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'''Theme Analysis''' | |||
The concept of annihilation (pralaya or vināśa) is a cornerstone of Vedic cosmology and philosophy. Unlike Western linear concepts of time where the world ends once, the Vedic understanding describes annihilation as a cyclical and multi-layered process. Śrīla Prabhupāda explains that annihilation occurs on the level of the individual body, the planetary systems, and the entire cosmic manifestation. However, the most crucial point is that the spirit soul (ātmā) and the spiritual world (Vaikuṇṭha) are never annihilated. The material world is created, maintained, and annihilated by the will of the Supreme Lord, who absorbs the creation back into His body at the end of the cosmic cycle. Thus, annihilation is not a tragic end but a natural phase of the Lord's energy, leading to eventual renewal or liberation for the devotee. | |||
* '''Cyclical Nature:''' Annihilation happens periodically—partial annihilation at the end of Brahmā's day and total annihilation at the end of his life. | |||
* '''The Indestructible Soul:''' While the body is subject to "six changes" ending in death, the soul remains eternal. | |||
* '''The Supreme Cause:''' God is the source of creation, maintenance, and annihilation (janmādy asya yataḥ). | |||
* '''The Safe Haven:''' The spiritual world is free from the modes of passion and ignorance, hence there is no annihilation there. | |||
* '''Philosophical Distinction:''' Unlike Buddhist philosophy which seeks voidistic annihilation (nirvāṇa), Vaiṣṇava philosophy aims for eternal life in the spiritual sky. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:Vedic Understanding of Annihilation|Vedic Understanding of Annihilation.]] | |||
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[[Category:Annihilate]] | [[Category:Annihilate]] | ||
[[Category:Creation, Maintenance, and Destruction - Umbrella Category]] | [[Category:Creation, Maintenance, and Destruction - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Revision as of 17:14, 5 February 2026
Theme Analysis
The concept of annihilation (pralaya or vināśa) is a cornerstone of Vedic cosmology and philosophy. Unlike Western linear concepts of time where the world ends once, the Vedic understanding describes annihilation as a cyclical and multi-layered process. Śrīla Prabhupāda explains that annihilation occurs on the level of the individual body, the planetary systems, and the entire cosmic manifestation. However, the most crucial point is that the spirit soul (ātmā) and the spiritual world (Vaikuṇṭha) are never annihilated. The material world is created, maintained, and annihilated by the will of the Supreme Lord, who absorbs the creation back into His body at the end of the cosmic cycle. Thus, annihilation is not a tragic end but a natural phase of the Lord's energy, leading to eventual renewal or liberation for the devotee.
- Cyclical Nature: Annihilation happens periodically—partial annihilation at the end of Brahmā's day and total annihilation at the end of his life.
- The Indestructible Soul: While the body is subject to "six changes" ending in death, the soul remains eternal.
- The Supreme Cause: God is the source of creation, maintenance, and annihilation (janmādy asya yataḥ).
- The Safe Haven: The spiritual world is free from the modes of passion and ignorance, hence there is no annihilation there.
- Philosophical Distinction: Unlike Buddhist philosophy which seeks voidistic annihilation (nirvāṇa), Vaiṣṇava philosophy aims for eternal life in the spiritual sky.
- Explore the synthesized essence of this category in this Vanipedia article: Vedic Understanding of Annihilation.
Subcategories
This category has the following 11 subcategories, out of 11 total.
A
D
G
K
S
Pages in category "Annihilation"
The following 201 pages are in this category, out of 201 total.
