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Nityananda | Nityanand | Visvarupa | Nitai | Nitai's | Nityananda|"Nityananda Prabhu"|Nityanand|Visvarupa|Nitai|Nitai's | ||
:Śrī Nityānanda Prabhu | |||
*husband of [[:Category:Vasudha|Vasudhā]] | |||
*husband of [[:Category:Jahnava-devi|Jahnava-devi]] | |||
*father of [[:Category:Virabhadra Gosvami|Śrī Vīrabhadra Gosāñi]] | |||
[[File:74-Adi-Vol-1.Nityananda.jpg|208px|center|alt=Lord Nityananda]] | |||
[[Category:Visnu-tattva]] | [[Category:Visnu-tattva]] | ||
[[Category:Names of Visnu-tattva]] | |||
[[Category:Panca-tattva]] | [[Category:Panca-tattva]] | ||
[[Category:Balarama]] | |||
[[Category:Names of Acaryas]] | |||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Names of Other Mahajanas]] | [[Category:Names of Other Mahajanas]] | ||
[[Category:Personalities from Sri Caitanya Caritamrta]] | [[Category:Personalities from Sri Caitanya Caritamrta]] | ||
[[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | |||
[[Category:Names of Lords]] | |||
[[Category:Caitanya Mahaprabhu - Umbrella Category]] | |||
[[Category:Balarama - Umbrella Category]] | |||
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[[Category:All Categories - Vaniquotes]] | |||
Revision as of 03:40, 29 May 2025
Nityananda|"Nityananda Prabhu"|Nityanand|Visvarupa|Nitai|Nitai's
- Śrī Nityānanda Prabhu
- husband of Vasudhā
- husband of Jahnava-devi
- father of Śrī Vīrabhadra Gosāñi
Subcategories
This category has the following 63 subcategories, out of 63 total.
A
B
C
D
E
G
J
M
N
O
P
S
T
V
Pages in category "Nityananda"
The following 365 pages are in this category, out of 365 total.
1
2
- Footsteps of Sri Nityananda
- In Panihati, following the order of Nityananda Prabhu, Raghunatha dasa observed a festival - cida-dadhi-mahotsava - by distributing chipped rice mixed with yogurt
- Lord Nityananda Prabhu's Avirbhava Appearance Day
- Srila Nityananda Prabhu was born in the village of Ekacakra as the son of Padmavati and Hadai Pandita
3
A
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A nephew of Sivananda Sena’s named Srikanta left the company in protest of Nityananda Prabhu’s curse and went directly to Sri Caitanya Mahaprabhu at Jagannatha Puri, where the Lord pacified him
- A sanctified lake in this place (Hantugada) is always full of water throughout the year. A great fair is held there during Gosthastami, and there is another big fair on the birthday of Sri Nityananda Prabhu
- A Vaisnava should follow the examples of such Vaisnavas as Haridasa Thakura, Nityananda Prabhu and also Lord Jesus Christ. There is no need to kill anyone who has already been killed
- According to a prayer by Srila Narottama dasa Thakura (Prarthana 1): When will Lord Nityananda have mercy upon me so that I can realize the uselessness of material pleasure
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Sri Krsna Raya vigraha of Kancadapada
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Syamasundara vigraha of Khadadaha
- According to this formula, the gosvamis who are descendants of Sri Nityananda Prabhu and Sri Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against
- Actually Nityananda Prabhu did not belong to such a community (sakta-sampradaya). Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order
- Actually there is no support for these statements (of Nityananda's being an ordinary human being and considering Nityananda instrumental for sense gratification) made by sahajiyas or other professional distributors of krsna-bhakti
- Actually, one should offer respect to the Panca-tattva without such foolish discrimination, not considering Nityananda Prabhu to be greater, Caitanya Mahaprabhu to be greater or Advaita Prabhu to be greater
- Advaita Acarya jokingly said, "My dear Nityananda, I invited You, and indeed I have received the results. You have no fixed caste or dynasty. By nature You are a madman"
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- Advaita Acarya said, "Just sit down here on these seats." Catching Their hands, He sat Them both down
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- After accepting the sannyasa order, I (Caitanya) decided to go to Vrndavana, but You (Nityananda) took Me instead to the house of Advaita Prabhu
- After Nityananda Prabhu, the greatest branch is Virabhadra Gosani, who also has innumerable branches and subbranches. It is not possible to describe them all
