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Latest revision as of 07:31, 25 June 2017
"gross bodies" | "gross body"
Pages in category "Gross Body"
The following 272 pages are in this category, out of 272 total.
A
- A concomitant generation of material energies is the principal cause of the mind's being materially affected. Thus the gross body of five elements is produced
- A person properly initiated by a bona fide spiritual master, becomes attached to the Lord's transcendental loving service in one of the five transcendental relationships. Such transcendental service is not a subject matter for gross and subtle bodies
- According to the activities of the present body, one prepares another subtle body. And according to the subtle body, one attains another gross body. This is the process of material existence
- According to Vedic system, supposing that my father or grandfather or any relative had obtained this ghostly body, could not get this gross body, so in his name oblations are offered on the lotus feet of Lord Visnu in Gaya, gaya pindadana
- Activities of the gross body are reactions of the mental condition. The mind's activities are thinking, feeling and willing. The willing portion of the mind is manifest by the activities of the body
- Actually the gross body is dependent on the subtle body. Therefore the next gross body must suffer and enjoy according to the subtle body. The soul is carried by the subtle body continuously until liberated from gross material bondage
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets
- Actually the part and parcel of the Supreme is not eternally subjected to gross and subtle bodily life. The gross and subtle coverings do not comprise the living entity's eternal form; they can be changed
- After being in contact with the material modes of nature, the living entity develops the subtle and gross bodies
- After giving up this gross body, the living entity enters either an animal body or a demigod's body on this planet or on another planet. He thus enjoys the results of the actions of his past life
- After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence
- After stoppage of the function of this gross body, the soul is transferred to another gross body. This statement we get from Bhagavad-gita
- After the destruction of this gross body, the subtle body carries me to another gross body
- Air is exhibited in the form of breathing, and as long as breath is there, one can understand that a sleeping man is alive. Even when the gross body is asleep the vital force remains active and alive to protect the body
- All these gross or subtle conceptions of the body (of God) are in relation with the living beings
- Although Hiranyakasipu was a great demon, he was not as foolish as the population of the modern world. Hiranyakasipu had clear knowledge of the spirit soul and the subtle and gross bodies
- Although sometimes we cannot see the gross body changing, chanting the holy name of the Supreme Lord immediately changes the subtle body, and because the subtle body changes, the living entity is immediately freed from material bondage
- Although the gross bodies apparently change, the real root of the gross body - the subtle body of mind, intelligence and ego - is always there
- Although the root of distress and happiness is the mind, intelligence and ego, a gross body is still required as an instrument for enjoyment. The gross body may change, but the subtle body continues to act
- An important word in this verse is mukta-lingah. Mukta means "liberated," and linga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body
- As long as the nonmaterial particle is within the lump of material energy - known by the names of gross and subtle bodies - then the entity is manifest as a living unit
- As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material qualities, the consciousness of false identification and its relative objective, the gross body, exist as well
- As long as we are in the subtle and gross bodies, we are suffering under the three modes of material nature. Once we enter into the devotional service of the Lord, we are immediately situated on the platform of brahma-bhuta
- As soon as the Supersoul and the individual soul give up possession of the gross body, it immediately decomposes
- As stated in the Vedas, the living entity is always separate from two kinds of material bodies - the subtle and the gross. All our sufferings are due to these material bodies
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the life air was ready to leave the gross body, the subtle body also began to experience pain
- As the sparks of a fire or the shining rays of the sun emanate from their source and merge into it again and again, the mind, the intelligence, the senses, the gross and subtle material bodies all emanate from the Lord and again merge into Him
- At death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one gross body to another. This is called transmigration of the soul
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At night the gross body does not work. We are thinking, "I am sleeping." Sleeping means the body is so much tired, it is no more working
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable
- At the present moment when we say, "This is my friend," we refer to the body, but that is simply the vision of an animal. Animals think, "This is my dog friend, and this is my mother dog." They cannot see beyond the gross body
- At the time of death, according to his mental condition, the living being is carried by the subtle body, consisting of mind, intelligence and ego, to another gross body
- At the time of death, fire burns the gross body, and if there is no more desire for material enjoyment the subtle body is also ended, and in this way a pure soul remains