1
A
- According to Srila Visvanatha Cakravarti Thakura, that confidential message must have concerned the mystery of His (God's) departure and the annihilation of His dynasty (the Yadus) after the end of His appearance in the mundane world for one hundred years
- According to the Vedanta-sutra (janmady asya yatah (SB 1.1.1)), since creation, maintenance and annihilation exist in the Supreme Absolute, whatever we find within this material world is already in the spiritual world
- According to the Vedanta-sutra, sambhuta is the source of birth and sustenance, as well as the reservoir that remains after annihilation (janmady asya yatah (SB 1.1.1)
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, you have not killed the Yaksas, nor have they killed your brother, for the ultimate cause of generation and annihilation is the eternal time feature of the Supreme Lord
- After each annihilation of the material creation, all the living entities are merged within the body of the Lord, and after creation they are again impregnated within the material energy
- After one hundred years, when Brahma dies, the devastation or annihilation takes place; this means that the energy manifested by the Supreme Lord is again wound up in Himself. BG 1972 purports
- After the annihilation of everything, the Supreme Lord, because of His sac-cid-ananda-vigraha (BS 5.1), remains in His original form
- After this devastation (the annihilation of all the lower planetary systems) and after the night of Brahma passes, in the morning when Brahma arises there is again creation, and all these beings come forth
- All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation? BG 2.28 - 1972
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All planetary systems within material universe are temporary. The duration of life on certain material planets may be very long, but all living entities in the material universe are eventually subject to annihilation & have to again develop other bodies
- All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation
- All the population of the three worlds was scorched by the combined heat of the weapons. Everyone was reminded of the samvartaka fire which takes place at the time of annihilation
- All the universes are born with the exhalation of the Lord as He lies on Sesa Naga, and all of them are annihilated with His inhalation. Due to these functions of creation, maintenance, and annihilation, the Lord is celebrated by the name Jagan-nivasa
- Along the Buddhist path there are nine principles: (5) Lord Buddha is the only source of understanding the truth. (6) The principle of nirvana, or annihilation, is the ultimate goal. (7) The philosophy of Buddha is the only philosophical path
- Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future
- Among created manifestations, the total material elements are first created by Maha-Visnu and are annihilated by Lord Siva. Brahma is the secondary creator. BG 1972 purports
- An unintelligent person thinks that the opulence of the Supreme Lord is nonexistent after the annihilation, but that is not a fact
- Annihilation of the material world takes place in two ways. Partial annihilation occurs at the end of every 4,300,000 x 1,000 solar years, or at the end of each day of Brahmaloka, which is the topmost planet in the material world
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- As spirit is not annihilated even after the annihilation of the material body, so also spiritual consciousness is not annihilated
- As stated in Bhagavad-gita, the Lord descended on earth for the protection of the faithful and annihilation of the impious, so after the Battle of Kuruksetra and establishment of Maharaja Yudhisthira, the mission of the Lord was complete
- Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all
- At the end of each duration of 4,300,000 x 1,000 x 2 x 30 x 12 x 100 solar years, the entire cosmic manifestation is merged into the antimaterial body from whence the material principles emanate, manifest and merge after annihilation
- At the end of every 4,320,000,000 solar years, when Brahma, the lord of one particular universe, goes to sleep, there is one annihilation. And at the end of Lord Brahma's life, which takes place at the end of Brahma's one hundred years of age
- At the present moment the asuras are so advanced that they don't think of future life also. Don't think. Therefore pralayantam. Pralayantam means annihilation
- Avyakta means the night of Brahma, when partial annihilation takes place and the living entities of that particular brahmanda, up to the planets of Brahmaloka, along with the big oceans, etc., all repose in the belly of the virat-purusa
B
- Before He (the Supreme Lord) glances over the material energy, there is no possibility of the creation, maintenance and annihilation of the material world
- Before the Battle of Kuruksetra Dhrtarastra's policy was peaceful annihilation of his nephews and he ordered Purocana to build a house at Varanavata and when the building was finished Dhrtarastra desired that his brother's family live there for some time
- Before the creation He (God) was there in the eternal abode, and after the annihilation He will continue to remain. He is not, therefore, one of the created beings. He is transcendental
- Being spiritualized, these transcendental activities (performed in relation with the transcendental spirit soul) transcend the limits of material annihilation
