Category:Social Orders (Varnas): Difference between revisions
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Latest revision as of 21:03, 6 July 2017
Subcategories
This category has the following 6 subcategories, out of 6 total.
A
F
I
K
L
M
Pages in category "Social Orders (Varnas)"
The following 182 pages are in this category, out of 182 total.
A
- Acaryas who advocate the daiva varnasrama (the social order of catur-varnyam mentioned in the Bhagavad-gita) do not accept the proposition of asura-varnasrama, which maintains that the social order of varna is indicated by birth
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- According to other scriptures such as the Puranas, even a candala, or a person of the fifth social order (lower than a sudra), becomes more than a person of the first order (a brahmana) by dint of his transcendental devotional service
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to the Vedic system of classification, women, vaisyas, and sudras belong to a lower social order. A low life means a life without Krsna consciousness
- According to the Vedic system, there are four social divisions (catur-varnyam maya srstam (BG 4.13)). The highest members of the social order are the brahmanas, those who are intelligent
- According to Vedic civilization, a brahmana, or one who is properly qualified to understand the Absolute Truth - one belonging to the intelligent social order - as well as the devotee of Lord Krsna is not subject to the rules and regulations of the state
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actually the brahmana is supposed to be the spiritual master of all other varnas, or classes, but as far as Krsna consciousness is concerned, everyone is capable of becoming a spiritual master because knowledge in KC is on the platform of the spirit soul
- Actually, there is no brahmana or ksatriyas. They are extinct. And because the brahmanas and ksatriyas are extinct, therefore social orders are in chaos. There is no brain; there is no good administration. That's all
- All (four social orders and four vocational divisions) were systematically planned and created by Brahma for the regular promotion of self-realization
- All these sixteen qualifications mentioned (in BG 16.1-3) are transcendental qualities. They should be cultivated according to the different statuses of the social order. BG 1972 purports
- Also the four principles of religiosity (truth, austerity, mercy and cleanliness) and the duties in the four social orders all became manifest
- Also, please describe the inner and outer space of the universe by specific divisions, as well as the character and activities of the great souls, and also the characteristics of the different classifications of the castes and orders of social life
- Although Lord Sri Krsna was always offered the respects due the Supreme Lord from all responsible quarters, the Lord never deviated from the customary usages between the four orders of society
- Although Rsabhadeva knew all the Vedic instructions perfectly well, He nonetheless followed the instructions of the brahmanas in order to perfectly maintain the social order
- Although the ksatriyas are almost as qualified as the brahmanas, even they cannot accept charity. This is strictly prohibited by the word apratigraha. What to speak of the lower social orders, even the ksatriyas must not accept charity
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- An important man in the social order can be known by his mercy only. Similarly, one must be very dear to the Lord in order to know the Lord
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- As a fort commander very easily conquers invading plunderers, by taking shelter of a wife one can conquer the senses, which are unconquerable in the other social orders
- As his activities become spiritualized, the performer automatically attains the qualifications of the highest social order. In fact, one who becomes fully spiritualized is transcendental to the modes of nature, and thus he is more than a brahmana
- As it is stated in the previous verse (SB 3.32.33), one has to follow the principles of the scriptures. There are different prescribed duties for persons in the different social and spiritual orders
- As long as they (the four social orders) are engaged in the service of the complete whole, their position is secure, otherwise they fall down from their respective positions and become degraded
- As stated in the Bhagavad-gita, the Lord has created four orders of social life, namely brahmana, ksatriya, vaisya and sudra. In the Narada-pancaratra it is very clearly described how each of the social orders can please the Supreme Lord
- As the different parts of the body have different types of activities, so the social orders and spiritual orders also have different types of activities in terms of qualification and position
B
- Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life
- Because of the lack of training or culture in the upper section of the social orders, they are no more to be designated as the dvija janas, or the twice-born
- Because the scientific division of four varnas and four asramas is now being extinguished, the entire world is being governed by unwanted men who have no training in religion, politics or social order, and it is in a very deplorable condition
- Because the svayamvara was an open competition between the rival and valiant princes, such princes were invited by the father of the princess, and usually there were regular fights between the invited princely order in a sporting spirit
- Because they (the four orders of social and spiritual life) are offering the result to the Lord, they are accepted as devotees. When one has no such desire, but acts spontaneously out of love of God, such a person must be accepted as a pure devotee
