krsna only one dozen or two dozen disciples have come? There are many millions and trillions. It has given one list only. That's all
- Don't you see that two men, they are working day and night, very hard. One man has become all of a sudden millionaire, and another man, he has no employment. Why? Why this distinction?
- Due to his inability to sufficiently drink that nectar, he becomes very unhappy and criticizes the creator for not having given more than two eyes
- Due to my incessant hard work for the last two years, my health has been shattered
- Due to the conditioned soul's eternal attitude of separation from Krsna, the spell of material energy awards him two kinds of bodily existence - the gross body consisting of five elements, and the subtle body consisting of mind, intelligence and ego
- During the entire month, Caitanya would visit Sarvabhauma Bhattacarya for 5 days, Paramananda Puri Gosvami would visit for 5 days, Svarupa Damodara for 4 days, & the 8 other sannyasis for 2 days each. In this way the 30 days of the month would be filled
- During the period for offering oblations to the demigods, one should invite only two brahmanas, and while offering oblations to the forefathers, one may invite three brahmanas
- During the rasa dance, one form of Krsna was between every two gopis. But by the side of Srimati Radharani there was only one Krsna. Although this was the case, Srimati Radharani still manifested disagreement with Krsna
- During the Ratha-yatra sankirtana festival these two brothers (Srivallabha Sena and Srikanta Sena) were members of the party led by Mukunda. In the Gaura-ganoddesa-dipika (174) it is said that the gopi whose name was Katyayani appeared as Srikanta Sena
- During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual
- Duryodhana had been put into illusion by the supreme will of Lord Krsna, and this was the beginning of the enmity between the two sects of the Kuru dynasty. This appeared to be a part of Krsna's plan in His mission to decrease the burden of the world
- Dvau bhuta-sargau loke 'smin daiva asura eva ca (BG 16.6) (Padma Purana). There are two classes of men - the daivas and the asuras - and there is a great difference between them
- Dvayam means two, Radha and Krsna. They are one. There is no difference, energy and the energetic. So Radharani is the energy, pleasure energy, of Krsna
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- Each and every one of them was supplied two earthen pots - one of chipped rice soaked in yogurt and the other of chipped rice soaked in condensed milk
- Each of Anantadeva's hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailasa, which is always covered with snow
- Each of the four Personalities of Godhead (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expands into two other forms; thus there are eight forms, such as Purusottama, Acyuta, etc
- Earth is the reservoir of all the qualities of the other elements. Earth is the sum total of all other elements. Earth has all five qualities of the elements, water has four qualities, fire has three, air has two, and the sky has only one quality, sound
- Eating - there is enough fruit in the tree. The birds very nicely jumping over from one tree to another, eatings. Sleeping - they have got a nest; at night without disturbance, they sleep. Mating - with the birth they are two eggs, one male and one female
- Education may be wrong or right, but science is always the fact. "Two plus two equal to four," - that is equally good in the East and West, not that in the western countries, two plus two will be five
- Education, culture, is meant for the higher two classes, the brahmanas and the ksatriyas. Education means for them, those who are intelligent, for them
- Eight symptoms of a jivan mukta - 02 Another symptom of a liberated person is vijara, which indicates that he is not subjected to the miseries of old age
- Empowered incarnations are of two types - primary and secondary. The primary ones are directly empowered by the S P of Godhead and are called incarnations. The secondary ones are indirectly empowered by the S P of Godhead and are called vibhuti
- Engage this tongue for these two business: chant Hare Krsna and take prasadam. He will forget dog-eating. There is no exception. Everyone can become Krsna conscious if he follows, beginning, these two rules: chant Hare Krsna and take prasadam. That's all
- Enjoyment alone is not possible. Enjoyment means two - Krsna and you
- Even from material point of view, Krsna, as far as we can calculate, we cannot conceive even at the present moment to maintain more than one wife or two wife. But He was maintaining sixteen thousand wives, 16,108
- Even if we do a little on the path of bhakti, it goes to our account. For instance, if we deposit only two dollars in a savings bank, it is kept in our account, and it will increase with interest
- Even if you live for one day or two days and simply engaged in devotional service that will be 100 times increased. Therefore ordinary men is advised not to live in holy places more than three days
- Even if you should desire to return to S.F. after two or three weeks, the $300.00 involved in flying is nothing compared to the millions in publicity value we are getting on the TV
- Even in my absence many centers are developing. When I came back to India this time... There were thirty-five or thirty-two centers. Now it is forty-two
- Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary
- Even in ordinary transactions between two people, there is invariably cheating because the conditioned soul is defective in four ways - he is illusioned, he commits mistakes, his knowledge is imperfect, and he has a propensity to cheat
- Even in the most prominent existence of the two lower qualities, the modes of passion and ignorance, there is sometimes a tinge of the mode of goodness
- Even the Mayavadis, they are also praising these activities. Yesterday two Mayavadi sannyasis came, Sankara-sampradaya
- Even the Narada-bhakti-sutra is a summary of the Bhagavad-gita and the Srimad-Bhagavatam. Therefore the beginning of devotional service is to hear these two important transcendental books of knowledge
- Even the other day, neither Krsna nor any of His playmates died from the falling of the two trees, although the children were near the trees or even between them. This also is to be considered the mercy of the Supreme Personality of Godhead - SB 10.11.26
- Even today in India these two classes of devotees still criticize each other, and especially in South India the followers of Ramanujacarya and the followers of Sankaracarya hold occasional meetings for understanding the Vedic conclusion
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every day he trained the two deva-dasis how to dance. Who among the small living entities, their minds always absorbed in material sense gratification, could understand the mentality of Sri Ramananda Raya
- Every day Sri Caitanya Mahaprabhu would go there to meet these two stalwart devotees and discuss topics of Krsna with them for some time
- Every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in two capacities. By doing so, the living entity enjoys life. BG 1972 Introduction
- Everybody has got something. That is called artha. Prana, artha, and everyone has got intelligence, and everyone has got the power to speak. So we have to engage all these four things. Either four or three or two, at least one, we must engage
- Everyone can become Krsna conscious if he follows, beginning, these two rules: chant Hare Krsna and take prasadam. That's all. Test it. Make a trial. The temple is here. We are inviting. Come here. Do these two business
- Everyone is under the control of maya. Nobody is free. But there are two maya: yoga-maya and maha-maya. Maha-maya, this material world, and yoga-maya, the spiritual world
- Everyone knows that the sun has two types of energy - heat and light. Similarly, Krsna has an external energy and an internal energy, and He also has a marginal energy, which is a mixture of the other two
- Everything is zero without the Lord (Krsna), who is the digit that transforms zero into ten, two zeros into one hundred, three zeros into one thousand, and so on. Thus a "zero man" cannot become happy without the association of the Lord, the supreme - 1
- Everywhere. Two hundred men already subscribed. If we increase subscribers - many, many
- Exactly as Saunaka Rsi inquired of Suta Gosvami and Suta Gosvami replied, so Srila Sukadeva Gosvami replied to King Pariksit's inquiries. The King was very anxious to understand the meaningful discussion that took place between the two great souls
- Extending to the borders of the river Sindhu and the Himalayan Mountain valleys, these two branches expanded throughout India, including all the places of pilgrimage, such as Vrndavana, Mathura and Haridvara
- External maya is exhibited in two phases - jiva-maya, the living entities, and guna-maya, the material world. In the material world there is prakrti (material nature) and pradhana (the ingredients of material nature)
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- Factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier and which of the classes is most perfect
- Father says: "My dear child, when you were two years old you fell down and there was a fracture in your brain." He cannot remember. The father can say: "Yes, it happened. You have forgotten. I remember." Similarly, Krsna can remember everything
- Fifteen laghus make one nadika, which is also called a danda. Two dandas make one muhurta, and six or seven dandas make one fourth of a day or night, according to human calculation
- Fifty years ago, no one would deprive a sadhu of a quart or two of milk, and every householder would give milk like water
- Fifty-two (centers) outside India, but in India there are many thousands
- Find out from the bank manager what the balance of these two accounts are and send the information to me immediately. Also, what is the progress with the municipal affairs?
- First of all to go there (to the moon), two million miles away? Nine million. So the gasoline taken from here nine million to come back. That is the problem
- First of all we have to hear about God from authorized persons. Then kirtanam. Kirtanam means glorifying the activities of God. Then there are other. These two items are very important, and there are other items also
- First qualification of sadhu is titiksavah. Titiksavah and karunikah: at the same time, kind. These two examples we find in the character of Lord Jesus Christ
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Foolish interpreters unnecessarily tackle the Bhagavad-gita and Srimad-Bhagavatam when they have no access to the subject matter. There is no use in nondevotees' meddling with the two topmost Vedic literatures
- For a further explanation (of CC Madhya 20.158), see Adi-lila, Chapter Two, verse 11
- For chewing solid food, the human being has a particular type of teeth meant for cutting fruits and vegetables. The human being is endowed with two canine teeth as a concession for persons who will eat animal food at any cost
- For instance, we understand (from Srimad-Bhagavatam) that there are two million different types of trees, and not all of them are exhibited on earth
- For one who desires to advance in spiritual life, attachment to material opulence and attachment to a beautiful wife are two great impediments. Such attachments are condemned even more than suicide
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- For proper Deity worship at least two men will be required for full time engagement. So I do not know how to solve this problem because you are alone
- For sense perception there are two principal items, touch and itching, and both of them are controlled by the skin and hairs on the body
- For serving the Lord, we require to sacrifice our life, our wealth, our intelligence, and our words. One can serve the Lord with these four possessions; if not, with three, if not, then with two or even one
- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- For the pastimes of the Ratha-yatra ceremony, Lord Jagannatha got aboard one car, and His sister, Subhadra, and elder brother, Balarama, got aboard two other cars
- For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam
- For those two (Caitra & Vaishaka) months He kept Himself among the gopis & He passed every night with them in the forest of Vrndavana to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis
- For two or four days, the government officer served the Lord. He also gave the Lord detailed information of what was ahead
- For two purposes - to spread the cult of bhakti and to defeat and subdue the atheists - Lord Nityananda, the most dedicated devotee of the Lord, moved throughout the country
- Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuna, should be bestowed upon water, and the power of smell, along with the two Asvini-kumara demigods, should be bestowed upon the earth
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly every brahmana used to learn these two sciences, Ayur-veda and Jyotir-veda
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither
- Formerly the Jagannatha Deity used to come to the temple of Radhavallabha from Mahesa during the Ratha-yatra festival, but in the Bengali year 1262, due to a misunderstanding between the priests of the two temples, the Jagannatha Deity stopped coming
- Formerly, these two brothers had rendered much service to Misra Purandara, the father of Sri Caitanya Mahaprabhu. Because of this, the Lord knew them very well
- Forty years ago that black Bhagavata was bound only for two rupees. This is very nice one. Macmillan Company, BG hardbound, they charge ten dollar, ninety-five. And softbound, they charge four dollars. Six dollar difference on account of binding
- From a distance the two brothers (Rupa Gosvami and Vallabha) fell down on the ground to offer obeisances (to Lord Caitanya), and they chanted many Sanskrit verses from the scriptures
- From Akrura came two sons, named Devavan and Upadeva. Citraratha had many sons, headed by Prthu and Viduratha, all of whom were known as belonging to the dynasty of Vrsni
- From Manu, two sons (Priyavrata and Uttanapada) and three daughters (Akuti, Devahuti and Prasuti) were born, and from them all the population in different planets has sprung up until now
- From Manu, two sons and three daughters were born, and from them all the population in different planets has sprung up until now
- From Samika, by the womb of his wife, Sudamani, came Sumitra, Arjunapala and other sons. King Anaka, by his wife, Karnika, begot two sons, namely Rtadhama and Jaya
- From Srnjaya came a son named Janamejaya. From Janamejaya came Mahasala; from Mahasala, Mahamana; and from Mahamana two sons, named Usinara and Titiksu
- From the beginning we have to practice Krsna consciousness if we are actually serious to go back to home, back to Godhead. Not that let it be left for two or three years before death
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
- From these two trunks grew many branches and subbranches that covered the entire world
- From time immemorial these two transcendental pilgrims have sometimes been competitors
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- Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarsana because of uniting two families - the yadu-vamsa and the vamsa of Nanda Maharaja - one of which was known as ksatriya and the other as vaisya
- Garuda works as the carrier of the Lord; therefore he is considered the transcendental prince of all carriers. With his two wings Garuda began to vibrate the Sama Veda, which is chanted by great sages to pacify the Lord
- Generally brahmana reads one Veda, Sama-vedi, Rg-vedi, Yajur-vedi, vedi. But one who studies two Vedas, he is called dvi-vedi, and the apabhramsa is du-veda. And one who studies three Vedas, he's called tri-vedi
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist. BG 1972 purports
- God has given you these two ears, and you can learn. Simply you have to learn from the authorized sources. Then you will understand God. And when you understand God, then you develop love of God
- God has got two nature. One is called material nature and the other is called spiritual nature. So this cosmic manifestation which we experience is combination of material nature and spiritual nature. The material nature is called inferior nature
- God is one, and to realize Him, the path is one. There cannot be two paths. Just like suppose in India. So India is from here to the eastern side? Yes. This is an example. But you cannot find in the western side. Just like Columbus
- God is one. There cannot be two. So if I think I am God, then everyone is also God, so God becomes plural, so there is not God. God is one. Therefore, God is great, we are small. In quality we are one
- God is one; therefore dharma, or religious system, should be one. There cannot be two
- God's arrangement is so nice that everyone has got his particular body according to his work. It is so nice arrangement. You see. You'll find millions of persons, and everyone you'll find different from the other. You won't find two similar persons
- Goddess Durga has four famous children: two daughters - the goddess of fortune, Laksmi, and the goddess of learning, Sarasvati - and two sons, Lord Ganesa and Lord Karttikeya. They are all considered demigods and goddesses
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
- Government has got two departments: law and order department, military department. Why? Two things must . . . This is their business, sudra business
- Govinda dasi? Where is Govinda dasi? You take these two fruits, offer, cutting, and distribute prasadam
- Govinda offered the two garlands to Advaita Acarya and Nityananda Prabhu, and They both became very happy
- Grass, plants, trees, cannot move - being eaten up by four-legged animals. And the four-legged animals are being eaten by the two-legged animals, human being. Just try to understand how weaker section is serving stronger section. That is the law of nature
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- Haridasa Thakura made Sri Caitanya Mahaprabhu sit down in front of him, and then he fixed his eyes, like two bumblebees, on the lotus face of the Lord
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- He (a devotee of the Supreme Lord) should know that concern over either of these two paths (of leaving the material world either by arrangement or by accident) is troublesome. BG 1972 purports
- He (a sea surfer) has to pass through the fish life. There are 900,000 different species of life. Then you again come to the land - you become trees, plants and so on. Two millions different forms you have to go through. That is evolution
- He (Acyutananda) is alone there, and when you go you will be two, and maybe another two American disciples may go there so jointly you can develop a nice center for the foreign students who may go to visit the holy birthplace of Caitanya Mahaprabhu
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Caitanya) would recite His own verses, expressing their meanings and emotions, and thus enjoy tasting them with these two friends
- He (Dhrtarastra) had become a pauper in the true sense, yet he wanted to live comfortably in the house of the Pandavas, of whom Bhima especially is mentioned because personally he killed two prominent sons of Dhrtarastra, namely Duryodhana and Duhsasana
- He (Dhruva Maharaja) has already been described as a maha-bhagavata, for unless one becomes a maha-bhagavata, or a first-class pure devotee, these symptoms (completely disconnected from the two material coverings) are not visible
- He (Dr. Frog) will never think that beyond his estimation. He'll simply calculate, "All right, if not one, two feet, three feet. All right, ten feet." And the friend will say - No, no, it is very, very great
- He (Kamsa) immediately ordered the band to stop playing and addressed his men as follows, "I order that these two sons of Vasudeva be immediately driven out of Mathura"
- He (Krsna) hinted to Bhimasena that since Jarasandha was brought to life by the joining of the two parts of his body, he could be killed by the separation of these two parts
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) thought it wise to take precautionary measures for defending against an attack upon Mathura from two strategic points
- He (Krsna) was standing as He was, and still the things had happened (two yamala-arjuna trees had fallen beside Krsna without smashing Him), so who had done all this? How could these events have happened in such a wonderful way - the cowherd men thoutght
- He (Lord Brahma) was attacked by two demons, Madhu and Kaitabha, who took away Vedic knowledge, but the Lord killed them and entrusted to Lord Brahma the Vedic knowledge
- He (Maharaja Pariksit) knew well how to give protection to the cows (the earth) and the brahmanas (religious principles), the two pillars of spiritual advancement
- He (mundane worker) will have the same two pieces of bread and one cup of tea, even though he has increased his balance from one thousand to two thousand. And still he'll work hard. This is why karmis are called mudhas
- He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra
- He (my father) gave me education how to play mrdanga. My mother was against. There was two teachers - one for teaching me A-B-C-D, and one for teaching me mrdanga
- He (Ramananda Raya) engaged two young girls who were professional dancers and singers to demonstrate the ideology of the drama. Such girls, who are called deva-dasis, are still employed in the temple of Jagannatha, where they are called maharis
- He (Sandipani Muni) consulted with his wife about what to ask from Them. He and his wife had already seen the extraordinary potencies of Krsna and Balarama and could understand that the two boys were the Supreme Personality of Godhead
- He (Sarvajna) had two sons, named Aniruddhera Rupesvara and Harihara, who were both bereft of their kingdoms and thus obliged to reside in the highlands
- He (the Lord) says that the living entities, who are innumerable, can be divided into two classes - the fallible and the infallible. BG 1972 purports
- He (the lotus-eyed Lord Visnu, the Supreme Personality of Godhead) resembled a bluish rain cloud with flashing lightning, and in two of His four hands He held a conchshell and disc
- He (Yayati) had five sons, two from Devayani and three from Sarmistha
- He began it in that way, but now, following the order of Sri Caitanya Mahaprabhu, he has divided it in two and is writing two plays
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- He engaged himself in devotional service for more than twenty-two and a half hours a day, and for less than two hours he slept, although on some days that also was not possible
- He gave ten daughters in charity to Yamaraja, thirteen to Kasyapa, twenty-seven to the moon-god, and two each to Angira, Krsasva and Bhuta. The other four daughters were given to Kasyapa. Thus Kasyapa received seventeen daughters in all
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He is the spiritual master of all devotees and is the most revered personality in the world. By a combination of these two names, His name is Advaita Acarya
- He pleases His personal associates, the heads of the demigods, by the sweet vibrations emanating from His mouth. Dressed in bluish garments and wearing a single earring, He holds a plow on His back with His two beautiful and well-constructed hands
- He presented Sri Caitanya Mahaprabhu with these two items - the garland of conchshells and the stone from Govardhana Hill
- He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brahmanas"
- He said. "You are a fool, you have brought ill fortune upon yourself, for you have no knowledge of the existence of the two Lords, Jagannathadeva and Sri Caitanya Mahaprabhu, nor have you faith in Them"
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- He then took a piece of wood from that tree &made it into two aranis. Desiring to go to the planet where Urvasi resided, he chanted mantras, meditating upon the lower arani as Urvasi, the upper one as himself, & the piece of wood between them as his son
- Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same
- Hearing this complaint by Indra, the King of heaven, Krsna, accompanied by His wife Satyabhama, immediately started for the abode of Bhaumasura. The two of them rode on the back of Garuda, who flew them to Pragjyotisa-pura, Bhaumasura's capital city
- Hearing this, Sri Caitanya Mahaprabhu accepted their proposal by smiling mildly. Thus those two persons continued to accompany Him
- Her (Putana's) breasts appeared like small hills, and her hair was a vast reddish bush. Her eye sockets appeared like blind wells, and her two thighs appeared like two banks of a river. Her two hands appeared like two strongly constructed bridges
- Her two breasts, which were symmetrical and nicely situated, were covered with sandalwood pulp and kunkuma powder, and her waist was very thin. As she walked here and there, her ankle bells jingling softly, she appeared like a creeper of gold
- Here (in CC Madhya 5.113) the Lord informs the two brahmanas that they are His servants birth after birth
- Here (in London) some respectable friend has promised to publish my book, Krsna, in two parts. The manuscript is also ready. So after Nectar of Devotion, I want to take up this work immediately
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here (in SB 3.21.50) two terms are clearly mentioned: vadhaya, "for the purpose of killing," and asatam, "those who are undesirable." The protecting energy of the king is supposed to be the energy of the Supreme Lord
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 8.6.38) is proof of the omnipotence of the Supreme Personality of Godhead, who is above everyone. There are two classes of living entities - the demons and the demigods - and the Supreme Personality of Godhead is above them both
- Here (in Srimad-Bhagavatam) ten subjects are described: (1) the creation of the ingredients of the cosmos, (2) the creations of Brahma, (3) the maintenance of the creation, (4) special favor given to the faithful, (5) impetuses for activity
- Here (SB 4.12.22) He (Krsna) is called puskara-nabha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants"
- Here (SB 4.12.36) is a description of two aspects of the Vaikuntha planets. The first is that in the Vaikuntha sky there is no need of the sun & moon. This is confirmed by the Upanisads as well as in BG 15.6, na tad bhasayate suryo na sasanko na pavakah
- Here all men are covered by these two base qualities - everyone - passion & ignorance. Therefore, first of all they have to be brought to the platform of goodness. And if they can keep goodness uncontaminated, they are transferred to the spiritual world
- Here in Europe also the two wars was arranged by the German people, they were envious of the English people. So these wars are not right wars, righteous war
- Here in Vrindaban I am enjoying my disciples how they are speaking. So two times daily everyone must attend the classes. During the morning and evening times there should be no business, simply kirtana, chant, dance, and be purified
- Here is another foretelling of the advent of Lord Kalki, the incarnation of Godhead. He is to appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga
- Here is clear proof (those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti) of how a living entity coming originally from Vaikunthaloka is encaged in material elements
- Here is evidence that the Supreme Personality of Godhead is the supreme controller of everything. As we have previously described, there are two classes of men - the demons and the demigods - but neither of them are supremely powerful
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
- Here two words are used very significantly-yatha-silam and yatha-ruci
- Higher mathematics does not mean that some other figures are brought in. The same one, two, three, four, five, six, seven, eight. But you must know how to adjust these nine figures - one, two, three - and that is science of God
- Hiranya and Govardhana were the two governmental treasurers in that division of the country. Their priest was named Balarama Acarya
- His (Jarasandha's) father, King Brhadratha, was also a very prosperous and powerful king of Magadha, but he had no son, although he married two daughters of the King of Kasi
- His (Uddhava's) two arms are just like the bolts of a door, His eyes are just like lotus flowers, and he is the most important devotee amongst all the associates (of Krsna). Let us therefore offer our respectful obeisances unto Uddhava's lotus feet
- His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire
- His eyes and mind fully absorbed in Lord Jagannatha, Caitanya Mahaprabhu began to play the drama of the song with His two arms
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- How are these two persons living in Vaikuntha? Where is the possibility of an enemy's coming into this kingdom of God? The SPG has no enemy. Who could be envious of Him? Probably they are imposters; therefore they suspect others to be like themselves
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
- How then could the same person (Prabodhananda) meet Him (Caitanya) as a member of the Sankara-sampradaya in 1435 Sakabda, two years later
- However intelligent we may be, and however much we may try to cheat Krsna, Krsna is always more intelligent. When Mother Yasoda tried to bind Krsna with a rope, she found that the rope was always two inches too short. Our intelligence is like that
- Human society needs only sufficient grain and cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed
- Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire
I
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (King Kulashekara) pray only that at the point of death I may remember Your (Krsna's) two lotus feet, whose beauty defies that of the lotus growing in the Sarat season
- I (Prabhupada) am so glad and proud of you that you two young boy and girl have gone to Trinidad to preach the mission of Lord Caitanya and you have impressed the public so nicely by your preaching work
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I am anxious to know what happened to the other two pairs of Deities. These two pairs of Deities are immediately required for Paris and Berlin
- I am glad to learn that two new boys, Robb and Kelly, have moved into your temple. Also, it is good news that you now have a weekly course in the University there
- I am in due receipt of your letter dated 76-12-27 along with two copies of the Russian Easy Journey to Other Planets. Thank you very much. This is very, very good. I'm very pleased. It is another epoch making event
- I am in possession of the two rooms and the verandah in Radha Damodara Temple
- I am so happy to see that you have introduced our Bhakti Yoga or Krishna Consciousness classes in two universities
- I am so pleased that you have taken my two young disciples, Vaikunthanatha and Saradia, from Trinidad for preaching work. It is so kind of you that you are appreciating their work in this connection
- I am so pleased to learn that you are studying arithmetic so quickly. Five plus five is equal to ten. Two plus two is equal to four. So Krishna plus everything is Vrndavana. Do not forget Krishna, and you shall always be in Vrndavana
- I am very anxious for Lord Caitanya's Appearance Day to be celebrated by all of our devotees in Mayapur in February. There is no reason why the government will not let 20 or 25 of our men come there for two weeks
- I am very glad to hear that the building work is going on with full speed, including both day & night shifts of workers. Do not worry, I am sending you two first-class men from England, both of them have got good experience in engineering & building work
- I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world
- I am very much pleased to learn that $50 of this check was collected by the two new students as guru daksina, that is the proper execution of the initiation function so everything is complete to the Vedic standard
- I am very much pleased to learn that you are trying to find out some place where I can give two or three times a week lecture-classes to university students in the philosophy of Krishna Consciousness or Bhagawat Dharma
- I am very much thankful to you for your sending me the sweater, two pairs of shoes and a cap also. Thank you very much
- I beg to inform you that the two pairs of Radha Krishna Deities have arrived in Bombay from Jaipur. So out of the four Deities, two of Krishna and two of Radharani, one Deity of Radharani is broken by the hand
- I can support the explanation of these two verses (verses 5 and 6 of the First Chapter) with a verse by Sri Rupa Gosvami
- I conclusively know these two names, Syamasundara and Yasodanandana. I do not understand any other meanings, nor have I the capacity to understand them
- I did not know that he took it very seriously. Then after two, three months, some documents came. I was receiving my letters in a postbox
- I do not find any difference between western mind and eastern mind. Because so many western mind is changed. Yes. So there was no difficulty. Two, two plus two equal to four is to be understood by the western mind and the eastern mind
- I do not know how much nectar the two syllables 'Krs-na' have produced. When the holy name of Krsna is chanted, it appears to dance within the mouth
- I do not mind a long walk, if it is flat land and not hills. Here I am walking at least 2 miles daily voluntarily
- I don't believe all this nonsense (two forces keep the moon in such a way that only one half remains facing the sun). This is unnatural. Every planet is rotating that is called orbit so how this moon can be different from other planets?
- I don't want any charges for my mantra, no. My mantra is open, Hare Krsna, and there is no charge for it. And I have no necessity. I require a little clothing and two capatis. That's all
- I further understand that the attack was for the second time. Here in Mayapur there are reports of dacoity at least once, twice in a month surrounding our place. So we have now taken two guns under regular license from the government
- I go at ten o'clock and get up by two
- I had only forty rupees with me, and a return ticket in the Scindia Navigation Companies. So for two, three months, six months, there was no response. I was simply maintaining myself by selling my books
- I have advised him that the two of you can conjointly work together to open a centre in Colombo. That will be very nice, so if by mutual cooperation the two of you can begin a centre there it will very much please me
- I have given this example of my practical experience in 1925 or '26 when my son was two years old. There was a table fan, "I would like to touch it." And I said: "No, don't touch." This is child
- I have heard that you are now the president of Amsterdam temple so I am informing you that, upon the recommendation of Aksojananda, I am happy to accept the two boys as my duly initiated disciples
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have just heard from Gargamuni that you would like to print future issues of French language BTG in a small size about the size of our "Two Essays." So if you think that this will help increase the sales, then do it with my approval
- I have looked at the two small pictures you sent, and I approve of both of them. This is called Rajasthan style, and it is very nice
- I have received the letter of Mr. Altman and I shall act according to his desire. So you can transfer $200.00 for Altman and $6000.00 altogether $6200.00 to my savings account No. 19282 at the Trade Bank And Trust Company
- I have received two complimentary dummies. So I understand that the book will be printed in two parts, namely 226 pages in each part including the pictures. It is alright, but the covering appears to be thinner
- "I (Caitanya) have seen your two brothers (Rupa Gosvami and Vallabha)," the Lord then informed him (Sanatana Gosvami), "and I have advised them to proceed toward Vrndavana"
- I have seen that two brothers quarreling
- I have very good appreciation for both of you, Guru das and Yamuna, you are 2 good souls, now you have combined. Live peacefully, chant Hare Krishna and be happy in your life
- I hereby accept the two devotees you recommended for second initiation and enclosed find two sacred threads and two gayatri mantras
- I hope during the month of October we shall open two branches in Europe
- I hope that you are trying to follow the regulative principles and that both you and your husband are chanting your beads regularly daily. These two duties are essential for advancement in Krsna Consciousness
- I offer my respectful obeisances unto You, the Supreme Personality of Godhead, who have two heads (prayaniya and udayaniya), three legs (savana-traya), four horns (the four Vedas) and seven hands (the seven chandas, such as Gayatri)
- I saw in Paris, in Germany, they are not as rich as the Americans. Because American inland, there was no such big war, so their opulence is existing. But on account of these two wars, British completely finished
- I think by the will of Krishna you two good souls, Hayagriva and yourself, are combined now to fulfill my mission of publishing the whole of Srimad-Bhagavatam
- I think it will be ideal for beginning our printing department in Boston immediately. You have written that there are two big halls, so do you think one of these halls will be nice for printing machines and workshop?