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- Both maintenance and annihilation go on perpetually, under the order of the Supreme Personality of Godhead. As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam
- Brahma is factually seeing face to face his predominator Lord, who exists in His transcendental eternal form, even after the annihilation of the material creation
- Brahma said, "Accept my humble obeisances until the annihilation of this material world. As long as there is sunshine within this material world, kindly accept my humble obeisances"
- Brahma said, "Because You are not one of the creations of this material world, even after the annihilation of this world, Your existence as You are will continue"
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- By mistake the doormen (Jaya and Vijaya) held the sages (four Kumaras) from entering Vaikunthaloka, but because they were engaged in the transcendental service of the Lord, their annihilation was not expected by advanced devotees
C
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Creation is the action of the rajo-guna, the mode of passion; maintenance is the action of sattva-guna, the mode of goodness; and annihilation is the action of tamo-guna, the mode of ignorance
D
- Demons have created many plans for industry and hard labor so that people will work day and night like animals. Ksayaya: such activities lead to annihilation
- Devotees do not fear the annihilation of the body, for they are confident that after the annihilation they will go back home, back to Godhead
- Dhruva Maharaja was indirectly advised not to be afflicted by the death of his brother because our relationship with the body is completely material. The real self, spirit soul, is never annihilated or killed by anyone
- Difference between the Supreme Being & the ordinary living being is that when this material world is annihilated, all living entities remain silent in oblivion, in a dreaming or unconscious condition, whereas God stays awake as the witness of everything
- Due to a lack of Krsna consciousness, all this creation and annihilation is going on under the name of human civilization. This cycle continues due to man's lack of knowledge of the soul and the Supreme Personality of Godhead
- Due to our long association with bodily relationships, bereavement on account of the annihilation of friends and relatives is not at all astonishing, but one has to learn the art of subduing such bereavement with higher, transcendental knowledge
- Due to the functions of creation, maintenance, and annihilation, the Lord is celebrated by the name Jagan-nivasa, indicating that He is the supreme resort of all the universes
E
- Each person is eternal. Because the Lord says that He existed as a person before the creation (agre) and will also exist after the annihilation, the Lord is a person eternally
- Especially at the present moment, misguided men are suffering in the darkness of materialism, and their so-called learning has enabled them to discover the atomic bomb. They are consequently on the verge of annihilation
- Even after annihilation of this whole cosmic manifestation, the spiritual varieties will not be annihilated
- Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change
- Even during the annihilation of the material world, the process of bhakti-yoga can be applied. The Lord is worshiped in devastation because He protects the Vedas from being annihilated. He is worshiped in every millennium or yuga
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Everyone must have been very anxious to know about the annihilation of the Yadu dynasty, and that message must have been explained by God to Uddhava and dispatched to Badarikasrama for the information of Nara-Narayana and other pure devotees of the Lord
- Everything that is created is annihilated at a certain stage. Both the material body and the material world are created, and they are therefore subject to annihilation
- Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Narayana, does not have a material form subject to these limitations
F
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- For a compassionate soul like Vidura, especially in his dealings with the beloved Pandavas, it was almost impossible to disclose an unpalatable piece of news like the annihilation of the Yadu dynasty. Therefore he purposely refrained from it
- For creation, maintenance and annihilation there are the three deities Brahma, Visnu and Mahesvara (Siva), but Brahma and Mahesvara are qualitative expansions of Visnu. Visnu is the central figure. Visnu, therefore, takes charge of maintenance
- For example, there are many things made of clay, such as earthen pots, dishes and bowls. After their annihilation, these things may be transformed into many other material objects, but in all cases their existence as clay continues
H
- He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public's welfare, and He annihilates through agents for killing, such as snakes
- He is called Narayana, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vasudeva, the SPG
- He is the ultimate benefactor. Every individual living entity is unborn, and therefore even after the annihilation of the material elementary body, the living entity exists, exactly like the air within the body
I