- At the time of death, the condition of your mind will transfer you with mind, intelligence, subtle body. They are seeing that this gross body's finished, but they cannot see that there is another body which is made of mind, intelligence and ego
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- At the time of death, we have got some bhavam, some situation. So that is situation in the mind, intelligence. Because this gross body, at that time, stops working, but the mind, intelligence, ego, works
- At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body
B
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because of his (the living entity's) not possessing a gross body, he creates a great deal of trouble in his subtle body. Thus the presence of a ghost is horrible for those who are living in the gross body
- Because of long association with the gross body, the living entity becomes very sad to be separated from it. The mental activity of the living entity obliges him to accept another gross body and continue his material existence
- Because the Lord is pleased with the devotional service of the descendants, by His grace He liberates the condemned souls of forefathers who do not have gross bodies, & He favors them to again receive a gross body for development of spiritual advancement
- Buddha philosophy simply takes account of this gross body
- By ignorance, self-interest is calculated in terms of the gross and subtle bodies, and therefore a whole set of activities is spoiled, life after life
- By karma-yoga we attempt to get out of the gross body, and by jnana-yoga we attempt to get out of the subtle body
- By the grace of Krsna, Devayani gave up her imaginary position in the material world. Completely fixing her mind upon Krsna, she achieved liberation from the gross and subtle bodies
- By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul
D
- Death means this gross body, this overcoat is left, and I am carried away by the subtle body, and I enter into another overcoat, or gross body
- Death means to leave this body and carried by the subtle body to another gross body. That is called death. We are carried by the mind, intelligence and ego, subtle body. Just like we can experience a good scent of rose flower is carried by the air
- Death means when the consciousness does not come back again to this gross body and enters another gross body. This period is called death
- Devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease
- Due to the conditioned soul's eternal attitude of separation from Krsna, the spell of material energy awards him two kinds of bodily existence - the gross body consisting of five elements, and the subtle body consisting of mind, intelligence and ego
- Due to the gross and subtle bodies, he (nitya-baddha jivas) is subjected to the threefold miseries, miseries arising from the body and mind, other living entities and natural disturbances caused by demigods from higher planetary systems
- Dull-minded persons who do not have the intelligence to understand this process of transmigration take for granted that when the gross body is finished, one's life is finished forever. Such persons have no brains
E
- Even if the reactions of the subtle and gross bodies are not manifest, one does not become free from the material conditions. Therefore it is wrong to say that a child is as good as a liberated soul
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Every living entity is covered by a subtle and gross body. The subtle body is the covering of mind, ego, intelligence and consciousness
- Everyone engages in some sort of service. If one does not know one's constitutional position, one engages in the service of his personal gross body or his family, society or country
- Extended selfishness is manifested in human society and centers around the family, society, community, nation and world with a view to gross bodily comfort
F
- First bodily concept, gross, then mental, then intellectual, then spiritual. So this Krsna consciousness movement is on the spiritual platform, above body, mind and intelligence
- Foolish materialists, in the garb of leaders of the people in general, stick to family affairs without attempting to cut off relations with them, and thus they become victims of nature's law and get gross bodies again, according to their work
- For them (the yogis), He has given directions in Bhagavad-gita regarding the proper time to leave the gross body
- Fresh produce from the earth like grains and vegetables, as well as fresh water and heat, is good for the upkeep of the gross body
G
- Ghost creates disturbance. He hasn't got gross body to enjoy. They're ghostly haunted; therefore a male ghost haunts over woman, woman ghost haunts over man
- Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life
- Ghost will be present before you, but you cannot see him. Generally these ghosts are mischievous, because they do not get gross body
- Good qualities can be attained automatically when you work on spiritual platform. But if you work on material platform, means the gross body and the mind, then good qualities cannot be attained
H
- He (the living entity) still makes intellectual plans to further his existence, and therefore, although he gives up the gross body, he is carried by the subtle body to another gross body
- He (the person in false ego) does not know that this gross and subtle body is the creation of material nature, under the order of the SPG, and as such his bodily and mental activities should be engaged in the service of Krsna, in KC. BG 1972 purports
- He (the self-realized person) is never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. BG 1972 purports
- He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
- Human beings should endeavor to get out of this gross and subtle body, attain the spiritual body and go back home. That should be the aim of human endeavor
I
