Category:Protection of the Brahmanas: Difference between revisions
m 1 revision(s) |
No edit summary |
||
| Line 1: | Line 1: | ||
protect | protected | protecting | protection | protections | protects brahmana|brahmanas|brahminical | protect | protected | protecting | protection | protections | protects brahmana | brahmanas | brahminical | ||
[[Category:Protection]] | [[Category:Protection]] | ||
[[Category:Intellectual Class | [[Category:Intellectual Class - Brahmana]] | ||
[[Category:Giving Protection - Umbrella Category]] | |||
[[Category:Varnas and Asramas - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 16:54, 14 June 2020
protect | protected | protecting | protection | protections | protects brahmana | brahmanas | brahminical
Pages in category "Protection of the Brahmanas"
The following 77 pages are in this category, out of 77 total.
1
A
- A king should protect brahminical culture and should be very alert to the welfare of his citizens; he should not be greedy due to attachment to material enjoyment
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic culture, first protection: to the cows, to the women, to the brahmanas, to the children and to the old man. This is the first business of the government, to give protection
- Aditi, his (Kasyapa Muni's) wife, assured him that as far as household life was concerned, everything was going nicely, and the brahmanas and cows were being honored and protected
- After losing each of his sons, the brahmana would come to the gate of the palace and accuse the King of not being able to give the brahmanas protection and of thus being unfit to sit on the royal throne
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
B
F
- For perfect human society there must be protection of go-dvija - the cows and the brahmanas. The word dvija refers to the brahmana, or one who knows Brahman - God
- For protecting the cows and brahminical culture, the Lord, who is very kind to the cow and the brahmanas (go-brahmana-hitaya), will be pleased with us and will bestow upon us real peace
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For the protection of the brahmanas, the thousand-legged Supreme Being created us, the ksatriyas, from His thousand arms. Hence the brahmanas are said to be His heart and the ksatriyas His arms
- From the Lord's personal activities, human society should learn how to give protection specifically to the brahmanas and cows. Then the protection of religious principles, fulfillment of the aim of life and protection of Vedic knowledge can be achieved
H
- He (Arjuna) thought that since Krsna could not give protection to the brahmana, it was better to take shelter of Lord Siva. This is another instance of how a person takes shelter of the demigods
- He (Maharaja Pariksit) knew well how to give protection to the cows (the earth) and the brahmanas (religious principles), the two pillars of spiritual advancement
I
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- If human society wants to be exalted, the leaders of society must follow the instructions of Bhagavad-gita and give protection to the cows, the brahmanas and brahminical culture
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- If they (the children from our schools) are actually trained as perfect brahmanas, they can save society from rogues and ruffians; indeed, people can live happily under the protection of qualified brahmanas
- Immediately go wherever there is good protection for the cows and brahmanas and wherever the Vedas are studied in terms of the varnasrama principles. Set fire to those places and cut from the roots the trees there, which are the source of life
- In the age of Kali they (the brahmanas, the cows, the women, the children and the old men) are not properly protected, and therefore the duration of life of the present generation has shortened considerably
- In the age of Kali, the women and the children, along with brahmanas and cows, will be grossly neglected and left unprotected
- In the glorious days, or before the advent of the age of Kali, the brahmanas, the cows, the women, the children and the old men were properly given protection
- In their forest life they lived with a brahmana family that was in trouble because of one Bakasura demon, and Kunti ordered Bhima to kill the Bakasura to protect the brahmana family against troubles created by the demon
- It is His (God's) will that universal welfare work depends on the protection of cows and brahmanas; thus brahminical culture and cow protection are the basic principles for human civilization
- It is the duty of the ksatriya kings to maintain the brahminical culture and protect the qualified brahmanas, and all these kings discharged their duties rightly
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
K
- King Prthu was very respectful to the brahmanas, and he protected them. He also protected persons advanced in age. Whatever the King would decide to do, no one would be able to stop. That is called drdha-sankalpa, or drdha-vrata
- Ksatriyas are especially meant to protect the brahmanas, as is the supreme will of the Lord: go-brahmana-hitaya ca
- Ksatriyas are specifically meant to maintain the brahmanas because if the brahmanas are protected, then the head of civilization is protected
M
- Maharaja Pariksit knew all this (brahmanas and cows must be protected), and he concluded that his insulting a powerful brahmana was certainly to be punished by the laws of the Lord, and he was expecting something very difficult in the very near future
- My dear great and powerful Lord Siva, you were created first from the mouth of Lord Brahma in order to protect the brahmanas in pursuing education, austerities, vows and self-realization
- My lord, you are completely aware of the religious principles. As a son never deserves to be killed by his father, here is a brahmana who should be protected by the king, and never killed. How does he deserve to be killed by a rajarsi like you?