- I do not die even after the annihilation of this body. Then where is my eternal body? This question should be raised by the human form of life. Athato brahma jijnasa
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- If one has finished fifty percent of the process (of KC) in one life, in the next life he begins at fifty-one percent. Whatever material assets we accumulate in our life, however, are all annihilated at death, for we cannot take material opulence with us
- If the creation eternally exists, there is no question of dissolution or annihilation. This argument is not very strong because by practical experience we see that material things have a beginning, a middle and an end
- If we adhere to the lotus feet of the six Gosvamis and pray for their mercy, all impediments will be annihilated, and the transcendental devotional desire to serve the Supreme Lord will be fulfilled
- In all the activities of creation and annihilation, the living entity is entangled in fruitive activities, which are executed by the illusory energy, maya. He is exactly like a computer handled by the Supreme Personality of Godhead
- In Maharloka one can live even to the time of the partial annihilation of the universe. This annihilation begins when Anantadeva, from the lowest position in the universe, produces a great blazing fire
- In the beginning of the Parama-samhita it is definitely stated that the face of material nature is constantly changeable. Therefore ‘beginning,’ ‘annihilation’ and all such terms are applicable only in the material nature
- In the material world everything is created, and everything is annihilated, and the duration of life between the creation and annihilation is temporary
- In the Western countries there are also many philosophers with different views of creation, life, maintenance and annihilation. It is undoubtedly a fact that there are countless philosophers throughout the world, each of them contradicting the others
- Indirectly, the sons and followers of Rudra are advised to stop the business of annihilation, following the Rudra principle while the peaceful creation of Brahma is going on
- Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy
- It is a wrong theory that due to an increase in population the world becomes overburdened and therefore there are wars and other annihilating processes. The earth is never overburdened
- It is rightly stated herein (SB 6.16.35) that the credit for all the opulences of creation, maintenance and annihilation belongs to the Supreme Lord, not to the living entities
- It is stated in SB 1.5.20: The entire universal creation is contained in the gigantic form of the Supreme Personality of Godhead. Everything emanates from Him, everything rests in His energy, and after annihilation everything merges into His person
- It is within our experience that every created thing is subject to annihilation. The eternality of the spirit soul is proved through its noncreatability by material means
- It may be that a "clash" occurs between the material and antimaterial worlds, as suggested by the scientists, and that the material worlds are destroyed, but there is no annihilation of the antimaterial worlds
K
- Kamsa wanted to kill Krsna, and Ravana wanted to kill Rama, because foolishly they were unaware of the fact that the Lord is never killed, for the spirit is never annihilated
- Krsna is the original source of creation and the ultimate rest after annihilation. Krsna is therefore the eternal cause of all causes. BG 1972 purports
- Krsna is the ultimate goal of shelter, and as such one should take shelter of Krsna either for protection or for annihilation of his distressed condition. BG 1972 purports
- Krsna said, "It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation"
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
L
- Living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation
- Lord Siva is simultaneously an expansion of Lord Visnu and, in his capacity for annihilating the creation, one of the living entities
M
- Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Sati sat down on the ground and faced north
- Manu continued: My dear King Dhruva, it is simply by the illusory, material energy of the Supreme Personality of Godhead and by the interaction of the three modes of material nature that creation, maintenance and annihilation take place
- Material nature is subject to repeated creation and annihilation, that spiritual nature remains as it is eternally
- Materialistic persons, although they may attain to the topmost planetary system, are certainly annihilated at the time of the cosmic manifestation's dissolution
- Matter as it is constituted is subjected to annihilation, but antimatter - if it is to be free from all material symptoms - must also be free from annihilation, by its very nature
- Men, animals, beasts, birds-everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. BG 1972 purports
N
- No extraneous effort is required for the maintenance of the universe. It's at its own time, fixed up by the energy of the complete whole, and when the time is complete, these temporary manifestations will be annihilated by the complete arrangement
- No one can imagine what is going to happen gradually with further increase of the influence of Kali till the day of annihilation
- No one should fear the annihilation of the antimaterial particle, for it survives the annihilation of material worlds
