Category:Prabodhananda Sarasvati: Difference between revisions
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
Śrīla Prabodhānanda Sarasvatī Ṭhākura | "Prabodhananda Sarasvati" | ||
:Śrīla Prabodhānanda Sarasvatī Ṭhākura | |||
uncle and spiritual master of Gopala Bhatta Gosvami | *uncle and spiritual master of [[:Category:Gopala Bhatta Gosvami|Gopāla Bhaṭṭa Gosvāmī]] | ||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Names of Acaryas]] | |||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 09:12, 16 July 2020
"Prabodhananda Sarasvati"
- Śrīla Prabodhānanda Sarasvatī Ṭhākura
- uncle and spiritual master of Gopāla Bhaṭṭa Gosvāmī
Pages in category "Prabodhananda Sarasvati"
The following 43 pages are in this category, out of 43 total.
2
A
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- As pointed out by Prabodhananda Sarasvati Thakura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell
I
- In his book Caitanya-candramrta, Srila Prabodhananda Sarasvati says, One who receives a little favor from the Lord becomes so exalted that he does not care even for liberation, which is sought after by many great scholars and philosophers
- It is a mistake to consider Prakasananda Sarasvati and Prabodhananda Sarasvati the same man
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
- It may be mentioned that sometimes the sahajiya class of devotees opine that Prakasananda Sarasvati and Prabodhananda Sarasvati are the same man
P
- Prabodhananda Sarasvati belonged to the Ramanuja-sampradaya, whereas Prakasananda Sarasvati belonged to the Sankaracarya-sampradaya
- Prabodhananda Sarasvati had a brother, Venkata Bhatta
- Prabodhananda Sarasvati has composed in his Caitanya-candramrta (34): The advent of Lord Caitanya Mahaprabhu is just like an expanding ocean of nectar. One who does not collect the valuable jewels within this ocean is certainly the poorest of the poor
- Prabodhananda Sarasvati indicates that the position of the demigods, who are decorated with golden helmets and other ornaments, is no better than a phantasmagoria (tri-dasa-pur akasa-puspayate)
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prabodhananda Sarasvati said, visvam purna-sukhayate: when one becomes Krsna conscious by the mercy of Lord Caitanya, for him the entire world appears happy, and he has nothing for which to hanker
- Prabodhananda Sarasvati says that kaivalya, the Brahman pleasure, is undoubtedly very great and is appreciated by many philosophers
- Prabodhananda Sarasvati was a great Vaisnava devotee of Lord Caitanya Mahaprabhu, but Prakasananda Sarasvati, the head of the Mayavadi sannyasis in Benares, was a different person
- Prabodhananda Sarasvati was the uncle and spiritual master of Gopala Bhatta Gosvami. In his grhastha life, Prabodhananda Sarasvati was a resident of Sri Ranga-ksetra, and he belonged to the Vaisnava Ramanuja-sampradaya
- Prabodhananda Sarasvati wrote a number of books, among which are the Caitanya-candramrta, Radha-rasa-sudha-nidhi, Sangita-madhava, Vrndavana-sataka and Navadvipa-sataka
S
- Some people falsely claim that Prakasananda Sarasvati later became known as Prabodhananda Sarasvati, but this is not a fact
- Sri Gopala Bhatta Gosvami was later initiated by his uncle, the great sannyasi Prabodhananda Sarasvati. Both the father & the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their entire lives to the service of Lord Caitanya
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Srila Gopala Bhatta Gosvami accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Prabodhananda Sarasvati has analyzed all kinds of benedictions available in this world, and he has clearly declared that for a pure devotee they are all of no significance
- Srila Prabodhananda Sarasvati has stated that for a devotee liberation is a hellish condition of life; as for sense gratification, which is available in the heavenly planets, the devotee considers it to be a will-o'-the-wisp, having no value in life
- Srila Prabodhananda Sarasvati has sung, kaivalyam narakayate. The impersonalist’s conception of becoming one with the effulgence of the Lord is exactly like hell
- Srila Prabodhananda Sarasvati Prabhu, a great devotee of Lord Caitanya, described that kaivalya is no better than a hellish condition of life, and as for the delights of the heavenly planets, they are factually will-o'-the-wisps, or phantasmagoria
- Srila Prabodhananda Sarasvati says that if one is elevated to real, pure devotional service, he considers even great demigods like Brahma and Indra to be on an equal level with an insignificant insect
- Srila Prabodhananda Sarasvati stated, durdantendriya-kala-sarpa-patali protkhata-damstra-yate (Caitanya-candramrta 5). The practice of yoga is undoubtedly good because it controls the senses, which are like venomous serpents
- Srila Prabodhananda Sarasvati Thakura, describing this kind of mukti, which is called kaivalya, or becoming one with the Supreme, has said, kaivalyam narakayate: Becoming one with the Supreme is as good as going to hell
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (36): A person who does not take advantage of the nectar of devotional service overflowing during the presence of Sri Caitanya Mahaprabhu’s cult is certainly the poorest of the poor
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (37): If a very learned scholar or scientist does not understand Sri Caitanya Mahaprabhu, certainly he is wandering uselessly in this world
- Srimat Prabodhananda Sarasvati has composed in his Caitanya-candramrta (37): This material world is without Krsna consciousness. Lord Caitanya Mahaprabhu is Krsna consciousness personified
- Srimat Prabodhananda Sarasvati writes in his Caitanya-candramrta that when influenced by Lord Caitanya’s Krsna consciousness movement, materialists become averse to talking about their wives and children
T
- The condition of a devotee is described in the Caitanya-candramrta (5), by Prabodhananda Sarasvati
- The great saint Prabodhananda Sarasvati, a devotee of Lord Caitanya, has stated: kaivalyam narakayate tridasa-pur akasa-puspayate. For a pure devotee, kaivalya, merging into the existence of Brahman, Brahman effulgence, is no better than living in hell