- After offering my obeisances unto all the devotees of Sri Nityananda Prabhu, who are like bumblebees collecting honey from His lotus feet, I shall try to describe those who are the most prominent
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
- After receiving the remnants of food left by Lord Nityananda Prabhu, Raghunatha dasa, who was greatly happy, ate some and distributed the rest among his own associates
- After saying this, He directed me toward Vrndavana by waving His hand. Then He disappeared with His associates
- After saying this, Sivananda Sena went to Nityananda Prabhu, who then stood up and kicked him
- After taking dust from the feet of Raghava Pandita, Raghunatha dasa returned to his home, feeling greatly obligated to Lord Nityananda Prabhu because of having received His merciful benediction
- After taking leave of Lord Nityananda Prabhu and then all the other Vaisnavas, Sri Raghunatha dasa consulted secretly with Raghava Pandita
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- After this, the other devotees - headed by Nityananda Prabhu, Jagadananda, Mukunda and Damodara - began to consider a certain plan
- After worshiping Nityananda Prabhu, Svarupa Damodara met Jagadananda, Mukunda, Sankara and Sarvabhauma, as was befitting
- All glories to Nityananda Prabhu, the greatest of mendicants, who bound the entire world with a knot of ecstatic love for God!
- All of them (Gadadhara Pandita, Candrasekhara Acarya and Mukunda Datta and Nityananda Prabhu) went to Katwa and arranged for kirtana and all the paraphernalia for Lord Caitanya’s acceptance of sannyasa
- All of them (Nityananda, Advaita, Gadadhara) are engaged in the transcendental service of the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu
- All of Them (Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani) are prabhus (predominators or masters), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani
- All the associates of Lord Nityananda were formerly cowherd boys in Vrajabhumi. Their symbolic representations were the horns and sticks they carried, their cowherd dress and the peacock plumes on their heads
- All the devotees who are followers of Jahnava-mata are counted within the list of Sri Nityananda Prabhu’s devotees
- All the priests of the temple had been previously acquainted with Sri Nityananda Prabhu; therefore they all came to offer great respects to the Lord
- Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
- As he (Srikanta Sena) described the Vaisnavas, therefore, he did not mention Lord Nityananda's kicking Sivananda Sena. Meanwhile, all the devotees arrived and went to meet the Lord
- As His (Caitanya's) associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee - CC Intro
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As Rupa Gosvami and Sanatana Gosvami were sent toward Mathura, so Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
B
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Balarama dasa always fully tasted the nectar of love of Krsna. Upon hearing the name of Nityananda Prabhu, he would become greatly maddened
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because He (Nityananda Prabhu) always remembered Radha-Krsna and Their service, this was transcendental madness. Sri Advaita Acarya was pointing out this fact
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Because Nityananda Prabhu was preaching in Bengal, Sri Caitanya Mahaprabhu had ordered Him not to come to Jagannatha Puri. That year, however, He went with the rest of the party to see the Lord
- Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we should understand that Caitanya is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Both Visnudasa and Gangadasa stayed for some time with Sri Caitanya Mahaprabhu at Jagannatha Puri, and the Caitanya-bhagavata states that formerly Nityananda Prabhu stayed at their house
- By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
- By His mercy I have attained the shelter of the great personality Sri Raghunatha dasa Gosvami, and by His mercy I have found the refuge of Sri Svarupa Damodara
- By the order and strength of Sri Nityananda Prabhu, Srila Vrndavana dasa Thakura has elaborately described in his Caitanya-mangala all that I have not
- By the order of Nityananda Prabhu, he (Jiva Gosvami) went to Vrndavana and actually achieved the result of His order, for he compiled many books for a long time and preached the cult of bhakti from there
