Category:Protection of Women: Difference between revisions
m 1 revision(s) |
No edit summary |
||
| Line 2: | Line 2: | ||
[[Category:Protection]] | [[Category:Protection]] | ||
[[Category:Women]] | |||
[[Category:Giving Protection - Umbrella Category]] | |||
[[Category:Men and Women - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:47, 25 January 2023
protect | protected | protecting | protection | protections | protects women|girls|woman|ladies|wife|wives
Pages in category "Protection of Women"
The following 80 pages are in this category, out of 80 total.
1
A
- A further understanding to be derived from this example (SB 9.10.11) is that a woman, however powerful she may be in the material world, must be given protection, for as soon as she is unprotected she will be exploited by Raksasas like Ravana
- A woman should always be protected. According to the Vedic rule, there is no scope for a woman's being independent (asamaksam), for a woman cannot protect herself independently
- According the the Vedic culture a woman is always to be protected by a man
- According to Manu-samhita, a woman needs a great deal of protection in order to remain pure and chaste so that her children can be fully engaged for the benefit of human society
- According to Manu-samhita, every woman should be protected, either by her husband, by her father or by her grown sons. Without such protection, a woman will be exploited
- According to the Manu-samhita, a woman should never be given freedom. When she is not under the protection of her husband, she must be under the protection of her sons
- According to Vedic civilization the woman must be protected because they are very simple. They can be led to goodness also very easily, and they can be polluted also very easily
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic culture, first protection: to the cows, to the women, to the brahmanas, to the children and to the old man. This is the first business of the government, to give protection
- According to Vedic system, there is no independent life of woman. Na stri svatantryam arhati. Manu-samhita, that "Stri" - stri means woman - "should not be allowed independence." They should be given all protection. That's a very nice system
- Actually, a woman should be given protection at every stage of life. BG 1972 purports
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected
I
- I have suggested previously as they do in Christian religion they have so many convent where the women stay and they receive protection
- Ideal is that man must be first class and he must be responsible to take care of the woman, and she should be given all protection, all necessities. That is the duty of man
- If a person is not in Krsna consciousness and is bereft of spiritual power, he cannot protect his wife from the path of repeated birth and death. Consequently such a person cannot be accepted as a husband
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In the age of Kali they (the brahmanas, the cows, the women, the children and the old men) are not properly protected, and therefore the duration of life of the present generation has shortened considerably
- In the age of Kali, the women and the children, along with brahmanas and cows, will be grossly neglected and left unprotected
- In the Bhagavad-gita it is stated that when the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- In the Manu-smrti it is stated that a woman should not be given independence, but should be given protection by her father, husband and elderly sons. In all circumstances a woman should remain dependent upon some guardian
- Independence does not mean their position is very lower, no. Just like children. Children has no independence. No independence means they are well-protected. No independence does not meant that he has no independence to act. No. She has got
- It is not dependence; it is protection. So there should be responsible father, responsible husband, responsible sons to keep woman very happy. In India still it is going on
- It is our first duty to give protection to the women, the weaker section, the woman and children
M
- Maharaja Prthu is described here (in SB 4.23.21) as dayita, for not only was he the king of the earth, but he treated the earth as his protected child. Similarly, he protected his wife also
- Man should give the woman all protection and the woman should give all service to the man. That is ideal life, family life, conceived in the Vedic way of life
S
- She (a woman) should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-samhita. BG 1972 purports
- So according to Vedic civilization, special protection for children, Brahmins, women, and saintly persons - Brahmin comes (under) saintly person, special - and cow
- So as the woman or the child requires the protection of somebody, similarly, by nature we are under the protection of some leader. But that supreme leadership is vested in the Supreme Lord
- So children have parents, elderly persons must have grown up children to protect them, and woman must have husband
- Soft-hearted woman, vama-svabhava, they should be given protection. They should be trained up how to become faithful wife, affectionate mother. Then the home will be very happy
- Striyah sudras tatha vaisyah. A woman is meant for being protected. So long she is not young, she is under the protection of the father. And as soon as she is young, she is given in charge, in charity. Kanya-dana. Dana means charity
T
- Take my advice that women, girls, until married, must be under the guidance and protection of the father. That is Vedic civilization. Under the circumstances, I request you both to go back to your father immediately
- That is the ideal given by Lord Ramacandra, how woman is given protection by the husband
- The child, woman, brahmin, the cow and the old man - they should be given proper protection. That is the injunction
- The conclusion is that women are weak. They should be given protection. They should not be ill-treated. Just like a father gives protection to the children
- The father never exploits the daughter. He gives all protection. That is the duty of the husband also. When she is grown up, she cannot remain under the protection of father. She is given, therefore, to a suitable boy to take charge
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The husband's duty is to give the wife all protection, even from the material maya, and the wife's duty is to see to the personal comforts of the husband
- The king is also responsible for overseeing the other protectors (protectors of women, protectors of beggars) mentioned in this verse - SB 6.4.12
- The policy should be that all the women are given the utmost protection
- The principles of religion dictate that a woman, a cow, a child, a brahmana and an old man must be given all protection by the king or anyone else
- The protection of women maintains the chastity of society, by which we can get a good generation for peace, tranquillity and progress of life
- The whole idea is that woman require protection. They are very innocent, weaker sex. They should not be given freedom. Just like a child cannot be given freedom. It is dangerous
- The wife must remain embraced by her husband. Thus she becomes beloved and well protected. Just as one saves his money and places it under his own personal protection, one should similarly protect his wife by his own personal supervision
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The woman, the cow, the brahmana, the children - they are meant for absolute protection. That is the Vedic conception
- The women will try to become independent of the protection of men, and marriage will be performed as a matter of formal agreement between man and woman. In most cases, the children will not be taken care of properly
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- They (child, brahmana, cow and woman) are considered either as innocent as the child or as innocent as the animal. So they should be given always protection
- They (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) do not know that such a husband cannot actually give protection to them or their children
- This is Vedic civilization. You give protection to the women, to the children, to the brahmin, to the cow and to the old men. First duty. First duty is to give protection to the old men, women, children, cow and brahmin
- To give protection to women. That is not actually worshiping, but maintaining her comfortably, that is the duty of the man. But to worship woman as God, that is not very good proposal. Then he will be henpecked
W
- We don't say that woman should be exploited by men. We say the man should be responsible and give protection to woman
- When the women become unchaste for want of proper protection, there are unwanted children called varna-sankara
- When Vasudeva passed away, he (Arjuna) performed his funeral ceremony in the absence of Krsna. While Arjuna was taking all the wives of Krsna to Indraprastha, he was attacked on the way, and he could not protect the ladies in his custody
- When woman, when she is misguided, she becomes dangerous. There is no question of love. But one thing, according to Vedic conception life, that women and children are on the same level, so they should be given protection by men
- Woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age
- Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street
- Woman, children, brahmana, cow, old men, diseased men, they are to be protected. That is the social order
- Women must be protected, and it is the duty of the leaders of our society to see that this is carried out
- Women should be always protected. Protection does not mean negligence, no. Protection means to give her all facilities
- Women should be under the protection. In the Manu-samhita it is said that woman should not be given freedom. Na stri svatantryam arhati. They cannot properly utilize freedom. It is better to remain dependent