- I think now you may be appointed by me to give first initiations to new disciples by chanting on their beads on my behalf. In America Kirtanananda Swami is going that. So now if there are two of you that will give me great relief
- I used to say to my God-brothers that when I would begin preaching I shall take two trucks, one for Sankirtana Party and one for carrying requisites, and I would go from village to village throughout the whole world preaching Lord Caitanya's message
- I want that our temples in India supply me with two life-members daily, that's all. Then I shall take care of all other programs, you needn't worry about that. Just get me two life-members a day in all of India, the rest I shall decide
- I want that we shall excel the Caitanya Math. They have been struggling for the last 50 years, and we shall surpass them in two years
- I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tampura, and one harmonium, besides that there will be the leader of the party
- I want to know how it requires $50,000 per month to maintain ISKCON Press as you have mentioned this on page 2 of the report under "Budget Projections''
- I want to see my disciples all over the world introduce two items, opening Radha-Krsna temples and Ratha-yatra festivals. Do this under the protection of Guru-Gauranga
- I wish that instead of wasting your time for 2 or 3 years for taking a degree, you may increase your scope of activities for recruiting such boys and training them in Krishna Consciousness
- I wish to form a nice Kirtana party consisting of 12 heads - 2 mrdanga players, 1 harmonium player in melody, 1 tambura player, and at least 6 cymbal players. In this way 12 heads shall perform Kirtana very rhythmically and melodiously
- I wish to take one apartment of 780 square feet consisting of one sitting room, two bedrooms, one reading room, two bathrooms, dining place and corridor. Kindly let me know what is the price and how you are receiving money for this purpose
- I worked very hard. Two times lectures, cooking, and meeting and twenty-four-hours writing book, typing. Not a single moment, and still I am not wasting single moment
- I would like to especially invite you to come here to Bombay. We have kept two rooms vacated for you, so you can come with your wife and family to visit
- If a woman is attached to two men - her husband and her paramour - she cannot maintain her attachment for both. Her attachment will increase for her paramour
- If anyone has the desire to become spiritually advanced while at the same time enjoying material life, that is not possible. These are two contradictory aspirations. One must become determined to be happy in spiritual life. That is real happiness
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- If he's satisfied only one building in Mayapur and two buildings in Vrndavana, that is his only ambition. The ambition is poor
- If I believe that two plus two equals five or three, does it become true? No. So there are laws of God, and when there is dharmasya glanih, deviation from these laws, we suffer
- If men in this age of Kali want to see the real light of life, they must take to these two books (Bhagavad-gita and Srimad-Bhagavatam) only, and their aim of life will be fulfilled
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one goes about two or two and a half miles from the Jhikaragacha-ghata station, he can see Bodhakhana, the headquarters of Kanu Thakura. The son of Sadasiva was Purusottama Thakura, and his son was Kanu Thakura
- If one sees or understands the Supreme Personality of Godhead, the other two features of the Absolute Truth - namely impersonal Brahman and localized Paramatma - are also automatically understood
- If one seriously makes a comparative study of the two gifts (of Sri Caitanya Mahaprabhu and so-called philanthropic and humanitarian workers), certainly if he is at all sober he will give the greatest credit to Sri Caitanya Mahaprabhu
- If people actually become God conscious, all quarrels can be settled outside of court, as happened in the case of the two brahmanas whose disagreement was settled by the witness Gopala
- If someone studies these two texts (Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana) in vyakarana, or grammar, he learns the grammatical rules of the Sanskrit language and simultaneously learns how to become a great devotee of Lord Krsna
- If the Charity Commissioner refuses us the permission then there is no point continuing, and in that case we shall try to get the two lakhs we have paid back and go away
- If the government is very strict, then rogues and thieves cannot become very prominent. So when Krsna comes, He has got two business - for giving protection to the devotees, to the faithful, and for killing the demons
- If they give up that little one piece of meat, say, one ounce or two ounce, immediately we can save ourself from so much sinful activities
- If we are serious about serving Krsna, then there cannot be two opinions. One opinion, how to serve Krsna
- If we can get municipal permission for constructing houses in those two places and if we can get municipal permission for constructing a temple then it will be a great boon or blessing of Lord Krsna
- If we give a swan milk mixed with water, the swan will take the milk and leave aside the water. Similarly, this material world is made of two natures - the inferior nature and the superior nature
- If You can also take him with You, we will be very happy. If two people go with You through the jungle, there will certainly be no difficulty or inconvenience
- If you find somebody who has no competitor, equal, and who has no superior, then He is God. The definition of God can be given in two words: one who has no superior and has no equal
- If you go by steps, you have to go step by step. But you capture the elevator, the lift, immediately within seconds you go to the highest floor, topmost. They (elevation to the body of goodness) take two process
- If you go to the market and two mercantile men talking. So it should be understood that he is also businessman, he is also businessman, so they must be talking something about business. It is natural conclusion
- If you have got one rupee, if you take one anna, then it is fifteen annas. Or if you take two annas, it is fourteen annas. If you take sixteen annas, it becomes zero. But Krsna is not like that. He can expand Himself unlimited forms
- If you have got two millions of dollars, the ten dollars, fifty dollars, five hundred dollars, five thousand dollars, or go on increasing, everything is included there, similarly, Krsna consciousness is perfect
- If you have to take some money from somebody, that is your income. And if you have to pay somebody that is your expenditure. Two things are going on. You cannot expect here in this material world simply income. There must be expenditure
- If you keep yourself rigidly on the platform of devotional service, then you are pure goodness. And as soon as you are slack, immediately the other two base qualities will attack you. Therefore it is very difficult to keep pure goodness
- If you speculate, "No, two plus two equal to five," or "Two plus two equal to three," that is not science. So scientific basis means it should be fact, not speculation. Mano-dharma, mano-dharma means speculation
- If you think you shall be able to sell them you can keep the books on sales account and in that case you will please immediately hand over two sets of Book (Srimad-Bhagavatam) to Srimati Sumati Morarji as abovementioned and oblige
- If you want to be medical student there are five years', six years' course; if you study for two years and give it up, then you cannot have that title, or you cannot be recognized as a medical practitioner
- If you want to manage things, there must be two classes of men, and two classes can be divided into so many other classes. Therefore the intelligent way of civilization is described in the Bhagavad-gita
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- Immediately after bowing to the Lord's lotus feet, he (Srutadeva) would stand up and begin to dance, raising his two arms above his head
- Impersonalists, they do not know what is love. Because he's one. Their philosophy is oneness. So how there can be love, one? Is it possible? Have you got any such experience, love means one? No. Love means two. There must be two: the lover & the beloved
- Impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors
- In a court of law, there are two lawyers. One lawyer is speaking on one point of the law, the other lawyer is speaking on another point of the law. But if the judge listens to one side only, then how will he make a proper judgement
- In a village of the name Jhamatapura, in the district of Hugli, Virabhadra Gosani had a disciple named Yadunathacarya, who had two daughters - a real daughter named Srimati and a foster daughter named Narayani
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In an intoxicated condition, the two demigods entered the water of the Ganges, which was filled with lotus flowers, and there they began to enjoy the company of the young girls exactly as a male elephant enjoys female elephants within the water
- In Bengal I have two shelters - My mother and the river Ganges. Both of them are very merciful
- In BG 4.8 Krsna says that He descends to this material world for two purposes, namely paritranaya sadhunam vinasaya ca duskrtam - to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth
- In Bhagavad-gita (BG 1.21) it is said that Krsna became the chariot driver of Arjuna. Arjuna ordered Him - My dear Krsna, You have agreed to be my charioteer and to execute my orders. Place my chariot between the two armies of soldiers
- In Bhagavad-gita (Chapter Two) importance is given to the spiritual consciousness, not the body. The entire cosmic body increased by the same process that we experience in our small bodies
- In Boston they have decided to purchase a large house with 16 rooms plus two halls, for the price of $70,000. The major source of payment for this house will be sales of BTG
- In Candapura lived Balarama Acarya and Yadunandana Acarya, the priests of these two personalities, and when Haridasa Thakura went there he lived with them
- In conjugal love (srngara) there are two departments - meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description
- In connection with the glorification of the month of Kartika, devotees pray: Dear Lord, During Your childhood pastimes You liberated two sons of Kuvera & made them great devotees. I wish that instead of giving me liberation You may award me such devotion
- In describing Dhruva Maharaja's activities two specific words have been used - vikhyata, very famous, and visuddha, transcendental
- In devotional service, therefore, two items out of the nine, namely hearing and chanting, are most important. Without hearing nicely, one cannot preach the message of Vedic knowledge
- In due course of time he (Manu) begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- In each subsequent mellow the qualities of the previous mellows are manifested, counting from two, then three, and up to the point of five complete qualities
- In economic development it is seen that if two men work very hard day and night, still the results are not the same
- In ecstatic love for Krsna in dread, there are two causes of fear: either Krsna Himself or some dreadful situation for Krsna
- In essence, there is no difference between the two (finding the root of the material world, Visnu, and then, in perfect knowledge, engaging oneself in the service of God) because the aim of both is Visnu. BG 1972 purports
- In every field of activities, in every body, there are two souls: the individual soul and the Supersoul. BG 1972 purports
- In everyone's life there are two duties: one is to serve the illusion, and the other is to serve the reality. When one serves the reality, he is a real sannyasi. And when one serves the illusion, he is deluded by maya
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In former days there were only two demons (Hiranyakasipu and Hiranyaksa) - those born of Diti - yet there were so many disturbances
- In front of Srimati Radharani, Sri Krsna had to hide the two extra arms. He tried His best to keep four arms before Her, but He was completely unable to do so
- In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Paramesvari Thakura, and above it is an altar with a tulasi bush. It is said that only one flower a year comes out of the kadamba tree.
- In Him (Krsna) reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura explains that this spiritual potency is the essence of the pleasure potency and the knowledge potency. By these two potencies, one is empowered with devotional service
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In His childhood the Lord was profusely decorated with gold ornaments. Once upon a time, when the Lord was playing outside His house, two thieves passing on the street saw the opportunity to rob Him
- In His childhood the Lord was taken away by two thieves outside His home
- In his inspired state, Nakula Brahmacari said, "Sivananda Sena is staying some distance away. Two or four of you go call him"
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas. BG 1972 purports
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In law court two lawyers are fighting, but the lawyer who is giving evidences from the law book, he is accepted by the judge. And therefore, generally you will find, whenever we speak something, we give evidence from the sastra
- In London, we have got two centers, two temples. In America we have got about forty centers. In this way, in each and every center, there is Deity worship
- In Maldah there was a village named Ramakeli, where two government ministers of the Nawab Hussain Shah's regime lived. These two ministers were named Dabira Khasa and Sakara Mallika, and they were later to be renamed Sanatana Gosvami and Rupa Gosvami
- In meditation, there are two systems of yoga, namely astanga-yoga and sankhya-yoga
- In my childhood I would not take medicine. Exactly like this, now also. So I was given medicine by force in the spoon. Two men will catch me, and my mother would take me on the lap and then force, and I shall take. I never agreed to take any medicine
- In one family there cannot be two father. The one father. Similarly, when you speak of the supreme father, "O father, give us our daily bread," He is father of everyone. So why one should select one father, another man will select another father?
- In order to please both of them (Srutadeva and King Bahulasva), Lord Krsna expanded Himself into two and went to the houses of each one of them; yet neither the King nor the brahmana could understand that the Lord had gone to the house of the other
- In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In other words, we are concerned with two objects: namely, everything that is related to our gross and subtle bodies; and the world at large, with all its paraphernalia
- In our next birth we get such desirable positions only by good work. Otherwise, it would not so happen that two persons born in the same place at the same time are seen differently placed according to previous work
- In our school at Dallas, the students are learning English and Sanskrit, and through these two languages they are studying all our books, such as Srimad-Bhagavatam, Bhagavad-gita As It Is and The Nectar of Devotion
- In respect to the ego, the total material energy is sundered in two parts - one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created
- In Sanskrit language, the consonant alphabets are divided into two divisions, namely the sparsa-varnas and the talavya-varnas
- In Sanskrit, there are two words, para, and apara, which describe the superior (transcendental) and the inferior (material) approaches to religion
- In sarupya liberation the bodily features of the devotee are exactly like those of the Supreme Person but for two or three symptoms found exclusively on the transcendental body of the Lord
- In some temples there are Deities but no discussion about Krsna. People attend for some time, but after a while they lose interest. Thus there must be two activities
- In spite of having two sons, he (Manu) wanted the particular son born of Akuti because he was ambitious to have the Supreme Personality of Godhead appear as his son and grandson
- In spite of his (Manu's) having two sons, he handed over his first daughter to Prajapati Ruci on the condition that the son born of his daughter be returned to him as his son
- In Srimad-Bhagavatam (SB 10.46.31) it is said that Balarama and Krsna are the origin of all living entities and that these two personalities enter into everything
- In that assembly were many learned scholars, brahmanas and respectable gentlemen. The two brothers Hiranya and Govardhana were also greatly learned
- In that history of greater India, there is a, there was a fight between two cousin-brothers, the Pandavas and the Kurus. The Pandavas and Kurus, they belonged to the same family known as Kuru dynasty
- In that verse (of SB 1.1.1), the two terms param and satyam are used, and Lord Caitanya indicates that these words reveal Krsna's principal feature
- In that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire personified, came out of the two trees - SB 10.10.28
- In the above two verses of Rupa Gosvami there are some metaphorical analogies, which indirectly condemn the association of materialistic society, friendship and love
- In the Agni Purana the description of vibhava is given as follows: "The basis from which ecstatic love is born is called vibhava, which is divided into two - basic and impetuous"
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the Antya-lila of Caitanya-caritamrta, Chapter Two, verses 104-106, there is a description of Madhavidevi. Sri Caitanya Mahaprabhu considered her one of the maidservants of Srimati Radharani
- In the beginning of creation, Lord Brahma was attacked by two demons - Madhu and Kaitabha - but Krsna saved him. Therefore Krsna is addressed as madhu-kaitabha-hantr
- In the beginning when I am child, boy, I think of my body only, and when I grow up, I get my wife. Then I think of two bodies. Then from the two bodies, when there are many other bodies, children, we think of. This is our sphere of activities
- In the beginning, when Brahma was created, one demon, Madhu, he came to swallow him. And Krsna killed him. Madhu-Kaitava, two brothers
- In the Bhagavad-gita, five important factors of knowledge have been delineated pertaining to (1) the Supreme Lord, (2) the living being, (3) nature, (4) time and space and (5) the process of activity
- In the botanical garden, they have given signboard, "This is this, this is this." But there are two millions types of trees and plants. How many they know?
- In the Caitanya-bhagavata (Antya-khanda, Chapter Two) it is said that when Lord Sri Caitanya Mahaprabhu arrived at Sri Bhuvanesvara, He visited the temple of Lord Siva known as Gupta-kasi - the concealed Varanasi
- In the case of felling the gigantic arjuna trees, the Lord's mission was to deliver the two sons of Kuvera, who were condemned to become trees by the curse of Narada, as well as to play like a crawling child in the yard of Yasoda
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the company of His two friends, Svarupa Damodara Gosvami and Ramananda Raya, He sometimes danced, sometimes sang and sometimes became unconscious in ecstatic love. Sri Caitanya Mahaprabhu passed His days and nights in this way
- In the conditioned stage of the living entities, there are two kinds of results of fruitive activities: the conditioned living entity who is constantly engaged in sinful activities has suffering as his result
- In the continuous clashing between the two particles, the nonmaterial particle is never annihilated. No one can destroy the antimaterial particle at any time - past, present or future
- In the course of a month, a head is formed, and at the end of two months the hands, feet and other limbs take shape
- In the cultivation of knowledge there are two kinds of transcendentalists. One of them worships the impersonal Brahman, and the other desires liberation
- In the dead of night the two brothers, Dabira Khasa and Sakara Mallika, went to see Sri Caitanya Mahaprabhu incognito. First they met Nityananda Prabhu and Haridasa Thakura
- In the development of becoming either the father or friend of the Lord, there are two varieties
- In the disciplic succession of Gaudiya sampradaya, there are 2 great acaryas (Thakura Narottama & Syamananda Gosvami) who were not born in brahmana families but were accepted as spiritual masters by many brahmanas including Ganganarayana, Ramakrsna, etc
- In the fighting between these two factions, the sudras and vaisyas, gradually, due to the abominable condition of society, the communists will emerge triumphant, and as soon as this takes place, whatever is left of society will be ruined
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the Garuda Purana this mixture, which is called catuhsama, is described as follows: "Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama"
- In the Gaura-ganoddesa-dipika (115) it is said that the two brothers Jagai and Madhai were formerly the doorkeepers named Jaya and Vijaya, who later became Hiranyaksa and Hiranyakasipu
- In the Gaura-ganoddesa-dipika (139) it is stated that two servants who formerly supplied milk and water to Lord Krsna became Ramai and Nandai in the pastimes of Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika (140) it is said: In Vraja there were two very nice singers named Madhukantha and Madhuvrata. They appeared in caitanya-lila as Mukunda and Vasudeva Datta, who were singers in the society of Lord Caitanya Mahaprabhu
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the lower stage, these two gentlemen, Tapana Misra and Candrasekhara, they are hearing the criticism against Lord Caitanya, but they are, placing themselves in the lower status, and they say that, - We cannot bear this
- In the material world the pleasure enjoyed by the conditioned soul is followed by many painful conditions. We have seen that in the two great wars, which were conducted by the rajo-guna and tamo-guna, both parties were actually ruined
- In the material world there is no pure goodness. In the Bhagavatam the stage of pure goodness is called sattvam visuddham. Visuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance
- In the mature stage . . . just like Rupa Gosvami, he used to say that, What shall I chant with one tongue, and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear
- In the mellows of bhakti-yoga, there are two stages - ayoga and yoga
- In the next millennium (Dvapara-yuga), I (Krsna) again appeared from the two of you (Devaki and Vasudeva), who appeared as My mother, Aditi, & My father, Kasyapa. I was known as Upendra, & because of being a dwarf, I was also known as Vamana - SB 10.3.42
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In the rasa dance Krsna expanded Himself and placed Himself between every two gopis, but He was especially present with Radharani. However, Radharani was not pleased with Krsna's behavior
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the same way, west and east of Ilavrta-varsa are two great mountains named Malyavan and Gandhamadana respectively. These two mountains, which are 2,000 yojanas (16,000 miles) high, extend as far as Nila Mountain in the north and Nisadha in the south
- In the seed of affection, there is attachment which goes by two names, rati and bhava. The Supreme Personality of Godhead comes under the control of such attachment
- In the Seventh Chapter of the Bhagavad-gita the Supreme Personality of Godhead has classified His energies in two distinct divisions - namely, prakrta and aprakrta, or para-prakrti and apara-prakrti
- In the Tamasa manvantara there were two kinds of demigods, and one of them was known as the Vaidhrtis. The duty of the demigods is to protect the authority of the Vedas
- In the temple (in Canpahati) as it now exists, the Deity of Sri Gaura-Gadadhara is worshiped strictly according to the principles of the revealed scriptures. Canpahati is 2 miles away from both Samudragarh and the Navadvipa station of the Eastern Railway
- In the Tenth Canto of Srimad-Bhagavatam there is a description of the asraya-tattva, Sri Krsna. There are two tattvas - asraya-tattva and asrita-tattva. Asraya-tattva is the objective, and asrita-tattva is the subjective
- In the time of Lord Caitanya Mahaprabhu, the two villages on the western side of the Ganges named Kuliya and Pahadapura both belonged to the jurisdiction of Bahiradvipa
- In the two previous slokas it has been definitely proved that the SB is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge
- In the Vedas it is stated that there are two classes of men, the devas and asuras, the demigods and demons. Who are the devas
- In the Vedas two different types of injunctions are there for the pravrttas, or those who are engaged in material enjoyment, and for the nivrttas, or those who are liberated from material bondage
- In the Vedic literature it is stated that the two wings of the transcendental bird Garuda, who carries the Lord everywhere, are two divisions of the Sama Veda known as brhat and rathantara
- In the Vedic system of marriage, the bride's father receives the large party of the bridegroom and accommodates them in a suitable place for two or three days until the marriage ceremony is performed
- In the womb of his wife Bhoja, Viravrata begot two sons named Manthu and Pramanthu. In the womb of his wife Satya, Manthu begot a son named Bhauvana, and in the womb of his wife Dusana, Bhauvana begot a son named Tvasta
- In the womb of his wife Suvarcala, Pratiha begot three sons, named Pratiharta, Prastota and Udgata. These three sons were very expert in performing Vedic rituals. Pratiharta begot two sons, named Aja and Bhuma, in the womb of his wife, named Stuti
- In the word raja-mahisi, the syllables ra and ma appear in two separate words, but because they somehow or other appear together, the holy name rama will act, provided there are no offenses
- In their eagerness to win, they performed maneuvers of various kinds, and their contest looked like an encounter between two forceful bulls for the sake of a cow
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In their two houses Lord Caitanya Mahaprabhu begged food on the Ekadasi day and personally ate it
- In these two verses (of BG 10.12-13) the Supreme Lord gives a chance to the modern philosopher, for here it is clear that the Supreme is different from the individual soul. BG 1972 purports
- In these two verses (Sb 3.32.41-42) the qualities of a devotee are fully explained. One who has actually developed all the qualities listed in these verses is already elevated to the post of a devotee
- In these two verses (SB 4.29.45-46) both the karmis and jnanis are described as unfit to understand Him - God
- In this age, the Lord is manifest through wood as Lord Jagannatha, and He is manifest through water as the river Ganges. Therefore Caitanya ordered the 2 brothers - Sarvabhauma Bhattacarya & Vidya-vacaspati - to worship Lord Jagannatha & the river Ganges
- In this area (of southern Mathura) there are mountains and forests. There are also two Siva temples, one known as Ramesvara and the other known as Sundaresvara
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this chapter it will be also explained that out of the two knowers, one is fallible and the other is infallible. One is superior and the other is subordinate. BG 1972 purports
- In this manvantara, O King, the Adityas, the Vasus, the Rudras, the Visvedevas, the Maruts, the two Asvini-kumara brothers and the Rbhus are the demigods. Their head king (Indra) is Purandara
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this old age, wherever I go I take with me one personal assistant. This means if I go to India, I will have to take my secretary, and that means two return tickets also, as well as other expenses
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this verse (in SB 3.21.19) two important words nullify the impersonalist theory that everything is God. Here Kardama says: O Personality of Godhead, You are alone, but You have various energies
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this verse (in SB 4.1.1) there is also the word ca, indicating that besides the three daughters mentioned, Svayambhuva Manu also had two sons
- In this verse (of BG 12.9), two different processes of bhakti-yoga are indicated. The first applies to one who has actually developed an attachment for Krsna, the Supreme Personality of Godhead, by transcendental love. BG 1972 purports
- In this verse (SB 10.6.8) there are two perplexities - Krsna's perplexity and Putana's perplexity
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha, Jaya and Vijaya) should be sent into the material world, where criminals are allowed to reside
- In this verse (SB 4.18.8) there are two significant words: yogena, "by the approved method," and drstena, "as exemplified by the former acaryas."
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly
- In this way (9 holes - 2 eyes, 2 ears, 2 nostrils, 1 mouth, 1 genital, & one rectum) the body develops, and as long as it needs to develop within the mother's womb, it remains there. When it is sufficiently developed to go outside, it comes out and grows
- In this way (BG 8.11) they (brahmacaris) realize two of Brahman's features. This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible. BG 1972 pur
- In this way (heavily striking each other), all of the clubs used by Jarasandha and Bhimasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In this way the two of them passed their time discussing subjects concerning Krsna. Thus they enjoyed life together
- In this world there are two gunas - raja and tama, ignorance and foolishly active. Foolish active is very dangerous
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- In those twelve forests (in the area of Vrndavana) there are different ghatas, or bathing places. They are listed as follows: (1) Avimukta, (2) Adhirudha, (3) Guhya-tirtha, (4) Prayaga-tirtha, (5) Kanakhala
- In two lunar fortnights the moon travels through the equivalent of a samvatsara of the sun, in two and a quarter days it passes through a month of the sun, and in one day it passes through a fortnight of the sun
- In two or three places the Bhagavatam has confirmed that Aghasura attained sarupya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence?
- In two places there were earthen pots filled with another preparation made with yogurt, sandesa (a sweetmeat made with curd) and banana. I am unable to describe it all
- In Ujjvala-nilamani (4.3) Rupa Gosvami states that there are two competitors in love with Krsna, Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She possesses mahabhava-svarupa
- In Vraja there were two very nice singers named Madhukantha and Madhuvrata. They appeared in caitanya-lila as Mukunda and Vasudeva Datta, who were singers in the society of Lord Caitanya Mahaprabhu
- In which birth were these my mother and father? No one is actually my mother and father. How can I accept these two people as my parents?
