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:karma-kāṇḍa | |||
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[[Category:Jnana-kanda]] | |||
[[Category:Upasana-kanda]] | |||
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[[Category:Sanskrit Terms]] | |||
[[Category:Activities and Work - Umbrella Category]] | |||
[[Category:Bondage and Liberation - Umbrella Category]] | |||
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Latest revision as of 11:33, 25 June 2017
"karma-kanda" | "karma kandis" | "karma-kandi"
- karma-kāṇḍa
Subcategories
This category has the following 6 subcategories, out of 6 total.
F
J
S
U
Pages in category "Karma-kanda"
The following 164 pages are in this category, out of 164 total.
2
A
- A devotee born in a low candala family is better than such brahmanas (expert in karma-kanda), not to speak of the ksatriyas, vaisyas and others. A devotee is better than anyone, for he is in the transcendental position on the Brahman platform
- A devotee is never interested in karma-kanda or jnana-kanda, but is simply interested in favorable service to the Lord (anukulyena krsnanusilanam (CC Madhya 19.167)), or cultivation of spiritual activities in devotional service
- A devotee may have a priest perform some karma-kanda, and the priest may not be a pure Vaisnava, but because the devotee wants to please the Supreme Lord, he should not be criticized
- A devotee never performs any fruitive or ritualistic ceremony to enjoy the results of such karma. Rather, a devotee knows that karma-kanda is meant for the less intelligent man
- A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A person who mistakes this poison (the path of karma-kanda and the path of jnana-kanda) to be nectar and drinks it travels in different species of life
- A sannyasi should not take part in a marriage ceremony between a young boy and a young girl. However, this is not a karma-kanda activity, because our purpose is to spread the Krsna consciousness movement
- According to karma-kanda vicara, if you open a school, so in the next time, you will have good education. It is pious activities from material point of view. So the benefit will be that you will have good education in your next life
- According to karma-kandiya, the process of fruitive activities, a person performs various sacrifices directed by the Vedas and in all those sacrifices animal-killing, or experimenting on the life of animals to test the power of Vedic mantras, is enjoined
- Amongst the karma-kanda experts, the expert jataka-vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- Amongst the karma-kanda experts, the jataka expert vipras were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (lagna)
- As a monkey takes shelter of the branch of a banyan tree and thinks he is enjoying, the conditioned soul, not knowing the real interest of his life, takes shelter of the path of karma-kanda, fruitive activities
- As explained in the beginning of the Srimad-Bhagavatam, it is the mature fruit of Vedic knowledge and is superior subject matter, above the three kandas, namely karma, jnana and upasana
- Asad-dharma means referring to the body, karma-kandiya. Karmis, they are engaged in asad-dharma, not sad-dharma. Because the body is asat
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
B
- Bhakti is the path that is appropriate, not the paths of karma-kanda and jnana-kanda
- By atonement we may be free from the infection, but again we do it. Karmana. Then again. . . That is called karma-kanda, fruitive activities. Because the bija, the seed of my sinful desires, that is not cured
- By bhakti-yoga one can completely avoid the tendency for sinful life; other methods are not very feasible. Therefore the Vedic literature concludes that devotional service is more important than the methods of karma-kanda and jnana-kanda
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge, and that after speculation one comes to the conclusion that worship of the Supreme Personality of Godhead is the ultimate
D
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
E
- Even among this small (followers of Vedas), exclusive number, most are addicted to the processes described in the Vedas' karma-kanda section, by which one can elevate oneself to the perfectional stage of economic development