- I am the proprietor of this body. Just as one is covered by a shirt and coat which are external to his real body, similarly we are covered by this gross body
- I am the Supersoul of every individual. I am the supreme director and the dearest. People are wrongly attached to the gross and subtle bodies, but they should be attached to Me only
- I cannot see what is the result, what you are dreaming. I am fool. I do not know. But the man who is dreaming, he is experiencing. Similarly, change of body means we are carried by the subtle body to another gross body. This is the process, nature's way
- I do not die on account of my material body mixed up . . . "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body
- If a human being is taught to change his subtle body by developing a consciousness of Krsna, at the time of death the subtle body will create a gross body in which he will be a devotee of Krsna
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one is favored by the Supreme Personality of Godhead by having his gross body touched by the Lord, his body turns into a spiritual body, and he can go back home, back to Godhead
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress - body - made of earth, water, fire, etc
- If we train the subtle body in this life by always thinking about Krsna, we will transfer to Krsnaloka after leaving the gross body
- If, by Krsna's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body
- In a conscious or unconscious state, the actions of the subtle or gross bodies may not be manifest, but such states cannot be called the liberated state. A child may be innocent, but this does not mean that he is a liberated soul
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In such cases (at the time of death), the life air that moves within the body is choked up, and the living entity forgets his identification with the gross body
- In the material world, when one is not covered by the gross body but subtle body, they are called ghosts or pramathas. Those who are good, not harmful, they are called pramathas
- In this bed I am crying. The friends say: "Why you are crying?" "Tiger, tiger, tiger." Where is tiger? So you are changing daily at night from this gross body to the subtle body. And again, the dream is over, from the subtle body, again gross body
- In this dissolution, the gross bodies became unmanifest, but the subtle bodies existed, just like the water of the material creation. Thus the material energy was not completely wound up, as is the case in the full dissolution of the material world
- In this material world there are good men and bad men, similarly, amongst the persons who has no this gross body, they are sometimes called ghosts and sometimes they are called pramatha
- Intelligence is so gross that they simply see this gross body. But there is another, subtle body, and within that subtle body there is soul. So condition of the subtle body will carry you to another gross body
- It (mind) will simply be acting to serve the gross body and to further condition the living entity and entrap him in material nature
- It is not that everyone's father becomes a ghost, but the oblations of pinda are offered to the lotus feet of Lord Visnu so that if a family member happens to become a ghost, he will be favored with a gross body
- It is very difficult to make this kind of adjustment (think that dangers come and go - so let them happen) as long as one is on the materialistic platform and is identifying with the gross body, which is composed of perishable elements
L
- Liberation does not mean stopping activities; it means being purified of illusory activities and becoming transcendental to relations with the gross and subtle bodies
- Liberation means getting out of the clutches of the subtle body. Liberation from the gross body simply involves the transmigration of the soul from one gross body to another
M
- Material activities are manifested either for the gross body or the subtle mind, but this exchange of feelings between Radha and Krsna is beyond such manifestations and beyond intellectual mental speculation
- Material enjoyment on the gross bodily platform is discouraged throughout Bhagavad-gita: matra-sparsas tu kaunteya, sitosna-sukha-duhkha-dah, agamapayino 'nityas, tams titiksasva bharata - BG 2.14
- Modern so-called yogis and yoga systems manifest some magical feats, and ignorant persons are attracted by such false things, or they accept the yoga system as a cheap healing process for diseases of the gross body
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
- Mukti means when there is no more working of the subtle body also. This death, this annihilation of this gross body, that is not mukti, because the subtle body will work, and subtle body will carry you to the next gross body
- My mentality will create another gross body. If I am dog mentality, then I'll create another body, dog's body. And if I am God mentality, then I'll create another body like God. This is the process
O
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- On the basis of Sri Bhagavad-gita, everything is explained very vividly. The soul is eternal. The soul is transferred from one gross body to another gross body, just like we change our apartment from one apartment to another. But I exist
- One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere
- One may change the gross body, but he works in the subtle body
- One who is too much attached to this material world or too much sinful, sometimes they are punished by not getting this gross body. They live in the subtle body, and that is called ghost
- One who is too sinful, very much sinful, he does not get the gross body. He remains in the subtle body, and that is called ghost
- One who is too sinful, very much sinful, he does not get the gross body. He remains in the subtle body, and that is called ghost. You have heard - some of you might have seen - there is ghost