- By this test (seeing if he is always engaged in unalloyed devotional service) he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva
- By touching the remnants of food thrown by Nityananda Prabhu, Advaita Acarya immediately felt Himself purified of all smarta contamination
- By Your inconceivable energy, You can do whatever You like, and whatever You make Me do, I do without restriction
C
- Caitanya Mahaprabhu placed the standard of Madhavendra Puri's intense love before Nityananda Prabhu for judgment. "All his loving activities are uncommon," Caitanya Mahaprabhu said. "Indeed, one is struck with wonder to hear of his activities"
- Calling all the boys in confidence and telling a reasonable story, Nityananda Prabhu instructed them as follows
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
- Crying, his wife informed him, "Lord Nityananda has cursed our sons to die because His quarters have not been provided"
E
- Even though he (Gadadhara dasa) was an associate of Lord Nityananda Prabhu, he was not among the cowherd boys but was situated in the transcendental mellow of conjugal love. He established a temple of Sri Gaurasundara in Katwa
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
F
- Five tattvas: Sri Krsna Caitanya is the Supreme Personality of Godhead; Sri Nityananda is immediate expansion; Sri Gadadhara is incarnation; Sri Advaita is incarnation; Gadadhara is internal energy; Srivasa is marginal energy. There is no external energy
- From Nityananda Prabhu, Lord Caitanya Mahaprabhu heard the story of Ksira-curi Gopinatha and of the witness Gopala. Then Nityananda Prabhu broke the sannyasa rod belonging to Lord Caitanya Mahaprabhu
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
- From the ocean of loving compassion, which had been completely dammed up, Lord Nityananda cut a canal of love of Godhead and flooded the entire world
- From these conclusions we can know the limit of the truth of Lord Nityananda. But what glory is there in calling Him Ananta?
G
- Gauranga means with all this paraphernalia. As soon as we speak of gauranga, we should mean the five: Lord Nityananda, Advaita, Gadadhara, and Srivasa. All together
- Gauridasa Pandita sacrificed everything for the service of Lord Nityananda
- Govinda offered the two garlands to Advaita Acarya and Nityananda Prabhu, and They both became very happy
H
- He (Abhirama Thakura) was a very influential personality, and nondevotees were very much afraid of him. Empowered by Sri Nityananda Prabhu, he was always in ecstasy and was extremely kind to all fallen souls
- He (Krsnadasa Kaviraja) worshiped Radha-Krsna with his family, and once when there was some misunderstanding among his family members about devotional service, he was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana - CC Intro
- He (Lord Caitanya) does not distinguish between the good and the bad, because He is intoxicated by ecstatic love and is an incarnation of mercy
- He (Narottama Das Thakura) says that - If you are anxious to go back to home, back to Godhead, and become associate with Radha and Krsna, then the best policy is to take shelter of Nityananda
- He (Nityananda Prabhu) cursed Sivananda’s sons to die. Sivananda’s wife was very much aggrieved at this, and she began to cry. She very seriously thought that since her sons had been cursed by Nityananda Prabhu, certainly they would die
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- He (Nityananda) granted to one as low as me (Krsnadasa Kaviraja Gosvami) the sight of Lord Govinda. Words cannot describe this, nor is it fit to be disclosed
- He (Srila Jiva Gosvami) later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama
- He also obtained five or seven especially large earthen pots, and in these pots a brahmana began soaking chipped rice for the satisfaction of Lord Nityananda
- He brought many kinds of food cooked in ghee and offered to the Lord. This prasadam he first placed before Lord Nityananda and then distributed among the devotees
- He complained, "Sivananda Sena has not arranged for My residence and I am so hungry I could die. Because he has not come, I curse his three sons to die"
- He delivers all those who fall down before Him. Therefore He has delivered such a sinful and fallen person as me