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Isvara Puri and Ramacandra Puri, are examples of the objects of a great personality's benediction and punishment. Madhavendra Puri instructed the entire world by presenting these two examples
- It (research work) may not be for the mass of people, but at least one, two intelligent class of men, he (government) pays, qualified: "Let them have this opportunity." So this is like that. KC movement is not for ordinary men, but it is very important
- It appears that Advaita Acarya had two different houses, one at Santipura and one at Navadvipa. When Lord Caitanya Mahaprabhu was born, Advaita Acarya was residing not at His Navadvipa house but at His Santipura house
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It is a huge project and we require intelligent men to supervise construction and son on. Men who come here, they should be prepared to stay here for at least two years. And they must be very strict in following the rules and regulations
- It is also learned from the Hayasirsa-pancaratra that there are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- It is by attachment and bhava that the Supreme Lord Sri Krsna is conquered by His devotees. These two characteristics are present before any symptoms of love of Godhead are manifest. This was all explained to Sanatana Gosvami by Lord Caitanya
- It is generally found that even if two men have the same moral standards of ethics, honesty and morality, their positions are still not the same
- It is impossible for anyone to surmount the two-pronged attack of daivi maya - that is, her covering potency and her throwing potency
- It is my practical experience. Syamasundara had to waste at least two to three hours to secure rice, fruits. Only milk and butter could we get
- It is nice that you are visiting two university towns regularly for Sankirtana and lectures. Such news engladdens me
- It is not because Krsna is an intimate friend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these 2 verses (of BG 10.12-13) is confirmed by Vedic truth. BG 1972 purports
- It is not that everyone has to be a brahmana just because he has been initiated 1 or 2 or any number of years. Especially if one cannot even rise early for mangala arati he should never be given brahminical initiation
- It is not that one who meditates on the form within the mind sees differently from one who worships the form in the temple. The Supreme Personality of Godhead is absolute, and there is therefore no difference between the two
- It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme Personality of Godhead
- It is said by Canakya Pandita that there are two envious living entities - the snake and the envious man
- It is said that formerly it (bakula tree) had two trunks, but later on, when the playmates of Nityananda Prabhu felt inconvenience in jumping from the branches of one trunk to the other, Nityananda Prabhu, by His mercy, merged the two trunks into one
- It is said that He (Krsna) is the ocean of all the relationships exchanged between two living entities, between the gods, or between the Supreme Lord and His devotees. BG 1972 purports
- It is said that the transcendental body of Krsna resembles the lotus flower in eight parts - namely, His face, His two eyes, His two hands, His navel, and His two feet
- It is said that these two kings, Uttanapada and Priyavrata, were specifically empowered by the Supreme Personality of Godhead, unlike the great King Rsabha, who was the Supreme Personality of Godhead Himself
- It is stated here (in SB 2.1.32) that Brahmaji acts as His (God's) genitals and that the Mitra-varunas are His two testicles. This means that as a person He is complete with all bodily organs, but they are of different types with different potencies
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
- It is stated in the Caitanya-bhagavata, Adi-khanda, Chapter Two, that Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- It is stated in this verse (SB 3.25.33) that bhakti dissolves the subtle body. The spirit soul has two coverings - subtle and gross
- It is stated that Lord Visnu snatched two hairs - one white and one black - from His head. These two hairs entered the wombs of Rohini and Devaki, members of the Yadu dynasty. Balarama was born from Rohini, and Krsna was born of Devaki
- It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived
- It is stated there (in the Srimad-Bhagavatam, the Visnu Purana, and the Mahabharata) that the Lord snatched a gray hair and a black hair from His head and that these 2 hairs entered into the wombs of 2 queens of the Yadu dynasty, namely Rohini and Devaki
- It is the grace of Lord Caitanya that He accepted these two exalted personalities as His disciples and raised them to the position of gosvamis, the highest position of brahminical culture
- It is the system, after offering food, to perform bhoga-arati. Advaita Prabhu asked the two brothers, Lord Caitanya Mahaprabhu and Nityananda Prabhu, to come see the arati. The two Lords and all others present went to see the arati ceremony
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
J
- Jagai and Madhai were two brothers born in Navadvipa in a respectable brahmana family who later became addicted to all kinds of sinful activities
- Jagannatha Misra had a number of daughters by his wife, Srimati Sacidevi, but they all expired at an early age. The two surviving sons, Sri Visvarupa and Visvambhara, became at last the object of their parental affection
- Jalaja nava-laksani sthavara laksa-vimsati. And the trees, plants, they are two millions. Never says "approximately," "maybe," "perhaps." No. This is all nonsense. We don't accept such knowledge
- Janamejaya: One of the rajarsi kings and the famous son of Maharaja Pariksit. His mother's name was Iravati, or according to some, Madravati. Maharaja Janamejaya begot two sons of the names Jnatanika and Sankukarna
- Jarasandha took it for granted that the two brothers (Krsna and Balarama) were afraid of his military power and had hidden Themselves at the top of the mountain
- Jaya and Vijaya, the two doorkeepers who checked them (four Kumaras) from entering the Vaikuntha planet, were certainly offenders, but as Vaisnavas, the four sages should not have cursed them in anger
- Jesus Christ and Muhammad, two powerful devotees of the Lord, have done tremendous service on behalf of the Lord on the surface of the globe
- Just after his (Bhaktisiddhanta Sarasvati Thakura's) passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be
- Just as sound is generally present in all other elements (air, fire, water and earth) because it is produced from the sky. Similarly, the two characteristics of santa-rasa are present in other transcendental relationships
- Just as the air or wind cannot be checked by anyone, the two nostrils, situated in one place, enjoy the sense of smell without impediment. When the tongue is present, the mouth continually tastes all kinds of relishable foodstuffs
- Just as the external energy consists of two parts, so Lord Visnu, the Supreme Personality of Godhead, assumes two forms to create the material world with the efficient and material causes
- Just as there are different departments in each state in this material world - the civil department and the criminal department - so, in God's creation, there are two departments of existence
- Just like 2 plus 2 equals four is mathematical truth. Anyone who accepts this axiomatic truth and works on this principle is also authority. To become authority is simply to follow the authority
- Just like a man is observing Ekadasi, fasting. Another, in the hospital, he's also fasting. So these two fastings, they are different
- Just like love between two person, it cannot be forced: "You must love him. You must love her." No, that is no love. That is not love. When they automatically love one another, that is quality. Dora vede, prema
- Just like of a house there are two persons: one is the proprietor of the house; another, tenant, is the occupier. So we are simply occupiers. Real proprietor is Krsna
- Just like Sarvabhauma Bhattacarya. He argued with Sri Caitanya Mahaprabhu as a scholar. But when he became defeated, he accepted His discipleship. This was the method, that two persons may argue, but one who is defeated, he must become his disciple
- Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, Bhagavad-gita or Krsna
- Just on Saturday, several devotees have arrived from San Francisco, all of them have come here for two weeks to practice together as our Sankirtana party, then they will all go to London and begin preparations for our center there
K
- Kamsa called for his expert elephant trainers, as well as for the wrestlers Canura, Mustika, Sala, Tosala, etc., & he told them, “My dear friends, try to hear me attentively. At Nanda's place in Vrndavana there are two brothers, Krsna & Balarama
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa said, "I request you to go immediately to Vrndavana and find the two boys named Krsna and Balarama. They are the sons of Nanda Maharaja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately"
- Kamsa said, "If somehow or other Krsna & Balarama escape, They will next meet the wrestlers & will be killed by them. That is my plan. & after killing these two boys, I shall kill Vasudeva & Nanda, who are supporters of the Vrsni and Bhoja dynasties"
- Kamsa said, "That is my request to you. Now, my plan is to kill these two boys. As soon as They come in the gate, there will be a giant elephant named Kuvalayapida waiting, and possibly he will be able to kill Them"
- Kamsa told the wrestlers, "People from different parts of the country will come to see the festival. I will arrange to get those two boys (Krsna and Balarama) here, and you will try to kill Them in the wrestling arena"
- Kamsa told the wrestlers, "They (Krsna and Balarama) are actually two sons of Vasudeva. As you know, I have been destined to be killed by Krsna; there is a prophecy to this effect. Now I am requesting you to arrange for a wrestling match
- Kapila Muni. He is also incarnation of God, and He preached the sankhya philosophy, original. Later on, in the, just in this Kali-yuga, there is an imitation sankhya philosophy. So there are two sankhya philosophies: atheistic and nonatheistic
- Kapiladeva is an incarnation of Krsna, and He gave instructions to His mother, Devahuti. We must distinguish between the two Kapilas. One Kapila is this Bhagavan Kapila, and the other Kapila is the atheist Kapila
- Kardama Muni's daughter Kala, who was married to Marici, gave birth to two children, whose names were Kasyapa and Purnima. Their descendants are spread all over the world
- Kesava Bharati offered the sannyasa order to Sri Caitanya Mahaprabhu in the year 1432 sakabda (A.D. 1510) in Katwa. This is stated in the Vaisnava-manjusa, Part Two
- Kindly receive Mr. Patel and offer him best accommodation, prasadam, and whatever assistance he might require. He is a pure vegetarian. He is my friend here in Nairobi, and he has kindly hosted me at his home on two occasions
- King Paundraka was a great warrior, and as soon as he heard of Krsna's attack, he came out of the city with two aksauhini divisions of soldiers. The King of Kasi also came out, with three aksauhini divisions
- King Sagara had two wives, named Sumati and Kesini. While searching for the horse, the sons of Sumati extensively dug up the surface of the earth and in this way dug a trench, which later became known as the Sagara Ocean
- King Srnjaya, by his wife, Rastrapalika, begot sons headed by Vrsa and Durmarsana. King Syamaka, by his wife, Surabhumi, begot two sons, named Harikesa and Hiranyaksa
- King Uttanapada had two queens, named Suniti and Suruci. Suruci was much more dear to the King; Suniti, who had a son named Dhruva, was not his favorite
- Knowledge is acquired from two sources: by direct perception and by hearing. Just like we are hearing Srimad-Bhagavatam. This is knowledge also
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Knowledge of devotional service may be divided into two sections, namely preliminary knowledge of the nature of devotional service and the secondary knowledge of its execution
- Krishna is eternal, and we all living entities, being parts and parcels of Krishna, are also eternal. And the reciprocal exchange of love between the two eternals is called "eternal occupational duty" or Sanatan Dharma
- Krsasva had two wives, named Arcis and Dhisana. In the wife named Arcis he begot Dhumaketu and in Dhisana he begot four sons, named Vedasira, Devala, Vayuna and Manu
- Krsna accepted the two brahmanas as His eternal servants. Both brahmanas took much trouble in these negotiations, just like mundane people, yet they were acting as eternal servants of the Lord
- Krsna actually takes the knowledge away from atheistic, demoniac people like Hiranyakasipu. Atheists do not know that Krsna's intelligence is always at least two inches greater than anyone else's
- Krsna addressed Balarama, "The two of Us have descended to this earth just to annihilate such unnecessary bellicose forces and give protection to the pious devotees. So we have the opportunity to fulfill Our mission. Please let Us execute it"
- Krsna and Balarama went before Nanda and Yasoda and very affectionately embraced them, and then the two Lords spoke as follows
- Krsna and Radha are one in two. They are identical
- Krsna and Sridama were very intimate friends, yet Sridama, out of anger with Krsna, challenged Him. When both of them began to fight, all the friends on the bank of the Yamuna enjoyed the wonderful fighting of the two friends
- Krsna appeared for two purposes. One purpose is dharma-samsthapanarthaya, for reestablishing religious principles. And paritranaya sadhunam vinasaya ca duskrtam (BG 4.8), to give protection to the sadhu
- Krsna appears in this world for two purposes, to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power
- Krsna Consciousness movement is inaugurated by Caitanya and Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai
- Krsna dragged the mortar, and the two trees fell down. After that, two beautiful men came out of the trees. We (the cowherd boys) have seen this with our own eyes - SB 10.11.4
- Krsna gave protection to the Pandavas and Vrsnis because they were devotees, and He also killed demons like Kamsa, Aghasura, and Bakasura. Of the two engagements, His killing of the demons was His major occupation
- Krsna has enemies. Arisudana. And He has to kill them. Krsna has got two businesses: paritranaya sadhunam vinasaya ca duskrtam
- Krsna has given us a tongue and two ears, and we may be surprised to know that Krsna is realized through the ears and tongue, not through the eyes
- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna has two engagements: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - giving protection to the sadhus, the devotees, and killing the demons
- Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest. These are identical for the sincere devotee. Even if Krsna is not physically present, the devotee’s constant absorption in the affairs of Krsna makes Him always present
- Krsna has two reddish, widely spread eyes. These are ministers of the king, and they subdue the pride of Cupid, who also has beautiful eyes. That face of Govinda, which is full of happiness, is the home of the pastimes of beauty
- Krsna immediately executed this order (of Arjuna to place his chariot between the two armies of soldiers (BG 1.21)), and therefore one may argue that Krsna also is not independent. But this is one's ajnana, ignorance
- Krsna is Hrsikesa and Adhoksaja. These two particular words have been used by Sukadeva Gosvami in this instance. Hrsikesa is the Supersoul, and Adhoksaja is the Supreme Personality of Godhead, transcendental to the material nature
- Krsna is the reservoir of all pleasure, and Radharani is the personification of ecstatic love of Godhead. These two forms had combined as one in Caitanya. This being the case, Lord Sri Caitanya Mahaprabhu revealed His real form to Ramananda Raya
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna quickly caught the two hands of Canura and began to wheel him around, and simply by this centrifugal action, Canura lost his life
- Krsna said, "The third class neither reciprocate nor neglect. They can be further divided into two classes
- Krsna saw the two chariots present before Him and immediately addressed His elder brother, Balarama, who is also known as Sankarsana
- Krsna says that He comes, He descends, with two purposes: paritranaya sadhunam (BG 4.8), to give relief to the pious, to the righteous, and to vanquish the miscreants, and to establish the real religious principle
- Krsna soon entered between the two arjuna trees, and thus the big mortar to which He was bound turned crosswise and stuck between them - SB 10.10.26
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna's face is as beautiful as the moon, His thighs are powerful just like the trunks of elephants, His arms are just like two pillars and His palms are expanded like lotus flowers
- Krsna's perfect bodily features are described as follows: "My dear enemy of Kamsa, Your broad eyes, Your rising chest, Your two pillar-like arms and the thin middle portion of Your body are always enchanting to every lotus-eyed beautiful girl"
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsna's service begins from the tongue, because tongue has got two functions, namely to vibrate, to speak something, and to taste something. So you engage
- Krsna, the original Supreme Personality of Godhead, indicated as the son of Maharaja Nanda, has two names. One is svayam bhagavan, and the other is lila-purusottama
- Krsna-katha means narrations about Lord Krsna. There are two krsna-kathas: narrations spoken by Krsna and narrations spoken about Krsna
- Krsna-mayi has two different imports. First, a person who always thinks of Krsna both within and without and who always remembers only Krsna, wherever he goes or whatever he sees, is called krsna-mayi
- Krsnadasa Kaviraja Gosvami has mentioned Gopala Bhatta Gosvami only very cautiously in one or two passages of the Caitanya-caritamrta
- Krsna’s pastimes are divided into two parts - manifest and unmanifest
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
- Ksatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society
- Kulasekhara said, "My only prayer is that at the time of my death I may simply remember Your (Krsna's) two beautiful feet, which are just like lotus flowers fructifying during the autumn season"
- Kuvera was the treasurer of the demigods, a very responsible man, and Nalakuvara and Manigriva were two of his sons. And yet they became so animalistic and irresponsible that they could not understand, due to intoxication, that they were naked
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- Laksmana said, "Many (princes) could not even join the bowstring to the two ends of the bow, and without attempting to pierce the fish, they simply left the bow as it was and went away"
- Lamentation and illusion are described herein (SB 4.26.1-3) as dvi-kubara, the two posts of bondage
- Let one or two of us go with You; otherwise You may fall into the clutches of thieves and rogues along the way. They may be whomever You like, but two persons should go with You
- Let us therefore worship the holy feet of these two Lords. Thus one can be rid of all difficulties on the path of self-realization
- Liberation and extinction of the reactions of sinful life are two concomitant by-products of chanting the holy name of the Lord. An example is found in the gleams of morning sunlight
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Life is not, however, a product of two secretions, but is independent of all material elements. As fully described in Bhagavad-gita, the living entity is not subject to any material reactions
- Like the two threads, horizontal and vertical, of which a quilt is manufactured, Lord Visnu is situated as the vertical and horizontal cause of the cosmic manifestation
- Like these two brahmanas of Vidyanagara, there are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect
- Living being, or living entity, there are varieties, 8,400,000 varieties. There are nine hundred thousand varieties in the water, and two million varieties as trees and plants. Jalaja nava-laksani sthavara laksa-vimsati - Padma Purana
- Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed so quickly that all those nights appeared to be only one night
- Lord Balarama has two weapons, a plow and a club, from which He takes service when they are required
- Lord Brahma continued: Those two principal doorkeepers (Jaya and Vijaya) of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them
- Lord Brahma controlled his two grades of senses by means of sense perception and sense organs because he had to engage such senses in the execution of the order of the Lord
- Lord Brahma said, "Those two principal doorkeepers of the Personality of Godhead have now entered the womb of Diti, the powerful semen of Kasyapa Muni having covered them"
- Lord Brahma, thinking and thinking for a long time, tried to distinguish between those two sets of boys, who were each separately existing. He tried to understand who was real and who was not real, but he couldn't understand at all - SB 10.13.43
- Lord Caitanya desired the two brothers, Sanatana Gosvami and Rupa Gosvami, to publish many books in support of the Vaisnava religion. When Sanatana Gosvami met Sri Caitanya Mahaprabhu, the Lord advised him also to go to Vrndavana
- Lord Caitanya dispatched the two generals Rupa Gosvami and Sanatana Gosvami to Vrndavana to preach the bhakti cult
- Lord Caitanya is preaching simply this, that you all chant Radha-Krsna, or Hare Krsna, that's all. Ei sikha diya, sab nadiya phirche nece' gaura-nitai - By teaching this philosophy, the two brothers, Gaura-Nitai, are traveling all over Nadia
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai & Madhai, but the entire world is presently full of Jagais & Madhais, or, i.e, woman-hunters, meat-eaters, gamblers, thieves & other rogues, who create all kinds of disturbances in society
- Lord Caitanya Mahaprabhu delivered the two fallen brothers Jagai and Madhai, but the entire world is presently full of Jagais and Madhais, or, in other words, woman-hunters, meat-eaters, gamblers, thieves and other rogues
- Lord Caitanya Mahaprabhu instructed Sri Sanatana Gosvami in all the conclusions of devotional service for two consecutive months
- Lord Caitanya Mahaprabhu selected these two books (Bhagavad-gita & Srimad-Bhagavatam) and requested that people in all corners of the world spread this science of Krsna in every town and village
- Lord Caitanya met the two brothers Dabira Khasa and Sakara Mallika in a village known as Ramakeli in the district of Maldah, and after that meeting the brothers decided to retire from government service and join Lord Caitanya
- Lord Caitanya showed Nityananda His four-armed form, standing in a three-curved posture. With two hands He played upon a flute, and in the other two He carried a conchshell and disc
- Lord Caitanya transcendental ability to become two and then to become one again was revealed to Ramananda Raya
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Indra, who is very much fond of sense gratification, has killed the two brothers Hiranyaksa and Hiranyakasipu by means of Lord Visnu. Therefore Indra is cruel, hardhearted and sinful. When will I (Diti), having killed him, rest with a pacified mind?
- Lord Krsna appears in every millennium for two purposes, namely to deliver the devotees and to kill the nondevotees. His devotees also have two similar purposes-to preach the bhakti cult of KC and to defeat all kinds of agnostics and atheistic demons
- Lord Krsna appears within this material world for two purposes - paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) to protect the devotees and annihilate the demons
- Lord Krsna as Govinda is more inclined to the brahmanas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Krsna is never satisfied where these are lacking
- Lord Krsna immediately left His seat and came forward to receive His brahmana friend and, upon reaching him, embraced the brahmana with His two arms
- Lord Krsna instructs that all the planets within the material universe are destroyed at the end of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years
- Lord Krsna saw that the trident of the Mura demon was rushing toward His carrier, Garuda. Immediately, by a trick of His hand, He took two arrows and threw them toward the trident, cutting it to pieces
- Lord Krsna, having assured Arjuna that he was born with the divine qualities, is now (in BG 16.6) describing the demoniac way. The conditioned living entities are divided into two classes in this world. BG 1972 purports
- Lord Ksirodakasayi Visnu was present before Dhruva Maharaja, who could also understand the Lord's two other forms, namely Garbhodakasayi Visnu and Karanodakasayi (Maha) Visnu
- Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them
- Lord Nityananda offered Sri Caitanya Mahaprabhu a place and had Him sit down. Then together the two brothers began eating chipped rice
- Lord said: O Arjuna, I have already explained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work. BG 3.3 - 1972
- Lord Sesa in the spiritual world of Vaikuntha and, in the material world, Lord Ananta, who carries innumerable planets on His hoods, are two primary empowered incarnations. There is no need to count the others, for they are unlimited
- Lord Siva and Lord Brahma are two chiefs of the demigods. They are full of mystic powers. For example, Lord Siva drank an ocean of poison of which one drop was sufficient to kill an ordinary living being
- Lord Siva is in one sense the Supreme Personality of Godhead, but in another sense he is not, just as curd is milk although we have to distinguish between the two
- Lord Sri Caitanya Mahaprabhu first sent those two persons in advance. The King inquired, "Who are these two? Please let me know their identities"
- Lord Sri Caitanya Mahaprabhu replied, "Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannatha Puri"
- Lord Sri Caitanya Mahaprabhu said, "You are both a greatly learned scholar and a great devotee. Wherever there are two such attributes, there cannot be a mountain of false pride"
- Lord Sri Caitanya Mahaprabhu then sent the two brothers Srila Rupa Gosvami and Srila Sanatana Gosvami to Vraja. By His order, they went to Sri Vrndavana-dhama
- Lord Sri Krsna is the original Narayana and the controller of the Narayana-jvara weapon. When the Narayana-jvara was released, there was a great fight between the two jvaras
- Lord Vamana covered all the lands of the universe with His first two steps and then asked Bali Maharaja where to place the third step
- Lord Vamanadeva requested three paces of land from Maharaja Bali, and when Maharaja Bali agreed to grant them, the Lord immediately covered the entire world with two footsteps
- Lord Visnu continued, "Now, after killing all these unwanted demons, you will please come back to Me. The two of you are incarnations of the great sage Nara-Narayana"
- Lord Visnu incarnates for two purposes: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). That is, He comes to engage in pastimes with His devotees and to annihilate the demons
- Love between two persons, there must be exchange of loving feelings. These are the exchange of loving feelings. Unless the exchange loving feelings are there, that is not love. That is theoretical. That is not practical
- Love does not mean "I love myself" and meditate upon love. No. There must be another person, lover. Therefore dvaitavada. As soon as you come to the bhakti school, there must be dvaitavada: two - Krsna and Krsna's devotee
- Love means two persons, there is exchange: giving something, taking something, feeding something and to eat something; and speaking everything, no secrecy
- Love means two. There must be two, the lover and the beloved
- Love of Krsna is not an easy thing to obtain, because by this love one can purchase Krsna, but Caitanya Mahaprabhu distributed this love of Krsna to anyone and everyone, even to the two drunkards Jagai and Madhai
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- Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance
- Madhava Bharati’s disciple Balabhadra, who also later became a sannyasi of the Bharati-sampradaya, had two sons in his family life, named Madana and Gopala
- Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Madhavendra Puri said, "These two assistants will regularly grind the sandalwood, and you should also get two other people to help. I shall pay their salaries"
- Madhumangala said, "I think I can guess the reason for Your absent-mindedness when I see Your two eyes flying over to the eyes of Radharani, just like black drones flying to lotus flowers"
- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Dhruva, the predominating deity of Dhruvaloka, is also a living entity. Thus there are two kinds of entities - the supreme entity, the Supreme Personality of Godhead, and the ordinary living entity, the jiva - nityo nityanam cetanas cetananam
- Maharaja Pariksit and Sukadeva Gosvami were serious performers of the first two important items, namely the process of chanting and the process of hearing, and therefore both of them were successful in their laudable attempt
- Maharaja Pariksit had inquired why Narada Muni was subject to a spirit of revenge (tamah). But this was not tamah, for Narada Muni, in full knowledge of what was for the good of the 2 brothers (Nalakuvara & Manigriva), wisely thought of how to cure them
- Maharaja Pariksit placed these two questions before Sukadeva Gosvami also on his arrival, and practically the whole of the Srimad-Bhagavatam, beginning from the Second Canto up to the last Twelfth Canto, deals with these two questions
- Maharaja Pariksit used two important words: visanna and visesa-jna. Visanna means "morose." Materialistic people invent many ways and means to become fully satisfied, but actually they remain morose
- Maharaja Pariksit's question is very intelligent. The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement
- Maharaja Prataparudra and his personal assistants formed a third circle around the two inner circles just to check the crowds from coming too near
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya
- Male and female-two parts required, negative and positive. So the male part is Bhagavan, and the female part is the prakrti, and combination of purusa and prakrti is the varieties of creation. This is Sankhya philosophy
- Man-made religious scriptures and transcendental philosophical talks are quite different. Indeed, there is a gulf of difference between the two. This subject matter has been very diligently described by Sriman Madhvacarya
- Many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world
- Marshal Arjuna pretended to display philosophical ignorance and weakness, like an ordinary man, when with his chariot between the two opposing armies on the battlefield of Kuruksetra, he refused to fight
- Master is one: Krsna. There cannot be two master. The master can expand Himself as masters. That is another thing. The master is one
- Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supreme Lord is both the creator and the enjoyer. BG 1972 Introduction
- Material contamination can be consumed by devotional service because in devotional service these two diseases, namely the desire to lord it over material nature and the desire to become one with the Supreme Lord, are absent
- Material goodness is apt to be contaminated by the other two material qualities - ignorance and passion - but when one is situated in the suddha-sattva position, there is no chance for such contamination. It is a spiritual platform of pure goodness
- Material nature acts in two capacities as maya and pradhana. Maya is the direct cause, and pradhana refers to the elements of the material manifestation
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material nature is one, but because of the interaction of the three qualities, it can produce the total energy and the wonderful cosmic manifestation. Such transformations divide material nature into two features, namely the efficient and material causes
- Mathura and Vrndavana are the abodes of Lord Krsna. Therefore these two places are very dear to Sri Caitanya Mahaprabhu, and He wanted to develop their glories through Sanatana Gosvami
- Maya has two functions. One is called maya, and the other is called pradhana. Maya refers to the efficient cause, and pradhana refers to the ingredients that create the cosmic manifestation
- Maya has two phases of activities. One is called praksepatmika, and the other is called avaranatmika. Avaranatmika means "covering," and praksepatmika means "pulling down
- Maya has two potencies with which to execute her two functions - the praksepatmika-sakti, the power to throw the living entity into the ocean of material existence, and avaranatmika-sakti, the power to cover the knowledge of the living entity
- Maya has two varieties of existence. One is called pradhana or prakrti. It supplies the ingredients of the material world
- Maya, the external energy of the Supreme Personality of Godhead, is divided into two parts
- Mind has got two business: something accepting and rejecting. That's all. So we have to train our mind in such a way that we become simply attached to Krsna
- Miseries and mixed happiness are two features of material life, and they are obtained in Brahmaloka and in other lokas also. They are obtained in the life of the demigods and also in the life of the dogs and hogs
- Moist existential ecstatic love aroused in connection with Krsna is divided into two: direct and indirect
- Mukunda Datta then copied the two verses on the wall outside the room. After this, Jagadananda took the palm leaf from Mukunda Datta and delivered it to Lord Caitanya Mahaprabhu
- Mustika and Canura are just like thunderbolts, as strong as great mountains, and Krsna and Balarama are two delicate boys of very tender age. The principle of justice has already left this assembly
- My dear Balaramaji, You two brothers, cowherd boys only, may be very expert in tending cows, but how can You be expert in playing chess or shooting arrows on the battlefield? These arts are well known only to the princely order
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear King Pururava, please give protection to these two lambs, who have fallen down with me
- My dear King, in his orbit through Bhu-mandala, the sun-god traverses a distance of 95,100,000 yojanas (760,800,000 miles) at the speed of 2,000 yojanas and two krosas (16,004 miles) in a moment
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
- My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements - knowledge and ignorance
- My dear Lord, we two think of Your lotus feet incessantly. Although You are the omniscient Supreme Personality of Godhead, You have granted us Your audience
- My dear Lord, Your two lotus feet are so beautiful that they appear like two blossoming petals of the lotus flower which grows during the autumn season
- My dear Vidura, King Prthu lived in the tract of land between the two great rivers Ganges and Yamuna. Because he was very opulent, it appeared that he was enjoying his destined fortune in order to diminish the results of his past pious activities
- My dear wife, until this day I have never seen your face without tilaka decorations, nor have I seen you so morose and without luster or affection. Nor have I seen your two nice breasts wet with tears from your eyes. Nor have I ever before seen your lips
- My Guru Maharaja purchased two camels. I do not know what happened, but he purchased
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My only request to you all is that the two tapes, regularly sent every day must be finished being transcribed, edited, composed, layed out and printed all in one week. In this way two tapes daily must be ready for printing. Then it will be nice
- My passport and two certificates which are lying with Cidananda. These are very important documents and bring them within your inside pocket carefully
- My two secretaries, Srimad Bhagavan das Adhikari and Srimad Giriraja das Brahmacari tried their utmost to get an appointment from the secretary of the Governor of Maharashtra. His Excellency Nawab Ali Yavar Jung, but it was not successful
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- Nabhaga's father continued: "Go to those great souls and describe two Vedic hymns pertaining to Vaisvadeva. When the great sages have completed the sacrifice and are going to the heavenly planets, they will give you the remnants of the money
- Nanda and Sunanda, the two confidential associates of Lord Visnu, said: Dear King, let there be all good fortune unto you. Please attentively hear what we shall say
- Nanda Maharaja gave two million cows, completely decorated with cloth and jewels, in charity to the brahmanas. He also gave them seven hills of grain, covered with jewels and with cloth decorated with golden embroidery - SB 10.5.3
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Narada appeared in the garden to give the two sons of Kuvera the seed of devotional service, even though they were intoxicated
- Narada appeared in the garden to give the two sons of Kuvera the seed of devotional service, even though they were intoxicated. Saintly persons know how to bestow mercy upon the fallen souls
- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Narada Muni asked Pracinabarhisat: My dear King, what do you desire to achieve by performing these fruitive activities? The chief aim of life is to get rid of all miseries & enjoy happiness, but these two things cannot be realized by fruitive activity
- Narada Muni continued: O best of the Pandavas, your two cousins Sisupala and Dantavakra, the sons of your maternal aunt, were formerly associates of Lord Visnu, but because they were cursed by brahmanas, they fell from Vaikuntha to this material world
- Narada Muni continued: You must understand that Puranjana, the living entity, transmigrates according to his own work into different types of bodies, which may be one-legged, two-legged, three-legged, four-legged, many-legged or simply legless
- Narada Muni had spoken of a swan. That swan is explained in this verse. The Vedic literatures vividly describe how to understand the Supreme Lord, the source of all material and spiritual energy. Indeed, they elaborately explain these two energies
- Narada returned to his abode, known as Narayanasrama, and the two demigods turned into trees, known as twin arjuna trees. They were favored by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krsna face to face
- Narayana has four hands, but although they (Mayavadi sannyasis) are puffed up with the idea of being Narayana, they cannot exhibit more than two
- Nasta-prayesv abhadresu nityam bhagavata-sevaya (SB 1.2.18). We must regularly hear Srimad-Bhagavatam and chant Hare Krsna; these are the two processes recommended by Caitanya Mahaprabhu
- Nature is the ingredient cause, and the living entities are the effective cause. These two causes combine together, and the effect is this cosmic manifestation
- Nature's law is so perfect. Daivi hy esa gunamayi mama maya duratyaya (BG 7.14). You cannot escape. Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law
- Near Vallabhapura (temple) is a beautiful temple of Jagannatha. We (Prabhupada) sometimes used to take prasadam in this Jagannatha temple also. These two temples are situated within a one mile-radius of the Sriramapura railway station, near Calcutta
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- Neophyte is neophyte. Why do you bring him to become a devotee? A devotee is different. A "one plus one equal to two," he's not mathematician. He's learning
- Newly engaged devotees can be divided into two: those who have already attained attachment for the Lord and those who have not attained such attachment
- Nityananda Prabhu considered Caitanya Mahaprabhu as His master. So - My master's name will be famous, because the master's propaganda is 'Chant Hare Krsna,' so if I can induce these two brothers to chant Hare Krsna, they will be saved. So why not try?
- Nityananda Prabhu considered, "So these two brothers (Jagai & Madhai) are so fallen? So why not deliver them first?" This is Nityananda Prabhu
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
- Nityananda Prabhu would stretch out His two hands and try to catch the Lord when He was running here and there
- Nobody is going to inquire whether he is actually a Brahmin. As soon as one sees that sacred thread: "Oh, he's a Brahmin." That's all. So this is the, another symptom of Kali-yuga, that simply by two-cent-worth sacred thread one becomes a Brahmin
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Not a few months. I want these seventeen pending books must be printed within two months. That I want. Otherwise disqualification
- Not all sakti; two panca-tattva. Isavatara, tat-prakasa avatara, they are not sakti. They are all the saktiman
- Not only Satyabhama but also Jambavati, the daughter of Jambavan, was married to Krsna on account of the Syamantaka jewel. These two marriages took place before the appearance of Pradyumna, which was described in the last chapter
- Not recognizing his master, Jambavan challenged Him (Krsna) to fight. There was then a great fight between Krsna and Jambavan, in which they fought like two opposing vultures. Whenever there is an eatable corpse the vultures fight heartily over the prey
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now I am sending them within two or three days. They will take care of the temple and they will preach also. This Krsna consciousness movement is expanding by their help. I am alone, but they are helping me. They are my gurus
- Now I will eat two pieces of bread at night, and my wife will kick on my face." (laughter) Just see the ass. Therefore how Bhagavata has selected the specific animals, how they are suffering, very instructive
- Now India has learned, imitated the western countries. Now there is war between India and Pakistan. Otherwise there was no such thing. During two wars between the Pakistan and Hindustan, unnecessarily, without any profit, millions of people were killed
- Now India is known as a poverty-stricken country, and whenever anyone from America or another opulent country goes to India, he sees many people lying by the footpaths for whom there are not even provisions for two meals a day
- Now India's position is: it is neither spiritual nor material. That's all. Dui noukay pa. Just like it is, the example is, if there are two boats and if you place your leg this boat and that boat, the position is very precarious
- Now people has to know it (the best thing we are presenting). How to make it known? We have to go to the newspaper man, magazine man, to the Foundations. So one responsible . . . one? Why one? Two, three men must move amongst them
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now they are killing animals. That is separate from human being. But time will come, the human beings, they will kill themselves, one another. Not only one, two, but wholesale. Daily, millions or thousands will be killed
O
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds
- O holy sage (Maitreya), tell me how the worshipful Ruci and Daksa, the son of Brahma, generated children after securing as their wives the other two daughters of Svayambhuva Manu
- O King (Pariksit), I (Sukadeva Gosvami) have previously described (in the Sixth Canto) the two daughters of Visvakarma, named Samjna and Chaya, who were the first two wives of Vivasvan
- O King of the demons (Bali), you have promised to give Me (Vamanadeva) three steps of land, but I have occupied the entire universe with two steps. Now think about where I should put My third
- O King, as the wind promotes friction between two pieces of wood and thus gives rise to fire, Kasyapa Muni, whose transcendental position was fully absorbed in the Supreme Personality of Godhead, transferred his potency into the womb of Aditi
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, Lord Bharata carried Lord Ramacandra's wooden shoes, Sugriva and Vibhisana carried a whisk and an excellent fan, Hanuman carried a white umbrella, Satrughna carried a bow and two quivers
- O learned sages, the first syllable of the word bhagavan (bha) has two meanings: the first is 'one who fully maintains,' and the second is 'guardian.' The second syllable (ga) means 'guide,' 'leader' or 'creator.'