- Bhagavad-gita clearly explains that this catur-varnyam system was established by Krsna, but He is outside of this system. When Krsna comes as an incarnation, He does not come as a member of any social order, not as a brahmana or anything else
- Bhagavad-gita is not going to make any topsy-turvy of the social order or spiritual order. No. It should be standardized according to the authority. And the best authority is Krsna
- Buddha appeared to stop this animal slaughter. He, he was born in Vedic family, ksatriya family, princely order. That is Vedic order, brahmana, ksatriya, vaisya, sudra. So . . . but he enunciated a new type of religion, which is called Buddha religion
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
C
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Canakya Pandita advises, nicad apy uttamam jnanam: one may accept education from a member of a lower social order
E
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Even on this planet of our present residence, one cannot achieve a good position within the social order without being qualified with proportionate good work
- Even the so-called saints and higher castes of the social orders, generally known as the dvija janas or the twice-born, will become atheists. As such, all of them will practically forget even the holy name of the Lord, and what to speak of His activities
- Everywhere in the world, even those who are far below the qualifications of an ordinary sudra, the fourth social order, are eligible for the transcendental service of the Personality of Godhead, Sri Krsna
F
- Foolishly proud of their (pasandi's) material birth as brahmanas and their consequently higher position in the social order, they think of the other classes - namely the ksatriyas, vaisyas and sudras - as lower classes
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. BG 1972 purports
- For the sudras the only duty is to accept a master from a higher social order and engage in his service
- Formerly, the people of India (now misnamed as "Hindus") followed varnasrama-dharma or sanatana-dharma, the system that organizes human affairs according to four social orders and four spiritual orders
H
- He (Jayadratha) was forced to admit himself to be the slave of Maharaja Yudhisthira before all the princely order, and in the same condition he was brought before Maharaja Yudhisthira
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He (the Lord) is the creator of the four divisions of the social order, beginning with the intelligent class of men, technically called brahmanas due to their being situated in the mode of goodness. BG 1972 purports
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- How can one say that the four castes do not exist in a particular part of the world? This is absurd. In every country and at all times there have been, there are, and there will be the four social orders, according to the modes of nature
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- Human civilization is based on the qualitative divisions of social order, namely the intelligent class, the martial class, the productive class and the laborer class
- Human society is divided into four social orders of life and four spiritual divisions, applying to each and every individual person. This system is called varnasrama-dharma and has already been discussed in many places in this great literature
- Human society without these eight divisions - means social divisions and spiritual divisions - it is not called civilized
I
- I am going in a few days to San Francisco to speak at the San Francisco State University there on the topic of "Krsna Consciousness: The Best Alternative Life Style, the Ideal Community, the New Social Order"
- I am in the fourth class of the social order, and I engage in mundane affairs. Although I am very fallen, You have still touched me. This is proof that You are the Supreme Personality of Godhead
- If a society does not function according to such natural divisions (varnasrama), the social orders become degraded. The conclusion is that the scientific method of varnasrama-dharma should be adopted by society
- If all the unqualified sudras become so-called brahmanas and ksatriyas, social order will be impossible to maintain. Thus there will be discrepancies, human society will turn into a society of animals, and the situation all over the world will be hellish
- If it does not observe the institutional functions of the four social orders (varnasrama-dharma), human society is no better than animal society in which there is never tranquillity, peace and prosperity but only chaos and confusion
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors - whether by the socialists toward equality, by the Bolsheviks toward a grand social order of fraternity
- If one's position is ascertained by a bona fide spiritual master and one is properly trained to engage in the service of Lord Visnu according to the four social divisions and the four spiritual divisions, one's life becomes perfect
- If there are simply sudras, then the social order will be disturbed. You . . . just like in spite of your state of sudras, a brahmin is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos
- If they (rubber-stamped Harijans) are influenced by a desire other than the transcendental service of Visnu, every effort to raise them up from their degraded position will result in disaster & disturbance of the peace & tranquillity of the social order
- If we do not take to the principles of varnasrama-dharma by accepting the four social orders and the four orders of spiritual life, there can be no question of success in life
- If we examine human affairs in the light of the caste system as created by the Personality of Godhead, surely we can visualize the four social orders functioning in every part of the world