- He had a glossy blackish complexion, and His tall, strong, heroic stature made Him seem like Cupid himself
- He said "I want to give money" just to worship the lotus feet of all the great devotees, servants and subservants of Lord Nityananda Prabhu
- He told me again and again "Arise! Get up!" Upon rising, I was greatly astonished to see His beauty
- He wore golden earrings on His ears, and golden armlets and bangles. He wore tinkling anklets on His feet and a garland of flowers around His neck
- Hearing about the festival, all kinds of learned scholars, brahmanas and priests went there. Lord Nityananda Prabhu honored them and made them sit on the raised platform with Him
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
- His devotees, dressed like cowherd boys, surrounded His feet like so many bees and also chanted "Krsna, Krsna," absorbed in ecstatic love
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
- His red stick moving in His hand, He seemed like a maddened lion. All around the four sides of His feet were bumblebees
I
- I (Krsnadasa Kaviraja Gosvami) have described my own story without reservations. The attributes of Lord Nityananda, making me like a madman, force me to write these things
- I accept it as the truth because it has been said by devotees. Since He is the source of all incarnations, everything is possible in Him
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river
- I can assure you that if you follow my instruction as above mentioned there is no doubt about it that through me my spiritual Master Srila Bhaktisiddhanta Sarasvati Thakura will be pleased, and through His mercy Lord Nityananda will be pleased
- I fell at His feet, offering my obeisances, and He then placed His own lotus feet upon my head
- I have explained the seventh verse in four subsequent verses. By these verses all the world can know the truth about Lord Nityananda
- I have invoked the benediction of the Lords with these two verses (texts 1 and 2 of this chapter). Now please hear attentively the purport of the third verse
- I have not come here for some personal credit in this old age. I have also come here under the order of my Spiritual Master who is non-different from Lord Nityananda
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 1.11
- I offer my respectful obeisances unto the feet of Sri Nityananda Rama, whose secondary part is the Visnu lying in the ocean of milk - CC Adi 5.109
- I thank you very much for the humble sentiments which you have expressed, and I am sure that Lord Nityananda is seeing your sincerity and will be pleased to bless you
- I thought about what I had seen and heard and concluded that the Lord had ordered me to proceed to Vrndavana at once
- If he has no connection with Nityananda and if he does not come to the Krsna consciousness, his vidya, or his so-called academic education, and kula, and birth in high family or great nation, will not protect him, because nature's law will act
- If one is true to Gaura-Nitai’s service in the disciplic succession, he can even excel Nityananda Prabhu’s service. This is the process of disciplic succession
- If we simply follow Sri Caitanya Mahaprabhu’s instructions and follow in the footsteps of Sri Nityananda Prabhu, even more difficult tasks can be performed by the preachers remaining faithful to the service of the Lord
- If we want actually peace of mind, if we actually want to be free from this material fatiguement, then we must take the shelter of Nityananda Prabhu
- If you are actually serious about going back to home, back to Godhead, then please seek after the mercy of Nityananda
- In 1434 Sakabda (A.D. 1512), when Lord Nityananda Prabhu was empowered by Lord Caitanya to preach the sankirtana movement in Bengal, Sri Gadadhara dasa was one of Lord Nityananda's chief assistants
- In all the forms He tastes the transcendental bliss of serving Krsna. That same Balarama is Lord Nityananda, the companion of Lord Gaurasundara
- In each of the seven groups was a principal dancer, such as Advaita Acarya or Lord Nityananda
- In Kali-yuga, intelligent men worship the Supreme Personality of Godhead in the form of Sri Caitanya Mahaprabhu, who is always accompanied by His associates such as Nityananda, Advaita, Gadadhara and Srivasa
- In Khadadaha, sometimes people misunderstood Nityananda Prabhu to belong to the sakta-sampradaya, whose philosophy is antah saktah bahih saivah sabhayam vaisnavo matah