- Even if I do not like to kill any animal, still, while walking we are killing many animals, many ants on the street, unwillingly. So that is also taken into account. You cannot kill even an ant. So the karma-kanda is not very safe
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
- Even those who take advantage of karma-kanda and jnana-kanda, but are not at least slightly devoted cannot be purified simply by following these other paths
F
- Foolish persons accept the difficult path of karma-kanda for the sake of sense enjoyment, and those who are too much attached to sense enjoyment are called mudhas. It is very difficult for a mudha to understand the ultimate goal of life
- For example, for persons very much addicted to meat-eating, the Vedic injunction recommends that after worshiping the form of goddess Kali, sacrificing a goat (not any other animal) under karma-kanda regulation, the worshipers may be allowed to eat meat
- For karma-kanda there are eighty authorized scriptures, such as Manu-samhita, which are known as dharma-sastras. In these scriptures one is advised to counteract his sinful acts by performing other types of fruitive action
- Fruitive activities, or the karma-kanda path of self-realization, is the lowest stage in this endeavor. As soon as such activities even slightly deviate from the regulative principles of the Vedas, they are transformed into vikarma
G
- Generally people are interested in going to the higher planetary systems in order to become more opulent. This is the process of karma-kandiya, and people perform yajnas and pious activities in order to be elevated to higher planets
- God’s position is completely different from their (Mayavadi philosophers) concoction. Such Mayavadi philosophers consider themselves above the influence of karma-kanda - fruitive activities and their reactions
H
- Haridasa Thakura was born in a Mohammedan family. From the very beginning of his life he was never trained in the karma-kanda system
- Haridasa Thakura was not interested in the activities of jnana-kanda or karma-kanda.
- He (Srila Narottama Dasa Thakura) says that persons following the paths of karma-kanda and jnana-kanda (fruitive activities and speculative thinking) are missing the opportunities for human birth and gliding down into the cycle of birth and death
- He (the king) had to become a lizard, that Krsna delivered him. So this is karma-kanda. If there is little discrepancy, then there is great risk. Then jnana-kanda
- He (the living entity) usually engages his body for sense gratification, because one who is in the bodily conception of life feels that the ultimate goal of life is to serve the senses. This is the process of karma-kanda
- He eats all kinds of nonsense and is condemned by his activities of sense enjoyment, If one really wants to progress in life, he must give up the ways of karma-kanda and jnana-kanda, fruitive activities and mental speculation
- Here (in SB 7.9.10) is a statement by Prahlada Maharaja, one of the twelve authorities, regarding the distinction between a devotee and a brahmana expert in karma-kanda, or Vedic ritualistic ceremonies
I
- I (Kasyapa Muni) offer my obeisances unto You (the Supreme Personality of Godhead), whose heart and soul are the three Vedic rituals (karma-kanda, jnana-kanda and upasana-kanda) and who expand these rituals in the form of sacrifice
- If by karma-kanda activities one by chance comes in contact with a devotee, as Vaidarbhi did when she married Malayadhvaja, his life becomes successful. He then pursues the devotional service of the Lord
- If one wants to become a millionaire in the future and enjoy his riches, he has to work very hard at the present moment in order to accumulate money. This is karma-kandiya. Those who are too much attached to such a path undergo the risk anyway
- If we do not take to devotional service in Krsna consciousness, we have to remain within this material world and endure the repetition of birth and death due to the effects of jnana-kanda and karma-kanda
- Impersonalist Mayavadis, who have no relationship with Krsna, who cannot take to devotional service, and who simply engage in material arguments to understand Brahman, regard devotional service to Krsna as karma-kanda, or fruitive activities