O
- O brahmana, let Me now advise you for your own protection. Please hear from Me. By offending Maharaja Ambarisa, you have acted with self-envy. Therefore you should go to him immediately, without a moment's delay
- Of all classes of men, the brahmanas and the Vaisnavas should be given special protection
- Of course, Arjuna was not an ordinary living entity, but because of his friendly dealings with Krsna he thought that Krsna was unable to give protection to the brahmana and that he would do better to remember Lord Siva
- On hearing that a brahmana was accusing the King of not properly protecting him, Arjuna became inquisitive and approached the brahmana
S
- So according to Vedic civilization, special protection for children, Brahmins, women, and saintly persons - Brahmin comes (under) saintly person, special - and cow
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
T
- The brahmanas are intended to be protected by the ksatriyas, and the ksatriyas also are intended to be enlightened by the brahmanas
- The brahmanas, who are always engaged in researching knowledge for the society's welfare work, both materially and spiritually, deserve the protection of the king in all respects
- The brahmins should be protected, but if there are, even in the brahmin family, who are addicted to these sinful activities, that is also becomes a concern
- The child, woman, brahmin, the cow and the old man - they should be given proper protection. That is the injunction
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The four brahmana-sages stated that Krsna is naturally the protector of the cows and brahmanas: go-brahmana-hitaya ca
- The Lord is described as go-brahmana-hitaya because His incarnation is only for the protection of the cows & brahmanas. Unfortunately, because in Kali-yuga there is no protection of the cows and brahminical culture, everything is in a precarious position
- The Lord is described thus: namo brahmanya-devaya go-brahmana-hitaya ca. The purport of this prayer is that the Lord specifically protects the brahmanas and the cows, and then He protects all other members of society
- The Lord is specifically the protector of the cows and the brahmanas, and hence He enhances the prosperity of the world
- The Lord is the real protector, but He is unattached to the affairs of protection. He creates brahmanas for the protection of the ksatriyas, and ksatriyas for the protection of the brahmanas. He remains aloof from all activities
- The neglect of this prescribed duty of a householder (it is the duty of a householder to feed first of all the children, the old members of the family, the brahmanas and the invalids), especially in the matter of the old men and children, is unpardonable
- The principles of religion dictate that a woman, a cow, a child, a brahmana and an old man must be given all protection by the king or anyone else
- The protection of the brahmanas maintains the institution of varna and asrama, the most scientific culture for attainment of spiritual life
- The purport (of namo brahmanya-devaya go-brahmana-hitaya ca) is that special mention is given in that prayer for the protection of the cows and the brahmanas. BG 1972 purports
- The royal order would give protection to the brahmanas for the cultivation of spiritual advancement in society & the brahmanas would give their instruction to the royal order on how the state & citizens can gradually be elevated in spiritual perfection
- The Supreme Lord enjoins that brahmanas and cows must be given all protection. The Lord is Himself very much inclined to do good to brahmanas and cows - go-brahmana-hitaya ca
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead respects and protects the brahmanas and brahminical culture, as well as the cows; in other words, wherever there are brahmanas and brahminical culture, there are cows and cow protection
- The surabhi cow said, "Therefore, You (Krsna) are our Indra, You are the supreme father of the whole cosmic manifestation, and You are the protector and elevator of all the cows, brahmanas, demigods and others who are pure devotees of Your Lordship"
- The woman, the cow, the brahmana, the children - they are meant for absolute protection. That is the Vedic conception
- Thereafter they offered the brahmanas highly delicious foodstuffs first offered to the Personality of Godhead and offered their respectful obeisances by touching their heads to the ground. They lived perfectly by protecting the cows and the brahmanas
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- These two living creatures, the brahmanas and the cows, must be given all protection - that is real advancement of civilization. BG 1972 purports
- They (child, brahmana, cow and woman) are considered either as innocent as the child or as innocent as the animal. So they should be given always protection
- They (the brahmanas and the Vaisnavas) should be worshiped. When their protection is performed, it is just like worshiping God. That is not exactly protection; it is a duty
- To protect the brahmana, Sri Caitanya Mahaprabhu advised him to chant the Hare Krsna mantra incessantly. By doing so, he would never become unnecessarily proud
W
- When Krsna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas - go-brahmana-hitaya ca
- When Kunti prays,go-dvija-surarti-haravatara (SB 1.8.43), she indicates that Govinda, Krsna, descends to this world especially to protect the cows, the brahmanas, and the devotees
- Without protection of the brahmanas and the cows, there can be no human civilization and no question of happy, peaceful life. Asuras, therefore, are always interested in killing the brahmanas and cows
- Woman, children, brahmana, cow, old men, diseased men, they are to be protected. That is the social order