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is said that Uddharana Datta was an extremely elevated and liberal Vaisnava. He was born with the right to worship Nityananda Prabhu
- In the Caitanya-sampradaya there is sometimes a demoniac misconception about the descent of Nityananda Prabhu
- In the course of preaching they (Nityananda Prabhu and Haridasa Thakura) found Jagai and Madhai, two maddened drunken brothers, who, upon seeing them, began to chase them
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the Gaura-candrodaya it is said that Visvarupa, after His so-called demise, remained mixed within Sri Nityananda Prabhu
- In the Gaura-ganoddesa-dipika (127) he (Sundarananda) is stated to have been Sudama in krsna-lila. Thus he was one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- In the Gaura-ganoddesa-dipika (58-63) it is described that Halayudha, Baladeva, Visvarupa and Sankarsana appeared as Nityananda Avadhuta
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare - the word "Rama" refers to Balarama. Since Lord Nityananda is Balarama, "Rama" also refers to Lord Nityananda - CC Intro
- In the maha-mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, the word Rama refers to Balarama. Since Nityananda is an expansion of Balarama, Rama also refers to Lord Nityananda
- In the more recent songs Srila Bhaktivinoda Thakura and other unalloyed Vaisnavas, the spiritual master is always considered either one of the confidential associates of Srimati Radharani or a manifested representation of Srila Nityananda Prabhu
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- In the village of Jhamatapura, which is near Naihati, Lord Nityananda appeared to me in a dream
- In the village of Panihati, Raghunatha dasa obtained an interview with Nityananda Prabhu, who was accompanied by many kirtana performers, servants and others
- In this age an intelligent person worships the Panca-tattva (Lord Caitanya, Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu and Srivasa Thakura) by the method of chanting the Hare Krsna maha-mantra and, if possible, distributing prasadam
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- Indeed, He said, "Although I am invited to eat by Advaita Acarya, today also is a fast. So small a quantity of food will not fill even half My belly"
- Indirectly this indicates Lord Caitanya, who is accompanied by His associates Nityananda, Advaita and others. That is the process of performing yajna in this age
- It (the temple at the birthplace of Sri Nityananda Prabhu) is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityananda Deities are existing
- It has been suggested that by the desire of Sri Nityananda Prabhu, Anantadeva manifested Himself in that way (as bakula tree). The tree is very old
- It is also stated that Nityananda Prabhu, after staying for some time in Khadadaha, came to Saptagrama and stayed in the house of Uddharana Datta
- It is mentioned in the Caitanya-bhagavata, Antya-khanda, Chapter Nine, that Sadasiva Pandita was a pure devotee and that Nityananda Prabhu resided at his house
- It is said in the Caitanya-bhagavata, yateka vanik-kula uddharana haite pavitra ha-ila dvidha nahika ihate: there is no doubt that all the community members of the suvarna-vanik society were again purified by Sri Nityananda Prabhu
- It is said that he (Kanu Thakura) took birth on the Ratha-yatra day. Because he was a great devotee of Lord Krsna from the very beginning of his life, Sri Nityananda Prabhu gave him the name Sisu Krsnadasa
- It is said that on the northern side of the temple (of Ekacakra-grama) there was a Deity of Lord Siva named Bhandisvara and that the father of Nityananda Prabhu, Hadai Pandita, used to worship that Deity
- It is said that when Nityananda Prabhu’s daughter married Madhavacarya, the Lord gave him the village named Panjinagara as a dowry. Madhavacarya’s temple is situated near the Jirat railway station on the Eastern Railway
- It is there (the house of Nandana Acarya) that He (Srila Nityananda Prabhu) first met all the devotees of Lord Caitanya Mahaprabhu
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- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsnadasa Kaviraja Gosvami teaches us first to offer respect to the Panca-tattva - Sri Krsna Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa Prabhu and other devotees