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- O Maharaja Pariksit, by some auspicious opportunity for the two boys (Nalakuvara and Manigriva), the great saint Devarsi Narada once appeared there by chance. Seeing them intoxicated, with rolling eyes, he could understand their situation - SB 10.10.5
- O Maharaja Pariksit, descendant of Pandu, Sankrti had two sons, named Guru and Rantideva. Rantideva is famous in both this world and the next, for he is glorified not only in human society but also in the society of the demigods
- O Maharaja Pariksit, Lord Laksmana had two sons, named Angada and Citraketu, and Lord Bharata also had two sons, named Taksa and Puskala
- O purest Vidura, of the lower animals the cow, goat, buffalo, krsna stag, hog, gavaya animal, deer, lamb and camel all have two hooves
- O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a multitude of the best devotees with their lotus-bud hands
- Of Ciranjiva's two sons, the elder, Ramacandra Kaviraja, was a disciple of Srinivasa Acarya and an intimate associate of Narottama dasa Thakura. The younger son was Govinda dasa Kaviraja, the famous Vaisnava poet
- Of course, in the process of development, there is no consciousness, just like deep sleeping. It is like that. But as soon as the body is little developed, the... There are nine holes: two nostrils, two ears, two eyes, one navel, one genital, one rectum
- Of the ever-conditioned living beings, there are two divisions. They are the faithful and the infidels. Of the faithful there are again two divisions, namely the devotees and the mental speculators
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- Of the many inhabitants of this city, there are two persons named Nirvak and Pesaskrt. Although King Puranjana was the ruler of citizens who possessed eyes, he unfortunately used to associate with these blind men
- Of the nine gates in that city, seven were on the surface, and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city's governor
- Of the other ten daughters (of Daksa), four were given to Kasyapa and two each to Bhuta, Angira and Krsasva
- Of the seven doors on the surface - namely the two eyes, two ears, two nostrils and one mouth - five look forward, and these are described as the doors facing the eastern side
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- Of the two Brahmans, You are fair-complexioned, and the other, Lord Jagannatha, is blackish. Both of You are delivering the whole world
- Of the two children born of Akuti, the male child was directly an incarnation of the SPG, and His name was Yajna, which is another name of Visnu. The female child was a partial incarnation of Laksmi, the goddess of fortune, the eternal consort of Visnu
- Of the two rules, Ramacandra Puri obeys the first by abandoning praise, but although he knows that the second is more prominent, he neglects it by criticizing others
- Of the two sons Kasyapa and Purnima, herein (in SB 4.1.14) Purnima's descendants are described. An elaborate description of these descendants will be given in the Sixth Canto
- Of the two sons, Kasyapa & Purnima, Purnima begot three children, namely Viraja, Visvaga & Devakulya. Devakulya was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets
- Of the two, Canakya pandita says that the envious man is more dangerous because a serpent can be subdued by chanting a mantra or by some herbs, but an envious man cannot be so subdued
- Of the two, the male will be able to expand his reputation throughout the world. His name will be Prthu. Indeed, he will be the first among kings
- Of these two (philosophical speculation and Krsna consciousness), the path of Krsna consciousness is better because it does not depend on purifying the senses by a philosophical process. BG 1972 purports
- Of these two gopis (Radharani and Candravali), Srimati Radharani is superior in all respects. She is the embodiment of mahabhava, and She surpasses all in good qualities
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- On account of pious activities you have got very nice surroundings, aristocratic family, wealth, beauty, education, but it may be polluted again by the other two qualities, means tamo-guna and rajo-guna. Then you are finished again
- On account of the yajana, the brahmana, being the head of society, performs all the Vedic rituals for ksatriyas, vaisyas and sudras. This is called yajana, assisting others in performing ceremonies. The remaining two items are dana and pratigraha
- On His (Krsna's) way to Hastinapura, the Lord crossed two big rivers, the Drsadvati and the Sarasvati. Then He crossed the province of Pancala and the province of Matsya. In this way, He ultimately arrived at Hastinapura, or Indraprastha
- On principle there cannot be two religions because God is one and religion means the words of God
- On seeing the two demigods (Nalakuvara and Manigriva) so degraded by intoxication, Narada desired their welfare, and therefore he exhibited his causeless mercy upon them by cursing them
- On the birth of the two demons (Hiranyaksa and Hiranyakasipu) there were many natural disturbances, all very fearful and wonderful, in the heavenly planets, the earthly planets and in between them
- On the chariot King Puranjana kept two explosive weapons, which may be compared to ahankara, or false ego
- On the eastern side of Sumeru Mountain are two mountains named Jathara and Devakuta, which extend to the north and south for 18,000 yojanas (144,000 miles)
- On the first meeting he (Bhaktisiddhanta) ordered me to this (spread KC in foreign country). So at that time I was married man. I had two children. So I thought, "I shall do it later on." But I was trying to get out of family life. It took some time
- On the forehead is the temple of Lord Kesava, on the belly is the temple of Lord Narayana, on the chest is the temple of Lord Madhava, and on the throat, between the two collarbones, is the temple of Lord Govinda
- On the left and right, the two depressions resembling mountain caves are the corners of its (Aghasura's) mouth, and the high mountain peaks are its teeth - SB 10.12.21
- On the northern side of Sumeru are two mountains named Trisrnga and Makara
- On the southern side of Sumeru are two mountains named Kailasa and Karavira
- On the southern side of Sumeru are two mountains named Kailasa and Karavira, which extend east and west for 18,000 yojanas, and on the northern side of Sumeru, extending for the same distance east and west, are two mountains named Trisrnga and Makara
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the strength of these two letters I have dropped them idea of purchasing this land. Now it comes to light we have to deal with three separate agreements
- On the western side of Sumeru are two mountains named Pavana and Pariyatra, which also extend north and south for the same distance
- On this planet earth there are two ksatriya dynasties, and one comes from the predominating deity of the sun and the other from the predominating deity of the moon. These dynasties are known as Surya-vamsa and Candra-vamsa respectively
- On your recommendation, I have accepted the two devotees for first initiation, and their spiritual names are as follows: Ryno Svensson - Raivata Dasa; Helga Svensson - Hiranyangi Dasi. I have also accepted Yogendra Das Brahmacari for second initiation
- Once Narada became angry with the two sons of Kuvera, Nalakuvara and Manigriva, and he chastised them by turning them into trees. The result was that later they were liberated by Lord Sri Krsna
- Once two brahmanas, one old & one young, went to visit Vrndavana on a pilgrimage. It was a long trip, & in those days there were no railways, so travelers underwent many hardships. The old man was much obliged to the youth for helping him on the journey
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- One becomes attached to the grhastha-asrama for two reasons only - the wife cooks palatable dishes for the satisfaction of her husband's tongue, and she gives him sexual pleasure at night
- One can approach Mekhala-grama from Cattagrama either on horseback, by bullock cart or by steamer. The steamer station is known as Annapurnara-ghata. The birthplace of Pundarika Vidyanidhi is about two miles southwest of Annapurnara-ghata
- One cannot accept scientific knowledge in his own whimsical way. In the science of mathematics, for example, two plus two equals four, and one cannot make it equal three or five
- One day the two brothers Lord Nityananda Prabhu and Sri Caitanya Mahaprabhu were dancing in the holy house of Srivasa Thakura
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One dissolution is at the end of Brahma's day, and one is at the end of Brahma's life. Brahma dies at the end of two parardhas, at which time the entire material universe is dissolved
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One householder devotee once said, "My Lord (Krsna), I am so wretched that these two eyes are never desiring to see the glorious city of Mathura. Therefore, my eyes are actually condemned"
- One is enjoying in two. Sri Krsna is the potent factor, and Srimati Radharani is the internal potency. According to Vedanta philosophy, there is no difference between the potent and the potency; they are identical
- One may execute one, two, three or all the different processes of devotional service, and at the ultimate end he will achieve the desired goal of being established in devotional service
- One minus one equals one, not zero. One plus one equals one, not two. This is complete. This is the idea of God
- One must understand this subject (of Ramananda Raya's serving two young girls by massaging their bodies with oil) very seriously and never attempt to imitate such activities
- One of the remaining two daughters was given in charity to the Pitrloka, where she resides very amicably, and the other was given to Lord Siva, who is the deliverer of sinful persons from material entanglement
- One of the two brahmanas was an old man, and the other was young. The young man was assisting the old one
- One of Them is Mahaprabhu, and the other two are prabhus. These two prabhus serve the lotus feet of Mahaprabhu
- One person may enjoy great opulence without even working, whereas another person, although working very hard, does not even get two sufficient meals a day
- One politician has said that Kuruksetra refers to the body, but in the dictionary there is no such definition. this imaginary meaning is gauna-vrtti, whereas the direct meaning is mukhya-vrtti or abhidha-vrtti. This is the distinction between the two
- One reaches the stage of astonishment (vaicitri), which awakens transcendental madness. Udghurna and citra-jalpa are two among the many divisions of transcendental madness
- One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should be very much ashamed of remaining a householder and not promoting oneself to the two higher stages, namely vanaprastha and sannyasa
- One should fast on the two Ekadasi days, which fall on the eleventh day of the waxing and waning moon, and on the birthdays of Lord Krsna, Lord Rama and Caitanya Mahaprabhu
- One should not take these two (the Kala Krsnadasa mentioned in the Eleventh Chapter, verse 37, of the Adi-lila and the brahmana named Kala Krsnadasa mentioned in the Madhya-lila, Tenth Chapter, verses 62-79) to be the same person
- One weapon was released by Asvatthama, another by Arjuna to counteract, and the heat was so terrible that dahyamanah prajah sarvah: all the inhabitants of different planets, they felt the great heat produced by two brahmastras
- One who chants the two syllables Ha-ri must be considered to have studied all the Vedas: the Rg Veda, Atharva Veda, Yajur Veda and Sama Veda
- One who could not finish this Krsna consciousness, he gets birth in two places, either in very rich family, or in a very pure brahmana family, brahminical cultured family
- One who follows the path of the Gita as it is can very easily understand two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. BG 1972 purports
- One who has conquered these two base mentalities and has raised himself to the platform of goodness, which is full of knowledge and morality, cannot also control the senses, namely the eyes, the tongue, the nose, the ear and touch
- One who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity". BG 1972 purports
- One word in this verse (of SB 8.6.19) has two readings - kalena and kavyena. Kalena means "favored by time," and kavyena means "favored by Sukracarya," Sukracarya being the spiritual master of the Daityas
- One yojana is calculated to be eight miles, and he has to pass along a road (to reach Yamaraja) which is as much as 792,000 miles. Such a long distance is passed over within a few moments only
- One, two, three, four, five, six, seven, eight, nine. In this way, gradually the senses develop, and by the time seven months, everything is complete and the living entity's consciousness come back
- One, two, three, four, five, six, seven, eight, whatever you take, that is going on. It is not that one is finished. That is material calculation
- Only for the advanced devotees are these two processes easily executed. The purport is that it is very rare to see surrender which is mixed with sincere ecstatic devotion. One must give himself completely to the will of the Lord
- Only in the conjugal mellow are there two ecstatic symptoms called rudha (advanced) and adhirudha (highly advanced). The advanced ecstasies are found among the queens of Dvaraka, and the highly advanced ecstasies are found among the gopis
- Ordinarily there are two classes of men. One class, who are grossly materialistic, want material prosperity, and their desires are fulfilled if they worship Lord Siva
- Organization of the European centers and the World Samkirtan Party later on--for these two reasons I called you in London
- Originally a religious principle is one, given by the Supreme Personality of Godhead, and it comes through the channel of disciplic succession in two forms
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Other branches of Gadadhara Pandita, as follows: (5) Madhu Pandita - this famous devotee lived near Khadadaha, in the village known as Sanibona-grama, about two miles east of the Khadadaha station, and constructed the temple of Gopinathaji in Vrndavana
- Our false appetite for enjoyment and lordship of the material world is due to a prominence of passion and ignorance. By bhakti-yoga these two qualities are diminished, and one becomes situated in the mode of goodness
- Our fight is for this purpose, no more death. This is real fight. Your, what is your fight? You may save yourself for two years or three years or ten years, but you have to die. You have no such program not to die. But here is a program, no more death
- Our Krsna consciousness movement has therefore established two very large centers, one in Vrndavana and another in Mayapur, Navadvipa.
- Our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda
- Our program requires the assistance of both Sriman Wayne Gunderson and his wife Srimati Citralekha Devi Dasi, who are my initiated disciples. My request is that these two, husband and wife, be granted visa for coming to India
- Our publication project is to finish Srimad-Bhagavatam. If we publish one volume for one canto, still it will not be less than 12 volumes. Besides this we have Nectar of Devotion and two or three more books
- Our reality is God realization. There are different stages, I mean to say, direct perception, then receiving knowledge from authority, then personal experience between the two, then above that transcendental, and then, I mean to say, spiritual
- Our temples cannot support you and your two wives. You will then want three, four, and more. Anyway as an American it is illegal for you to do this. We are trying to minimize sex and you are trying to increase it
- Out of the broken, fallen trees came two great personalities, shining like blazing fire. All sides became illuminated & beautiful by their presence. The two personalities immediately came before child Krsna & bowed down to offer their respects & prayers
- Out of the hundred celebrated slokas composed by the Bhattacarya in praise of the Lord (Caitanya), the following two are most important, and these two slokas explain the mission of the Lord in gist
- Out of the six questions - ksetra, ksetra-jna, prakrti, purusa, jnanam, jneyam - He is answering the first two, pair
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
- Out of the two possibilities of merging in transcendence - namely becoming one with the impersonal Brahman effulgence and becoming one with the Personality of Godhead - the latter is more abominable to the devotee
- Out of the two, the question relating to the dying man is most important because everyone is a dying man, either very shortly or after one hundred years
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of these three items (mentioned in Times of India (Oct. 27, 1959) regarding antimatter), we, the students of theistic science, can fully agree with items 1 & 2, but we can agree with item 3 only within the limited scientific definition of antimatter
- Out of those eight gopis, Radharani and Candravali are even more prominent, and out of these two gopis, Radharani is the most prominent
- Out of those who believe in the value of the scriptures and the advancement of human civilization, there are two classes - the righteous and the unrighteous
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- Pancaratriki-vidhi and bhagavata-vidhi go hand in hand. By participating in these two processes, the neophyte can gradually attain the intermediate stage
- Pandu's second wife, Madri, gave birth to Nakula and Sahadeva, who were begotten by the two Asvini-kumaras
- Parama Koruna, 1969 Jan 16 - My dear brother, just try to worship these two Lords, Caitanya and Nityananda, sudrdha visvasa kori', with faith and conviction
- Parama Koruna, 1975 part 1 - These two prabhus, Nityananda Prabhu and Caitanya Mahaprabhu, are very merciful, parama koruna. Parama koruna means extremely merciful
- Paramananda Sena wrote in his Gaura-ganoddesa-dipika (176) that two of the gopis of Vrndavana, whose former names were Vira and Duti, combined to become his father
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Passing it (the life air) on to the circle of his (Maharaja Prthu's) navel, up to his heart and throat, and finally pushed it upward to the central position between his two eyebrows
- People are most influenced by the mode of ignorance, and some are influenced by the passionate mode of material nature, and under the spell of these two modes a living being is actuated by the material conception of life
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one
- Personal features can be divided into two: one feature is covered, and the other feature is manifested. When Krsna is covered by different kinds of dress, His personal feature is covered
- Physical senses cannot actually cannot give you the greatest happiness. Just like a man is sensuous. So he can enjoy one woman, two women, but he cannot enjoy unlimitedly
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Pious and vicious, these two activities are concern to the human. It is not to the animals. Animals, they are not subjected to the rules and regulations. Just like state law - state laws are meant for human beings, not for the cats and dogs
- Placing all our literatures in the two most important libraries of Harvard University
- Please always talk about Krishna amongst you two sisters, and enjoy life. This is very good opportunity that you are talking and painting about Krishna, so that your mind, hand, and attention are all absorbed in Krishna samadhi
- Please find enclosed two invitation cards for the opening of our London temple: one is for you and one is for Sri. J. Dalmia. Please hand it over to him conveniently
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prakrti is working, interaction of two chemicals or many chemicals. They are accepting it that the chemicals were already there. But wherefrom the chemicals came? They say that hydrogen and oxygen mixed together
- Psychic phenomena is the subtle materialism. There are two material conditions: one gross, one subtle. Gross condition is created by the five elements - earth, water, fire, air and ether. And the subtle elements are mind, intelligence and false ego
- Punarvasu had a son and a daughter, named Ahuka and Ahuki respectively, and Ahuka had two sons, named Devaka and Ugrasena
- Pure attachment without reverence is found in Gokula Vrndavana. Attachment in which awe and reverence are prominent is found in the two cities Mathura and Dvaraka and in Vaikuntha
- Pure or impure, there are two conditions. Someone is impure, someone is pure. So either way, in any condition, yah smaret pundarikaksam: anyone who remembers Visnu or Krsna, he immediately becomes cleansed inside and outside
- Pusparna had two wives, named Prabha and Dosa. Prabha had three sons, named Pratar, Madhyandinam and Sayam
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- Racana, the daughter of the Daityas, became the wife of Prajapati Tvasta. By his semina he begot in her womb two very powerful sons named Sannivesa and Visvarupa
- Radha and Krsna are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love
- Radharani continued, "I can understand that you are expert in reuniting two opposing parties, but at the same time you must know that I cannot place My reliance upon you, nor upon your master, Krsna"
- Radharani then (after Her bathing) puts on two garments - a lower and an upper garment. The upper garment is pinkish and is Her affection and attraction for Krsna, and the lower garment, a blackish silk sari, is Her shyness
- Raghava Pandita brought the prasadam before the two brothers and thereafter distributed prasadam to all the other Vaisnavas
- Raghunandana had one son named Kanai, who had two sons - Madana Raya, who was a disciple of Narahari Thakura, and Vamsivadana
- Raghunandana is constantly engaged in serving Lord Krsna in the temple. Beside the entrance of the temple is a lake, and on its banks is a kadamba tree, which daily delivers two flowers to be used for Krsna's service
- Raghunatha dasa continued to invite Sri Caitanya Mahaprabhu in this way for two years, but at the end of the second year he stopped
- Raghunatha dasa Gosvami knew much about the external and internal features of the pastimes of Lord Caitanya, because he was an assistant to Svarupa Damodara. Thus the two brothers Rupa and Sanatana always used to hear of this from him
- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Raising His two arms, the Lord said, "Chant! Chant!" Floating in transcendental bliss, the people responded by chanting the holy name of Hari
- Ramananda Raya directed the two girls how to dance and express the deep meaning of his songs through dramatic performances
- Ramananda Raya engaged two such girls (deva-dasis), and because they were meant to play the parts of gopis, he taught them how to awaken thoughts like those of the gopis
- Ramananda Raya pointed out that when one discusses the purport of these two special verses of Gita-govinda (3.1-2), he can relish the highest nectar of Krsna's and Radha's loving affairs
- Recently I have given Sannyas order of life to six Brahmacaris. They have been sent in different parts of the country for preaching work and two of them might go with me to join you
- Recitation and hearing (of the Srimad-Bhagavatam) are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane
- Regarding Kirtana Party: My idea is that at least one dozen persons should form a Kirtana Party. Two persons play mrdangas, eight persons play karatalas, one person playing tamboura, and one person playing melodious harmonium
- Regarding Mr. Aggarwal's offer to print our abridged Bhagavad Gita As It Is: whether or not he is still serious for this proposal and have quotations for the production been taken? The price should not exceed Rs. 2 per book
- Regarding the Brhad-bhagavatamrta, there are two parts, both of which deal with the discharge of devotional service
- Regarding the insurance money, if you are able to use it immediately, without waiting for two years, it will be a great boon. The best use of this money is for the constructing of so many living quarters in New Vrindaban
- Regarding the Life Members, you cannot impose rules on the guests. They can remain two or three days as guests, so there should be no difficulty
- Regarding the two boys you mentioned, they can receive initiation in Mayapur as long as they are recommended by the temple president or GBC
- Regarding your desire to preach in Hindi and English, that is very nice. My suggestion is that you purchase one or two rooms in our Vrindaban centre. The price is Rs. 50,000 for one room or 60,000 for two rooms and you may have your choice of commodes
- Rising very gradually and wiping his two eyes, Lord Brahma looked up at Mukunda. Lord Brahma, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Krsna
- Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava
- Rupa Gosvami made two verses for our guidance
- Rupa Gosvami says, "Out of their attraction they distributed food to Krsna." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love
- Rupa Gosvami sent two messengers to get actual information of the Lord's itinerary, and he made his own plans to go to Mathura to meet the Lord
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- Sanatana Gosvami and Rupa Gosvami appointed two learned brahmanas to perform certain Vedic religious rituals that would enable them to achieve complete freedom for the devotional service of Krsna. These preliminary activities are known as purascarya
- Sanatana Gosvami met Sri Caitanya Mahaprabhu after the Lord’s return to Varanasi, where the Lord taught him for two months about the intricacies of Vaisnava philosophy and Vaisnava activities
- Sanjaya said: My dear descendant of the Kuru dynasty (Yudhisthira), I have no information of the determination of your two uncles and Gandhari. O King, I have been cheated by those great souls
- Sanjaya said: Thus have I heard the conversation of two great souls, Krsna and Arjuna. And so wonderful is that message that my hair is standing on end. BG 18.74 - 1972
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sarvabhauma Bhattacarya replied, "I prefer bhakti to mukti. Although according to You there are two meanings to the word mukti, still, because this word is equivocal, when one hears the word mukti, he immediately thinks of becoming one with the Supreme"
- Sarvabhauma Bhattacarya then composed two verses on the leaf of a palm tree. Giving the palm leaf to Jagadananda Prabhu, the Bhattacarya requested him to deliver it to Sri Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya wrote a book of 100 verses named Caitanya-sataka or Susloka-sataka. Two other verses he wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga & kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Sati continued: My dear father, you are committing the greatest offense by envying Lord Siva, whose very name, consisting of two syllables, si and va, purifies one of all sinful activities
- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Seeing Narada passing by, the damsels of heaven covered their bodies with cloth, but the two sons (Nalakuvara and Manigriva), being drunkards, did not have this decency. Narada became angry with their behavior and cursed them
- Seeing Srikanta Sena, Sri Caitanya Mahaprabhu bestowed causeless mercy upon him. Srikanta Sena stayed near Sri Caitanya Mahaprabhu for about two months at Jagannatha Puri
- Seeing the activities and wonderful prowess of Krsna, all the citizens of Mathura began to consider the two brothers to be demigods who had come down to Mathura, and they all looked upon Them with great astonishment
- Seeing the Lord from a distance, the two brothers put two clumps of straw between their teeth and immediately fell down on the ground like rods, offering Him obeisances
- Seeing the two sons of the demigods (Nalakuvara and Manigriva) naked and intoxicated by opulence and false prestige, Devarsi Narada, in order to show them special mercy, desired to give them a special curse - SB 10.10.7
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- Sena-pati means these two brothers, Rupa Gosvami and Sanatana Gosvami, were appointed as the commander-in-chief, commander-in-chief in this fighting with maya
- Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Kunti) called for the demigod Vayu (air), and thus Bhima was born. She called for Indra, the King of heaven, and thus Arjuna was born. The other two sons, namely Nakula and Sahadeva, were begotten by Pandu himself in the womb of Madri
- She (Kunti) said, - Krsna, I have become attached to two families, my father's family and my husband's family. Kindly help me become detached from these families
- She (Yasoda) gathered more ropes from the house and added to it, but still she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that the rope was still two inches too short
- Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils - BG 5.27-28 - 1972
- Similar ecstatic love for Krsna in anger was expressed by Rohini-devi when she heard the roaring sound of the two falling arjuna trees to which Krsna had been tied
- Similarly in the east there were two sets of gates named Nalini and Nalini, and these were also constructed in one place. Through these gates the King, accompanied by a friend named Avadhuta, used to go to the city of Saurabha
- Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord
- Simply by aural reception of these two books (Bhagavad-gita and the Srimad-Bhagavatam) from the bona fide spiritual master, one becomes enlightened about devotional service, which is dormant within the heart
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Since Govinda Kaviraja, the author of two books, Sangita-madhava and Gitamrta, was a great Vaisnava kavi, or poet, Srila Jiva Gosvami gave him the title Kaviraja. He is described in the Bhakti-ratnakara - Ninth Wave
- Since I can understand Krsna according to these two meanings," Caitanya Mahaprabhu said, "what point is there in changing the verse?" Sarvabhauma Bhattacarya replied - I was not able to give that reading to the verse
- Since I have come to America I have not heard anything from you. In the beginning I had to write two or three letter to your revered father, but I did not receive any reply from him
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Lord Krsna was very merciful toward these two devotees, King Bahulasva and the brahmana Srutadeva, He one day asked His driver, Daruka, to take His chariot into the capital city of Mithila
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Since Prthu Maharaj and his wife Arci were carried by two separate airplanes, it may be concluded that even after being burned in the funeral pyre they remained separate, individual persons. In other words, they never lost their identity or became void
- Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe
- Since the Krsna consciousness movement was started, I have traveled all over the world two or three times a year, and although I am provided comfortable places to stay wherever I go, I cannot stay anywhere for more than three days or a week
- Since the Lord had covered the entire universe with two steps, one might ask how Bali Maharaja's head could be sufficient for His third step? Bali Maharaja, however, thought that the possessor of wealth must be greater than the possession
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since the sun is in the middle of the universe, the distance between the sun and the edge of the universe is calculated to be twenty-five koti yojanas - two billion miles
- Since the ultimate goal of life is self-realization, there is no difference between the conclusions reached by the two processes. BG 1972 purports
- Since these two persons (Nalakuvara and Manigriva) have been blinded by the pride of celestial opulence and have become attached to women, I (Narada Muni) shall relieve them of their false prestige
- Since these two persons (Nalakuvara and Manigriva), drunk with the liquor named Varuni, or Madhvi, and unable to control their senses I (Narada Muni) shall relieve them of their false prestige - SB 10.10.19
- Since they could not get one day each, two or three devotees combined to extend an invitation. These are the pastimes of Lord Sri Caitanya Mahaprabhu's acceptance of invitations
- Since Your two hands will always be engaged in chanting and counting the holy names, how will You be able to carry the waterpot and external garments
- Sinful actions are divided into two divisions; prarabdha and aprarabdha. Prarabdha refers to sinful reactions from which one is suffering at the present, and aprarabdha refers to sources of potential suffering
- Sitting in an easy posture is called svasti samasinah. It is recommended in the yoga scripture that one should put the soles of the feet between the two thighs and ankles and sit straight; that posture will help one to concentrate his mind on the Supreme
- Situated above these two emotions (laughing and crying) is permanent love, which is called sthayibhava
- So anyone who does not take the result of his karma, then he is sannyasi. Suppose you earn... You are a businessman. You have earned two lakhs of rupees, but give it to Krsna
- So far as accommodations are concerned, Hayagriva has given me information that there is a nice two-story house where both the press and the workers can be accommodated
- So far as eating only two chopaties and a little vegetables daily, I never said that. I do not know why such news has spread without my written authority
- So far as your wife is concerned you must be very careful. They are previously two miscarriages, so it is to be understood that she is diseased. A medical practitioner or gynaecologist should be consulted in this connection
- So far I am concerned, although I am getting old, I guarantee I shall give you two tapes daily provided you guarantee to finish printing two tapes daily. That will encourage me more and more
- So far I am concerned, we have just completed our pandal programme in Hyderabad and it was very, very successful. In that portion there was no rain for two years, but due to our Sankirtana yagna the rain came
- So far Krsna is concerned, there is no two opinions about His authority throughout the whole world. And so far we are concerned, Hindus, or the followers of the Vedic religion, there is no difference of opinion so far Krsna's authority is concerned
- So if Krsna wants we shall be prepared to become violent also. And Krsna, that is open secret. Two business of Krsna, two side. So those who are devotees of Krsna, they should be trained up both ways, they should be prepared
- So if you want to be a Vaisnava, you must give up the company of these two rascals. Then your progress is guaranteed. Everything is there. There is no difficulty to distinguish between rascals and intelligent, guru and bluffer. Everything is there
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So long we are influenced by the two material modes of nature, rajo-guna and tamo-guna, then we will be pushed for fulfilling our lusty desires and greediness. And that will help us to become implicated in sinful activities
- So long you come, do not come to Krsna consciousness, your, these two business will go on, lamenting and hankering. And as soon as you come to Krsna consciousness, you become joyful. There is no reason of lamenting
- So Lord comes as incarnation for these two purposes: to protect the saintly persons and to annihilate the atheistic demons, and to establish the real purpose of religion
- So we may be very intelligent scientifically or mathematically or physically, biologically. That's all right. But when we compare with the intelligence of Krsna, it is less by two cubits. It is less. That we should always understand
- So when we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there
- Somebody informed (to Nityananda Prabhu) that - There are two brothers, Jagai & Madhai, very fallen souls, they were born in brahmana family, very nice, rich family. But being addicted to drinking and prostitution, they have become now rogues
- Somehow or other you have got some touch with Krsna consciousness. Develop it by service, that's all, and life is success - all problems solved. So try to assimilate & distribute. With these two, give better service. Assimilate without problem; act nice
- Sometimes he (Srila Gopala Bhatta Gosvami ) is also said to have been an incarnation of Guna-manjari. Srinivasa Acarya and Gopinatha Pujari were two of his disciples
- Sometimes it is said, brahmanah panditah. Pandita means a highly learned person. A brahmana cannot be foolish or uneducated. Therefore there are two divisions of brahmanas, namely Vaisnavas and panditas
- Sometimes love affairs between two persons culminate in ghastly murder scenes. Such rasas are displayed between man and man and between animal and animal
- Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Spiritual sex is of two kinds: one in accordance with the constitutional position of the self and the other in accordance with the object
- Spontaneous attraction to Krsna under two headings, One is profound veneration for the greatness of the Lord, and the other may be one's automatically being attracted to Krsna without any extraneous consideration
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Advaita Prabhu and Sri Nityananda Prabhu are both plenary portions of Lord Caitanya. Thus They are the limbs (angas) of His body. The parts of these two limbs are called the upangas
- Sri Advaita Prabhu said, "My dear Lords, kindly enter this room." The two brothers, Caitanya Mahaprabhu and Nityananda Prabhu, then came forward to take the prasadam
- Sri Bhaktisiddhanta Sarasvati Thakura informs us that during his time there were still two living descendants of the family of Pundarika Vidyanidhi, who were named Sri Harakumara Smrtitirtha and Sri Krsnakinkara Vidyalankara
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu also found two other books namely, the Brahma-samhita and Krsna-karnamrta. Knowing these books to be excellent, He took them to present to His devotees
- Sri Caitanya Mahaprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Srivasa Thakura
- Sri Caitanya Mahaprabhu continued, "In His pastimes, Krsna displayed the two ornaments of hyperbole and reverse analogy. Tasting them brought gladness to My mind and fully satisfied My ears and eyes"
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu is Sri Krsna, the Supreme Personality of Godhead. It is therefore said, sri-krsna-caitanya, radha-krsna nahe anya - Two personalities - Srimati Radharani and Sri Krsna - are combined in the incarnation of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu remained for two or three days at Ananta Padmanabha and visited the temple there. Then, in great ecstasy He went to see the temple of Sri Janardana
- Sri Caitanya Mahaprabhu requested all the Vaisnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord
- Sri Caitanya Mahaprabhu returned to complete external consciousness and immediately offered prayers to them. Then these two elderly gentlemen both embraced the Lord with loving affection
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu then began to walk very swiftly before all the other devotees. No one could understand the real purpose of the two Lords, Caitanya Mahaprabhu and Nityananda Prabhu
- Sri Caitanya Mahaprabhu thought that all three servings were meant for distribution; therefore He asked for another two banana leaves, saying, "Let Us have a very little quantity of vegetable and rice"
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
- Sri Caitanya Mahaprabhu would certainly not have liked to hear about marital dealings unless such dealings were exchanged between two Vaisnavas
- Sri Caitanya Mahaprabhu, although requesting all the devotees to go back, allowed two people to follow Him. He requested all the devotees to come to Jagannatha Puri and meet Him during the car festival
- Sri Krsna, the Personality of Godhead, is the only object of worship is confirmed in these two slokas
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Nityananda Prabhu and Haridasa Thakura told Lord Caitanya Mahaprabhu that two personalities - Sri Rupa and Sanatana - had come to see Him
- Sri Radha is the full power, and Lord Krsna is the possessor of full power. The two are not different, as evidenced by the revealed scriptures
- Sri Ramadasa was the second son of Sivananda Sena. It is stated in the Gaura-ganoddesa-dipika (145) that the two famous parrots named Daksa and Vicaksana in krsna-lila became the elder brothers of Kavi-karnapura, namely Caitanya dasa and Ramadasa
- Sri Rupa Gosvami sent two people to Jagannatha Puri to find out when Sri Caitanya Mahaprabhu would depart for Vrndavana
- Sri Rupa Gosvami told the two men, "You are to return quickly and let me know when He will depart. Then I shall make the proper arrangements"
- Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - There are two worlds - the spiritual world and the material world - and you are situated between the material and spiritual potencies
- Sri Sukadeva Gosvami said: Just to help Indra, Lord Visnu killed the two brothers Hiranyaksa and Hiranyakasipu. Because of their being killed, their mother, Diti, overwhelmed with lamentation and anger, contemplated as follows
- Sri Sukadeva Gosvami said: While King Citraketu, overcome by lamentation, lay like a dead body at the side of the dead body of his son, the two great sages Narada and Angira instructed him about spiritual consciousness as follows
- Sri Vallabha Bhatta had two sons. The elder, Gopinatha, was born in 1432 Sakabda Era (A.D. 1510), and the younger, Viththalesvara, was born in 1437 (A.D. 1515) and died in 1507 - A.D. 1585
- Srila Bhaktisiddhanta Sarasvati Thakura comments in his Anubhasya that among the five tattvas, two are energies (sakti-tattva) and the three others are energetic (saktiman tattva)