- In every revealed scripture, whether stressing jnana-kanda or karma-kanda, the principle of renunciation is always praised. The ripened fruit of Vedic knowledge, Srimad-Bhagavatam, is the supreme Vedic evidence
- In karma-kanda platform, fruitive activities, the sacrifice is required, and for sacrificing you require fire, so that you can gradually understand what is the Absolute Truth
- In order to wear a gold or diamond nose pin or earring, one has to pierce the ear or nose. Such pain endured for the sake of sense gratification is endured on the path of karma-kanda, the path of fruitive activity
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In response to the inquiries of Pariksit Maharaja, Sukadeva Gosvami, his guru, could have immediately explained the principle of bhakti, but to test Pariksit Maharaja's intelligence, he first prescribed atonement according to karma-kanda
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the karma-kanda section of the Vedas it is said that those who perform the four monthly penances become eligible to drink the somarasa beverages to become immortal and happy forever. BG 1972 purports
- In the karma-kanda, there is competition to reach heavenly planets for better sense gratification, and there is similar competition in the jnana-kanda and the upasana-kanda
- In the process of karma-kanda, it is recommended that one renounce physical pleasures for a time; so a karmi may sometimes be called an ascetic
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Vedas there are three kandas, or divisions: karma-kanda, jnana-kanda and upasana-kanda
- In the Vedic literature there are various divisions: one is called the karma-kanda, which describes purely ritualistic activities, and another is the jnana-kanda, which describes speculation on the Supreme Absolute Truth
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In Vedic literature there are various divisions of ritualistic activities; one is karma-kanda, or purely ritualistic activities, and another is jnana-kanda, or speculation on the Supreme Absolute Truth
- It (Srimad-Bhagavatam) is even higher than the karma-kanda division, and even higher than the upasana-kanda division, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- It is not that by spiritual advancement one gets material facilities to increase the income and increase the standard of sense enjoyment. This is karma-kandiya-vicara karma, to get the resultant action of our fruitive activities
- It is the conclusion of the sastra that instead of feeding many jnana-kandi or karma-kandi brahmanas, it is better to feed a pure Vaisnava, regardless of where he comes from
K
- Karma is not sinful. Karma means according to the direction of the Vedas. That is called karma-kanda. But vikarma means against the principle of dharma. That is called vikarma
- Karma-kanda activities are required as long as one has not developed Krsna consciousness. If one is developed in Krsna consciousness, there is no need to execute the prior regulative principles of karma-kanda
- Karma-kanda is compared to wasps and drones that will simply bite if one takes shelter of them. Jnana-kanda, the speculative process, is simply like a ghost who creates mental disturbances
- Karma-kandiya, they are interested next life in the heavenly planet or higher standard of life. So that is also stated in the Bhagavad-gita. If you associate with the modes of goodness, then you are promoted to the higher planetary system
- Karma-kandiya-yajnas are meant for sensuous persons, whereas yajna should actually be performed to please the Supreme Personality of Godhead. To please the Supreme Personality of Godhead in Kali-yuga, the sankirtana-yajna is recommended
- King Nrga proceeded to narrate the history of his degradation, caused by his karma-kanda activities
M
- Maharaja Pariksit was perfectly right when he firmly accepted the lotus feet of Lord Krsna, renouncing all karma-kandiya conceptions of life
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
- Mayavadis consider devotional service to be an aspect of fruitive activities (karma-kanda). According to their view, bhakti consists of mental speculation or sometimes meditation. This is the difference between the Mayavadi and Vaisnava philosophies