- If you allow the woman to be polluted, then there will be varna-sankarah. You cannot distinguish who is brahmana, who is a ksatriya, who is a vaisya. Therefore social order should be adjusted
- If you want to keep the social order, you must have to maintain the military strength, the police strength, and the court or the university. Everything is required. You cannot neglect one of them
- If you want to maintain peace and prosperity of the worldly social order, you must create a class of men very intelligent, a class of men very expert in administration, a class of men very expert in production and a class of men to work. That is required
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In modern times, since the protection of the government or the king has been withdrawn, social order has practically collapsed
- In our society we want to establish divine society. Therefore there is need of all classes of men and all classes of social orders. Our Vedic conception is varnasrama-dharma
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In the human form of life they (the living entities) are supposed to know this through the system of the varnas, the social orders
- In the human form of life they are supposed to know this (their constitutional position) through the system of the varnas, the social orders
- In the Skanda Purana it is said that those who are attached to ritualistic activities, the four orders of social life and the four orders of spiritual life, are considered devotees
- In the social order of the present day, there is no brahmana, no ksatriya. Only there are some few vaisyas and sudras. So therefore there is chaos all over the world. So this Krsna consciousness movement is meant for creating some real brahmana
- In the system of sanatana-dharma, of four divisions of social life and four orders of progressive realization, there are ample opportunities and sufficient directions for a happy termination of the progressive life
- In the varnasrama institution the sannyasi, or the person in the renounced order of life, is considered to be the head or the spiritual master of all the social statuses and orders. BG 1972 purports
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- It is confirmed in the Bhagavad-gita that the four social orders and the four spiritual orders are created by the Lord Himself, in terms of different individual qualities
- It is the duty of a responsible king to protect the social and spiritual orders in human society
- It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized
- It is the duty of the king or the government to insure that the people observe the social order and that they are also employed in their respective occupational duties
- It is the duty of the king to see that everyone in the social orders - brahmana, ksatriya, vaisya and sudra - is fully employed in the state
K
- King Anga addressed the priestly order: My dear priests, kindly tell me what offense I have committed. Although invited, the demigods are neither taking part in the sacrifice nor accepting their share
- Krsna says, "It is (varnasrama) introduced by Me for very good management of the social order." Brahmana, ksatriya, vaisya, sudra. So Arjuna belonged to the ksatriya family. Therefore his hesitation to fight in the battlefield is not befitting the Aryans
L
- Lord Caitanya accepted many devotees from communities other than the varnasramites, and He Himself declared, to teach us, that He does not belong to any caste or social order of life
- Lord Sri Krsna instructed Uddhava that by following the injunctions of the social and spiritual orders of human society one can satisfy the Supreme Personality of Godhead
M
O
- One has to take this process, four divisions of varnas and four..., four divisions of social order and four divisions of spiritual order. That is called varnasrama
- One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krsna consciousness, all his activities are in vain. BG 1972 purports
- One should become sannyasa by action, not by dress. In Bhagavad-gita it is said that any person who doesn't work for himself but for Krishna only is a perfect sannyasa and perfect yogi, never mind what order he lives in
- Out of the four orders of social administration, the second order, for the matter of good administration, is called ksatriya. Ksat means hurt. One who gives protection from harm is called ksatriya (trayate - to give protection). BG 1972 purports
P
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Preach on the basis of the division of the society into four orders, as without this the society is useless and people cannot be happy or even have the necessities of life
S
- Sages said, "Our dear Lord (Krsna), You are the creator of the social orders and spiritual statuses of human society according to quality and work, and when these orders are misguided by unscrupulous persons, You appear and set them right"
- Scriptures fully support the varnasrama system of four social and four religious orders. But what is today being labeled varnasrama is an atheistic concept totally unsupported by the scriptures
- Since brahmanas are the heads of the social order, all other orders of society also began to deteriorate. This beginning of brahminical deterioration was highly deplored by the father of Srngi
- Since India has become dependent on foreign countries, the particular influences of her social orders have been lost; now, according to the scriptures, everyone is a śūdra
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- So far as getting yourself married is concerned, I have no objection. Be sure that you can meet the obligations of Grihasta order of life and then when you find a nice girl you may marry with my blessings
- So this Āryan system, progressive system, is cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). Kṛṣṇa says, "It is introduced by Me for very good management of the social order."