- Nondevotees have different ideas of creation, maintenance and annihilation, and they are called vadis and prativadis - proponents and counterproponents. It is understood from the statement of Mahabharata that there are many munis, or speculators
O
- O King Pariksit, at the end of the past millennium, at the end of Brahma's day, because Lord Brahma sleeps during the night, annihilation took place, and the three worlds were covered by the water of the ocean
- O King, when Lord Brahma saw the imminent total annihilation of the demons, he sent a message with Narada, who went before the demigods to make them stop fighting
- O Lord, although You are completely detached from the creation, maintenance and annihilation of this material world and are not directly affected by these activities, they are all attributed to You
- O lord, you are self-effulgent and supreme. You create this material world by your personal energy, and you assume the names Brahma, Visnu and Mahesvara when you act in creation, maintenance and annihilation
- O Lord, You do not desire the creation, maintenance or annihilation of this material world, but You perform these activities for the conditioned souls by Your creative energy
- O Supreme Personality of Godhead, after the annihilation the creative energy is kept in You, who appear to sleep with half-closed eyes. Actually, however, You do not sleep like an ordinary human being, for You are always in a transcendental stage
- Once, at the end of the previous kalpa, a demon named Hayagriva wanted to take the Vedic knowledge away from Lord Brahma at the time of annihilation. Therefore the Supreme Personality of Godhead took the incarnation of a fish
- One should not be very anxious about the body's changing from childhood to boyhood, from boyhood to old age and then to apparent annihilation. Rather, one should be very seriously concerned about the soul within the body
P
- Pradhana is not the time element because in the time element there are actions and reactions, creation and annihilation
- Putana took upon her lap Him (Krsna) who was to be her own annihilation, just as an unintelligent person places a sleeping snake on his lap, thinking the snake to be a rope - SB 10.6.8
S
- Service of the senses is neither pensionable nor terminable, for desire and anger are masters who are never to be satisfied. The more one serves them, the more service they exact, and as such the false overlordship continues until the day of annihilation
- Simply due to the glance of Lord Ananta, the three material modes of nature interact and produce creation, maintenance and annihilation. These modes of nature appear again and again
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since the quality of passion is conspicuous by its absence in the Vaikuntha planets, nothing there is created; everything there is eternally existent. And because there is no mode of ignorance, there is also no question of annihilation or destruction
- Sri Sukadeva Gosvami said: After hearing from Uddhava all about the annihilation of his friends and relatives, the learned Vidura pacified his overwhelming bereavement by dint of his transcendental knowledge
- Sridhara Svami explains in his notes: "During the annihilation of the creation, who serves the Lord lying on the Sesa, etc." This means that the transcendental Lord with all His name, fame, quality and paraphernalia exists eternally
T
- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- That fragment of the Supreme Lord, known as the Maha-purusa, appears for the purpose of creation, maintenance and annihilation and is called an incarnation
- That is the defect of their civilization. Na hanyate hanyamane sarire (BG 2.20). They are taking care of the body, but beyond the body there is something else, which is eternal. Even after the annihilation of the body, it does not become destroyed
- That supreme nature is beyond the manifested (vyaktah) and unmanifested (avyaktah). This superior nature which is beyond both creation and annihilation is the living force which is manifest in the bodies of all living entities
- That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead
- The Battle of Kuruksetra, or any other battle at any place or at any time, is made by the will of the Lord, for no one can arrange such mass annihilation without the sanction of the Lord
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The Brahma-samhita clearly describes Brahman, "It flourishes on the strength of Govinda and after annihilation enters into and is conserved in Govinda"
- The Buddhists theorize that annihilation, or nirvana, is the ultimate goal
- The conclusion may be drawn that because of the complete absence of the mundane qualities of ignorance and passion, there is no question of creation nor of annihilation
- The creation and annihilation of the material worlds is a regular action of God just to allow the conditioned souls to play and create their own fate of being differently created again in terms of their independent desires at the time of annihilation
- The creation subsists by the energy of the Supreme Brahman and, after annihilation, merges into the Supreme Brahman. From this we can understand that the Absolute Truth can be categorized in three cases - ablative, instrumental and locative