N
- Narottama dasa Thakura says in his prema-bhakti-candrika, karma-kanda, jnana-kanda, kevala visera bhanda: both karma-kanda and jnana-kanda - fruitive activities and speculation about the Supreme Lord - are like pots of poison
- Narottama dasa Thakura says, karma-kanda jnana-kanda, kevala visera bhanda: those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence) have simply eaten from poisoned pots
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- None of the above-mentioned three religious paths (karm-kanda, jnana-kanda & demigod worship) can deliver a person from the threefold miseries of material existence, namely, miseries caused by the body and mind, by other living entities & by the demigods
- Now Sukadeva Gosvami is suggesting the platform of speculative knowledge. Progressing from karma-kanda to jnana-kanda, he is proposing, prayascittam vimarsanam: "Real atonement is full knowledge"
O
- O Maharaja Pariksit, at the beginning of Treta-yuga, King Pururava inaugurated a karma-kanda sacrifice. Thus Pururava, who considered the yajnic fire his son, was able to go to Gandharvaloka as he desired
- On the path of fruitive work one certainly commits sinful activities, and therefore according to the considerations of karma-kanda, different types of atonement are recommended
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- One cannot attain love of Godhead by executing karma-kanda or jnana-kanda
- One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees
- One must be free from this karma-kandiya vicara and jnana-kanda vicara. Must be pure devotee. What is that? Anukulyena krsnanu-silanam. Simply to carry out
- One should not be attracted by the jugglery of karma-kanda or jnana-kanda or even the gymnastic performances of yoga, but skillfully should take to the simple performances of kirtanam, smaranam, etc., under a bona fide spiritual master
- One should not be like the karmis, who perform pious activities and then formally offer the results to Krsna. That is karma-kanda. One should not aspire for the results of his pious activities, but should dedicate oneself fully and then act piously
- One should not think that the person who takes to bhakti is one who cannot perform the ritualistic ceremonies recommended in the karma-kanda section of the Vedas or is not sufficiently educated to speculate on spiritual subjects
- One who analytically studies the purpose of the Vedas understands that by karma-kanda, sacrificial activity, one comes to the conclusion of jnana-kanda, speculative knowledge
- One who is attracted to karma-kanda and jnana-kanda spoils his existence as a human being
- Only those who are very intelligent take to sankirtana-yajna to fulfill all their desires, material and spiritual, whereas those who are lusty for sense enjoyment perform karma-kandiya-yajnas
P
- People are generally very much interested in karma-kanda ritualistic ceremonies for elevation to the higher planetary systems
- People in general are not very intelligent, and due to their ignorance they are most attached to the fruitive activities recommended in the karma-kanda portions of the Vedas. BG 1972 purports
- Progressing from karma-kanda to jnana-kanda, he (Sukadeva Gosvami) is proposing prayascittam vimarsanam: real atonement is full knowledge. One should be given knowledge
- Prthu was engaged in performing the ordinary Vedic rituals and sacrifices according to karma-kanda, or fruitive activities, but the Lord, being so kind and magnanimous, was ready to award Prthu Maharaja the highest perfectional stage of life, namely ds
- Pururava was a materialistic man, especially interested in enjoying the senses. Yajnas for enjoyment of the senses are called karma-kandiya-yajnas. Therefore, he decided to perform karma-kandiya-yajnas to fulfill his lusty desires
S
- Sacrifices contained in the ritualistic portions of these literatures (karma-kanda and jnana-kanda) are meant for the satisfaction of the Supreme Lord Visnu
- Sacrifices contained in the ritualistic portions of this literature (karma-kanda, jnana-kanda and upasana-kanda) are meant for the satisfaction of the Supreme Lord, Visnu
- Since Maharaja Pariksit was a great devotee. the answers of his guru, Sukadeva Gosvami, concerning karma-kanda and jnana-kanda could not satisfy him