- One who tries to understand this instructive spiritual knowledge (that if we talk and think about Krsna we don't have to accept another gross and subtle body) is delivered from this ocean of nescience
- Our identification with the gross body and subtle mind is different from spiritual understanding. Since the intelligence and mind are material, the loving affairs of Sri Radha and Krsna are beyond their perception
P
- People cannot understand the activities of the subtle body, and consequently they are bewildered as to how the actions of one gross body affect another gross body. The activities of the subtle body are also guided by the Supersoul
- Plans for material enjoyment are made by the subtle body, and the gross body is the instrument for enjoying these plans. Thus the gross body can be compared to the wife, for the wife is the agent for all kinds of sense gratification
S
- Self-controlled persons who are attached to the Supreme Lord Sri Krsna can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life
- Self-realization means becoming indifferent to the needs of the gross and subtle bodies and becoming serious about the activities of the self
- Since modern scientists and philosophers are too materialistic, and since their knowledge is taken away by the illusory energy, they cannot explain how the gross body is changing
- Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord
- So as in spite of so many other bodies came and went, similarly, when this body will no longer exist, I'll transfer myself or transmigrate into another gross body. This is called transmigration of the soul
- So long we are on the material plane, or gross bodily plane, or subtle mental plane, oh, we have to suffer. We have to go to the spiritual platform, and that spiritual platform is Krsna consciousness
- So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead
- Some of the conditioned souls, who follow the transcendental sound in the form of Vedic literatures and are thus able to go back to Godhead, attain spiritual and original bodies after quitting the conditional gross and subtle material bodies
- Soul-killer means those who do not take any care for the soul. They are taking care of this gross body
- Such chanting (of Hare Krsna) will release one from designated conditions arising from the gross and subtle bodies
T
- Taking for granted that some of my forefathers have become ghostly life and has not got the gross body, so by this pindodaka . . . pinda means offering prasadam of Visnu prasadam
- The activities of the subtle and gross bodies depend on how developed conditions are
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The atmosphere of the subtle body at the time of death is created by the activities of the gross body. Thus the gross body acts during one's lifetime, and the subtle body acts at the time of death
- The change of the gross body is not very important, but the change of the subtle body is important. The Krsna consciousness movement is educating people to enlighten the subtle body
- The conclusion is that the Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being; His body is never to be compared to the gross and subtle bodies of the living being
- The conditioned soul has knowledge, and if he wants to fully utilize the gross and subtle bodies for his real advancement in life, he can do so
- The desires in the subtle body of mind, intelligence and ego cannot be fulfilled without a gross body composed of the material elements earth, water, air, fire and ether
- The difference between self-realization and material illusion is to know that the temporary or illusory impositions of material energy in the shape of gross and subtle bodies are superficial coverings of the self
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies
- The great sage Narada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer
- The gross body is a product of the subtle body
- The gross body is composed of earth, water, fire, air and ether. The subtle body is composed of mind, intelligence and ego. Of the eight material elements, five are gross and three are subtle
- The gross body is made of earth, water, air, fire, and the subtle body is made of mind, intelligence and egotism. So we are within this. So nobody knows; there is no educational system, what is our real constitutional position
- The gross body is made of earth, water, fire, air, and ether, & the subtle body is made of mind, intelligence, & false ego. But the living being is transcendental to these eight elements, which are described in the BG as the inferior energy of God
- The gross body is made of the gross elements of matter, and the subtle body is made of mind, intelligence, ego and contaminated consciousness
- The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc)
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The last class of egoistic conditioned souls - those in the mode of ignorance - are misguided by identification of the gross body with the self. Thus, all their activities are centered around the body only
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entity acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements
- The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body
- The living entity attains a particular type of gross body in accordance with his past activities & mental condition
- The living entity attains a particular type of gross body in accordance with his past activities and mental condition
- The living entity has two kinds of body - the subtle body and the gross body. Actually he enjoys through the subtle body, which is composed of mind, intelligence and ego. The gross body is the instrumental outer covering
- The living entity is covered by two different types of bodies - the gross body and the subtle body