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- Let me offer my obeisances to Lord Sri Nityananda, the Supreme Personality of Godhead, whose opulence is wonderful and unlimited. By His will, even a fool can understand His identity
- Let us offer our respectful obeisances to Isvara Puri, Nityananda Prabhu, Sri Advaita Acarya Prabhu, Srivasa Pandita and Sri Gadadhara Pandita
- Let us therefore worship the holy feet of these two Lords. Thus one can be rid of all difficulties on the path of self-realization
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Caitanya & Nityananda are compared to the sun & moon in that They dissipate the darkness of the material world. In this instance both the sun and moon have risen together, and it is proper to offer obeisances directly to Lord Caitanya and Nityananda
- Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa
- Lord Nityananda had Raghunatha dasa blessed by all the devotees, and Raghunatha dasa offered his respects to their lotus feet
- Lord Nityananda made Raghava Pandita sit down and had two pots delivered to him also. There were two kinds of chipped rice soaked in them
- Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married
- Lord Nityananda Prabhu and Sri Advaita Acarya accepted a sannyasi as their spiritual master, namely Madhavendra Puri, who was a disciple of Laksmipati Tirtha
- Lord Nityananda Prabhu did not factually construct any temples. The temple was constructed at the time of Virabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacari of the name Sivananda Svami repaired the temple, for it had become dilapidated
- Lord Nityananda Prabhu had a servant named Sri Minaketana Ramadasa, who was a reservoir of love
- Lord Nityananda Prabhu ordered, "All of you eat, chanting the holy name of Hari." Immediately the holy names "Hari, Hari" resounded, filling the entire universe"
- Lord Nityananda Prabhu ordered, "Yes, go soon to Vrndavana. That place has been awarded to your (Jiva Gosvami's) family, to your father and uncles, by Sri Caitanya Mahaprabhu, and therefore you must go there immediately"
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Nityananda Prabhu then obtained an external garment used by the Lord by requesting it from Govinda
- Lord Nityananda Prabhu, the avadhuta, is also directly the Supreme Personality of Godhead. He is always intoxicated with the madness of ecstatic love. Indeed, He is an ocean of love of Krsna
- Lord Nityananda's very features indicate that He is the subduer of the unbelievers. All sins and unbelievers flee from the loud shouts of Advaita Acarya
- Lord Sri Caitanya Mahaprabhu is always accompanied by His very confidential associates such as Sri Nityananda, Sri Gadadhara and Sri Advaita and by many devotees like Srivasa
- Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities
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- Madhai struck Nityananda Prabhu on the head with a piece of earthen pot, thus drawing blood
- Madhava Ghosa was expert in performing kirtana. No one within this world could compete with him. He was known as the singer of Vrndavana and was very dear to Sri Nityananda Prabhu
- Make a festival and feed all My associates yogurt and chipped rice. Hearing this, Raghunatha dasa was greatly pleased
- My real riches are Nityananda Prabhu and the lotus feet of Sri Radha and Krsna
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- Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva. This Sankarsana, states Krsnadasa Kaviraja in the eighth verse of the Caitanya-caritamrta, is Lord Nityananda - CC Intro
- Near Garbhavasa is a place called Bakulatala, where Sri Nityananda Prabhu and His boyfriends used to take part in sporting activities known as jhala-jhapeta
- Nitai Guna Mani Amara, CDV 17 - Ocean of love of Godhead is a big ocean, but it was not inundated. So Nityananda Prabhu cut a canal from the ocean, and He brought the canal in every door
- Nitai Pada Kamala, 1968 part two - They (human animals) have become maddened by a false concept of the bodily life. Ahankare matta hoiya, nitai-pada pasariya: And for this reason they have completely forgotten their eternal relationship with Nityananda
- Nitya means eternally; ananda means happy. So Nityananda has no unhappiness. But He was passing on the street, there was a crowd, and Nityananda Prabhu inquired, - Why there is so much crowd?