- Society is now in chaos, and there is neither peace nor prosperity. It is stated (in SB 3.21.55) that unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make social order perish
- Sri Caitanya Mahaprabhu, or for that matter any pure devotee, never identifies with these social and spiritual divisions of life, for a devotee is always transcendental to these different gradations of society
- Sri Krsna Himself has enumerated the basic principles of a caste system that is real and universal. The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him according to the qualities these persons have acquired
- Such undue claims to being a higher-caste man make the system of scientific social orders into a caste system, completely degrading the original system
T
- That is a natural arrangement made by the supreme order, for it is confirmed in the Bhagavad-gita that four social orders or castes, namely the brahmanas, the ksatriyas, the vaisyas and the sudras, are set up according to quality and work done by them
- The anchor (of attachment) is being more and more firmly fixed because they (the mistaken leaders of our present civilization) have structured the social order on the basis of sense gratification
- The brahmanas are the highest social order, and they imbibe the modes of goodness and are engaged in the activities of equality, restraint, and forgiveness
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The duties of humankind in terms of the statuses and social orders were established to be observed by the civilized man. Those who traditionally follow these principles are called Aryans, or progressive human beings
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The four different social orders - brahmacarya, grhastha, vanaprastha and sannyasa - gradually train a person to come to the platform of transcendental life
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four orders of social life, as designed in the varnasrama system, are very scientific and cooperative. In student life one is taught the primary principles of the human form of life
- The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him (Krsna) according to the qualities these persons have acquired through their actions under the modes of nature
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The higher castes of society, namely the intelligent class of men guiding the destinies of the social orders, the administrative class of men guiding the law and order, and the productive class of men guiding the economic development of the society
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The king, or government head, is supposed to be the representative of the Supreme Personality and is supposed to see that things go on nicely and that the citizens are situated in the scientific social order comprised of four varnas and four asramas
- The ksatriyas are the second-highest social order, and they imbibe the qualities of creative passion and are engaged in the activities of public leadership as executive heads of different political and social bodies
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The man who lives with a wife has a great responsibility in maintaining the members of the other social orders - the brahmacaris, vanaprasthas and sannyasis
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The occupational duties of the castes and the orders of society, following the principles of livelihood, also depend on the principle of devotional service
- The occupational duty of a brahmana should not be accepted by persons in lower social orders, especially vaisyas and sudras
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The parts and parcels of the body are nondifferent from the body, but by themselves they are only parts. That is the significance of the whole scientific system of four castes and four social orders
- The path of regulative principles according to the orders of social life and according to the different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential. BG 1972 purports
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The social orders consist of brahmanas (intellectuals), ksatriyas (administrators), vaisyas (merchants and farmers) and sudras (ordinary workers)
- The spiritual orders - brahmacarya, grhastha, vanaprastha and sannyasa - are called asramas. If one executes his prescribed duty in both the social and spiritual orders, the Supreme Personality of Godhead is satisfied
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The symptoms of such uncultured social animals are already in vogue and it is the duty of the leaders of men to take note of it and try to reform the social order by introducing the principles of twice-born men trained in the science of God consciousness
- The ultimate end is spiritual, but if the social order is not organized, then spiritual order is also disorganized. So there must be division of labor and activities
- The vaisyas are the third social order. They imbibe mixed qualities, namely creative passion as well as the darkness of ignorance, and generally they are engaged as farmers and merchants
- The varnasrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent
- The Vedas enjoin that if a man has the propensity to enjoy more than one wife, as is sometimes the propensity for men in the higher varnas, such as the brahmanas, ksatriyas, vaisyas & even sometimes the sudras - he is allowed to marry more than one wife
- The whole principle is, Vedic principle is, to reduce it (sex life), not to increase it. Therefore the whole system is varnasrama-dharma. Our the Indian system is called varna and asrama, four spiritual order and four social order
- The whole purpose of the Vedic system, the Vedic social order, is to enable one to ultimately return home, back to Godhead
- The Yadus offered sincere obeisances by touching their heads to the ground. The Yadus or any enlightened family in Vedic culture are trained for attainment of human perfection by total cooperation of service between different divisions of social orders
- There are four social orders for cooperation in the endeavor for liberation from material existence
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- These social orders (brahmana, ksatriya, vaisya,sudra), according to the different grades of work and qualification, are described in Bhagavad-gita
- They (casteists) have rejected the proposition that such social and spiritual orders (the varnas and asramas) are especially meant for worship of Lord Visnu
- They (four social orders) should act according to the regulative principles of this institution and satisfy the Lord, just as different parts of the body all engage in the service of the whole
- They (the sudras) should not be puffed up with unnecessary prestige or honor and should remain in their own status. It is the duty of the sudras to offer respect to the higher class for the upkeep of the social order. BG 1972 purports
- This (Srila Prabhupada attending wedding ceremonies of his disciples) may be astonishing to persons who are not very interested in establishing daiva-varnasrama, the transcendental system of four social orders and four spiritual orders
- This cooperation (of four social orders) is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varnasrama system is generally known as the caste system
- This instruction (one should not accept initiation from a person who is not in the brahminical order) is meant for those who are overly dependent on the mundane social order and is suitable for those who want to remain in mundane life
- This mentality of false prestige is the cause of downfall of the perfect social order, and we can see that in the beginning it was started by the inexperienced son of a brahmana
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those who are engaged in fruitive activities, or prescribed duties according to the four orders of social and spiritual life, are not actually pure devotees
- Those who are genuinely renounced understand that they must not give up performing their prescribed daily duties in the social order, because otherwise there will be disaster, plain and simple
- Those who persist in the theory that the four social orders called the caste system exist only in India are totally mistaken. In all other countries, also, there are the same orders of life, under some name or other
- Through material activities both the laborers and the capitalists inevitably fall into unwholesome quarreling and so bring on great disturbance of the social order. The problem can be solved only by a determined program of karma-yoga
- To become a brahmacari means to make advance in spiritual life. And the social order is there, the brahmanas, ksatriyas. So it is called varnasrama-dharma
- To maintain the social order you have to train some of the sudras to become brahmins, some of the sudras to become ksatriyas. It cannot depend on the sudras. Then there will be chaos
U
- Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose
- Unless there is the vigilance of a strong king, impious, unqualified men will claim a certain status in society, and that will make the social order perish
V
- Varna means this social order, and asrama means spiritual division. Therefore those who are following strictly the Vedic principle, that family life is called grhastha asrama. Asrama. Whenever you add this word asrama there is spiritual significance
- Varna, this classification of social order, brahmin, ksatriya, vaisya and sudra, and less than that, that is accepted by the symptoms, laksana, characteristics, not by birth
W
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When Krsna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas - go-brahmana-hitaya ca
- When one gives up all fruitive activity and fully surrenders to the Lord, he attains sva-dharma-tyaga, wherein he abandons the social order and takes to the renounced order. That is certainly better
- When the varna is working perfectly, then we give them asrama
- Whenever we speak of asrama, it has got spiritual relationship. So all these four divisions of social orders - brahmacari-asrama, grhastha-asrama, vanaprastha-asrama, sannyasa-asrama . . . asrama
- Without being qualified, one cannot become a brahmana or medical practitioner, and that is the verdict of all scriptures and social orders
- Without purification of heart, sannyasa is simply a disturbance to the social order. BG 1972 purports