- The demigods, being like other living entities in the material world, are all liquidated at the time of the annihilation of the material structure. They are themselves unable to get liberation, and what to speak of giving liberation
- The disappearance of the Krsna sun may be explained as follows, according to the commentary of Visvanatha Cakravarti. Vidura was struck with sorrow when he got the hint of the annihilation of the Yadu dynasty as well as his own family, the Kuru dynasty
- The entire population is again extinguished simply to be re-created. This process is explained in Bhagavad-gita (BG 8.19) as repeated creation and annihilation: bhutva bhutva praliyate
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The impersonal brahmajyoti rests on the person of the Lord, and because everything rests on the brahmajyoti directly and indirectly, everything is generated from the Lord, everything rests on Him, and after annihilation, everything is merged in Him only
- The inhabitants of Brahmaloka always discuss such narrations (about Krsna) so that after the annihilation of the material world, they can be directly transferred to the spiritual world
- The intelligent person is in KC, & he has no need to worship the paltry demigods for some immediate, temporary benefit. The demigods of this material world, as well as their worshipers, will vanish with the annihilation of this material world. BG 1972 p
- The liberated living entities, however, in the sanatana (eternal) manifestation, are unconditionally surrendered souls, and therefore they are not subject to the conditions of creation and annihilation
- The living beings remain asleep within the body of the Lord until there is another creation of the material world, and that is the way of the creation, maintenance and annihilation of the material manifestation
- The living entity is constitutionally an antimaterial particle. But unless he elevates himself to the region of the antimaterial worlds by cultivation of antimaterial activities, he is destroyed materially at the annihilation of the material worlds
- The living spirit is eternal - he has no end and no beginning and thus can never be created by any method whatsoever. After all, it is within our experience that every created thing is subject to annihilation
- The Lord (Krsna) says in Bhagavad-gita (BG 9.10) This material nature, working under My direction, O son of Kunti, is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- The Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. BG 1972 purports
- The material creation comes into being by the will of the Lord, and it is again annihilated by His will. But although the universes of the material energy are thus created and annihilated, the planets in Hari-dhama are ever existent
- The nature of the material world is destructive. According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash
- The partial manifestations of His personality are Brahma, Visnu and Siva, who are in charge of the creation, maintenance and annihilation of this universe. He is like the two threads that form the length and breadth of a woven cloth
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The process of creation and annihilation is called anadi, or without reference to date regarding the time the creation first took place, because the duration of even a partial creation is 8,640,000,000 years
- The scheduled creations and annihilations take place in terms of the supreme will. There are other creations due to interactions of material elements which take place by the intelligence of Brahma
- The soul is never annihilated. Avyayam: indestructible, immutable. So Krsna is explaining in different ways the nature of the soul. We have to take it seriously, then we get perfect knowledge
- The SPG is full in opulence by His own gain, yet He acts as the creator, maintainer and annihilator of this material world. In spite of acting in that way, He is never entangled. Hence devotees who follow in His footsteps are also never entangled
- The spiritual entity is ever fresh and new, although he is the oldest of all. He is always different from the material body and mind, which are always subject to death and annihilation
- The Supreme Personality of Godhead is the creator of the material world. There are three processes in creation - namely creation, maintenance and finally annihilation
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The Vedas state that everything is generated from the Absolute Truth, everything is maintained by the Absolute Truth, and, after annihilation, everything enters into the Absolute Truth
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- Their first principle is that the creation has always existed. But if this were the case, there could be no theory of annihilation. The Buddhists maintain that annihilation, or dissolution, is the highest truth
- Then, as the Supersoul, He enters each body and influences the qualities of creation, maintenance and annihilation, using sattva-guna for maintenance, rajo-guna for creation and tamo-guna for annihilation
- There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There is a clash which is continually going on: the annihilation of the material particles is taking place at every moment, and the nonmaterial particle is striving for liberation. This is explained in the Bhagavad-gita
- There is a systematic schedule for the perpetual manifestation, maintenance and annihilation of the material world