- Some of the followers of the Vedas are attached to karma-kanda, the fruitive activities of the Vedas, in order to be promoted to a higher standard of life. Others argue that this is not the purpose of the Vedas
- Sometimes we take part in a marriage ceremony for our disciples, but this does not mean that we are interested in karma-kanda activities. Sometimes, not knowing the Vaisnava philosophy, an outsider criticizes such activity
- Sri Narottama dasa Thakura has sung, karma-kanda, jnana-kanda, kevala visera bhanda: The path of karma-kanda (fruitive activities) and the path of jnana-kanda (speculation) are just like strong pots of poison
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Madhavendra Puri said, "O regulative principles of karma-kanda, please excuse me. I cannot follow all these regulative principles, for I am fully engaged in devotional service"
- Srila Narottama dasa Thakura has sung: karma-kanda, jnana-kanda, kevala visera bhanda, amrta baliya yeba khaya, nana yoni sada phire, kadarya bhaksana kare, tara janma adhah-pate yaya. Su-visaya and ku-visaya both fall under the category of karma-kanda
- Srila Narottama dasa Thakura says: karma-kanda jnana-kanda kevala visera bhanda. For a Vaisnava, the karma-kanda and jnana-kanda sections of the Vedas are unnecessary. Indeed, a real Vaisnava takes these sections as a poison pot - visera bhanda
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya-sampradaya, has said that persons who are very much attached to the fruitive activities of the Vedas, namely karma-kanda and jnana-kanda, are certainly doomed
- Srila Vyasadeva had written the karma-kanda and jnana-kanda sections of the Vedas, but he had not written about upasana-kanda, or bhakti. Thus his spiritual master, Narada, chastised him
- Srimad-Bhagavatam gives information about the Absolute Truth in His personal feature. It is even higher than the jnana-kanda, karma-kanda and upasana-kanda, because it recommends the worship of the Supreme Personality of Godhead, Lord Sri Krsna
- Srimad-Bhagavatam is above all of these (karma-kanda, jnana-kanda and upasana-kanda) because it aims only at the Supreme Truth, the substance or root of all categories
- Srimad-Bhagavatam is also greater than the karma-kanda and upasana-kanda portions as well because it recommends the worship of the Supreme Personality of Godhead, Sri Krsna, the divine son of Vasudeva
- Srimad-Bhagavatam is given higher status than the jnana-kanda portions of the Vedas. Srimad-Bhagavatam is also greater than the karma-kanda and upasana-kanda portions as well
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda & jnana-kanda) defined in the Vedas indicate the worship of the Supreme Lord Visnu. In other words, they are all indirect ways of worshiping the Supreme Personality of Godhead
- Srimad-Bhagavatam replies that in actuality all of these methods (karma-kanda, jnana-kanda and upasana-kanda) defined in the Vedic literature indicate the worship of the Supreme Lord, Visnu
T
- The first division (the karma-kanda) recommends fruitive activities by which people can advance to higher planets. Above this is the upasana-kanda, which recommends worship of the various demigods for the purpose of attaining their planets
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The karma-kanda portion of the Vedas is fraught with competition to reach heavenly planets for better sense gratification, and this competition is also seen in the jnana-kanda and upasana-kanda portions
- The karma-kanda portion stresses the execution of fruitive activities. But ultimately it is advised that one abandon both karma-kanda and jnana-kanda (speculative knowledge) and accept only upasana-kanda, or bhakti-kanda
- The Lord is adhisvara (the original controller) of everyone, namely the Vedantists, the great karma-kandiyas, the great religious leaders, the great performers of austerity and all who are striving for spiritual advancement
- The mind entraps the living entity in unlimited varieties of desires to be fulfilled by the Vedic directions of karma-kanda (fruitive activity) and the sixteen elements. Who can get free from this entanglement unless he takes shelter at Your lotus feet?