- The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father because of his intense desire. The gross and subtle bodies are created according to his desire
- The living entity, after entering a womb of a mother, also collects his gross and subtle bodies, taking ingredients from the totality of sky, air, fire, water and earth
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The living entity, who is originally pure spirit, can be conditioned by the gross and subtle bodies and, by freeing himself from these gross and subtle conditionings, again attain his situation as pure spirit
- The Lord's devotees do not mind the offenses of the foolish in their many gross and subtle bodily endeavors. The Lord's devotees continue to bestow the blessings of devotion upon all such offenders without hesitation. That is the nature of devotees
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air & so on is the overcoating of the soul
- The material body is just a covering of the spiritual soul. Mind and intelligence are the undercoverings, and the gross body of earth, water, air, etc., is the overcoating of the soul
- The materialistic philosopher Darwin has tried to study the changes of the gross body, but because he had no knowledge of either the subtle body or the soul, he could not clearly explain how the evolutionary process is going on
- The mind of the living entity continues to exist in various gross bodies, and according to one's desires for sense gratification, the mind records different thoughts
- The mind plans material enjoyment, and the gross body serves as the instrument to realize such desires and plans. The mind is the platform onto which all desires come and go
- The mind, intelligence and false ego are always engaged in an attempt to dominate material nature. According to that subtle astral body, one attains a gross body to enjoy the objects of one's desires
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The path of arcana, or worshiping the Lord in the temple, involves engaging one's gross body in the service of the Lord
- The point is that a living entity has immense and unlimited desires for material enjoyment, and he has to transmigrate from one gross body to another until these desires are exhausted
- The present body may be finished grossly, but the subtle body is not finished; it carries the soul to the next body
- The question of the satisfaction of the self is raised herein (SB 1.2.8). The self is beyond the gross body and subtle mind. He is the potent active principle of the body and mind
- The senses of the living entity are there, but they only become active when the gross body and the subtle body are developed
- The spiritual soul is more important than the gross body, and the Supersoul, Paramatma, is still more important than the soul. The Supreme Godhead is absolutely independent, and His incarnations are transcendental
- The subtle body comes back and settles in the present gross body because the gross body has to be continued. Therefore one has to become free from the subtle body also. This freedom is known as mukta-linga
- The subtle body is made of intelligence, mind and ego. So when a soul does not get a gross body, he has to work with the subtle body. That is ghostly life. So ghostly life is not false
- The subtle body is made of mind, intelligence, false ego and contaminated consciousness, and the gross body is made of five elements - earth, water, fire, air and ether
- The subtle body's activities - be they pious or impious - create another situation for the living entity to enjoy or suffer in the next gross body. Thus the subtle body continues whereas the gross bodies change one after another
- The subtle body, which is called linga, the body of desire, is the background for the development of a particular type of gross body, which is either like that of one's mother or like that of one's father
- The Supersoul reminds him (the individual soul) to act in such a way. Therefore although there is apparently a change in the gross body, there is a continuation between the lives of an individual soul
- The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on
- The transmigration of the soul means when the gross body stops. Just like when you sleep, your gross body is on the bed, but the subtle body takes you somewhere. So the transmigration of the soul takes place carried by the subtle body
- The transmigration of the subtle body is never visible to material eyes; therefore when one gives up the gross body, we think that he is finished
- The vivid descriptions of the subtle and gross bodies in this chapter (SB 4.29) are most scientific, and because they are given by the great sage Narada, they are authoritative
- The whole Vedic philosophy of life is that one should get rid of the material encagement of gross and subtle bodies, which only cause one to continue in a condemned life of miseries
- The wonderful activities of the gross body and subtle mind are always imperfect. They are below the degree of spiritual understanding and are ephemeral. The spiritual mellow is eternally wonderful
- The words lingad vinirgame, which are used here (in SB 3.27.28-29), mean "after being freed from the two kinds of material bodies, subtle and gross
- Then (after the pindadana in Gaya) that person (who obtained ghostly body) gets again gross body - means again he is allowed to enter into the womb of a material mother, and another gross body is formed by the materials supplied by the mother
- There are desire, hatred, happiness and distress, which are interactions, representations of the five great elements in the gross body
- There are many plans for making the body comfortable, and these plans are carried in the subtle body after the destruction of the gross body. It is not a fact that after the gross body is destroyed the living entity is finished
