Category:Misdeed: Difference between revisions
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[[Category:Misbehavior]] | |||
[[Category:Deeds - activity]] | |||
[[Category:Karma]] | |||
[[Category:Mis* - meaning "wrongly" - Umbrella Category]] | |||
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Latest revision as of 19:59, 25 June 2017
misdeed | misdeeds
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Misdeed"
The following 69 pages are in this category, out of 69 total.
A
- A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee always prays, For my misdeeds, may I be born again and again, but my only prayer is that I may not forget Your (The Lord) service
- A devotee of Lord Krsna said, "When even Sasisekhara (Lord Siva) is unable to see You, what chance is there for me, who am lower than an ordinary worm? I have only committed misdeeds"
- A devotee understands that when he is in distress, this is due to his own past misdeeds, which are now accruing reactions, although by the grace of the SP of Godhead these are only very slight. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- A devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Krsna
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- Although people are generally punished after the witnesses of their misdeeds are examined, where are the witnesses responsible for one's suffering the reactions of past karma? the answer by the Yamadutas is given here - in SB 6.1.42
- Although the King (Indradyumna) was not at fault, Agastya Muni cursed him, and when this happened the King considered it to be due to his past misdeeds. Tat te 'nukampam susamiksamanah (SB 10.14.8). This is a practical example of how a devotee thinks
- Any person who is constantly awaiting Your causeless mercy to be bestowed upon him, & who goes on suffering the resultant actions of his past misdeeds, offering You respectful obeisances from the core of his heart, is surely eligible to become liberated
- As a pious man, Maharaja Yudhisthira took into account all his unavoidable misdeeds, and he never thought of the misdeeds of his uncle and company
- As said in the Bhakti-rasamrta-sindhu - According to one’s past misdeeds, one takes birth on a lower platform. But in the Brahma-samhita (BS 5.38) it is said - There is no karma attached to the past deeds or misdeeds of one in devotional service
- As stated in BG, Surrender unto Me, and I will give you protection from all kinds of sinful reaction." That is His mercy. But this does not mean that one who has surrendered to the lotus feet of the Lord has committed no misdeeds in his past life
B
D
- Dhrtarastra had suffered the effects of his own misdeeds by the will of the Lord, but Maharaja Yudhisthira was thinking only of his own unavoidable misdeeds. That is the nature of a good man and devotee of the Lord
- Due to some of his past misdeeds he has been born in that way. But that is not the prime responsibility. The prime responsibility is that everyone is open to accept Krsna consciousness
H
- He (a devotee) considers that dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord and offer thanks for having been given such an opportunity
- He (a devotee) thinks, I would have been punished or put into a more dangerous condition of life due to my past misdeeds, but the Lord has protected me. Thus I have received only a little punishment as token execution of the law of karma
- He (a pure devotee) thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. BG 1972 purports
- He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery
I
- I may forget, but He (The Supersoul) awards me suffering or enjoyment for the misdeeds or good deeds of my past life
- If a devotee has to suffer the reactions of his past misdeeds, the Supreme Lord arranges for him to be given only a token of these reactions, and very soon he is freed from all the reactions of material contamination
- If one reads Bhagavad-gita sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him. BG 1972 Introduction
- If one reads Bhagavad-gita very sincerely and with all seriousness, then by the grace of the Lord the reactions of his past misdeeds will not act upon him
- If people want to be relieved from the reactions of their misdeeds, they must take shelter of Lord Caitanya & refrain from those things which are prohibited in the sastras. The prohibitory rules are dealt with in the Lord's teachings to Rupa Gosvami
- In Brahma-samhita it is said, karmani nirdahati kintu ca bhakti-bhajam: "For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified." According to this, Bharata Maharaja could not be punished for his past misdeeds
- In this way (thinking suffering is due to past misdeed), a devotee is not greatly affected by suffering, and this is the difference between a devotee and a nondevotee
- In Varanasi there are many hundreds and thousands of Lord Siva’s temples, or pancopasaka temples. Consequently Candrasekhara expressed great unhappiness as he informed Lord Caitanya that he was obliged to live at Benares due to his past misdeeds
- Indra saying to Lord Krsna, "Both You and that supreme planetary system have descended here upon this earth. Unfortunately, I have disturbed You by my misdeeds, and that was due to my foolishness. I am therefore trying to satisfy You by my prayers"
S
- Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility
- So-called misdeed
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Such a devotee's (who's disposition of mind is taking calamitous situations as God's benediction and taking responsibility for past misdeeds) claim for promotion to the spiritual world is assured in all circumstances
- Such a problem (trouble in the universe) arose when Kamsa and others were ruling over the earth and the earth became too much overburdened by the misdeeds of the asuras
T
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (1) the gross materialists, (2) the immoral sinners
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (3) the number-one fools, and (4) those who are bewildered by maya despite their mundane erudition
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The conditioned soul, due to madness only, engages his full energy and intelligence in sense gratification, and to achieve this end of life he willfully commits all sorts of misdeeds
- The devotee accepts a reversal of his position in life as a benediction by the Lord and consequently offers the Lord more obeisances and prayers, thinking that the punishment is due to his past misdeeds and that the Lord is punishing him very mildly
- The messenger said, "It may be that Jarasandha has been deputed to give us such trouble because of our past misdeeds, but we heard from revealed scriptures that anyone who surrenders unto Your lotus feet is immune to the reactions of sinful life"
- The plan was that for his so-called misdeed the King (Maharaja Pariksit) could be cursed by an inexperienced brahmana boy infected by the influence of Kali, and thus the King would leave his hearth and home for good
- The princely order encouraged King Jarasandha. His fighting, they said, was certainly heroic; therefore, he should not take his defeat very seriously, since it was due only to his past misdeeds. After all, there was no fault in his fighting
- The whole world is simply mismanaged for want of Krsna consciousness. Pramattah, the word used, pramattah, mad. Nunam pramattah kurute vikarma: (SB 5.5.4) All people mad and engaged in misdeeds only for sense gratification
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- They (panca-gauda-brahmanas from northern India and panca-daksinatya-brahmanas from southern India) strictly observe Vedic principles and are not polluted by tantric misdeeds. All of these brahmanas respectfully invited Caitanya Mahaprabhu for lunch
- Thinking that because of his past misdeeds, and by the desire of Krsna, he did not get sufficient money and opulence
- This (reluctant to accept Krsna as the Supreme Absolute Truth) is partially due to their (class of men with demoniac mentality) poor fund of knowledge & partially due to their stubborn obstinacy, which results from various misdeeds in the past & present
- This material world is a place for suffering, which is due to the misdeeds of the inhabitants, the conditioned souls themselves
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
W
- We may forget the misdeed for which we may suffer at this present moment, but we must remember that Paramatma is our constant companion, and therefore He knows everything, past, present and future
- Whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds and offers obeisances to God. Such a devotee is called mukti-pade sa daya-bhak; that is, he is guaranteed his liberation from this material world
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility himself for his past misdeeds. In such a condition, he offers still more devotional service and is not disturbed
- When a devotee lives in this way (considering his dangerous condition to be due to his past misdeeds and takes it as an opportunity to pray to the Lord), his salvation - his going back home, back to Godhead - is guaranteed
- When a devotee suffers, he thinks, - This is due to my past misdeeds. Actually I should be suffering a great deal, but due to Krsna's grace I am suffering just a little. After all, suffering and enjoyment are in the mind
- Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks: Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. BG 1972 purports
- Who are thriving on misdeeds only, regardless of status, cannot approach the Supreme (Krsna) due to being misled by the illusory energy