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Latest revision as of 08:54, 13 June 2020
Subcategories
This category has the following 2 subcategories, out of 2 total.
N
Pages in category "Not Different from Krsna"
The following 70 pages are in this category, out of 70 total.
9
A
- Although all such activities (of the living entity) are nondifferent from the Lord, the Lord nonetheless directs, sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) "Give up all other duties and surrender unto Me (Krsna)"
- Although the Krsna consciousness movement and Krsna are not different and no asuras can check it, we are afraid that at any moment the asuras can stop this movement in any part of the world
- Anyone who understands this fact, that Krsna is not different from this sound Krsna, Krsna is not different from this Bhagavad-gita, Krsna is not different from anything which is connected with Krsna... These things are to be understood
- As His (Krsna's) potency they (the gopis) are nondifferent from Him
E
- Empiric philosophers who pursue the impersonal Brahman accept only the knowledge that the personality of the living entity is not different from the personality of the Supreme Lord. The absolute conception of a pure devotee, however, includes all others
- Even the temple is not open, it is still Krsna's temple. It is not different from Krsna. Sri-vigraharadhana-nitya-nana-srngara . . .. You should always remember that. And the temple management very nicely means to render service to Krsna
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
- Everything is related to Him, and everything has its identity in Him. It is stated herein (SB 1.1.14) that the name of Krsna is feared even by fear personified. This indicates that the name of Krsna is nondifferent from Krsna
H
- He (Lord Krsna) is completely spiritual, and therefore there is no difference between His body and His soul. Similarly, He is not different from His millions of incarnations and plenary expansions
- He can be fully in touch with us by His words. His words and He are not different. That is omnipotence. Omnipotence means that everything relating to Him has the same potency
- Here is the picture of your spiritual master. So you worship this picture. You know that, "This is my spiritual master's picture." Similarly, if somebody disregards this picture, you will not tolerate. Similarly, Krsna's Deity and Krsna not different
- Here Krsna says that "You always remember Me," or you remember Krsna, and Lord Caitanya says, "You always chant the name of Krsna." So there is no difference because Krsna and Krsna's name are nondifferent in the Absolute
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
I
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If we say that Krsna is not physically present as He was present before Arjuna, still, His book, Bhagavad-gita, is there. And that Bhagavad-gita is nondifferent from Krsna. Krsna and Krsna's teaching, the same, absolute. That is Absolute Truth
- In Kali-yuga, people are extremely sinful and bad, they are misusing the benefits of the human form to live like cats and dogs. Under these circumstances Sri Caitanya Mahaprabhu has inaugurated the Hare Krsna movement, which is not different from Krsna
- In the material world a person and his photograph, picture or statue are different. But the statue of Lord Krsna and Krsna Himself, the Supreme Personality of Godhead, are not different, because the Lord is absolute
- In the Vedic literature we find that the Supreme Personality of Godhead has multipotencies. Since all such potencies are emanations from Him (Krsna), there is no difference between Him and His potencies
K
- Krsna & His energy are non-different, yet the energy is not Krsna. The sun & the sunshine are not different, but the sunshine is not the sun. The sunshine may come through our window and enter our room, but this is not to say that the sun is in our room
- Krsna and His abode, Vrndavana, are not different. Sri Caitanya Mahaprabhu said, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam. Vrndavana is as good as Krsna
- Krsna and Krsna's name are also not different. And Krsna and Krsna's form, again, are not different. This is absolute. It requires realization
- Krsna has many incarnations, such as Lord Nrsimha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Krsna's original two-handed form, like that of a human being, and these incarnations of gigantic animal forms
- Krsna says, "I am pranavah." So omkara is not different from Krsna. But omkara is pronounced by the impersonalists. That is the difference. Krsna, when He says that "I am pranavah, I am omkara," then where is the objection?