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There is no complete annihilation at the end of Kali yuga, there may be some disturbances, but not complete annihilation. There are thousands of Kali yugas in every day of Brahma, and they come and go just like seasonal changes
- There is no question of creation and annihilation in the brahmajyoti, or spiritual sky. The Bhagavad-gita also confirms that beyond the material sky there is another, eternal, spiritual sky, where everything is eternally existing
- There is partial truth in the scientists' suggestion that there may exist also another world consisting of antimaterial atoms and that a clash between the material and antimaterial worlds will result in the annihilation of both
- These modes (sattva, rajas and tamas) are omnipresent in the material world, and as such, at every hour, every minute, every second, the process of creation, maintenance and annihilation is taking place all over the material universe
- They (Krsna and Arjuna) would all continue to be individual personalities in the future also, even after the annihilation of the present body and even after being liberated from the bondage of material existence
- They (the residents of Brahmaloka) feel sympathy for the suffering living beings who are consumed in the fire of annihilation
- They (transcendental literatures, missionaries and representatives of the Lord) are always protected by the Lord when they are threatened with annihilation. Such foolish threats are made by the gross materialists
- They have manufactured this ugra-karma world for the annihilation of this world. Russia has discovered the nuclear . . . What is that? Nuclear weapon?
- This consciousness (of the material body) is inferior, destructible and perverted. But superconsciousness of the supramind in the spiritual plane is as good as the spirit soul and is never annihilated
- This entire material creation comes from the body of the SP of G and at the time of annihilation again enters into Him. This process of creation and dissolution is made possible by the breathing of the Maha-Visnu, who is only a plenary portion of Krsna
- This is the first understanding of self-realization, that soul is eternal, it is not annihilated even after the annihilation of this body
- This process of creation and annihilation described in summary herein (SB 2.10.46) is the regulative principle during the duration of Brahma's one day. It is also the regulative principle in the creation of mahat, in which the material nature is dispersed
- Those who are engaged in creation, maintenance and annihilation should consult the Supreme Person, who has appointed them, and should act accordingly. Then everyone will be satisfied, and there will be no disturbances
- Those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation
- Those who have realized the Absolute Truth, they have concluded that the matter has no permanent existence and spirit soul has no annihilation. These two things would be understood
- Two situations are described in this verse (SB 4.7.39). One is the creation, maintenance and annihilation of the material world, and the other is the Lord's own establishment
V
- Vidura was informed that the result of the Battle of Kuruksetra was the annihilation of his friends and relatives as well as the destruction of the Yadu dynasty and also the passing away of the Lord
- Vrtrasura continued: O Indra, no one is guaranteed of being always victorious but the original enjoyer, the Supreme Personality of Godhead, Bhagavan. He is the cause of creation, maintenance and annihilation, and He knows everything
W
- We are suffering due to this material combination, and that is a fact. This body is composed of earth, water, fire, air, ether, mind, intelligence and ego. The Buddhists and Mayavadis advocate the annihilation of the components
- We do not fulfill the mission of life, then again there will be annihilation of the whole creation and we will have to stay within the body of Visnu for millions and trillions of years. Again we will have to come
- We know that this is all a well-planned trick. You know how to make jokes that cause the complete annihilation of women, but we can understand that Your real mind, words and behavior are different. Therefore please give up all these clever tricks
- We think that the theory maintaining that the material and antimaterial worlds may clash, resulting in the annihilation of both worlds, is correct only within the context of the scientists' limited definition of antimatter
- We're all simply different transformations of the earth. Different bodies & capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth & when everything is annihilated it again mingles with the earth
- When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens
- When unconscious at the time of annihilation, when this material world is unmanifested, they (the living entities) enter another stage of dreaming
- Without spiritual education, people are kept in dark ignorance and do not know what will happen to them after the annihilation of the present body
Y
- You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent
- You know everything about this creation and its beginning, maintenance and annihilation, and You know all the endeavors made by the living entities, by which they are either implicated in this material world or liberated from it