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that only two khandas of the Kurma Purana are now available, namely the Purva-khanda and Uttara-khanda
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There are two inscriptions on the bricks of that temple (constructed by Pundarika Vidyanidhi in his birthplace), but they are so old that one cannot read them
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - Murari Caitanya dasa was born in the village of Sar-vrndavana-pura, which is situated about two miles from the Galasi station on the Burdwan line
- Srila Bhaktivinoda Thakura considers the brahma-bhuta stage in two divisions - svarupa-gata and vastu-gata
- Srila Jiva Gosvami compiled a grammar in two parts, named Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana
- Srila Locana dasa Thakura has sung, The two brothers Nitai and Gaura are so kind that no one can compare to Them
- Srila Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava, from which one can understand all the mellows derived from the pastimes of Lord Krsna
- Srila Rupa Gosvami and Sanatana Gosvami presented themselves as being lower than the two brothers Jagai and Madhai, who were delivered by Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami could compose verses according to the desires of Sri Caitanya Mahaprabhu, and by His direction he wrote two books named Lalita-madhava and Vidagdha-madhava
- Srila Rupa Gosvami has given transcendentalists two formulas for dealing with this material world
- Srila Rupa Gosvami thought, "Satyabhama ordered me to write two different dramas. Now I understand that this order has been confirmed by Sri Caitanya Mahaprabhu"
- Srila Visvanatha Cakravarti Thakura comments that Bhuta had two wives. One of them, Sarupa, gave birth to the eleven Rudras, and the other wife gave birth to the associates of the Rudras known as the ghosts and hobgoblins
- Srila Visvanatha Cakravarti Thakura says: evam prahladasyamsena sadhana-siddhatvam nitya-siddhatvam ca naradadivaj jneyam. There are two classes of devotees - the sadhana-siddha and the nitya-siddha
- Srimad-Bhagavatam (SB 10.87.18) describes the two classes of yogis: sagarbha and nigarbha
- Srimad-Bhagavatam and the Mahabharata are the two most important Vedic scriptures, but you have paid no attention to their statements
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Srimad-Bhagavatam, as it was spoken and heard by two principal devotees of the Lord, is only for the glorification of the Supreme Lord, the Personality of Godhead, Sri Krsna
- Sriman Sudama Das Adhikary has gone to your country carrying the message of Bhagavad Gita and I am so glad to learn that you two boys are co-operating with him in this great mission
- Srimati Radharani's hair is very curly, Her two eyes are always moving to and fro, and Her breasts are firm. Since all transcendental qualities are manifested in Srimati Radharani, She alone is able to fulfill all the desires of Krsna. No one else
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha) in his interpretation of the forty-second aphorism of Chapter Two of the second khanda of the Vedanta-sutra - utpatty-asambhavat
- Srutadeva, a brahmana from the country called Mithila in northern India, became so overpowered with joy as soon as he saw Krsna that immediately after bowing to the Lord's lotus feet he stood up and began to dance, raising his two arms above his head
- Stated in Srimad-Bhagavatam: "When Lord Krsna, surrounded by groups of cowherd girls, began the festivities of the rasa dance, the Lord of all mystic powers placed Himself between each two girls"
- Stockholm, Oct. 26, 1959-Two American atomic scientists were awarded the 1959 Nobel Physics Prize today for the discovery of the antiproton, proving that matter exists in two forms - as particles and antiparticles
- Students, for instance, prepare for two to five years in college, and the final test of their education is the examination. If they pass the examination, they get a degree
- Subhadra: Daughter of Vasudeva and sister of Lord Sri Krsna. She was not only a very dear daughter of Vasudeva, but also a very dear sister to both Krsna and Baladeva. The two brothers and sister are represented in the famous Jagannatha temple of Puri
- Subject matters are discussed in the Gopala-campu: (8) churning of the yogurt, Krsna's drinking from the breast of mother Yasoda, the breaking of the yogurt pot, Krsna bound with ropes, the deliverance of the 2 brothers & the lamentation of mother Yasoda
- Sukadeva Gosvami continued: The two young demigods (Nalakuvara and Manigriva) thus offered prayers to the Supreme Personality of Godhead (Krsna) - SB 10.10.39
- Sukadeva Gosvami uses two specific words, bhaktim and param. Bhaktim param means execution of devotional service above the neophyte stage. Those who are simply attracted to temple worship but do not know the philosophy of bhakti are in the neophyte stage
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
- Sun is one. In each universe there is one sun in the middle. In this universe in the middle, from the circumference, two hundred billions, no, two billion
- Suppose I am a madman. Is whatever I think all right? How could this be? "Two plus two equals four" is science
- Suppose one is using the two words halam riktam. Now the syllable ha in the word halam and the syllable ri in riktam are separately pronounced, but nevertheless the holy name will act because one somehow or other utters the word hari
- Suppose you can eat two ounce, and if you eat four ounce, then you have to starve three days. This is the law. "There's some very palatable dishes. Now eat, let me eat it to my satisfaction," and you'll overeat
- Susrusoh means one who is very inquisitive to hear - at the same time, to render service. These two qualifications. Susrusoh. Sraddadhanasya (SB 1.2.16), with faith. Vasudeva-katha-rucih. For him the taste for hearing krsna-katha is very easy
- Svadha, who was offered to the Pitas, begot two daughters named Vayuna and Dharini, both of whom were impersonalists and were expert in transcendental and Vedic knowledge
- Svarupa Damodara gave Raghunatha dasa two cloths, each about six inches long, a wooden platform and a jug in which to keep water
- Svarupa Damodara Gosvami and Raghunatha dasa Gosvami witnessed Caitanya Mahaprabhu's activities firsthand and recorded them in two notebooks. Therefore, without reference to these notebooks one cannot understand the activities of Sri Caitanya Mahaprabhu
- Svayambhuva had two daughters, Akuti and Prasuti. The Prajapati Ruci married Akuti, and Daksa married Prasuti. These couples and their children produced immense numbers of children to populate the entire universe
- Svayambhuva Manu begot in Satarupa five children - two sons, Priyavrata and Uttanapada, and three daughters, Akuti, Devahuti and Prasuti
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
- Svayambhuva Manu had two sons by his wife, Satarupa, and the names of the sons were Uttanapada and Priyavrata
- Svayambhuva Manu's two sons, Priyavrata and Uttanapada, became very powerful kings, and their sons and grandsons spread all over the three worlds during that period
- System for adjusting two contradictory scriptures
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- Tada rajas-tamo-bhavah kama-lobhadayas ca ye: By associating with the two lower qualities of material nature, one becomes lusty and greedy - SB 1.2.19
- Tamala-kartika is forty-four miles south of Tirunelveli and two miles south of Aramavalli Mountain. It is located within the jurisdiction of Tovalai. At Tamala-kartika is a temple of Subrahmanya, or Lord Kartika, the son of Lord Siva
- That (we go two nights a week with eighty men. Huge kirtana with five mrdangas and guitars) will make you triumphant. Go on kirtana. That is very nice. Kirtana, and book distribution. This is also kirtana
- That (whether Krsna is coming from Visnu or Visnu is coming from Krsna) is not important. Because, actually both of Them the same, the Supreme. That example we give that two candles, that so far the power of lighting is concerned, both of them equal
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That Christian paper - what is that? Watch - ? Watchtower. It has criticized that one priest has allowed a marriage between two men - homosexuality. So these things are all going on
- That is our mission: one God, one mantra, one scripture, one activity. One God: Krsna. One mantra: Hare Krsna. One scripture: Bhagavad-gita. And one activity: to serve Krsna. That's all. There is no two. One
- That was the position of the two brothers, Dabira Khasa and Sakara Mallika. They belonged to the highly situated sarasvata-brahmana community, but they were ostracized due to their acceptance of ministerial posts in the government of Hussain Shah
- That which causes love for Krsna to appear is called vibhava. That has two divisions - alambana (in which love appears) and uddipana (by which love appears)
- The above description of Radha and Krsna from the diary of Srila Svarupa Damodara Gosvami is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities
- The above-mentioned verse (of CC Antya 8.79) from Srimad-Bhagavatam gives two injunctions. The first, called purva-vidhi, is that one should not praise, and the second, para-vidhi, is that one should not criticize
- The aggregate of two fortnights is one month, and that period is one complete day and night for the Pita planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north
- The aim (going to that 104th floor) is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference
- The airplane (that carried Dhruva) was piloted by the two chief associates of Lord Visnu, namely Sunanda and Nanda. Only such spiritual astronauts can pilot their airplane beyond the seven planets and arrive in the region of eternal blissful life
- The anvacaye meaning of the word ca indicates that between the two words compounded by the word ca, one is given more importance and the other is considered subordinate
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The attached householder is like a silkworm, which weaves a cocoon in which it becomes imprisoned, unable to get out. Simply for the satisfaction of two important senses - the genitals and the tongue - one is bound by material conditions
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The Battlefield of Kuruksetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The bee and the python are two excellent spiritual masters who give us exemplary instructions regarding how to be satisfied by collecting only a little and how to stay in one place and not move
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The best purpose of human life can be fulfilled by worshiping the sad-bhuja-murti, the form of the Lord with six arms-two arms of Ramacandra, two arms of Krsna and two arms of Sri Caitanya Mahaprabhu
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works. BG 5.2 - 1972
- The blue lotuses tried to plunder the white cakravaka birds, and the red lotuses tried to protect them. Thus there was a fight between the two
- The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals)
- The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital. BG 1972 purports
- The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy
- The body has nine gates - the two eyes, two nostrils, two ears, mouth, rectum and genitals. When one is harassed by the invalidity of old age, various diseases manifest at the gates of the body
- The body's health is dependent on healthy actions of the intestines and the arteries. The rivers and the seas, being the controlling deities of the two, keep the intestines and the arteries in healthy order
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The cause or basis for relishing transcendental mellow is exactly what we mean by vibhava. This vibhava is divided into two - namely, basic and impetuous
- The causes of his (the living entity) bondage are two: namely lamentation and illusion
- The chariot (body) rests on two wheels, which are pious and impious activities
- The chariot itself was situated on two wheels and one revolving axle. On the chariot were three flags, one rein, one chariot driver, one sitting place, two poles to which the harness was fixed, five weapons and seven coverings
- The chaste and very beautiful Sukanya could not distinguish her husband from the two Asvini-kumaras, for they were equally beautiful. Not understanding who her real husband was, she took shelter of the Asvini-kumaras
- The child Pariksit was saved by the all-powerful and all-pervasive Visnu (Lord Krsna) for two reasons
- The children said: Krsna came in between the two trees & the wooden mortar was topsy-turvied & stuck in between the trees. Krsna pulled the rope, and the trees fell down, then two very dazzling men came out of the trees, and they said something to Krsna
- The conchshell and cow dung are bone and stool of two living beings. But because they have been recommended by the Vedas as pure, people accept them as such because of the authority of the Vedas
- The consciousness of the individual soul becomes one with the supreme consciousness when there is complete synthesis between the two
- The conversation was wonderful because such an important conversation between two great souls (Krsna and Arjuna in the Battlefield of Kuruksetra) never took place before and would not take place again. BG 1972 purports
- The cost for the food needed to invite Sri Caitanya Mahaprabhu was fixed at two panas of kaudis (160 conchshells), and that food would be taken by two men and sometimes three
- The cowherd men were very much agitated because the child Krsna, after all, had been standing between the two (fallen yamala-arjuna) trees, and if by chance the trees had fallen upon Him, He would have been smashed
- The crawling of Krsna and Balarama was enjoyed by the people of the neighborhood, as well as by mother Yasoda and Rohini and the two children Themselves
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The demigods are departmental heads. The government of the Supreme Lord consists not only of one planet or two or three; there are millions of planets and millions of universes
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The descendants of Madhai still exist, and they are respectable brahmanas. The tombs of these two brothers, Jagai and Madhai, are in a place known as Ghosahata, or Madhaitala-grama, which is situated about one mile south of Katwa
- The devotee and devotional service are two correlative terms. Unless one is inclined to be a devotee of the Lord, he cannot enter into the intricacies of devotional service
- The devotee is therefore above the three modes of material nature and is even transcendental to the brahmana platform. A brahmana may be infected by the two baser modes - namely rajo-guna and tamo-guna
- The devotee's prayer, "At that time You delivered two sons of Kuvera, Nalakuvara and Manigriva, who were staying there as two arjuna trees in the yard of Nanda Maharaj. My only request is that by Your merciful pastimes You may similarly deliver me"
- The devotees of the Supreme Lord are called devas because they also become like God, whereas those who defy the authority of the Supreme are called asuras or demons. These two classes are always found in human society
- The devotees who know these two paths (mentioned in BG 8.25-26), O Arjuna, are never bewildered. Therefore, be always fixed in devotion - BG 8.27
- The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion. BG 8.27 - 1972
- The dharma and adharma, they are two contradictory thought. But He is the source of dharma and adharma both. Janmady asya yatah. Adharma, which we hate, that is also coming from God
- The difference between the two (God and living entities) is that God maintains all the other living entities. That is a fact. We are maintained, and God is the maintainer. We are predominated - we are not independent - and God is the predominator
- The difference between the two (the Supreme Lord and the living being) has been analyzed as the difference between the whole and the part and parcel
- The difference between the two living beings is that the one, the Personality of Godhead, provides for all other living beings, and by knowing Him one can achieve eternal peace (Katha Upanisad)
- The discoverers of the two forms of matter have yet to find out the qualities of antimatter. But a vivid description is already given in the Bhagavad-gita as follows. The scientist can make further research on the basis of this valuable information
- The discovery of the two forms of limited energies by the modern scientists is just the beginning of the progress of science. Now they must go further to discover the source of the two particles or atoms which they term material and antimaterial
- The distance between the sun and the circumference of Anda-golaka, the globe of the universe, is estimated to be twenty-five koti yojanas (two billion miles)
- The distance from Delhi to Vrndavana is not very much. By car it is two and a half hours and by bus it is four hours. So if you come timely in Delhi that is all right, otherwise you have to come via Delhi to Vrndavana. So do the needful
- The distance indicated by the word sadhikani is panca-vimsati-sahasradhikani, or 25,000 yojanas. That plus two and a half crores and twelve and a half laksa of yojanas is the distance the sun travels between each two cities - from Devadhani to Samyamani
- The distinction was pointed out by Queen Suruci, who informed him that since he was a child he did not understand the distinction between the two queens. This is another statement of Queen Suruci's pride
- The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom
- The drama being rehearsed by Ramananda Raya and the two young girls was the well-known Jagannatha-vallabha-nataka. The songs and dances were meant for the pleasure of Lord Jagannatha
- The duration of the two parts of Brahma's life, as above mentioned, is calculated to be equal to one nimesa (less than a second) for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The eleven people - five watchmen, four personal servants and two brahmanas - who were guarding him became less strict in their vigilance. When Raghunatha dasa actually took up his household affairs, his parents reduced the number of guards
- The energies of fire are heat and illumination, and by these two energies fire can display itself in many varieties, or in diversified sense perception. Mayavadi philosophers declare this diversity to be false
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The expansions of His (Krsna's) separated forms are called living entities, and these living entities are classified according to the energies of the Lord. They are divided into two classes-eternally liberated and eternally conditioned
- The external energy consists of two parts - the efficient cause (nimitta) and the material cause (upadana), maya being the efficient cause and pradhana the material cause
- The fifth gate situated on the eastern side was named Mukhya, or the chief. Through this gate, accompanied by his friends named Rasajna and Vipana, he used to visit two places named Bahudana and Apana
- The First Canto or Second Canto of Srimad-Bhagavatam are the two lotus feet of Krsna. So from the very beginning we should hear Srimad-Bhagavatam. Gradually, we shall come to the face. That is real understanding of Krsna
- The First Chapter describes how Rupa Gosvami met Sri Caitanya Mahaprabhu for the second time and how the Lord heard his two dramas (Vidagdha-madhava and Lalita-madhava)
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The first Manu was Svayambhuva Manu. His two daughters, namely Akuti and Devahuti, gave birth to two sons, named Yajna and Kapila respectively
- The first two verses offer respectful obeisances, generally and specifically, to the Lord, who is the object of worship
- The flags mentioned above were all painted with the picture of either Garuda or Hanuman, the two great servitors of the Lord
- The florist, Sudama, was greatly pleased within his heart by seeing Krsna and Balarama in his place, and thus, as his choicest desire, he made two exquisite garlands of various flowers and presented them to the Lord
- The flow of DS is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position
- The following two verses (CC Madhya 20.332,333) are also from Srimad-Bhagavatam - SB 11.5.21-24
- The former hunter said, 'Please do not send so much grain. Only send what is sufficient for two people, no more'
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The four sages (Kumaras) now offer their humility to the Personality of Godhead because of their having been haughty in cursing two other devotees of the Lord - Jaya and Vijaya
- The fruits of love of Godhead which fructified on these two branches were distributed in abundance. Tasting these fruits, everyone became mad after them
- The Gajendra-moksana temple is sometimes mistaken for a temple of Lord Siva. It is about two miles south of the city of Kaivera (Nagercoil). Actually the Deity is not of Lord Siva but of Visnu
- The Gandharvas came to earth, and at midnight, when everything was dark, they appeared in the house of Pururava and stole the two lambs entrusted to the King by his wife, Urvasi
- The gate on the northern side and the gate on the southern side represent the two ears, and the two gates facing the western side represent the rectum and the genitals. All the doors and gates are described below
- The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana
- The Germans, they could not do business throughout the whole British Empire. We know, Indians. So they were very much envious of these British people, and therefore they started two big wars, world war
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The government has two department - criminal and civil. Civil department is controlled by the sastra, law codes, and the criminal department is governed by the sastra, weapons. So this is the rule from time immemorial. Both things are required
- The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, "Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before." And thus He thought of pulling down the two very tall arjuna trees"
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sage Maitreya said: My dear Vidura, thereafter Dhruva Maharaja married the daughter of Prajapati Sisumara, whose name was Bhrami, and two sons named Kalpa and Vatsara were born of her
- The great sage Narada continued: My dear King, those two - the man and the woman - supporting one another through mutual understanding, entered that city and enjoyed life for one hundred years
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The greatest step forward was taken by Lord Vamanadeva, who covered the whole universe in two steps. Thus the word urukrama indicates the Supreme Lord Vamanadeva
- The Greek history is not more than three thousand years. Maharaja Yayati banished his two sons to the European quarters. Mleccha-yavana. Later on they became yavana, from Vedic culture deviated. This is the history
- The Gundica temple is situated two miles northeast of the Jagannatha temple. At the time of the Ratha-yatra festival, Lord Jagannatha goes to the Gundica temple from His original temple and stays there for one week
- The highest planet of the material universe, Brahmaloka, is also subjected to modes of nature, although the duration of life on that planet, due to the predominance of the mode of sattva, is said to be 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years
- The hogs are stool-eater, and they are working very hard day and night, and the business is kastan kaman, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination
- The house of Jagadisa and Hiranya Pandita was situated about two miles from the house of Jagannatha Misra. Therefore when Jagannatha Misra, on the request of Sri Caitanya, came to ask Jagadisa and Hiranya for the prasadam, they were a little astonished
- The human being is endowed with two canine teeth as a concession for such persons who will eat animal food at any cost. It is known to everyone that one man's food is another man's poison
- The human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- The human society, therefore, maintains these two (the bull and the cow) important animals very carefully so that they can wander everywhere in cheerfulness
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The idea is that they (demoniac human beings) do not know how to expend their energy for right causes, being unaware of the benefit of Krsna consciousness. Actually, there are two classes of men - one is Krsna conscious, the other is non-Krsna conscious
- The idea is when you talk of talking, there must be two. So self, then you have to admit the self becomes two, otherwise there is no talking. This is good, that one is Superself, another is subordinate self
- The illusory energy has two phases of existence, namely the covering influence and the throwing influence
- The individuality of two persons is present in the Supreme Personality of Godhead and the individual person, otherwise there is no meaning to bhakti-yoga. BG 1972 purports
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The island (Puskaradvipa) is divided in two by a large mountain named Manasottara. The inhabitants of this island worship Svayambhu, another feature of the Supreme Personality of Godhead
- The Jagannatha Deity at Mahesa in Sri Ramapura was installed by Kamalakara Pippalai. This village of Mahesa is situated about two and a half miles from the Sri Ramapura railway station
- The King (of Magadha, Jarasandha's father) was very happy to see the queens bearing children, but when the ripe time approached, the queens delivered one child in two parts, one from each of the queens' wombs
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King inquired, "To whom did Svarupa Damodara and Govinda offer the two garlands? His bodily effulgence is so great that He must be a very great devotee. Please let me know who He is"
- The King ordered two respectable officers named Haricandana and Mardaraja to do whatever was necessary to carry out these orders
- The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-patram can be divided into two words, vina and uda-patram, or can be understood as one word, vinoda-patram, which means "joker
- The king, or the living entity, uses these two gates to see things properly, but he cannot see unless accompanied by a friend whose name is Dyuman. This friend is the sun
- The king, or the ruler of the body, who is the living entity, uses all these doors (two eyes, two nostrils, two ears, one mouth, the rectum and the genitals) to enjoy different types of material pleasures
- The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the depression of His navel
- The Krsna consciousness movement is spreading all over the world with two aims - to establish Krsna as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avataras
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The Laghu-bhagavatamrta is divided into two parts. The first is called - The Nectar of Krsna and the second - The Nectar of Devotional Service
- The land is lying vacant, and they are making two governors, five commissioners, six ministers and . . . drawing fat salary. This is government
- The last two disastrous war was waged only for this (demoniac) industry. This is the cause. German, they are actually in Europe very intelligent, and their machine products and other things, they make very nice things
- The last two items are sańga-tyaga, giving up the association of nondevotees, and sato-vrtti, following in the footsteps of the previous acaryas
- The last two verses (CC Madhya 22.99-100) appear in the Hari-bhakti-vilasa - 11.417-18
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The learned brahmana gave instructions (in SB 7.13.37) gained from two creatures, namely the bumblebee and the python
- The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man's death
- The living entities are also called marginal potency because they have, potentially, two attitudes - namely the tendency to surrender unto Krsna and the tendency to become independent of Him
- The living entities are manifested and are divided into two classes, eternally conditioned and eternally liberated. Such living entities are innumerable, and they are considered fundamental parts of Krsna. BG 1972 purports
- The living entities are of two kinds: one class is called nitya-mukta, ever liberated, and the other is called nitya-baddha, ever conditioned. The nitya-mukta living entities are in the spiritual kingdom, and the nitya-baddhas are in the material world
- The living entities are parts and parcels of the Lord. They are of two varieties, namely nitya-mukta and nitya-baddha
- The living entities belong to the category of superior energy. The inferior energy, or material energy, is called apara prakrti. In the Bhagavad-gita the creative energy is thus presented in two forms, namely apara and para prakrti
- The living entities individually are being conducted by a particular mode of nature, but at the same time there is every chance of their being influenced by the other two
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them
- The living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. BG 1972 purports
- The living entity receives different kinds of knowledge by means of two ears, and some living entities are promoted to Pitrloka and some to Devaloka. All this is made possible by the two ears
- The Lord (Caitanya) accepted the two brothers (Rupa Gosvami and Vallabha) as His own devotees, and He cited one verse from the scriptures
- The Lord (Caitanya) embraced the two brothers (Rupa Gosvami and Vallabha), and, out of His causeless mercy, touched their heads with His lotus feet. Being blessed in this way, the brothers offered prayers to the Lord in their own words
- The Lord also gave garlands and sandalwood pulp to the performers of sankirtana. The two chief performers were Svarupa Damodara and Srivasa Thakura
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord excavated from South India two very important old literatures, namely the Brahma-samhita and Krsna-karnamrta
- The Lord informs Arjuna that the conditioned soul can be divided into two classes as far as man's search for self-realization is concerned. BG 1972 purports
- The Lord is like the two threads that form the length and breadth of a woven cloth. The entire world is controlled by Him just as a bull is controlled by a rope in its nose
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord reminded Vasudeva and Devaki of two other incarnations in which He had appeared as their son. He had appeared as Prsnigarbha and Vamanadeva, and now this was the third time He was appearing as the son of Devaki to fulfill their desire
- The Lord requested Bhattacarya to go to Jagannatha temple again, and Bhattacarya started out for the temple accompanied by Jagadananda and Damodara, two principal associates of Lord Caitanya
- The Lord said, "For your sake only, I have brought two books from South India"
- The Lord said, "Whatever you have told Me about devotional service is all supported by these two books"
- The Lord then understood that the holy place called Radha-kunda was no longer visible. However, being the omniscient S P of God, He discovered Radha-kunda and Syama-kunda in two paddy fields. There was only a little water, but He took His bath there
- The Lord wanted to exhibit His fighting spirit. And who will fight with Him? Therefore two of His devotees were resigned that they should go in the material world and fight with the Supreme Personality of Godhead
- The Lord was so liberal that He would give to every man prasadam quite sufficient for being eaten by two or three men. So we are trying to follow by distributing prasadam very liberally, and we invite everyone without any discrimination
- The Lord's desire to appear was born from two reasons: the Lord wanted to taste the sweet essence of the mellows of love of God, and He wanted to propagate devotional service in the world on the platform of spontaneous attraction
- The Lord's incarnations are so powerful that Lord Vamanadeva covered the entire universe with two steps and therefore had no place for His third step
- The Lord's person is the Absolute Truth in the past, present and future. In this regard, Madhvacarya quotes two verses from the Matsya Purana
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The man, the male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The material and the spiritual, there are two natures. So spiritual nature, the living entities they are to be enjoyed by God, Krsna. Krsna says that bhokta aham, - I am the enjoyer
- The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts
- The material energy of the Supreme PG is called maya, or illusion, because in two capacities (by supplying the material elements and by causing the material manifestation) it makes the conditioned soul unable to understand the real truth of creation
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You (the Lord), for You have no material qualities
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities
- The Mayavadi philosophers cannot understand these two prakrtis, or natures - material and spiritual - but one who is actually intelligent can understand them
- The Mayavadi philosophers, they cannot distinguish between the jiva soul, jivatma, and Paramatma. They know it, but because they are monists, to establish their theory, they say there is not two, there is one. No. Krsna says two
- The Mayavadis, who are not in agreement with the existence of the Lord, can be classified in two groups, exemplified by the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha
- The messages of the book Bhagavata have to be received from the devotee Bhagavata, and the combination of these two Bhagavatas will help the neophyte devotee to make progress on and on
- The messages of the book Bhagavata, therefore, have to be received from the devotee Bhagavata, and the combination of these two Bhagavatas will help the neophyte devotee to make progress on and on
- The mind of Kasyapa Muni was not in order when he conceived the two sons, Hiranyaksa and Hiranyakasipu
- The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to spiritual realization, the jnana-sakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-sakti & kriya-sakti
- The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The Mulliks of Calcutta are divided into two families, namely the Sil family and De family
- The mystic who worships the Supersoul within himself is also called atmarama. The atmarama yogis are of two kinds: sagarbha and nigarbha
- The nature brings you from the aquatics, I was just stating, from the fish life, to plant life, to vegetable life, to . . . in this way 2,000,000's forms, gradually. This is called evolution - one after another
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The offerings of prasadam in the temple of Lord Jagannatha were of the highest quality. Sri Caitanya Mahaprabhu would bring this prasadam and deliver it to the two devotees
- The oil smeared over the body of the Deity should be scented. To perform the maha-snana, at least two and a half manas (about twenty-four gallons) of water are needed to pour over the body of the Deity
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The original form of the Lord (svayam-rupa) is exhibited in two forms - svayam-rupa and svayam-prakasa. In His original form as svayam-rupa, Krsna is observed as a cowherd boy in Vrndavana
- The original name of Sarvabhauma Bhattacarya was Vasudeva Bhattacarya. His place of birth, which is known as Vidyanagara, is about two and a half miles away from the Navadvipa railway station, or Canpahati railway station
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The other two (karma-yoga, jnana-yoga) are incompetent in helping one reach the Vaikunthalokas, although they can, however, conveniently take one to the effulgent brahmajyoti
- The other two prabhus (Sri Nityananda Prabhu and Sri Advaita Prabhu) engage in His (Caitanya's) transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu
- The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu
- The other two years, Sri Caitanya Mahaprabhu wanted to go to Vrndavana, but He could not leave Jagannatha Puri because of Ramananda Raya's tricks
- The Pancaratra and Vedanta-sutra express the same opinions. Sri Caitanya Mahaprabhu therefore confirms that there is no difference in opinion between the two
- The parakiya-rasa in the spiritual world and that in the material world are not comparable. The former is like gold, and the latter is like iron. Because the difference between the two is so great, they cannot actually be compared
- The partial manifestations of His personality are Brahma, Visnu and Siva, who are in charge of the creation, maintenance and annihilation of this universe. He is like the two threads that form the length and breadth of a woven cloth
- The pastimes of Lord Caitanya have two divisions - the early pastimes (adi-lila) and the later pastimes (sesa-lila). He has four names in each of these two lilas
- The people in general can be reached very well by the distribution of our literatures and by the propagation of Sankirtana in the streets. These are our two mrdangas for reawakening the sleeping conditioned souls
- The personal form of Krsna can be divided into two: svayam-rupa and svayam-prakasa
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The Personality of Godhead Visnu resides within each and every universe in two capacities, namely as the Garbhodakasayi Visnu and the Ksirodakasayi Visnu
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The PG confirms this reality (of transcendental work) in the Bhagavad-gita (6.40), and Thakura Bhaktivinoda explains it in the following manner: After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate
- The poet from Bengal committed a great offense by treating Lord Jagannatha’s body and Lord Jagannatha, the Supreme Personality of Godhead, as two different entities, material and spiritual, as if the Lord were an ordinary living being
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The prajapati Angira had two wives, named Svadha and Sati. The wife named Svadha accepted all the Pitas as her sons, and Sati accepted the Atharvangirasa Veda as her son
- The prathama-sandhya and sesa-sandhya, the last division of the preceding age, form the junction of the two ages
- The press must work on continuously, and we shall produce immense literature. If the press goes on nicely, I shall be able to give you material for publishing a book every two months
- The previous two verses (CC Madhya 8.68 & 69) are included in the Padyavali (13, 14), an anthology compiled by Srila Rupa Gosvami. Verse 69 refers to devotional service in faith, and verse 70 refers to devotional service rendered out of intense greed
- The princely order is advised not to offend the two communities of brahmanas and Vaisnavas
- The principles of knowledge and detachment are two important factors on the path of transcendental realization
- The product of the hladini-sakti is love of Godhead, which has two divisions - namely, pure love of Godhead and adulterated love of Godhead
- The properties of the jewel (Syamantaka) were known: wherever the jewel remained, it would produce for the keeper more than two mounds of pure gold daily
- The pure devotees of the Lord, however, can equally relish the nectar in the form of the profound philosophical discourses and in the form of kissing by the Lord in the rasa dance, as there is no mundane distinction between the two
- The purport (of BG 6.41) may be understood as follows: humanity may be divided into two sections, namely, the regulated and the nonregulated. BG 1972 purports
- The purpose and duration of my stay abroad are preaching work on the philosophy of Caitanya cult and the duration was two (2) years and nine (9) months
- The purpose of an incarnation (of the Supreme Personality of Godhead) is to liberate His devotees and to stop the demoniac activities of nondevotees. These are the two functions of the Supreme Lord when He incarnates
- The purpose of Manu's introducing his daughter as the sister of Priyavrata and Uttanapada, two great kings, was to convince the sage that the girl came from a great family
- The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage
- The qualification of this material world are two: it is full of miseries and it is temporary
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. The devotees distributed thousands of capatis
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The result has been very excellent; they are not very big philosopher, nor Vedantist, neither born in the Vedic civilized way, but they have been trained only under my direction for only two years
- The ruler of this island, the son of Maharaja Priyavrata named Vitihotra, had two sons named Ramanaka and Dhataki. He granted the two sides of the island to these two sons and then personally engaged himself in activities for the sake of the SPG
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage Meru had two daughters, named Ayati and Niyati, whom he gave in charity to Dhata and Vidhata. Ayati and Niyati gave birth to two sons, Mrkanda and Prana
- The sages (four Kumaras), therefore, were surprised to see that the two doormen (Jaya and Vijaya) who checked them from entering the palace were not exactly like the residents of Vaikunthaloka
- The sages (Kumaras) were so eager to see the Lord within Vaikuntha-puri that they did not care to see the transcendental decorations of the six gates which they passed by one after another. But at the seventh door they found two doormen of the same age
- The sages said: Who are these two persons who have developed such a discordant mentality even though they are posted in the service of the Lord in the highest position and are expected to have developed the same qualities as the Lord?