- Krsna's energy and Krsna Himself are not different (sakti-saktimatayor abhedah). The sun, for example, is energetic, and the sunshine is energy
- Krsna's name and Krsna is not different. Therefore, as soon as my tongue touches the holy name of Krsna, that means immediately it associates with Krsna
- Krsna, being absolute, is not different from His words. The words of Krsna and Krsna Himself - they are the same. That is the meaning of Absolute Truth
S
- Sahadeva said, "Since everyone is part and parcel of Krsna, there is no qualitative difference between Krsna and all living entities. Everything is an emanation of Krsna's energies, material and spiritual"
- Since Krsna and His energies are nondifferent, we can see Krsna everywhere if we are advanced in devotional service
- Since the energy of the Lord is not different from Him, in fact everything that exists is Krsna in His impersonal feature. Sunshine, sunlight and heat are not different from the sun, and yet simultaneously they are distinct energies of the sun
- Siva is not different from Krsna, but it is added with this material energy. Therefore Siva has turned into yogurt
- Sri Krsna and His various personal expansions are nondifferent in potential power. These expansions are associated with further, secondary expansions, or servitor expansions, who are called devotees
T
- That consciousness, transferring the present self-interested consciousness to Krsna consciousness, requires knowledge. Requires knowledge. And what is that knowledge? That knowledge is that, "I am part and parcel of Krsna. I'm not different from Krsna"
- The activities of the Lord are performed in relation with the devotees of the Lord. Therefore, the history of the devotees is not different from the history of Lord Krsna's activities
- The Bhagavatam is not different from Krsna, as the Gita is not different from Krsna. They are absolute. Krsna and Krsna's sound vibration are not different
- The chanting of Hare Krsna is most important in order to escape from this ocean. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is a sound (sabda) that is non-different from Krsna
- The cosmic manifestation is nothing but a display of Krsna's energy, and because the energy is not different from the energetic, nothing is different from Krsna. When this absolute consciousness, KC, is absent, we are separated from Krsna
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees
- The holy name of the Lord and the Lord are nondifferent; therefore when a devotee chants Hare Krsna, Krsna and His internal potency are dancing on the tongue of the devotee. BG 1972 purports
- The Kama-gayatri mantra is just like a Vedic hymn, but it is the Supreme Personality of Godhead Himself. There is no difference between the Kama-gayatri and Krsna. Both are composed of twenty-four and a half transcendental syllables
- The Lord Caitanya told Sanatana: Because you are spirit, you are not different from Krsna, and because you are only a minute particle of Krsna, you are different from Him
- The representative of Krsna is not different from Him. That is the way of dealing, even in the material field. Anyone’s representative is as good as the proprietor
- The transcendental form of the Lord installed in a temple is not different from the Lord personally
- The transcendental sound Hare Krsna is not different from the person Krsna
- The word vibhidyamana is significant because the Lord's skin is not different from the Lord. Because our skin is different from our soul, in our case the word vibhidyamana, or being bruised and cut, would have been quite suitable
- There are no such differences for Krsna, because His body is full of knowledge. Here we receive material bodies because of a lack of knowledge, but because Krsna, Vasudeva, is full of knowledge, there is no difference between His body and His soul
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna
- This transcendental sound vibration (Hare Krsna mantra) is nondifferent from Him. When we chant His name with devotion, then Krsna is with us, and when Krsna is with us, then what is the possibility of remaining impure
- This verse clarifies that Ramacandra is as good as Krsna (ramadi-murtisu kala). Although Krsna is the original Supreme Personality of Godhead, Ramacandra is not different from Him
- Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?
- Those who are interested in attaining spiritual existence can be easily relieved from the clutches of maya by the grace of Lord Caitanya. These teachings presented in this book (Teachings of Lord Caitanya) are nondifferent from the Lord
W
- When Krsna was present on this earth, the same feature was there. So this picture, this photo, or this statue of Krsna, this arca-murti, is not different from the original Krsna
- When we worship this metal form of Krsna (the Deity form in the temple), that is Krsna. That's a fact, because metal is an energy of Krsna. Therefore, it is nondifferent from Krsna, and Krsna is so powerful that He can present Himself fully in His energy
Y
- Yes, everybody says like that, that I am incarnation of Caitanya Mahaprabhu. Actually Krishna and Krishna's representative are not different. Anything that is Krishna's is not different from Krishna
- You (Krsna) are different from the light of Brahman and Paramatma, yet You are not different from them - SB 10.3.24
- You are seeing Krsna. The Deity of Krsna and Krsna is not different. But even personally we can see. Simply we have to continue the enthusiasm. Enthusiasm means to take things very seriously, utsahad dhairyat, and patiently