- Nityananda is the principle of the Guru. So, the Gurudeva is the incarnation of Nityananda. Anyone strictly following the instruction of the Guru is following Nityananda
- Nityananda Prabhu also played at whirling the rod. Who can understand how They were ecstatically immersed in the deep emotions of the cowherd boys
- Nityananda Prabhu carried out the order of Lord Sri Caitanya Mahaprabhu in this way (preaching the bhakti cult of KC and defeating all kinds of agnostics and atheistic demons), and those who strictly follow Nityananda Prabhu perform the same activities
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Nityananda Prabhu had nothing to do with the rules governing smarta-brahmanas. Thus under pretense of condemning Him, Advaita Acarya was actually praising Him
- Nityananda Prabhu meanwhile became very hungry and upset. Because He had not yet obtained a suitable residence, He began calling Sivananda Sena ill names
- Nityananda Prabhu rested for the day, and when the day ended He went to the temple of Raghava Pandita and began congregational chanting of the holy name of the Lord
- Nityananda Prabhu should not be considered instrumental for sense gratification. Although professional so-called preachers support this idea, such statements are not found in any authorized revealed scriptures
- Nityananda Prabhu then submitted one suggestion for the Lord's consideration. "There is a way," He suggested, "by which You need not meet the King but which would enable the King to continue living"
- Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order. Actually He was a paramahamsa
- Nityananda Prabhu was injured. Still prasanta. This is sadhu. Yes. "My dear Jagai-Madhai, you have injured Me. It doesn't matter. Chant Hare Krsna please." This is prasanta
- Nityananda's not disturbed: "Oh, you have injured Me. I shall go to the police." No. Peaceful - All right, never mind. You do not know how to behave; you have injured Me. It doesn't matter. Please chant
- Nityananda-vamsa means one who takes the risk of preaching work, he can claim Nityananda-vamsa. Not that easy-going
- No one can count the unlimited followers of Nityananda Prabhu. I have mentioned some of them just for my self-purification
- No one could understand what Nityananda Prabhu was doing as He walked about. Some, however, who were very fortunate, could see that Lord Sri Caitanya Mahaprabhu was also present
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
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- Of course, anyone who knows Lord Nityananda knows Sri Caitanya Mahaprabhu also, but there are some misguided devotees who stress the importance of Lord Nityananda more than that of Sri Caitanya Mahaprabhu. This is not good
- Offenders consider Nityananda Prabhu to be like one of them, an ordinary human being. They do not know of Nityananda Prabhu’s identity with the visnu-tattva
- On another throne (within the temple of Ekacakra-grama) are Deities of Manomohana, Vrndavana-candra and Gaura-Nitai. But Bankima Raya is the Deity originally installed by Nityananda Prabhu
- On that platform, all the most important associates of Sri Nityananda Prabhu, as well as other important men, sat down in a circle around the Lord
- On the right side of Sri Caitanya Mahaprabhu is a Deity of Sri Nityananda Prabhu, and on the left side is Gadadhara Prabhu - in the temple of Saptagrama village
- Once while Srila Gadadhara dasa Prabhu was returning to Bengal from Jagannatha Puri with Nityananda Prabhu, he forgot himself and began talking very loudly as if he were a girl of Vrajabhumi selling yogurt, and Srila Nityananda Prabhu noted this
- One must simply be a sincere and serious servant of Nityananda Prabhu and preach this cult (of Caitanya) door to door
- One of Kanu Thakura’s family members, Madhavacarya, married the daughter of Sri Nityananda Prabhu, who was named Gangadevi
- One of Sri Nityananda Prabhu's characteristics is His contradictory nature. When He becomes angry and kicks someone, it is actually for his benefit
- One of the brothers, Jagai, was astonished to see this behavior of Nityananda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
- Outside of the temple (of Ekacakra-grama) are tombs of the Gosvamis, and there is a small river known as the Maudesvara, which is called the water of Yamuna. Within half a mile from this small river is the birthplace of Sri Nityananda Prabhu
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- Parama Koruna, 1969 Jan 16 - My dear brother, just try to worship these two Lords, Caitanya and Nityananda, sudrdha visvasa kori', with faith and conviction