- The sages, the four Kumaras, reject their cursing of the two doorkeepers, Jaya and Vijaya, because they are now conscious that persons who engage in the service of the Lord cannot be at fault at any stage
- The saktyavesa incarnations are of two kinds - direct and indirect
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The sales of Back To Godhead should be divided more evenly amongst our centers. Not that one or two temples do all of the selling and all of the others should simply sleep. Los Angeles can sell 1,500 copies, and similarly, New York and San Francisco
- The Sankhya philosophy regards the total energy (mahat-tattva), the false ego and the five objects of sense perception as the seven diverse manifestations of material nature, which has two features, known as the material cause and efficient cause
- The sannyasis accept a rod as the sign of the renounced order of life. There are two types of sannyasis
- The Sanskrit words abhijna and svarat, appearing in the first verse of Srimad-Bhagavatam, are significant. These two words distinguish the Lord from all other living entities
- The scientists have recently discovered that there are two forms of perishable matter, but the Bhagavad-gita describes most perfectly the concept of matter and antimatter in terms of two forms of energy
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The second Sandarbha, called Bhagavat-sandarbha, draws a distinction between impersonal Brahman and localized Paramatma and describes the spiritual world and the domination of the mode of goodness devoid of contamination by the other two material modes
- The second son of Advaita Acarya, Krsna Misra, had two sons, Raghunatha Cakravarti and Dola-govinda. The descendants of Raghunatha still live in Santipura, in the neighborhoods of Madana-gopala-pada, Ganakara, Mrjapura and Kumarakhali
- The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The shipping will be free by a special arrangement. Everything considered, it will probably take at least 2 to 3 months to receive the deities in Toronto, or maybe little sooner. It appears it is Krishna's desire to come to Toronto at this time!
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The sixteen energies headed by Canda are all present there (Vaikuntha). Canda and Kumuda are the first two doorkeepers, at the middle door are the doorkeepers named Bhadra and Subhadra, and at the last door are Jaya and Vijaya
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The son of Devavrdha was Babhru. Concerning Devavrdha and Babhru there are two famous songs of prayer, which were sung by our predecessors and which we have heard from a distance. Even now I hear the same prayers about their qualities
- The son of Siradhvaja was Kusadhvaja, and the son of Kusadhvaja was King Dharmadhvaja, who had two sons, namely Krtadhvaja and Mitadhvaja
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The soul and the Supersoul are two. This material world is working by the conjunction of the soul and the twenty-four material elements. BG 1972 purports
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The spiritual world is divided into two portions - Goloka Vrndavana and the Vaikunthas. The material world is a combination of universes unlimited in number
- The Srimad-Bhagavatam, the First Canto, Second Canto are two lotus feet of the Lord. We have to read very carefully, because we have to see, first of all, padambujam
- The standard for writing dramas has been set by Rupa Gosvami. If a devotee hears the introductory portions of his two dramas, they enhance his transcendental pleasure
- The striking of their (Bhima's and Jarasandha's) fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting
- The students of the International Society for Krishna Consciousness should note these two points (kirtana and drama) and try to apply these principles in their spreading of the Lord’s glories
- The Supersoul never will fall under the clutches of this illusory maya and the jiva soul has this tendency. So there is distinction, yet, the two, Supersoul and jiva soul are also the same as much as the sunlight and the Sun are qualitatively the same
- The supreme desire to deliver the entire world meets in the two of Them (Lord Caitanya and Lord Jagannatha), and for that reason also They are one and the same
- The Supreme has legs and hands distributed everywhere, and this cannot be said of the individual soul. Therefore that there are two knowers of the field of activity, the individual soul and the Supersoul, must be admitted. BG 1972 purports
- The Supreme Lord has two kinds of parts and parcels: the living entity is called vibhinnamsa, and the Paramatma, or the plenary expansion of the Supreme Lord, is called svamsa
- The Supreme Lord, the Absolute Truth, is analyzed in two characteristics. What are they? The, the personal characteristics and tatastha characteristics. Tatastha means they are sometimes manifested and they are not sometimes manifested
- The Supreme Personality of Godhead advised the two doorkeepers, Jaya and Vijaya, that by dint of bhakti-yoga in anger they would be delivered from the curses of the Four Kumaras
- The Supreme Personality of Godhead and His immediate subordinate expansions are worshipable by the other two - namely the representation of the internal potency and the representation of the marginal potency
- The Supreme Personality of Godhead in His transcendental form is always ready to give protection to His devotees. As mentioned herein (SB 7.9.37), the Lord in the form of Hayagriva killed two demons named Madhu and Kaitabha when they attacked Lord Brahma
- The Supreme Personality of Godhead is living within this body along with the individual soul, and this is confirmed in the Vedas. They are likened to two friends sitting on the same tree
- The Supreme Personality of Godhead, Lord Sri Krsna, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants
- The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments
- The system which makes these two sanatana, God and the living entity, meet again and they go back to enjoy life in the spiritual world, that system is called sanatana-dharma
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The theories of pantheism and monism are respectively applicable to these two conceptions of the Supreme as gross and subtle, but both of them are rejected by the learned pure devotees of the Lord because they are aware of the factual position
- The third process is followed if he is unable to execute the above-mentioned two processes, and this is that one must leave the place and go away
- The thirty-third and thirty-fourth branches were the two students of Caitanya Mahaprabhu named Purusottama and Sanjaya, who were stalwart students in grammar. They were very great personalities
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control
- The tongue engagement is you chant the holy name of the Lord, and you take the prasadam, remnants of foodstuff given to the Lord. Then you become self-realized, God realized. By these two method
- The tongue has two functions - to vibrate and to taste. So if one repeatedly hears and vibrates the Hare Krsna mantra and tastes prasada, food offered to Krsna, by this very simple method one will realize Vasudeva, Krsna. Krsna will reveal Himself
- The transcendentalists affirm that the soul and the Supersoul are two different identities, qualitatively one but quantitatively different
- The transcendentalists and the materialists are two distinct classes of men. The transcendentalist gathers knowledge from authoritative scriptures like the Vedas
- The transitional periods before and after every millennium, which are a few hundred years as aforementioned, are known as yuga-sandhyas, or the conjunctions of two millenniums, according to the expert astronomers
- The two breasts represent attachment and envy. The symptoms of raga and dvesa (attachment and envy) are described in Bhagavad-gita - BG 3.34
- The two brilliant earrings on Her (Mohini-murti's) ears decorated Her shining cheeks like bluish reflections, and the hair scattered on Her face made Her even more beautiful to see
- The two brothers are known as Krsna and Balarama in the spiritual world, but at the present moment they are Caitanya and Nitai. Therefore the conclusion is that Nityananda Prabhu is the original Sankarsana, Baladeva
- The two brothers devised a means whereby they could give up their material activities. For this purpose, they appointed two brahmanas and paid them a large amount of money
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The two brothers Jagai and Madhai epitomize the sinful population of this Age of Kali. They were most disturbing elements in society because they were meat-eaters, drunkards, woman-hunters, rogues and thieves
- The two brothers strolled carefree in the street, not caring for the law and order of Kamsa
- The two brothers submitted, "Dear Lord, You have incarnated to deliver the fallen souls. You should consider that in this world there is none so fallen as us"
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The two brothers, Rupa Gosvami and Vallabha, stayed aloof in an uncrowded place and witnessed the great crowd and wonderful scene
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement. Even today in India these two classes of devotees still criticize each other
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The two demigods Nalakuvara and Manigriva, because of their continuing memory, could understand the supremacy of Krsna by the grace of Narada
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks & between their four blue arms. From their arched eyebrows, discontented nostrils & reddish eyes, they appeared somewhat agitated
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The two doors named Nalini and Nalini should be known as the two nostrils, and the city named Saurabha represents aroma
- The two ears are situated on the northern side and the southern side. The ear on the southern side is very strong and is always anxious to hear about sense enjoyment
- The two eternal potencies have somehow or other been combined, and since it is so difficult to separate one from the other, how is it possible for the individual soul to become liberated
- The two examples of the eagle and the cloud are sufficient to prove that flying and floating can be made possible through adjustments of the air. The planets, in a similar way, are floating because material nature adjusts the air
- The two expressions grha-vrata and carvita-carvananam indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied
- The two eyes are attracted by brilliant things like light
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The two eyes of the living entity are attracted by bright and beautiful forms. They are entangled in these forms, exactly as the insect becomes attracted to fire
- The two eyes, two ears, one mouth, two nostrils, one genital and one rectum. These holes are compared to gates in the walls of the city
- The two Gandharvas Visvavasu and Tumburu, I myself (Narada Muni) and the Vidyadharas, Apsaras and sages all offered prayers to him (Hiranyakasipu) again and again just to glorify him
- The two gates named Khadyota and Avirmukhi were situated facing the eastern side, but they were constructed in one place. Through those two gates the King used to go to the city of Vibhrajita accompanied by a friend whose name was Dyuman
- The two gates named Khadyota and Avirmukhi, which have been spoken of, are the two eyes side by side in one place. The town named Vibhrajita should be understood as form. In this way the two eyes are always engaged in seeing different kinds of forms
- The two gates named Nalini and Nalini are the two nostrils. The living entity enjoys these two gates with the help of different avadhutas, or airs, which constitute the breathing process
- The two great demigods Nalakuvara and Manigriva were sons of the treasurer of the demigods, Kuvera, who was a great devotee of Lord Siva. By the grace of Lord Siva, Kuvera’s material opulences had no limit
- The two great sons of Svayambhuva Manu - Priyavrata and Uttanapada - ruled the world, consisting of seven islands, just according to religious principles
- The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- The two legs do not speak, and they are blind. If a person simply trusts his legs to take him walking, he is likely to fall into a hole or bump into something. Thus led by the blind legs, one's life may be placed in jeopardy
- The two misconceptions of life, namely "I" and "mine," are verily manifested in two classes of men
- The two names Khadyota and Avirmukhi mean "glowworm" and "torchlight." This indicates that of the two eyes, the left eye is less powerful in its ability to see
- The two newly separated bodies (the two bodies that came out from the body of Brahma. One had a mustache, and the other had swollen breasts) united together in a sexual relationship
- The two newly separated bodies united together in a sexual relationship
- The two of them danced in ecstatic love and embraced each other. Raising their arms, they said, "Chant the holy names of Hari and Krsna"
- The two of us shall remain together at Jagannatha Puri and happily pass our time discussing Krsna
- The two parts were thrown in the forest, where a great she-demon used to live, and she was glad to have some delicate flesh and blood from the newly born child. Out of curiosity she joined the two parts, and the child became complete and regained life
- The two persons who accompanied Sri Caitanya Mahaprabhu to Jagannatha Puri (Nilacala) were Balabhadra Bhattacarya and Damodara Pandita
- The two persons who went to Jagannatha Puri to inquire about the Lord's departure returned and informed Rupa Gosvami that the Lord had already departed for Vrndavana
- The two plays are called Vidagdha-madhava and Lalita-madhava. Both of them wonderfully describe ecstatic emotional love of God
- The two processes of sravana and kirtana are of primary importance to progressive spiritual life
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- The two purusas, the living entity and the Supreme Personality of Godhead, never lose their respective identities
- The two seminas (father's and mother's), being emulsified, it creates a small body like a pea. And because the spirit soul is there, it develops into body. This is the science
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The two sons of Nighna were Satrajita and Prasena. Another son of Anamitra was another Sini, and his son was Satyaka
- The two sons who took birth from the womb of Marutvati were Marutvan and Jayanta. Jayanta, who is an expansion of Lord Vasudeva, is known as Upendra
- The two syllables "krs-na" are always in His mouth; or, He constantly describes Krsna with great pleasure
- The two transcendental brothers, Krsna and Balarama, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments
- The two transcendentalists Radha and Krsna are a puzzle to materialists
- The two uncommon personalities who descended from the airplane came directly from Visnuloka, or the planet where Lord Visnu lives
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The two wars was arranged by the German people, they were envious of the English people. So these wars are not right wars, righteous wars. No. They are play of the diplomats, politicians
- The two wheels of the chariot may be compared to the two moving facilities - namely sinful life and religious life. The chariot is decorated with three flags, which represent the three modes of material nature
- The two words (of SB 10.6.8) antakam and anantam are contradictory. Because of not being intelligent, Putana thought that she could kill her antakam, the source of her annihilation; but because He (Krsna) is ananta, unlimited, no one can kill Him
- The two words combined in the word Vedanta are veda and anta. Veda means "knowledge," and anta means "goal" or "end." so Vedanta means the end of all knowledge, or veda
- The two words tasyai kasthayai are very significant. Everywhere, in every direction, in every heart and in every atom, the Supreme Personality of Godhead is situated in His features as Brahman and Paramatma
- The two works are the Vidagdha-madhava and the Lalita-madhava. The Vidagdha-madhava describes pastimes in Vrndavana, and the Lalita-madhava describes pastimes in Dvaraka and Mathura
- The two younger Pandava brothers (Nakula and Sahadeva), after being embraced by Lord Krsna, fell down at His lotus feet to offer their respects
- The two, Yaksas and Raksasas, are the original creation by Brahma and are represented even until today in the uncivilized men who are scattered all over the universe
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The unsatiated seer of Krsna's face nonetheless laments: I do not have thousands of eyes, but only two, and these are disturbed by the movements of my eyelids. Therefore it is to be understood that the creator of this body is not very intelligent
- The unsuccessful yogis are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga. BG 1972 purports
- The Vaikuntha planets begin 26,200,000 yojanas (209,600,000 miles) above Satyaloka. Thus the Visnu Purana describes that the covering of the universe is 260,000,000 yojanas (2,080,000,000 miles) away from the sun
- The Vedanta-sutra consists of four chapters. The first two chapters discuss the relationship of the living entity with the Supreme Personality of Godhead. This is known as sambandha-jnana, or knowledge of the relationship
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic sacrificial fire was ignited by the aranis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajna. If successful, a yajna will fulfill the desire of its performer
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The village Ambika-kalana, which is situated just across the river Ganges from Santipura, is two miles east of the Kalana-korta railway station, on the Eastern Railway. In Ambika-kalana there is a temple constructed by the zamindar of Burdwan
- The village of Kulina-grama is situated two miles from the railway station named Jaugrama on the Newcord line from Howrah to Burdwan
- The whole world is captivated by the two modes of material nature rajo-guna and tamo-guna, passion and ignorance
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wife of Hlada was named Dhamani. She gave birth to two sons, named Vatapi and Ilvala. When Agastya Muni became Ilvala's guest, Ilvala served him a feast by cooking Vatapi, who was in the shape of a ram
- The word darkness has a twofold meaning; it not only means without light, but it means ignorance
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word hari has different meanings, of which two are foremost. Hari means that He takes away all inauspicious things from the devotee's life and that He attracts the mind of the devotee by awarding him transcendental love of Godhead
- The word sukapolam ("nice forehead") indicates a clear brain capable of understanding things as they are. By intelligence one can set things in order. The earrings set upon the two ears are placed there by the work of the intelligence
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word visvan is significant in the verse (SB 2.6.21). One who travels perfectly in every field of activity is called the purusa or ksetrajna. These two terms, ksetrajna & purusa, are applicable to both the individual self and the Supreme Self, God
- The word yogesvara is applicable to both the Supreme Personality of Godhead, Krsna, and His devotees also. In Bhagavad-gita this word occurs in two places
- The words klesadas tesam anasanna-padam tava indicate that the Lord has two concerns. The first is to give protection to persons who take shelter of His lotus feet, and the second is to give trouble to those who are always demoniac
- The words krpanasya jijivisoh are significant. There are two classes of men. One is called the krpana, and the other is called the brahmana
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- The world is full of two kinds of living beings, and the Lord's mission is always to protect the devatas and destroy the asuras, whenever there is such a need in the world, and to do good to both of them
- The Yamadutas could not imagine that two judges would give two different verdicts in the same case, and therefore they wanted to know who the central judge is
- Their (Dvija Haridasa and his two sons Sridama and Gokulananda's) village, Kancana-gadiya, is situated within five miles of the Bajarasau station, the fifth station from Ajimaganja in the district of Mursidabad - in West Bengal
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then Agnidhra observed the glancing eyes of Purvacitti and said: My dear friend, you have two very powerful arrows, namely your glancing eyes. Those arrows have feathers like the petals of a lotus flower
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then one should chant the mantra in reverse, beginning from the last syllable (ya), while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyasa and samhara-nyasa respectively
- Then Ramananda Raya fed the two girls sumptuous prasadam and sent them to their homes unexposed
- There (Ganjama) he (Madhvacarya) met with two learned scholars named Sobhana Bhatta and Svami Sastri. Later these scholars became known in the disciplic succession of Madhvacarya as Padmanabha Tirtha and Narahari Tirtha
- There (in forest) they (parts of Jarasandha's body) were later found by a witch named Jara, who was skilled in the black arts. She managed to join the two parts of the baby from top to bottom. Knowing this, Lord Krsna therefore also knew how to kill him
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There (in the verse of CC Adi 16.41) are two examples of the fault called avimrsta-vidheyamsa and one example each of the faults viruddha-mati, punar-ukti and bhagna-krama
- There are 7 lower planetary systems, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala lokas. All these planetary systems are scattered over the complete universe, which occupies an area of two billion times two billion square miles
- There are 900,000's of aquatic life, two million species of plants and trees, about eleven hundred thousand species of life of birds, three million types of species of beast, and 400,000 species of this human body
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are always two classes of men, the devotees and the demons. As confirmed in Bhagavad-gita (paritranaya sadhunam (BG 4.8)), the Lord is always ready for the protection of the devotees and annihilation of the demons
- There are always two present, and two means a relationship. We should therefore understand our relationship with the Supreme, with Para-brahman. Understanding that relationship is brahma-siddhaye
- There are always two: Brahman and Para-brahman, atma and Paramatma, isvara and Paramesvara, the individual living being and the supreme living being, nitya and nityanam, cetanas and cetananam
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are innumerable books which contain countless subjects for discussion among two devotees or more. Friendship should be cemented between persons with mutual interests and understanding
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are many diabetic patient, they are being hoaxed that, "You pay two dollars per year, and you get all information how to protect yourself from diabetes disease."