- The moon planet is Candraloka. That is also considered as one of the heavenly planets. So you have to prepare yourself by karma-kandiya activities. Then you can go there
- The path of worship of the innumerable devas, or administrative demigods, is still more hazardous and uncertain than the above-mentioned (in CC Adi 1.91) processes of karma-kanda and jnana-kanda
- The performer of the sacrifices (under karma-kanda activities) achieves the fulfillment of the desire for which he worships the Lord
- The right ear is used for karma-kandiya, or fruitive activities
- The right ear is used for karma-kandiya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka
- The rituals and sacrifices mentioned in the karma-kanda division of the Vedic literature are to encourage gradual development of self-realization. BG 1972 purports
- The SPG, influenced by the merciful devotees' attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy. If a devotee is blessed by another devotee, he becomes free from karma-kanda and jnana-kanda activities
- The Srimad-Bhagavatam is superior to all of these (the karma-kanda, jnana-kanda and upasana-kanda divisions of the Vedas) because it aims at the Supreme Truth which is the substance or the root of all categories
- The strict followers of the karma-kanda portions of the Vedas perform various sacrifices for worship of different demigods in order to achieve particular material results
- The Supreme Personality of Godhead cannot be realized through karma-kanda and jnana-kanda. Adurlabham atma-bhaktau: the Lord is realized only by a sincere devotee
- The Supreme Personality of Godhead is visuddha-vijnana-ghana, concentrated transcendental knowledge; therefore, even though He accepts karma-kandiya materialistic yajnas, He always remains in a transcendental position
- The veda-vada followers of the Vedas are generally inclined to karma-kanda, the performance of sacrifice according to the Vedic injunctions. They are thereby promoted to higher planetary systems. They generally practice the Caturmasya system
- The Vedas are composed of karma-kanda, jnana-kanda and upasana-kanda
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas deal with three departments of activities. One is called karma-kanda, or activities under Vedic injunction, which gradually purify one to understand his real position
- The Vedas, there are three kandas; therefore Vedas' name is trayi. Trayi means there are three different phases of activities - karma-kanda, jnana-kanda and upasana-kanda. That is the teachings of the Vedic literature
- The Vedic literatures, including the Puranas, state that according to the position of the conditioned soul, there are different processes - karma-kanda, jnana-kanda, the yogic process and the bhakti-yoga process
- The Vedic sacrifices recommended in the karma-kanda division of the Vedas are in total also Krsna. BG 1972 purports
- The vipras are those who are expert in karma-kanda, or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the brahmanas are expert in spiritual knowledge of transcendence
- The word brahma-jijnasa refers to inquiry into the Supreme AT, and it is recommended for those who have been elevated from the lower stage of addiction to the karma-kanda portion of the Vedas to the position of interest in the jnana-kanda portion
- The word prayascittani is plural in number to indicate both karma-kanda and jnana-kanda
- There are many competitors in ordinary business affairs, and the karma-kanda chapters of the Vedas sometimes cause competition and envy amongst karmis
- There are many sinful reactions involved in karma-kanda activities, whereas in jnana-kanda, the path of philosophical development, the number of such sinful activities is smaller
- There are two processes by which to get free from material bondage. One involves jnana-kanda and karma-kanda, and the other involves upasana-kanda
- They (those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence)) are condemned to remain in material existence life after life until they take shelter of the lotus feet of Krsna
- This catur-varnya or this karma-kanda, everything is meant for the whole human society, if not for the animal society
- This is karma-kanda vicara, means for one sinful activities, another pious activity, counteraction
- Those who are attached to the karma-kandiya activities described in the Vedas are actually entangled in the three modes of material nature
- Those who are engaged in karma-kanda and jnana-kanda are doomed in the sense that everyone is doomed who is entrapped by this material body, whether it is a body of a demigod, a king, a lower animal or whatever
- Thus Bali Maharaja could never be bereft of all opulences. The opulences offered by the Supreme Personality of Godhead are not to be compared to the opulences obtained by karma-kanda
- Thus King Puranjana, being attached to fruitive activities (karma-kandiya) as well as kith and kin, and being obsessed with polluted consciousness, eventually arrived at that point not very much liked by those who are overly attached to material things
- To consider the chanting of Hare Krsna as one of the auspicious ritualistic activities which are offered in the Vedas as fruitive activities (karma-kanda). 9) To instruct a faithless person about the glories of the holy name
W
- When one understands this karma-kanda elevation is not the aim of our life, our real aim of life how to go back home, back to Godhead, then these things are not required
- When the activities for sense gratification, namely the karma-kanda chapter, are finished, then the chance for spiritual realization is offered in the form of the Upanisads. BG 1972 purports
- Wherever there is the Supreme Personality of Godhead, Krsna, and His devotee Arjuna, Partha, there is victory, opulence, extraordinary power and morality. The opulences of a devotee are not a result of karma-kanda-vicara