- There are two classes of men, namely those too addicted to the gross body and the material world, and others, on the higher level, who are interested more in transcendental knowledge
- There are two kinds of bodies for every individual soul - a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul
- There are two kinds of bodies: subtle body and gross body. Gross body is made of this earth, water, fire, air, sky; and subtle body is made of mind, intelligence and ego
- There is a dormant affection for God within everyone; spiritual existence is manifested through the gross body and mind in the form of perverted affection for gross and subtle matter
- There is a planet called Pitrloka, and the predominating deity of that planet is called Aryama. He is somewhat of a demigod, and by satisfying him one can help ghostly family members develop a gross body
- There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body
- There is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gross body. BG 1972 purports
- There is ghosts: bhuta preta pisaca. Not only this life, demonic life, but after death also there are ghostly life. They do not get this gross body. They remain in the subtle body - mind, intelligence and ego
- These dreams are on the mental platform, the egoistic platform, and the bodily platform. But I am not the body. The gross body and subtle body are different from my actual self
- These material elements, gross and subtle, they are apara, inferior. You cannot manufacture life by this inferior way. Otherwise, the so-called scientists would have manufactured long, long ago
- They (atheists) have no idea how the subtle body carries the results of the present body's actions down to the next gross body
- They (the ghost) want to enjoy life, but without gross body they cannot enjoy. Therefore sometimes a ghost takes shelter of another gross body, and that person who is such ghostly haunted, becomes ghostly haunted and speak like the ghost
- Thinking, feeling and willing are all activities of the mind, and when we will to do something, the activity comes to be manifest by the gross bodily senses
- This change of dress (from gross body to completely spiritual form) will take place automatically at the time of death if one so desires. But this desire is possible at death only if the desire is cultivated during life
- This gross body and subtle body is changing according to the change of the situation. So when you remain in your spiritual body, that is eternal. Therefore to keep in spiritual body is to accept devotional service
- This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is the real science. Everything is coming from Him (Krsna). So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Krsna
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those who are elevated by virtue of experimental knowledge can only satisfy their blunt material senses either by gross bodily activities or by mental speculation
- Those who are grossly materialistic, they are working on the field of this gross body, senses. And those who are a little more advanced, the so-called philosophers, mental speculators, scientists, or many others, they are working on the mental plane
- Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives
- Thus annihilating the gross body of five elements into the three qualitative modes of material nature, he merged them in one nescience and then absorbed that nescience in the self, Brahman, which is inexhaustible in all circumstances
- Transmigration of the soul means the soul is twice covered - subtle body and gross body, just like shirt and coat. So when this gross body is finished, the subtle body is there. It takes you to another body
- Try to understand that in daytime you are illusioned by this gross body, and at night you are illusioned by the subtle body. So both of them are illusion
U
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference from spirit to matter
- Unless the living entity gets another gross body, he will have to continue in a subtle body, or a ghostly body. One becomes a ghost when the subtle body acts without the help of the instrumental gross body
- Unless the senses of the gross body are developed, they will not act on the subtle body. Similarly, because of the absence of desires in the subtle body, there may be no development in the gross body
W
- We act sometimes in relation to the gross body and sometimes in relation to the subtle body
- We are covered by this gross body made up of earth, water, fire, air and ether, which is the gross external energy of God, or Krsna, and the mind, ego and intelligence, which are subtle. Thus we are covered
- We are packed up. Just like this body is packed up with shirt and coat, so the coat is the gross body, and the shirt is the subtle body. So when this gross body is resting, the subtle body is working
- We are part and parcel of Krsna or God sanatana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one
- We have got this gross body, and when the gross body is finished, then I keep myself in this mental body. That is called ghostly body
- We have now a finite body. The body which we see is the gross body. It is just like a shirt and coat: within the coat there is a shirt, and within the shirt there is a body. Similarly, the pure soul is covered by a shirt and coat
- We have to accept the living being's presence by the presence of his gross body
- We have to change that body after death according to my mental condition, because we have got two bodies, the subtle body and the gross body. This gross body is finished; it is no more working
- We have to understand from authoritative literature. The subtle body is working, just like when you sleep your gross body is not working, but the subtle body, the mind, intelligence and ego, is working; therefore you dream