- There are many less intelligent persons who take Bhagavad-gita to be a discussion of topics between two friends in a battlefield. But such a book cannot be scripture. BG 1972 purports
- There are many persons in the state who have never seen what is the prison life, and there are many persons in the state, the majority of one's life is passed in the prison. Similarly, there are two nature, material nature and the spiritual nature
- There are nine forms protecting each of the two Puris known as the Mathura Puri and the Dvaraka Puri
- There are nine forms protecting the two Puris known as Mathura Puri and Dvaraka Puri. These nine forms are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated, it should be understood that one has developed the mode of goodness. BG 1972 purports
- There are nine holes that develop: two ears, two eyes, nostrils, a mouth, a navel, a penis, and an anus
- There are nine khandas, known as (1) Bharata, (2) Kinnara, (3) Hari, (4) Kuru, (5) Hiranmaya, (6) Ramyaka, (7) Ilavrta, (8) Bhadrasva and (9) Ketumala. These are different parts of Jambudvipa. A valley between two mountains is called a khanda or varsa
- There are only four regulative principles. "Some" means three, or two? So why not the other one? Why not the other three? What is the difficulty? Which one do you follow
- There are people in the Arabian deserts and in the valleys of the Himalayan Mountains, and the inhabitants of these two places differ from one another, just as the inhabitants of the ice lands also differ from them. There are also different planets
- There are so many literatures, books, are published nowadays. After one year, two years, three years - finished. Nobody cares for it. Nobody cares for it
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There are still two I's, even accepting the argument of the impersonalist. But we must note carefully that these two I's are accepted in the Vedic literature (Kathopanisad) in the sense of quality
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are two business: something gaining and something losing. Just like businessmen. They have got two businesses: either to make profit or to lose. At the end of the year they calculate, "Whether we are loser or gainer
- There are two characteristics by which the seeds of love of Godhead can develop, and these are known as rati, or attachment, and bhava, the condition immediately preceding love of Godhead
- There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual world every entity is called infallible. BG 15.16 - 1972
- There are two classes of beings, the fallible and the infallible. In the material world every living entity is fallible, and in the spiritual world every living entity is called infallible
- There are two classes of devotees. One is called gosthy-anandi, and the other is called bhajananandi
- There are two classes of human beings, namely the atheist and the devotee of the Lord
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two classes of living entities - namely, nitya-siddha and nitya-baddha
- There are two classes of living entities; one is called sura, or the demigods, and the other is called asura, or the demons
- There are two classes of materialists, namely the fruitive workers and the empiric philosophers
- There are two classes of men - namely the krpana and the brahmana. A brahmana is one who knows Brahman, the Absolute Truth, and who thus knows his real interest. A krpana, however, is one who has a material, bodily concept of life
- There are two classes of men - the demons and the demigods. The demigods are fully aware of the Supreme Lord's position, and therefore they are obedient to Him, but even if demons know about the supremacy of the Lord they purposely defy His authority
- There are two classes of men - those who are obedient to the laws of the Supreme Lord and those who are atheists or agnostics, who do not accept the existence of God and who want to create their own laws
- There are two classes of men - those who are sober (dhira) and those who are extravagant (adhira). When one, in spite of provocation or in spite of the presence of a source of mental agitation, can remain steady in his position, he is called dhira
- There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal
- There are two classes of men in the created world. One consists of the demoniac and the other of the godly. The devotees of Lord Visnu are the godly, whereas those who are just the opposite are called demons
- There are two classes of men in the world; one is called the demon, and the other is called the demigod
- There are two classes of men in this world. Sometimes the number, or the proportion, may be greater, this side or that but in this material world the proportion of the demigods, or Vaisnavas, is never greater
- There are two classes of men, asura and deva. Daiva and asura
- There are two classes of men, namely the devotee and the demon. BG 1972 purports
- There are two classes of men, namely those too addicted to the gross body and the material world, and others, on the higher level, who are interested more in transcendental knowledge
- There are two classes of men. Some consider themselves intellectually advanced and simply speculate and meditate, and others are sentimental and have no philosophical basis for their propositions
- There are two classes of men. Some of them are full of polluted material things within their hearts, and some of them are materially free. Krsna consciousness is equally beneficial for both of these persons. BG 1972 purports
- There are two classes of men: dhira and adhira. Dhira means those who are not agitated, they know things as they are. So adhira means those who are uncontrolled
- There are two classes of men: the atheists and the theists. The atheists have no faith in the Supreme Personality of Godhead, while the theists have various degrees of faith in Him
- There are two classes of person. One is interested for developing material standard of life, and one is interested for spiritual development of life
- There are two classes of sannyasis, or persons in the renounced order of life. BG 1972 purports
- There are two classes of transcendentalists - the jnanis and the bhaktas. The bhaktas do not aspire to merge into the existence of the Lord, but the jnanis do
- There are two classes of unalloyed devotees - namely, gosthy-anandis and bhajananandis
- There are two classes of Vaisnavas - the bhajananandis and gosthy-anandis. The bhajananandis worship the Lord only for their own personal benefit, but the gosthy-anandis try to elevate all others to Krsna consciousness so that they may be saved
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- There are two conceptions of presence - the physical conception and the vibrational conception. The physical conception is temporary, whereas the vibrational conception is eternal
- There are two constituents: one is the living entity (ksetra jna), and the other is the body of the living entity (ksetra)
- There are two dancing girls who are extremely beautiful. They are very youthful, and they are expert in dancing and singing
- There are two departmental educational policy; one departmental education is spiritual education, and the other educational system is material education. One who is highly elevated in material education, cannot understand about anything spiritual
- There are two divisions of each of the five mellows - yoga (connection) and viyoga (separation). Among the mellows of friendship and parental affection, there are many divisions of connection and separation
- There are two doors: one door to the path of liberation, and one door to the path of the darkest region of ignorance
- There are two energies - material and spiritual - and both originally come from Krsna. Krsna is the supreme living being
- There are two entities - the head and "I." They are not identical, although they appear to be one conglomeration
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There are two features of Sesa. One is the bearer of the globes, and the other is the bedstead servitor
- There are two forces of nature working in us. By one we decide that in this lifetime we will make spiritual advancement
- There are two great occasions for bathing in the Ganges during Magha-mela. One is on the day of the dark moon, and the other is on the day of the full moon during the month of Magha
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There are two holy places known as Papanasana: one is located eight miles southwest of Kumbhakonam, and the other lies near the river Tamraparni, in the district of Tirunelveli, twenty miles west of the city of Tirunelveli - Palamakota
- There are two important krsna-kathas current in the world - Bhagavad-gita and Srimad-Bhagavatam. Bhagavad-gita is krsna-katha because it is spoken by Krsna , whereas Srimad-Bhagavatam is krsna-katha because it narrates about Krsna
- There are two important words in this verse (CC Madhya 8.89): bhakti (devotional service) and amrtatva (eternal life). The aim of human life is to attain the natural position of eternal life. This eternal life can be achieved only by devotional service
- There are two isvaras. I am also isvara. So far my, this body is concerned or my family is concerned, I am controlling. But the supreme controller, He is controlling everything. That is God
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There are two kinds of activity - auspicious and inauspicious - and both are controlled by Lord Visnu. Inauspicious activities are said to be behind Lord Visnu, whereas auspicious activities stand before Him
- There are two kinds of bhauma ijya-dhih: those who worship the land of their birth, such as nationalists, who make many sacrifices for the motherland, and those who condemn the worship of the form of the Lord
- There are two kinds of brahmacari; one is completely celibate and and the other is grhastha-brahmacari, that is to say he has a wife, he does not associate with any other woman, and his relations with his own wife are strictly regulated
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two kinds of devotional service: the way of pancaratrika regulative principles and the way of bhagavata transcendental loving service
- There are two kinds of devotional service: the way of regulated principles, and the way of full attachment in love to the Supreme Personality of Godhead. BG 1972 purports
- There are two kinds of dissolutions, one during the night of Lord Brahma and one at the end of Lord Brahma's life
- There are two kinds of dresses worn in that relationship of conjugal love, and they are called sambhoga and vipralambha. On the sambhoga platform, the dresses are unlimited, and on the vipralambha they are four in number
- There are two kinds of liberated souls - those who are liberated by the favor of the Lord and those who are liberated by their own effort
- There are two kinds of liberated souls having material bodies: the soul liberated by devotional service and the soul liberated by the cultivation of knowledge
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of no more birth. For the Mayavadis, or impersonalists, they want to stop birth, to merge into the existence of the Supreme, brahma-nirvana
- There are two kinds of perfection - nitya-siddhi and sadhana-siddhi
- There are two kinds of prakrtis, or potencies, namely the internal potency and the external potency, and Krsna is the overlord of both
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There are two kinds of sannyasis, who are called dhiras and narottamas, as stated in Srimad-Bhagavatam - SB 1.13.26-27
- There are two kinds of self-interest also, namely personal selfishness and extended selfishness. But there is no qualitative difference between personal and extended selfishness
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- There are two krsna-upadesa. One krsna-upadesa is what Krsna is speaking personally, Bhagavad-gita. And the other krsna-upadesa, what Vyasadeva is speaking about Krsna
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There are two ksetrajnas. One ksetrajna is the jiva, soul, and another ksetrajna is Paramatma, Bhagavan
- There are two Malayas - the Malaya Hills and the part of the world now known as Malaysia
- There are two manifestations - the material cosmos and the spiritual world
- There are two mayas working under the direction of Krsna - mahamaya, the energy of the material world, and yogamaya, the energy of the spiritual world
- There are two missions when Krsna appears, incarnation: paritranaya sadhunam vinasaya ca duskrtam
- There are two modes of material creation: the creation of the collective universes done by the Maha-Visnu, and the creation of the single universe. Both are done by the Lord, and thus the universal shape, as we can see, takes place
- There are two narrative books which especially concern the words and activities of Krsna. Bhagavad-gita is the instruction given by Krsna, and Srimad-Bhagavatam is the book containing topics exclusively about Krsna and His devotees
- There are two natures. Just like you can understand, you are combination of two nature, the material nature and the spiritual nature. This gross body is material nature. It is made of earth, fire, water, air, ether, and mind, intelligence and ego
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There are two parties - namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga
- There are two persons interested in this body. One is the individual soul, living entity, and the other is the Supersoul, God. He is also within this body
- There are two persons talking, arguing, but the person who can give Vedic evidence, he is victorious. That's all. That is the system
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There are two processes by which one may receive knowledge: One depends upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru or spiritual master, who is an expansion of Krsna
- There are two processes by which to get free from material bondage. One involves jnana-kanda and karma-kanda, and the other involves upasana-kanda
- There are two processes for attaining knowledge - one is inductive and the other is deductive. The deductive method is considered to be more perfect
- There are two processes of understanding the Absolute Truth. One is called ascending process, or inductive logic, and another process is descending process, or deductive logic
- There are two sets of sannyasis: the Sankara-sampradaya and Vaisnava-sampradaya. But their acara is the same. They may differ in philosophy, but their acara is the same
- There are two stages - nondevotee and devotee. The nondevotee is under the control of material nature, and the devotee is under the direct control of Krsna
- There are two stages of God realization. One is called sujneyam, or very easily understood (generally by mental speculation), and the other is called durjneyam, understood only with difficulty
- There are two stages of meeting Krsna. Being personally present with Krsna, personally meeting Him, personally talking with Him, and personally embracing Him is called sambhoga
- There are two stages: nondevotee and devotee. The nondevotee is under the control of material nature, and devotee is under the direct control of Krsna
- There are two stages: one who is practicing yoga to reach to the perfectional platform, and one who has attained the perfectional platform
- There are two systems of arcana - the bhagavata system and pancaratriki system
- There are two things in the world which can satisfy living beings
- There are two things, superior and inferior, everywhere - but in the eyes of God, Krsna, there is no such thing, superior or inferior. He's superior, and everything is superior
- There are two topics concerning Krsna. Two kinds of topics, actually. One topic is this Bhagavad-gita. It is spoken by Krsna. And the other topic concerning Krsna is Srimad-Bhagavatam. That is spoken about Krsna
- There are two types of living entities - moving and nonmoving. Among moving entities. there are birds, beasts. aquatics, human beings and so on. Of these. the human beings are supposed to be the best, but they are few
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There are two ways of animal-killing. One way is in the name of religious sacrifices. All the religions of the world - except the Buddhists - have a program for killing animals in places of worship
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami
- There are two words, gosvami and go-dasa. Persons who are servant of their senses, they are called materialistic go-dasa, and persons who are master of the senses, they are called gosvami. Gosvami. They control the senses
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- There are two worlds - the spiritual and the material. The material world is false like a mirage in the desert. In the desert, animals think they see water, but actually there is none
- There are two worlds—the material and antimaterial. The material world is composed of inferior qualitative energy divided into eight material principles. The antimaterial world is made of superior qualitative energy
- There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process
- There are twofold implications, namely the law proceeds from lawmaker - law enforcement proceeds from law enforcer. Man has tried so hard to establish law and order. Law and order is already there in this existence which he's now facing
- There are, of course, the mental speculators who comment upon the antimaterial principle. These fall into two main groups, and they arrive at two different erroneous conclusions
- There is a death of getting this body, and there will be a death of leaving this body. And between these two deaths there are so many other miserable conditions. They are summarized: old age and disease
- There is a difference between the two "I's," namely the predominator I and the predominated I
- There is a gulf of difference between the two qualities of sound, namely prakrta and aprakrta. The physicist can deal only with the prakrta sound, or sound vibrated in the material sky
- There is a nice story about Sanatana Gosvami, of whom we are now studying. Sanatana Gosvami and Rupa Gosvami, two brothers, they went to Vrndavana for devotional service
- There is a nice verse describing the relationship of mutual beneficial interest between the brahmana and the ksatriya (ksatram dvijatvam). Ksatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest
- There is fight between the demons and the demigods and so on, so on. The same politics, same diplomacy, same, so many things. Here in the small scale, just like two birds, they fight also
- There is no cause of quarrel between the two countries China and India over land which is not very suitable for habitation, and certainly there is no cause for fighting on this issue
- There is no counting the subbranches of these two branches. Sri Caitanya Mahaprabhu held congregational chanting daily at the house of Srivasa Pandita
- There is no difference between matter and spirit for the Lord, although there is a gulf of difference between the two in the case of the conditioned living being
- There is no difference between the two (nitya-siddhas and sadhana-siddhas) in the ultimate issue, and so the conclusion is that everyone can become a sadhana-siddha, a devotee of the Lord, simply by association with the pure devotees
- There is no institution for spiritual training also. So this Krishna Consciousness movement is trying to help the human society on these two points, which they are lacking
- There is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... Just like this body is not a lump of matter. There is division. Without division, the body cannot work
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There was arguing and fighting between the two brahmanas, and they came before me (King Nrga) and charged that I had taken back a cow I had previously given in charity
- There was keen rivalry between the two combatants; both had sustained injuries on their bodies from the blows of each other's pointed maces, and each grew more and more enraged at the smell of blood on his person
- There was not much difference of Their (Krsna and Balarama) age, say one year or two years, like that. So Balarama was eldest brother
- There was nothing besides the two of them, namely the Personality of Maha-Visnu and Brahma himself, born of the bodily part of the Lord
- There was two fight in the Indian history. One is Rama & Ravana, and one is Kuruksetra. And the hero is Vaisnava. We are going to produce such Vaisnavas, not these dull rascals, sitting down
- There were altogether seven parties of sankirtana, and in each party two men were beating drums. Thus fourteen drums were being played at once. The sound was tumultuous, and all the devotees became mad
- There were only one or two Raksasas in the previous ages due to negligence of the disciplinary methods, but during the age of Kali there is no discipline in sex life. How, then, can one expect good children
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- There would be competition and mock fighting between the two parties, and when Krsna's party was defeated by Balarama, the boys would say, "If Balarama's party remains victorious, then who in the world can be weaker than ourselves"
- Thereafter mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai
- Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord Visnu, took birth as Ravana and Kumbhakarna, begotten by Visrava in the womb of Kesini. They were extremely troublesome to all the people of the universe
- Thereafter, at the conjunction of two yugas, the Lord of the creation will take His birth as the Kalki incarnation and become the son of Visnu Yasa. At this time the rulers of the earth will have degenerated into plunderers
- Thereafter, two very powerful demons named Mali and Sumali were killed by the Supreme Lord, who severed their heads with His disc. Then Malyavan, another demon, attacked the Lord
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Therefore let us consider how these two contaminated persons should be punished. The punishment should be apt, for thus benefit can eventually be bestowed upon them
- These (hearing, recitation, remembering, serving, worshiping, carrying out the orders, etc.) are nine standard modes of devotional service to the Lord, and a candidate can choose to adopt any one, two, three, four or all, however he likes
- These are two kinds of vision. The conditioned soul sees the flower for his own enjoyment, and the devotee sees the flower as an object to be used in the service of the Lord
- These are two meanings of the word "krsna-varna." Indeed, nothing else but Krsna issues from His mouth
- These boys and girls are also initiated for the last two years only - they are not very great scholars in theological studies, but still by the Grace of Krishna they have created some impression in a city like London simply by their sincere effort
- These boys run our cars. And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for sankirtana movement. Very good arrangement
- These brahmacaris, they voluntarily change. Otherwise there are many students, just like we have got two, three students, they are working. They come like ordinary American gentlemen. There is no objection in that way. Dress is not very important thing
- These considerations (who had done all this? and how could these events have happened in such a wonderful way?) were some of the reasons they (the cowherd men) were agitated and bewildered - by seeing two trees fallen beside Krsna without smashed Him
- These last two awards (material opulence & merging with Supreme) of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Krsna conscious
- These symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, it is called sita, and when there is dancing it is called ksepana
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- These two associates of Lord Visnu - Jaya and Vijaya - maintained a feeling of enmity for a very long time. Because of always thinking of Krsna in this way, they regained the shelter of the Lord, having returned home, back to Godhead
- These two associates of the Lord-Jaya and Vijaya later descended to the material world, taking birth as the two sons of Diti, Hiranyakasipu being the elder and Hiranyaksa the younger. They were very much respected by the Daityas and Danavas
- These two books (Bhagavad-gita and Srimad-Bhagavatam) are the special nectar of the words of Krsna. For those who engage in the preaching of these two Vedic literatures it is very easy to get out of the illusory conditional life imposed upon us by maya
- These two books will give you sufficient knowledge, and we should take advantage of it, because our consciousness is developed. We should not waste our time simply reading these all nonsense literatures, sex literatures
- These two books, Bhagavata and Bhagavad-gita, if they actually read and assimilate, their life will be successful. So we want to organize widespread publicity of these books. They'll be benefited
- These two brothers (Lord Caitanya and Lord Nityananda) dissipate the darkness of the inner core of the heart, and thus They help one meet the two kinds of bhagavatas (persons or things in relationship with the Personality of Godhead)
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- These two brothers were the witnesses who proved that Lord Caitanya was rightly named Patita-pavana, "the deliverer of the fallen souls"
- These two brothers, I told him, are like one body; They are identical manifestations. If you do not believe in Lord Nityananda, you will fall down
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- These two characteristics (unflinching faith & cessation of all desires) of santa-rasa are present in other transcendental relationships, such as dasya (servitorship), sakhya (fraternity), vatsalya (paternal affection), & the madhura-rasa - conjugal love
- These two classes of men, one is known as demigods, or servants of God, and another is called the servants of maya. Both of them are servants. Nobody is master. That is not possible
- These two contradictory facts astonished the Nagapatnis. They prayed, "O dear Lord, we are simply astonished to see that Kaliya is so fortunate as to have the dust of Your lotus feet on his head
- These two demons who appeared in ancient times soon began to exhibit uncommon bodily features; they had steellike frames which began to grow just like two great mountains
- These two dhals (masura dhal and urad dhal) contain a great amount of protein, and food rich in protein is considered nonvegetarian
- These two forms of Mine - namely, the transcendental sound and the eternally blissful spiritual form of the Deity, are My eternal forms; they are not material
- These two groups of cousin-brothers, they assembled there for fighting to decide their fate. So everything is clear. Dharma-ksetre kuru-ksetre samaveta, assembled, yuyutsavah, for fighting. And who are they? It is the question of Dhrtarastra
- These two important books of knowledge (Srimad-Bhagavatam and Bhagavad-gita) should be thoroughly studied by all men in the scientific world. These books would give many clues to scientific progress and would indicate many new discoveries
- These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage
- These two learned heads (Srivasa Thakura and Sri Advaita Prabhu) of the brahmana community were the most ardent supporters of Lord Caitanya's movement
- These two living creatures, the brahmanas and the cows, must be given all protection - that is real advancement of civilization. BG 1972 purports
- These two mountains, which are 2,000 yojanas (16,000 miles) high, extend as far as Nila Mountain in the north and Nisadha in the south. They indicate the borders of Ilavrta-varsa and also the varsas known as Ketumala and Bhadrasva
- These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions
- These two physicians took Cyavana Muni to a particular lake, in which they bathed and regained full youth
- These two primary principles of separation from material bondage can be realized on the strength of bhakti-yoga
- These two qualities of the santa stage spread through the lives of all devotees. They are like the quality of sound in the sky. Sound vibration is found in all material elements
- These two sons (Duryodhana and Duhsasana) were very much dear to him (Dhrtarastra) for their notorious and nefarious activities, and Bhima is particularly pointed out because he killed these two pet sons
- These two sons of Ramamohana were known as Bada Prabhu and Chota Prabhu, and they inaugurated the circumambulation of Navadvipa-dhama
- These two students (Purusottama and Sanjaya) were inhabitants of Navadvipa and were the Lord’s (Caitanya's) first companions in the sankirtana movement
- These two verses (CC Madhya 20.147-148) are quoted from Srimad-Bhagavatam (11.21.42-43). When Uddhava asked Krsna about the purpose of Vedic speculation, the Lord informed him of the process of understanding the Vedic literature
- These two verses (CC Madhya 8.106-7) are from the Gita-govinda (3.1-2), written by Jayadeva Gosvami
- These two verses (CC Madhya 9.211-212) are taken from the Kurma Purana
- These two verses (of BG 11.10-11) indicate that there is no limit to the hands, mouths, legs, etc., of the Lord. These manifestations are distributed throughout the universe and are unlimited.
- These two verses (of CC Madhya 11.29-30) are quoted from Srimad-Bhagavatam (SB 11.19.21-22). They were spoken by the Supreme Personality of Godhead, Lord Krsna, who was answering Uddhava’s inquiry about devotional service
- These two verses composed by Sarvabhauma Bhattacarya will always declare his name and fame as loudly as a pounding drum, for they have become pearl necklaces around the necks of all devotees
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- These two words are used frequently in Vedic literature - brahmana and krpana. Krpana means "miser" and brahmana refers to a liberal, broad-minded person
- These two young men, Nalakuvara and Manigriva, are by fortune the sons of the great demigod Kuvera, but because of false prestige & madness after drinking liquor, they are so fallen that they are naked but cannot understand that they are - SB 10.10.20-22
- These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (castles) contained not merely one or two rooms, but many different apartments, and each was completely decorated with cushions, bedsteads, sitting places and carpets
- They (Germany) must have market. But when they go to sell, there is no market. Britishers will not allow to sell them. The Britisher will take, purchase from them, and stamp it, "Made in England" and sell it. And this is the cause of two big war
- They (modern administrators) want the kingdom of God without God consciousness. How can it be possible to adjust two contradictory matters?
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (the citizens of Mathura) began to talk among themselves about the two transcendental brothers. For a long time they had heard of the beauty and activities of Krsna and Balarama, but now they were personally seeing Them face to face
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the demigods) also saw the two rivers named Nanda and Alakananda. These two rivers are sanctified by the dust of the lotus feet of the Supreme Personality of Godhead, Govinda
- They (the demons) do not believe in God because they are materialists. These two classes of men (the demons and the demigods) always exist in this world
- They (the modern scientists) have so far traveled at a speed of 18,000 miles per hour, but here (in SB 3.30.24) we see that a criminal passes 792,000 miles within a few seconds only, although the process is not spiritual but material
- They (two thieves) took Him (Lord Caitanya) on their shoulders, pleasing Him by offering Him some sweetmeats. The thieves thought they would carry the child to the forest and then kill Him and take away the ornaments
- They are accustomed to get up, two o'clock. Because they think "The more we sleep, we enjoy life." Therefore, they are sunyavadi. They want to become zero, sleeping always. Sunyavadi. "Make everything zero." That is called sunyavadi. No, that is not life
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They are not afraid of going to hell? There are two alternatives: either heaven or hell
- They have got goods enough; where to sell? As soon as they go to the British territories, "No, you cannot sell. If you want to sell, then hundred percent duty." So price increase. This was the grudge. Everyone knows. This is the cause of two wars
- They offered Him food cooked at home, whereas other devotees would pay two panas of small conchshells to purchase Jagannatha's prasadam and then invite the Lord
- They offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, cheese, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, & fried patola
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They simply see television. Idol worship. And learning vicious things. Some unnecessary picture is produced there. They like to see it. Two train are coming and they are smashed
- They sold 100 Bhagavatams in two days is very nice. I think the Bhagavatam is now selling as well as the Gita. So this is very encouraging to me
- They want to establish that everyone can create his own laws or his own religious path. Without tracing out the beginning of the existence of these two classes, we can take it for granted that some of the living entities revolted against the laws of God
- Thinking in this way, the King of the Daityas, morose and bereft of bodily luster, remained silent with his face downward. Then Sanda and Amarka, the two sons of Sukracarya, spoke to him in secret
- Thinking this, the Pathana soldiers arrested the four persons and decided to kill them. Because of this, the two Bengalis began to tremble
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (CC Madhya 20.342) is a quotation from Srimad-Bhagavatam (SB 11.5.32). See also Adi-lila, Chapter Three, text 52
- This (chanting Hare Krsna) taste takes time to awaken, but when Rupa Gosvami was chanting he was thinking, - I have only one tongue and two ears. What can I appreciate of chanting
- This (meeting difficulties while engaged in preaching) was exhibited by Lord Nityananda when He delivered the two fallen souls Jagai and Madhai, and similarly Lord Jesus Christ was crucified by the nonbelievers
- This (sanatana) yoga has two divisions of sacrificial actions: one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. BG 1972 purports
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This again is an instance of the conjunction of two opposing elements: the child was very fearless, but at the same time Yasoda was becoming fearful of some danger. Here danger is the cause, & Yasoda's feelings are in conjunction of two opposing symptoms
- This antimaterial world would consist of atomic and subatomic particles spinning in reverse orbits to those of the world we know. If these two worlds should ever clash, they would both be annihilated in one blinding flash
- This book (Krsna-karnamrta) was composed by Bilvamangala Thakura in 112 verses. There are two or three other books bearing the same name, and there are also two commentaries on Bilvamangala's book
- This Brahmaloka is eternal, whereas the Satyaloka planetary system is not eternal. And to distinguish between the two, the adjective sanatana has been used in this case
- This comes (the distance the sun travels between each two cities of Devadhani to Samyamani) to 23,775,000 yojanas, or 190,200,000 miles. The total orbit of the sun is four times that distance, or 95,100,000 yojanas - 760,800,000 miles
- This covering, although material, is of such fine elements that material scientists cannot discover what the coverings are made of. To pass 792,000 miles within a few moments seems wonderful to the modern space travelers
- This imitative attachment can be divided into two headings - namely, shadow attachment and para (transcendental) attachment
- This incident (of Saksi-gopala) appears to be an ordinary story about a marriage transaction involving two ordinary people
- This is a quotation (of CC Madhya 25.109) from Srimad-Bhagavatam (SB 2.9.32). For an explanation see Adi-lila, Chapter One, text 52
- This is a quotation (of CC Madhya 25.132) from Srimad-Bhagavatam (SB 1.2.11). For an explanation see Adi-lila, Chapter 2, text 11
- This is a quotation (of CC Madhya 25.134) from Srimad-Bhagavatam (SB 1.3.28). For an explanation, see Adi-lila, Chapter Two, text 67
- This is a quotation (of CC Madhya 25.158) from Srimad-Bhagavatam (SB 3.15.43). For an explanation see Madhya-lila, Chapter Seventeen, text 142
- This is called slesokti, or a statement having two meanings
- This is confirmed in the Padma Purana, wherein it is said that there are two kinds of spiritual entities: one is called the jiva, and the other is called the Supreme Lord
- This is mahatma. Mahatmanas tu mam partha daivi prakrtim. They are under the protection of daivi-prakrti. There are two prakrtis - spiritual prakrti & material prakrti. The devotees are not under this material prakrti. They're under the spiritual prakrti
- This is the test. If one is actually advanced in Krsna consciousness, then these two symptoms will be visible in his character: no more lusty, no more greediness
- This material energy is divided into two: pradhana and upadana. Pradhana and upadana. The whole, total material energy is called pradhana, and the material elements are called ingredients, upadana
- This maya, this material nature, is very, very strong. If you eat little more... Your nature is to eat, say, two ounce. If you eat three ounce immediately you'll be punished. There will be indigestion. The nature is so strong
- This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she (Yasoda) joined, all of them failed; their shortness could not be overcome - SB 10.9.16
- This pure love can be transferred to the Supreme Personality of Godhead under two conditions - out of ecstasy and out of the causeless mercy of the Supreme Personality of Godhead Himself
- This Sankhacuda was also puffed up over material opulence. He thought that Krsna and Balarama were two ordinary cowherd boys enjoying the company of many beautiful girls
- This time I (Caitanya) must go (to Vrndavana). Will you (Sarvabhauma Bhattacarya and Ramananda Raya) please give Me permission? Save for you two, I have no other resort
- This verse (CC Madhya 20.160) is quoted from the Brahma-samhita (BS 5.38). For an explanation, refer to Adi-lila, Chapter Two, verse 14
- This verse (CC Madhya 22.130) and the following two verses (CC Madhya 22.131-132) are found in the Bhakti-rasamrta-sindhu - 1.2.90-92
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- This verse (of CC Antya 20.10) is spoken by Saint Karabhajana in Srimad-Bhagavatam (SB 11.5.32). For further information, see Adi-lila, Chapter Three, text 52
- This verse (SB 6.10.6) describes two people - one who gives charity and one who begs for it
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are following the rules and regulations of the scriptures for material happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. BG 1972 purports
- Those who are in devotional service, they have got two things: they can see what is maya and what is Krsna
- Those who are legitimate or law-abiding persons may be divided into three transcendental divisions: namely, the lawful workers, the empiric philosophers, and the transcendental devotees. The lawful workers are again divided into two sections
- Those who are rejecting, they are jnanis. And those who are karmis, they want more material enjoyment, more money, more money, more assets. The two classes of men. But a devotee is neither this class or that class
- Those who are sahajiyas cannot understand what Sri Caitanya Mahaprabhu meant when He asked Advaita Acarya to bring two separate leaves and give a small quantity of the prasadam to Him
- Those who are staunch student of logic, you know that there are two processes: deductive knowledge and inductive knowledge. Deductive knowledge is considered to be more perfect
- Those who are well-versed in knowledge of Brahman and those householders who carefully follow the Vedic regulations say that the difference between the two (the living entity and the Supersoul) is like the difference between a shadow and the sun
- Those who do not have the means to carry so much away will not be able to take more than a bag or two. Thus the distribution will be uneven
- Those who draw distinctions between the two are concocting their own laws. Even in the Ten Commandments it is prescribed, "Thou shall not kill." This is a perfect law, but by discriminating and speculating men distort it
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
- Through the feminine poses and dances they were taught by Ramananda Raya, the two girls precisely exhibited all these expressions of ecstasy before Lord Jagannatha
- Through the womb of another wife, Brhadratha begot two halves of a son
- Through the womb of Rajadhidevi, another sister of Kunti's, Jayasena begot two sons, named Vinda and Anuvinda. Similarly, the king of the Cedi state married Srutasrava. This king's name was Damaghosa
- Thus during two seasons-the rainy season and autumn-I (Narada Muni) had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari
- Thus he has to pass ninety-nine thousand yojanas within two or three moments, and then he is at once engaged in the torturous punishment which he is destined to suffer
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus Lord Jagannatha and Sri Caitanya Mahaprabhu, although appearing as two, are one because They are both Krsna, who is one alone
- Thus Murari Gupta, catching two bunches of straw in his teeth, went before Sri Caitanya Mahaprabhu with humility and meekness
- Thus niyamagraha has a twofold meaning that is understood according to the particular combination of words
- Thus some sat on the platform, some at the base of the platform, and some on the bank of the Ganges, and they were all supplied two pots each by the twenty men who distributed the food
- Thus Sri Caitanya Mahaprabhu passed four years. He spent the first two years on His tour in South India
- Thus the two associates of Lord Visnu who had become Hiranyaksa and Hiranyakasipu, the sons of Diti, were both killed. By illusion they had thought that the Supreme Lord, who is situated in everyone's heart, was their enemy
- Thus there is dvaita-vada; there are always two entities - the seer and the seen
- Thus with two intentions the Lord appeared with His devotees and tasted the nectar of prema with the congregational chanting of the holy name
- Time and space are two correlative terms
- To become authority is simply to follow the authority. If someone makes 2 plus 2 equal to 3 or 5, he is a rascal. That means he does not follow the authority and thus he fails to become himself an authority
- To glorify Maharaja Nabhi, the sages composed two verses. One of them is this: Who can attain the perfection of Maharaja Nabhi? Who can attain his activities? Because of his devotional service, the Supreme Personality of God agreed to become his son
- To help us understand the difference between the spiritual and material energies, there is a clear analysis of the two in the Second Canto of Srimad-Bhagavatam
- To keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continuously for two months, namely the months of Caitra (March–April) and Vaisakha (April–May)
- To reach Akaihata, one has to go from the Byandel junction station to the Katwa railway station and then go about two miles, or one has to get off at the Danihata station and from there go one mile
- To reach the Supreme Personality of Godhead, the highest goal, there are two processes: one process is by gradual development, and the other process is direct. BG 1972 purports
- To take care of the children, to educate them, that will depend on their parents. Now our Pradyumna was complaining that in the Gurukula, his child was not educated to count one, two, three, four. So I have told him that "You educate your child"
- Today I am sending you two Krishna Conscious lectures, tape recorded into the dictaphone. Please write them properly and send me one copy
- Today we have got two functions. One function is initiation of a brahmacari, and another function is marriage ceremony of our one disciple Satsvarupa brahmacari and Jadurani brahmacarini
- Tongue has got two functions, namely to vibrate to speak something, and to taste something. So you engage. You simply engage your tongue for chanting and glorifying Krsna, and eat prasadam, then the two tongue's business will be finished
- Transcendental affairs can be understood on two platforms. One is called elevated, and the other is called superelevated
- Transcendentalists are divided into two primary groups: the nirvisesa-vadis, or impersonalists, and the bhaktas, or devotees
- Transcendentalists are of two types, namely the impersonalists and the devotees
- Trita: One of the three sons of Prajapati Gautama. He was the third son, and his other two brothers were known as Ekat and Dvita
- Truth is truth. "Two plus two equal to four," it is accepted by the Hindus, Muslim, Christian and everyone. Science is science. So therefore we should be interested about inquiring. This is the confirmation in every scripture
- Try to understand Bhagavad-gita as it is. Try to understand Srimad-Bhagavatam. These two books will give you sufficient knowledge, and we should take advantage of it, because our consciousness is developed
- Two attitudes
- Two authorities
- Two authorized commentaries
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
- Two boys are working with us; one Indian and one Russian. So there is good prospect for opening a center, although the atmosphere is not very good. The Embassy was no help. So our visit to Moscow was not so successful, but for the future, it is hopeful
- Two brahmastra weapons released, one by Asvatthama and by Arjuna, it created a havoc, catastrophe. And the people were suffering
- Two brothers named Hiranya and Govardhana, who were residents of Saptagrama, had an annual income of 1,200,000 rupees
- Two brothers named Madhava Ghosa and Vasudeva Ghosa also joined this group as responsive singers. Vakresvara Pandita was the dancer
- Two brothers quarreling
- Two business: socana and akanksa. Everyone is trying to be very big man. That is called akanksa. And if he is lost of his possession, then he cries. So these two things will be finished if you become spiritually situated
- Two chapters more will finish Ninth Canto...If people actually taking like that, then there will be a revolution in Western country
- Two classes of living beings, dvau. Dvau means two. One class is called daiva, or divine, divine nature, and the other class is called demonic nature, asura
- Two classes of men are there always, but at the present moment the number of demons, are more, and number of demigods are less, because it is Kali-yuga
- Two co-wives, namely Kunti and Madri, decided that Kunti should live for the maintenance of the five minor children, the Pandavas, and Madri should accept the sati rituals by meeting voluntary death along with her husband
- Two compulsory fasting days in a month, if not more (austerity). Even from the economic point of view, such two fasting days in a month in the state will save tons of food, and the system will also act very favorably on the general health of the citizens
- Two conceptions
- Two devotees of Lord Caitanya named Sri Ramadasa and Gadadhara dasa always lived with Sri Virabhadra Gosani
- Two diseases characterize this material world: What we do not possess, we hanker after. - If I get these things I'll be happy. I have no money, but if I get a million dollars, then I'll be happy
- Two examples
- Two eyes, two nostrils and a mouth - all together five - are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital
- Two forces of nature is acting upon us by which we decide that, "We now, this life, I shall make spiritual advancement." And next moment the illusory maya, or illusory energy, says: What nonsense spiritual life you are going to do? Just enjoy this here
- Two girls in Nairobi, they wanted to join our society. So Brahmananda, as other girls are joining, he welcomed, but it created a havoc to the family of the girl. They went here and there. "Oh, the girl has gone out of home. There will be no marriage"
- Two gopis imitated Krsna and Balarama, and many others imitated Their cowherd boyfriends. One gopi assumed the form of Bakasura, and another forced her to fall down as the demon Bakasura did when he was killed; similarly, another gopi defeated Vatsasura
- Two groups of cousin-brothers, they wanted to fight to settle up. Formerly the war was declared - the leader of the war, if he is killed, then the other party is victorious. Not that unnecessarily killing the civil citizens. No
- Two identities of soul, the Supersoul and the individual soul, are admitted to be in the living entity, even by Lord Brahma, the greatest authority of the universe
- Two identities of soul, the Supersoul and the individual soul, are admitted to be in the living entity, even by the greatest authority of the universe
- Two Lords, Nitai-Gauracandra, Nityananda Prabhu and Sri Caitanya Mahaprabhu, They are very kind, you see? They have appeared just to reclaim the fallen souls of this age
- Two mayas are working under the direction of Krsna: the mahamaya, this material world; and yogamaya, the spiritual world. So this uncommon thing was happening on account of yogamaya's influence
- Two of the rivers - the Brahmaputra and the Sona - are called nadas, or main rivers. These are other great rivers that are very prominent: Candravasa, Tamraparni, Avatoda, Krtamala, Vaihayasi, Kaveri, Veni, Payasvini, Sarkaravarta, Tungabhadra
- Two of the rivers—the Brahmaputra and the Sona—are called nadas, or main rivers
- Two or three hundred years ago the land of America was not developed, but because some superior living entities from Europe came here, America is now very much developed. Therefore the cause of development is the superior energy
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Two paksas comprise one month, and twelve months comprise one calendar year, or one full orbit of the sun. A human being is expected to live up to one hundred years
- Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama
- Two people - Ramananda Raya and Svarupa Damodara Gosvami - stayed with the Lord to pacify Him by reciting various verses about Krsna’s pastimes and by singing appropriate songs for His satisfaction
- Two persons, one in Krsna consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. BG 1972 purports
- Two plus two equals four is a mathematical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. BG 1972 purports
- Two sections of transcendental knowledge in devotional service become revealed to a person surrendered unto Vasudeva; as it is said in the Bhagavad-gita (BG 7.19), such a great soul, fully surrendered unto the lotus feet of Vasudeva, is very, very rare
- Two sharks & two restless fish are swimming in the lake of your face. Besides them, the white rows of your teeth seem like rows of very beautiful swans in the water, & your scattered hair resembles swarms of bumblebees following the beauty of your face
- Two significant words used in this verse (SB 4.18.3) are asmin and amusmin. Asmin means "in this life," and amusmin means - in the next life
- Two situations are described in this verse (SB 4.7.39). One is the creation, maintenance and annihilation of the material world, and the other is the Lord's own establishment
- Two solar movements make one day and night of the demigods, and that combination of day and night is one complete calendar year for the human being. The human being has a duration of life of one hundred years
- Two sons named Citrangada and Vicitravirya were born from the womb of Satyavati by the semen of Santanu, and Vyasadeva was born from Satyavati by the semen of Parasara
- Two things are there: one is God, and one is the repetition of birth and death. There is no third way. Either you take God... This chance... This is a chance. This human form of life is a chance. Either you go back to home, back to Godhead, or go to hell
- Two words are there. One is singular number, nitya, eternal, and the other is plural number, nityanam. So we are plural number. Plural number eternals. We do not know what is the numerical strength of the living entities. They are described as asankhya
- Two words are used in Sanskrit literature; one is grhastha, and the other is grhamedhi
- Two words in this (SB 3.24.13) verse are very important; one word is pitari, and another word is guroh
- Two words in this verse (in SB 3.25.17) are to be particularly noted. One is nirantaram, which means "nondifferent," or "of the same quality." The individual soul is also expressed here as animanam. Animanam means infinitesimal
- Two words the revealed scriptures often apply to the Lord - saguna ("with qualities") and nirguna ("without qualities") - are very important
- Two words used in this verse (BG 18.1) to address the Supreme Lord-Hrsikesa and Kesinisudana-are significant. BG 1972 purports
- Two words used in this verse (SB 3.26.9) are sat and asat. The cosmic manifestation is asat - it does not exist - but the material energy of the Supreme Lord is sat, or ever existing
- Two-paise lozenges - very nice and sweet. So we have to do that. Why? Because a man will go to hell by taking Krsna's money. So some way or other, take some money from him and engage him in the Krsna consciousness movement
U
- Unflinching devotional service, as described in these two verses (SB 3.25.39-40), means engaging oneself in full Krsna consciousness, or devotional service, accepting the Supreme Lord as all in all
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases, although one can with great strain work for two or three more years - perhaps up to the fifty-fifth year
- Upananda said, "Very recently, this child was playing between two trees, and the trees fell down violently, and yet there was no injury to the child. So Lord Hari saved Him again"
- Upon accepting Yayati's old age, Puru was given the kingdom. It is said that two of Yayati's other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece
- Upon becoming a student of Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya wrote one hundred verses praising Him. Two of those verses are mentioned in the Caitanya-caritamrta
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
- Upon making this decision (to retire from government service and join Lord Caitanya's sankirtana movement), the two brothers (Sanatana Gosvami and Rupa Gosvami) at once took steps to leave their material engagements
- Upon receiving these two uncommon items, Sri Caitanya Mahaprabhu was extremely happy. While chanting, He would put the garland around His neck
- Upon receiving this message from his two messengers, Rupa Gosvami immediately wrote a letter to Sanatana Gosvami saying that Sri Caitanya Mahaprabhu had departed for Vrndavana
- Upon saying this, Advaita Acarya supplied water to the two Lords so that They could wash Their hands. The two Lords then sat down and, smiling, began to eat the prasadam
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing Urvasi, the celestial society girl, both Mitra and Varuna discharged semen, which they preserved in an earthen pot. The two sons Agastya and Vasistha later appeared from that pot
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
- Urvasi treated the two lambs like her own sons. Therefore, when they were being taken by the Gandharvas and began crying, Urvasi heard them and rebuked her husband
V
- Vallabha Bhattacarya said, "Since these two are constantly chanting the holy name of Krsna, how can they be untouchable? On the contrary, they are most exalted"
- Vallabha Bhattacarya was struck with wonder to see Sri Caitanya Mahaprabhu and Raghupati Upadhyaya dance. He even brought forward his two sons and made them fall down at the Lord's lotus feet
- Vasudeva Datta, Murari Gupta, Vidyanidhi and many other devotees went to see Sri Caitanya Mahaprabhu. All together, they numbered two or three hundred
- Vasudeva's brother named Devasrava married Kamsavati, by whom he begot two sons, named Suvira and Isuman. Kanka, by his wife Kanka, begot three sons, named Baka, Satyajit and Purujit
- Vasudeva's presentation of fear in two situations - in this life and the next - is called bheda
- Vasudha and Jahnava were two daughters of Suryadasa Sarakhela
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Vedic knowledge is divided into two parts: pravrtti-marga and nivrtti-marga
- Vidura was confident about this (although junior by age, Uddhava was much advanced in the devotional service of the Lord), and thus he addressed Uddhava in that higher category. That is the way of courteous dealings between two devotees
- Vidura was older than Uddhava, like a father, and therefore when the two met, Uddhava bowed down before Vidura, & Vidura embraced him because Uddhava was younger, like a son. Vidura's brother Pandu was Krsna's uncle, & Uddhava was a cousin to Lord Krsna
- Vidura, during the time of war between the two section, he was traveling in the holy places of pilgrimage and talking with his spiritual master, Maitreya
- Vijaya Pandita and Srirama Pandita were two important branches of Advaita Acarya. There are innumerable branches, but I am unable to mention them all
- Vipratve sutram eva hi (SB 12.2.3): in Kali-yuga, simply by putting on a thread worth two paise, one becomes a brahmana. Such brahmanas were not called for by Nanda Maharaja
- Vipratve sutram eva hi (SB 12.2.3): to become a brahmana means a thread, a two-cent worth, one thread. That's all. This is going on. These are all foretold
- Visaya and asraya are two very significant words relating to the reciprocation between Krsna and His devotee. The devotee is called the asraya, and his beloved, Krsna, is the visaya
- Visrava had two wives. The first wife was Idavida, from whom Kuvera, the master of all Yaksas, was born, and the next wife was named Kesini, from whom three sons were born - Ravana, Kumbhakarna and Vibhisana
- Visvamitra and Vasistha were always inimical. Formerly, Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvamitra was a ksatriya, and by undergoing severe austerities he wanted to become a brahmana, but Vasistha would not agree to accept him. In this way there was always disagreement between the two
- Visvavasu and Paravasu, the two chiefs of the Gandharvas, sang in great happiness. The kettledrums of the demigods sounded, and the Apsaras danced in jubilation
- Vrajabhumi refers to Mathura-Vrndavana, and Gauda-mandala-bhumi includes Navadvipa. These two places are nondifferent
- Vrndavana is situated between Nandesvara and Mahavana. Formerly the cowherd men had shifted to Mahavana, but still there were disturbances. Therefore the cowherd men selected Vrndavana, which was between the two villages, and decided to go there
- Vrtrasura, bleeding profusely, his two arms cut off at their roots, looked very beautiful, like a flying mountain whose wings have been cut to pieces by Indra
- Vyasadeva, following the order of his mother, Satyavati, begot three sons, two by the womb of Ambika and Ambalika, the two wives of his brother Vicitravirya, and the third by Vicitravirya's maidservant. These sons were Dhrtarastra, Pandu and Vidura
W
- We (Krsna and Arjuna) have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth, that there are two classes of living beings. - divine nature & demonic
- We (Rupa and Sanatana) two are millions and millions of times inferior to Jagai and Madhai. We are more degraded, fallen and sinful than they
- We accept Lord Jesus Christ as saktyavesa avatara, or Hazrat Muhammad, he's also. Because these two religious leaders of the world, they preached about the glorification of the Supreme Lord. And they sacrificed everything for preaching
- We also have to hear about Krsna. These two processes will increase in such a way that we will automatically become great devotees. Anicchato me gatim anvim prayunkte. This is actually a scientific method. It is not imagination
- We are already accustomed to chant these two mantras - sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda and Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare
- We are also negotiating to go to Russia also. There is chance of going to China also. We are attempting. We have already sent two boys to Pakistan - one in Dacca and one in Karachi
- We are being so favorably presented everywhere by the media. Just today two editors of Indian newspapers have informed me of their intention to print special issues devoted to our Movement as well as give daily one article on our philosophy
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are here - one, two, three, four, five, six, seven, eight. How we can merge? You just study philosophy. We are here, eight persons. How we can merge into one? Have you got any idea how we can merge?
- We are manufacturing so many religious system on these two platforms. One platform is how to enjoy to the fullest extent, and another platform is how to become zero, voidism. But actually, neither you are enjoyer, nor you are zero
- We are not this apartment, we are the occupier of the apartment. That is real knowledge. There are two persons: one is the occupier and one is the proprietor. We have got practical knowledge
- We are presenting through two of my scientific students, Doctor of Chemistry, that matter is, the source of matter is spirit. This is our theory. Generally they believe the life, life comes from matter...
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We can learn from the description of the Srimad-Bhagavatam that it is because of the birth of two great demons that there were so many natural disturbances
- We experience two energies - material energy and spiritual energy. We have some experience of the material energy (earth. water, air, fire, ether, mind, intelligence and ego) because in the material world everyone's body is composed of these elements
- We find practically there is so much love between a boy and girl, and just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust
- We find these two characters in the life of Lord Jesus. He was very much tolerant, at the same time kind to the people in general. You see
- We generally sing two songs. One is sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. This is bona fide. It is always mentioned in the Caitanya-caritamrta, and it is accepted by the acaryas
- We have divided the Vedic literature into two. The knowledge which is coming in disciplic succession, that knowledge is mother, and this knowledge, by memory, with reference to the context of Vedic literature
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We have got many books, at least two dozen books, big, big, voluminous. So you can read them, you can try to understand this movement, and join with us
- We have got these two big oceans, Atlantic and Pacific ocean. Just imagine that within this universe, millions and millions of planets are floating. How many Atlantic and Pacific oceans are there you can just imagine
- We have got two business - socati, kanksati: desiring for things which we do not possess and lamenting for things which we have lost. But if you become self-realized, if you become aware actually what you are, then na socati na kanksati
- We have got two diseases in the material world. One is socati, and the other is kanksati. The things which we haven't got we desire to possess, kanksati. And the things which we possess, it will be spoiled, it will be lost
- We have no business to come so far. In Vrndavana I could live very peacefully; there is two room still, in Radha-Damodara Temple. But because there is Krsna consciousness. Krsna consciousness means serving the Lord
- We have opened hundreds of centers all over the world just to give people in general a chance to hear about Krsna and accept Krsna’s prasadam. These two processes can be accepted by anyone, even a child
- We have to change that body after death according to my mental condition, because we have got two bodies, the subtle body and the gross body. This gross body is finished; it is no more working
- We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies
- We may also sing the songs of Narottama dasa Thakura, Bhaktivinoda Thakura & Locana dasa Thakura, but these two songs - "sri-krsna-caitanya" & Hare Krsna maha-mantra, are sufficient to please the Supreme Personality of Godhead, although we cannot see Him
- We may mention an incident that took place between two of our sannyasis while we were preaching the Hare Krsna maha-mantra in Hyderabad. One of them stated that Hare Rama refers to Sri Balarama, and the other protested that Hare Rama means Lord Rama
- We shall teach the girls two things. One thing is how to become chaste and faithful to their husband, and how to cook nicely. If these two qualifications they have, I'll take guarantee to get for them good husband
- We should further note in this verse the two words santam and anandam, which denote that devotional service of the Lord can really bestow upon the devotee two important benedictions, namely peace and satisfaction
- We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities
- We should increase our taste for hearing and chanting about Visnu, Krsna. That engagement you have fully in the Srimad-Bhagavatam and Bhagavad-gita. So stick to these two books, or Caitanya-caritamrta. Caitanya-caritamrta is still far advanced
- We should learn to forget and forgive minor incidents because whenever there are two men in a place, there is always some misunderstanding
- We should not open centers with only two persons; we shall have at least four men
- We should remember that Svarupa Damodara Gosvami recorded the pastimes briefly, whereas Raghunatha dasa Gosvami recorded them elaborately. These two great personalities simply recorded the facts; they did not create any descriptive literary embellishments
- We want to introduce this program of teaching our students Hindi and Sanskrit for two reasons
- We want two favours. One from guru, one from Krsna. That's all. We don't want anyone's favour
- What about the other two pairs of Murtis? Are they already delivered to you? If so, you can dispatch them similarly for Los Angeles
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- What is filling those two beautiful horns? You seem to have spread fragrant red powder upon them, powder that is like the rising morning sun. O most fortunate one, I beg to inquire where you have gotten this fragrant powder that is perfuming my asrama
- What is the result of your being so busy? "Well, I take two pieces of toast and one cup of tea. That's all." (Laughter.) And for this purpose you are so busy
- Whatever is created in this material world is created by the interaction of the two energies, material and spiritual. These energies belong to the Absolute Truth, the Personality of Godhead, Sri Krsna
- Whatever that will attract them. That I want. Krsna-prasadam. Don't waste; give them nice, palatable foodstuff. Give them one finest kachori, one nice samosa, two puris, they will be very glad
- Whatever their position, certainly Jaya and Vijaya always thought of Krsna. Therefore at the end of the mausala-lila, these two associates of the Lord returned to Krsna
- Whatever you say, you become your own authority. But what I say, I have got greater authority. Just like two lawyers speaking before the court - the lawyer who gives quotation from the authority, he gains the case
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When a living entity is liberated from Devi-dhama but does not know of the opulence of Hari-dhama, he is placed in Mahesa-dhama, which is between the other two dhamas
- When a living entity is liberated from the conditioned life of matter, he can understand the two different activities of material nature, namely covering and bewildering
- When all of the devotees saw the mercy of the Lord (Caitanya) upon the two brothers (Rupa and Sanatana), they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When attachment becomes pure, it exhibits the two characteristics of bhava and rati. When rati increases, it is called love of Godhead, and love of Godhead is the ultimate goal of human life
- When considered according to the two divisions of devotional service (namely regulative - and attachment in transcendental love) these classes of devotees become eight in number
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When God incarnates, He has got two business: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). So one business is to give protection to the devotee and to annihilate the duskrta, those who are sinful
- When God incarnates, He has two missions - to vanquish the demons and deliver the sadhus, the faithful devotees
- When He (Lord Nityananda) was injured by these two brothers (Jagai and Madhai), Caitanya Mahaprabhu became very, very angry, and He immediately called for His cakra to kill these sinners
- When I was alone there were three volumes published but during the last two years I could not publish a single volume more. It is a great defeat
- When Jaya and Vijaya saw them (Four Kumaras) trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Jaya and Vijaya saw them trying to enter Vaikunthaloka, these two gatekeepers, thinking them ordinary children, forbade them to enter
- When Krsna arrived at the age of thirteen to fourteen years, His two arms and chest assumed an unspeakable beauty, and His whole form became simply enchanting
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna exhibits His pleasure potency, He appears to be two - Radha and Krsna. Otherwise, Radha and Krsna are one
- When Krsna personally comes, He can be seen in two features, balya, pauganda: His childhood and boyhood, up to sixteenth year. That is the real feature of Krsna
- When Krsna speaks on the Battlefield of Kuruksetra, to the materialistic person it appears that this is simply talk between two friends, but actually it is a river of nectar flowing down from the mouth of Sri Krsna
- When Krsna uprooted the two arjuna trees and Yasoda heard the sound of the trees crashing down, she became overcome with emotion and simply stared upward, being too bewildered to know what else to do
- When Krsna wants pleasure, He cannot accept the inferior energy. The same superior energy, Krsna, is divided into two. That is Radha and Krsna. And again when They unite, that is Caitanya Mahaprabhu
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Lord Caitanya came to Varanasi after seeing Vrndavana, for two months He lived at the residence of Candrasekhara Vaidya and accepted prasadam at the house of Tapana Misra
- When Lord Caitanya Mahaprabhu arrived at Varanasi, Sanatana Gosvami met Him there. The Lord remained there for two months and instructed Sanatana Gosvami perfectly
- When Lord Nityananda Prabhu rebuked Sivananda Sena on the way to Puri, these two nephews (Srivallabha Sena and Srikanta Sena) of Sivananda left the company as a protest and went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted
- When mother Yasoda was trying to bind the offending child, she saw that the binding rope was short by a distance the width of two fingers. Thus she brought another rope to join to it - SB 10.9.15
- When Mukunda was called for, he submitted, "My dear sir, I have something to do that is not yet finished. Later I shall accept the prasadam, so You two Prabhus should now please enter the room"
- When my (Yudhisthira) father, Pandu, fell down and we were all small children, these two uncles gave us protection from all kinds of calamities. They were always our good well-wishers. Alas, where have they gone from here?
- When Nityananda Prabhu went to preach Krsna consciousness to the two roguish brothers Jagai and Madhai, they injured Him and made His head bleed, but He tolerantly delivered the two rogues, who became perfect Vaisnavas. This is the duty of a preacher
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one engages in devotional service to the Lord in the nine different kinds of bhakti-yoga, either in one of them, or two or three or all of them - he naturally has no opportunity to engage in the service of the three modes of material nature
- When one is fixed up on the platform of goodness, the other two qualities - namely, ignorance and passion - cannot disturb him
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one reaches the topmost position of material opulence, the tendency for renunciation is natural. There are two tendencies in this material world - bhoga - sense enjoyment and tyaga - renunciation of this material world
- When palatable dishes come before us, we are accustomed to take not just one of the preparations but two, three and four - and upwards
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Raghunatha dasa neglected to invite Lord Sri Caitanya Mahaprabhu for two consecutive months, the Lord, the son of Saci, questioned Svarupa Damodara
- When Rupa and Sanatana compared themselves to Jagai and Madhai, they found themselves inferior because the Lord (Caitanya) had no trouble in delivering two drunken brothers
- When Sanatana Gosvami came from Bengal, he met Lord Caitanya at the house of Tapana Misra, where Lord Caitanya remained continuously for two months to teach him devotional service
- When Sanatana Gosvami met Lord Caitanya at Benares, he learned the process and principles of devotional service during two months of continuous teaching
- When Saradvan met Urvasi, he discharged semen, which fell on a clump of sara grass. From this semen were born two all-auspicious babies, one male and the other female
- When she (Diti) heard that her grandson would be a great devotee and that her two sons would be killed by the Lord, she was very satisfied
- When Sri Caitanya Mahaprabhu and His party arrived at Yajapura, the Lord asked the two government officers who had come with Him to return
- When Sri Caitanya Mahaprabhu recited the two important verses, He felt great pleasure; thus, as if He had five mouths, He began to praise His devotee
- When Sri Caitanya Mahaprabhu thus (CC Madhya 2.36-39) spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarupa Damodara, and the other was Raya Ramananda
- When Srimati Radharani saw Lord Krsna just before Her, Her progress stopped and She assumed an attitude of opposition. Although Her face was slightly covered by a blue garment, Her two starry eyes were agitated, being wide and curved
- When Tapana Misra gave Sanatana Gosvami a used dhoti, Sanatana immediately tore it into pieces to make two sets of outer cloth and underwear
- When the body is first manifest in the womb of the mother, it is very small, just like a pea, and it gradually develops nine holes - two eyes, two ears, two nostrils, one mouth, one genital, and one rectum
- When the child is a little advanced in writing, he is given a slate for his primary education, which ends when he learns the two-letter combinations, which are called phala
- When the clubs of Jarasandha and Bhimasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
- When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna's and Balarama's absence, began to ask about the welfare of the two brothers
- When the Kumaras, although by far the fittest persons, were thus forbidden entrance by the two chief doorkeepers of Hari while other divinities looked on, their eyes suddenly turned red because of anger due to their great eagerness to see Sri Hari
- When the Lord (Caitanya) was invoking His Sudarsana cakra and Srila Nityananda Prabhu was imploring Him to forgive the two brothers, both the brothers fell down at the lotus feet of the Lord and begged His pardon for their gross behavior
- When the Lord's two nostrils separately manifested themselves, the dual Asvini-kumaras entered them in their proper positions, and because of this the living entities can smell the aromas of everything
- When the mother saw those two halves she rejected them, but later a she-demon named Jara playfully joined them and said, "Come to life, come to life!" Thus the son named Jarasandha was born
- When the onlooker of Krsna's face becomes dissatisfied in this way, he thinks, "Why didn't the creator give me thousands and millions of eyes? Why has he given me only two? Even these two eyes are disturbed by blinking"
- When the ratha was again being drawn and the chanting resumed, two devotees from Kulina-grama - Ramananda Vasu and Satyaraja Khan - were requested to bring silk ropes every year for the Ratha-yatra ceremony
- When the rays of the two brahmastras combined, a great circle of fire, like the disc of the sun, covered all outer space and the whole firmament of planets
- When the two brothers (Srila Rupa Gosvami and Vallabha) heard that Lord Sri Caitanya Mahaprabhu was staying there (in Prayaga), they both became very happy and went to see the Lord. At that time the Lord was on His way to visit the temple Bindumadhava
- When the two brothers attacked Kamsa on the throne, Their parents feared that now Kamsa would finally get the opportunity to kill their (Vasudeva's and Devaki's) sons, whom they had hidden for so long in the house of Nanda Maharaja
- When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows
- When the two great personalities Sarvabhauma Bhattacarya and Kasi Misra saw Caitanya Mahaprabhu's causeless mercy upon the King, they were astonished
- When the two great sages saw this ecstasy of love of Godhead manifest in the body of the hunter, Parvata Muni told Narada: You are a touchstone, for by your association even a great hunter has turned into a great devotee
- When the two kings (Paundraka and the King of Kasi) came before Lord Krsna to oppose Him, Krsna saw Paundraka face to face for the first time
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When the two seminal brahmanas Sanda and Amarka failed to extract from Prahlada Maharaja the cause for his having opinions different from those of his father, they called for a stick with which to chastise him to satisfy their master, Hiranyakasipu
- When the yogi reaches the ajna-cakra, between the two eyebrows, he is able to penetrate the brahma-randhra, or the hole in his skull, and go to any planet he desires, up to the spiritual kingdom of Vaikuntha, or Krsnaloka
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When there is a fight between two persons, each of them protects the upper part of his body - the head, the arms and the belly
- When there is fight between two ksatriyas, the decision is that one must die. Unless one dies, the business, the fighting, will never stop
- When there was fight between two kings, it is on the principle that who is giving good protection to the citizens, not for personal profit. Who is able to give good protection, life, security for life and property, he should become king
- When there were differences between the two families, the sons of Dhrtarastra were known as Kurus whereas the sons of Pandu were known as Pandavas
- When they (the ladies in the higher planetary systems) looked upward they could see how they were being carried in two airplanes to the Vaikunthalokas. All of this is possible simply by durvibhavyena karmana, inconceivable activity
- When they all arrived at a bridge called Atharanala, Sri Caitanya Mahaprabhu, hearing the news of their arrival, sent two garlands with Govinda
- When They understood the sinister motives of the guards, They became angry, and taking up the two pieces of the broken bow, They began to beat down all of Kamsa's caretakers
- When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage
- When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking
- When two opposing transcendental mellows overlap, they produce rasabhasa, or an overlapping of transcendental mellows
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When we come to spiritual activities, we find that these are also divided into two: namely, understanding of one's own self (or one's constitutional position), and the truth regarding the Supreme Personality of Godhead. BG 1972 purports
- When we speak of a living entity, we must see the body and the mind as two outward coverings, two layers of paraphernalia - and the living force or spirit soul as the chief, central figure
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- When you are able to stop this pinching in your heart by these two modes of material nature, passion and greediness - tada ceta etair anaviddham sthitam sattve prasidati-prasidati - then you become joyful
- Whenever he was determined to fix his arrow upon his bowstring with his two powerful arms, all opponents of the regulative principles of religious life would flee from his presence in fear of the unparalleled prowess he displayed in ruling the universe
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- Wherever I go Devananda and Purusottama go also as my personal assistants. I do not know if you are prepared to send fare for three, but if my presence will be nice there, send the money for at least two
- Whether he (living entity) takes the form of a man, demigod or animal, he ultimately has to endure an unmanifested condition during the two devastations - the devastation during the night of Brahma and the devastation at the end of Brahma's life
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- While He (Krsna) tended the calves on the bank of the River Yamuna, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work
- While he was absorbed in contemplation and was observing the supernatural power, two other forms were generated from his body. They are still celebrated as the body of Brahma
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space
- While making sounds by churning, they (the gopis) also sang the glories of Krsna. The two sound vibrations mixed together, ascended to the sky and sanctified the whole atmosphere
- While Pradyumna Misra remained seated there, Ramananda Raya took the two girls to a solitary place
- While that Sukanya, surrounded by her friends, was collecting various types of fruits from the trees in the forest, she saw within the hole of an earthworm two things glowing like luminaries
- While thus engaged in thinking, in the water, Brahmaji heard twice from nearby two syllables joined together. One of the syllables was taken from the sixteenth and the other from the twenty-first of the sparsa alphabets
- While traveling in southern India, Caitanya Mahaprabhu met Prabodhananda Sarasvati, who had two brothers, Venkata Bhatta and Tirumalaya Bhatta, who were Vaisnavas of the Ramanuja-sampradaya
- While wandering in the forest, the hunter saw a pair of kulinga birds. Of the two, the female was captivated by the hunter's lure
- Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuntha, but wherefrom can their disharmony come into existence?
- With another arrow he (Pradyumna) cut his (Dyuman's) bow in two, with another he cut his flag to pieces, and with the last he severed his head from his body
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With great humility, Raghunatha dasa placed one hundred gold coins and about two tolas of gold before Raghava Pandita for all the other devotees
- With Radha and Lalita serving Him on His two sides, He attracts the hearts of all by His own sweetness
- With two steps, Lord Vamana covered all three planetary systems
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Without difficulty, Krsna cut each of Banasura's bows into two pieces and, to check him from going further, made the horses of his chariot lie on the ground so that the chariot broke to pieces. After doing this, Krsna blew His conchshell, Pancajanya
- Without profit, there is no question of business. So first, if the profit is aim, then the two business first come to a contract, or agreement. This is called sambandha, relationship
- Worshipers of the Hiranyagarbha expansion of the Personality of Godhead remain within this material world until the end of two parardhas, when Lord Brahma also dies
Y
- Yaminyam means at night, and usitah means pass. Krsna, however, divided the word yaminyamusitah into two separate words, namely yaminya and musitah
- Yamunacarya, a great devotee of the Lord in the disciplic succession from Ramanujacarya, has written two very appropriate verses in this connection (of impersonalists arguing that the God has no form). BG 1972 purports
- Yasoda cried, "O my dear son! My dear son!" And she slapped her breasts with her two hands
- Yasoda's friend said, "As you are standing just between the two rivers, I think there is no need for your anxiety to see your son's face. Your parental affection has already been exhibited to Him by these two rivers"
- Yoni means the source of birth. So there are two kinds of yoni, pious and impious. Those who are pious, they are getting chance of birth, in very aristocratic, high family, educated, learned brahmana family. Janma. Then aisvarya, opulence, riches
- You are a spiritual atom; I am also spiritual atom. Now I have developed this body; you have developed this body. Our meeting is between these two bodies. Similarly, when you go to Krsna or Krsna's dhama, His abode, we go there with spiritual body
- You are blessed with an advanced devotee husband, you have now two nice devotee children, and by Krishna's grace you have taken a genuine Spiritual Master
- You are eternal time, determination and the two religious systems called truth (satya) and truthfulness (rta). You are the shelter of the syllable om, which consists of three letters a-u-m
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are now serving Krishna under the instruction of your Spiritual Master, so there will be no scarcity of supply of strength unless there is some weakness on your part in the matter of absolute faith in these two shelters
- You can see this flower. Every flower is so beautiful, nicely constructed symmetrically. You'll find two flowers, the small fiber coming out exactly in the same way. There is no question of accident
- You can understand this movement by reading so many books. We have got about two dozen books like this. But we have got another, alternative method, which is very simple and easy: you chant Hare Krsna maha-mantra
- You cannot expect many disciples, but still, there are two thousand. Because I have got so many conditions and the fact is so difficult to understand, Krsna consciousness
- You cannot love two persons. That is divided. One love concentrated, that is perfect love
- You Europeans, Americans, you are also Aryans. Indo-European stock. Maharaja Yayati, grandson of Maharaja Pariksit, he gave to his two sons the portion of eastern Europe, Greek and Roman. That is the history, Mahabharata
- You have appreciated the subject matter of Nectar of Devotion and Krsna while working on it in the press, and actually these two books will keep us constantly in Krsna consciousness
- You have delivered the two brothers Jagai and Madhai, but to deliver them You did not have to exert Yourself very much
- You have done great service to the cause of the Society and I always consider you as two strongest pillars of the Society
- You have met two of my young disciples in California and they appeared to you as having "a very negative outlook towards the people they meet." I do not know the case, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- You have to serve two bhagavata, nityam bhagavata, not the bhagavata-saptaha. This is another cheating. There is no such thing as bhagavata-saptaha in authoritative literature. They have manufactured as a business. But Bhagavata should be served nityam
- You may initiate some program to integrate the two camps by sending some of our own strong men there to assist
- You may send to ISKCON Press for any small literatures which are available, such as "Easy Journey" and "Topmost Yoga." I am told that ISKCON Press has recently printed a large stock of these two books
- You seem to be carrying two bows without strings, What is the reason you carry these bows? Is it for some purpose of your own or for the sake of a friend? Perhaps you carry them to kill the mad animals in this forest
- You two foolish doorkeepers. Being agitated by the material qualities of passion and ignorance, you are unfit to live at the shelter of Madhudvisa's lotus feet, which are free from such modes
- You will be interested to know that we have got 62 branches all over the world and can open one branch there in your place but you have to invite us, a party of ten men
- You will find herewith two certificates of my bona fides in the matter of my becoming the teacher of Caitanya Cult. I have got my books also. So if I am appointed as teacher I think the whole problem is solved
- You write to say that already two new boys, Frank and Ed, have joined our Krishna Consciousness Movement, and that is very good news. Please take very nice care of them and help them to understand our principles as far as possible
- You, Bhavananda and Prabhusvarupa may be the signers. Any 2 or 3 may sign on the cheques
- Your (Purvacitti) face is as beautiful as a pleasing lake. Your jeweled earrings resemble two brilliant sharks with unblinking eyes like those of Visnu, and your own eyes resemble two restless fish
- Your Lordship, I offer my respectful obeisances unto You who are indefatigable time and the enjoyer of all sacrifices. Although I am situated in an abode which will continue to exist for a time duration of two parardhas