- We, or I, the spirit soul, being carried by the subtle body, and the nature is giving me another gross body. In this way we are transmigrating from one body to another. This is called evolution
- When a living entity is within the womb, his gross body, the ten sense organs and the mind are not fully developed. At such a time the objects of the senses do not disturb him
- When a man is suddenly shocked by some great loss, he forgets his identification with the gross body
- When a person is fully absorbed in Krsna consciousness, his stockpile of material desires is minimized. Indeed, the desires no longer fructify in the form of gross bodies
- When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation
- When he returns to the body, he forgets his dream. Similarly, when the living entity takes on another gross body, he forgets the present gross body
- When he's actually Krsna conscious, he's transcendental to this gross and subtle body. He attains a spiritual body, which is never to be finished - eternal, blissful life
- When higher authorities have decided what kind of gross body the living entity will have, he is forced to enter such a body, and thus he automatically gives up his previous body
- When one goes to a transcendental planet it is necessary to change both the finer and gross bodies, for one has to reach the spiritual sky completely in a spiritual form
- When one goes to a transcendental planet, it is necessary to change both the finer and gross bodies. This change of dress will take place automatically at the time of death if one so desires
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one is spiritually situated and does not desire a gross or subtle body, he attains his original spiritual body. As confirmed by the Bhagavad-gita: tyaktva deham punar janma naiti mam eti so 'rjuna
- When one is transferred to the spiritual world, he gives up both the subtle and gross bodies of this material world. He enters the spiritual sky in his pure, spiritual body and is stationed in one of the spiritual planets
- When one transfers to the spiritual world by virtue of understanding Krsna consciousness, the actions and reactions of both gross and subtle bodies no longer bother the spirit soul
- When the body is finished, I am not finished. When the gross body comes to an end, I am still present within the subtle body of mind, intelligence, and false ego, and this subtle body carries me to another gross body
- When the gross body is finished, the plans of the living entity are taken by the mind, and by the grace of the Lord, the living entity gets a chance to give these plans shape in the next life. This is known as the law of karma
- When the gross body is lost, or when it dies, the root of the gross body - the mind, intelligence and ego - continues and brings about another gross body
- When the gross body stops to work . . . just like at night the gross body is lying, but the subtle body mind is working. Therefore you are dreaming
- When the living being desires to be an enjoyer of material energy (illusory phenomena), the Lord covers the living being in the mystery of forgetfulness, and thus the living being misinterprets the gross body and subtle mind to be his own self
- When this body stops, the gross body, the subtle body is there. Why don't you believe it? Unless the subtle body is working, how do you dream? The dreaming means subtle body is working
- When we give up this gross body, we are carried by the subtle body to another gross body. So I am not giving up
- When we quit this gross body, the subtle body carries me to another gross body. This is the law of transmigration. It is not the question of belief. It is a fact that if we neglect to study this scientific knowledge, then we are missing the opportunity
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- When you are free from the conception of gross and subtle bodies and when your senses are free from all influences of the modes of material nature, you will realize your pure form in My association. At that time you will be situated in pure consciousness
- Whenever a person experiences, by self-realization, that both the gross and subtle bodies have nothing to do with the pure self, at that time he sees himself as well as the Lord
- While living in this gross body, we have to educate our subtle body in such a way that it becomes spiritualized completely. The subtle body is mind, intelligence and ego
- While sleeping we forget the activities of the gross body, and when active in the gross body we forget the activities of sleeping. Actually both states - sleeping and waking - are creations of the illusory energy
- While we live in the gross body, such activities of sense gratification are encouraged even by modern government regulations
- Why there is discharge of semina? So people do not know that I am leaving this gross body, but I am entering into subtle body. Subtle body is there, not question of inside
- Why we see things not experienced in this life is explained herein (SB 4.29.69). That which we see is the future expression of a gross body or is already stocked in our mental stockpile
- Without this gross body, the ghostly body is very troublesome
Y
- You are not dying. Hanyamane sarire. That you can experience practically, daily. How is that? When you sleep at night, then you dream, means subtle body. So these activities of this gross body stop. You again work in the subtle body
- You are the possessor of the shirt and coat. The shirt and coat is not you. You are different from the shirt and coat. Similarly, we have got our two kinds of body - the gross body and the subtle body
- You will see one man is in coma, cannot speak, but he is crying. Crying means his subtle body is working. Just like in sleep, this gross body is silent, but the subtle body is working. He is seeing some dream, some good or bad