- Paramesvara dasa, said to be the fifth gopala of Krsna-lila, completely surrendered to the lotus feet of Nityananda. Anyone who remembers his name, Paramesvara dasa, will get love of Krsna very easily
- Pure devotees like Narada and Nityananda Prabhu take up the order of the spiritual master as the sustenance of life. They do not mind what becomes of the future of their lives
- Purusottama Pandita, a resident of Navadvipa, was the eighth gopala. He would become almost mad as soon as he heard the holy name of Nityananda Prabhu
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- Raghunatha dasa Gosvami, who was a householder at this time, met Nityananda Prabhu. According to His advice, he executed this festival of dadhi-cida-prasada
- Ramacandra Khan has spoken rightly. This place is unfit for Me. It is fit for cow-killing meat-eaters
- Real pleasure is nityananda, eternal pleasure. So anyone who has no contact with Nityananda, it is to be understood that his life is spoiled
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- Sadasiva Pandita, the twelfth branch, was always eager to serve the lotus feet of the Lord. It was his good fortune that when Lord Nityananda came to Navadvipa He resided at his house
- Sankarsana is the origin of Karana Visnu, who is the original form who creates the universes, and that Sankarsana is but a plenary expansion of Sri Nityananda Rama
- Similarly, Uddharana Datta Thakura and many other personal associates of the Lord sat on the raised platform with Nityananda Prabhu. No one could count them all
- Simply by talking of Nityananda Prabhu one awakens his love for Krsna. Thus all his bodily limbs are agitated by ecstasy, and tears flow from his eyes like the waters of the Ganges
- Sivananda Sena replied, "You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused Nityananda Prabhu"
- So if you do not become a dog of Nityananda Prabhu, Vaisnava, or guru, there is no question of happiness
- Some of the names of the descendants of Gauridasa Pandita are as follows: (17) Patuya Gopala, (18) Bada Jagannatha, (19) Nityananda, (20) Bhavi, (21) Jagadisa, (22) Raiya Krsnadasa and (221/2) Annapurna
- Somebody informed (to Nityananda Prabhu) that - There are two brothers, Jagai & Madhai, very fallen souls, they were born in brahmana family, very nice, rich family. But being addicted to drinking and prostitution, they have become now rogues
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya sent four persons - Nityananda Gosani, Jagadananda Pandita, Damodara Pandita and Mukunda Datta - to accompany the Lord. After pacifying His mother, Sacimata, Sri Caitanya Mahaprabhu submitted prayers to her lotus feet
- Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to these and other selected devotees: Advaita Acarya, Nityananda Prabhu, Srivasa Thakura, Vakresvara Pandita, Vasudeva Datta, Murari Gupta, Raghava Pandita, Damodara Pandita, Paramananda Puri
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee's spiritual master, Advaita Prabhu is the form of a bhakta incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa Thakura is a pure devotee
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category
- Sri Madhava Ghosa performed a drama known as Dana-khanda with the help of Sri Nityananda Prabhu and Sri Gadadhara dasa. This is explained in the Caitanya-bhagavata - Antya 5.318-94
- Sri Madhavendra Puri had many renowned disciples, such as Nityananda Prabhu, Advaita Prabhu and Isvara Puri. Isvara Puri happened to be the spiritual master of Lord Caitanya Mahaprabhu
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Nityananda Prabhu is by nature very much inspired in rendering transcendental loving service to Lord Krsna. Now, being ordered by Sri Caitanya Mahaprabhu, He distributed this loving service anywhere and everywhere
- Sri Nityananda Prabhu is the topmost branch of the indestructible tree of eternal love of Godhead, Sri Krsna Caitanya Mahaprabhu. I offer my respectful obeisances to all the subbranches of that topmost branch
- Sri Nityananda Prabhu was very tactfully suggesting that Caitanya Mahaprabhu give a piece of His old clothing to the King (Prataparudra). Even though the King was not to meet the Lord, the King would then be pacified by receiving such a cloth
- Sri Paramananda Upadhyaya was an advanced devotee. His name is mentioned in the Caitanya-bhagavata, where Sri Jiva Pandita is also mentioned as the second son of Ratnagarbha Acarya and a childhood friend of Hadai Ojha, the father of Nityananda Prabhu
- Sri Ramadasa, later known as Abhirama Thakura, was one of the twelve gopalas, or cowherd boyfriends, of Sri Nityananda Prabhu. The Gaura-ganoddesa-dipika (126) states that Sri Ramadasa was formerly Sridama
- Sri Svarupa Damodara was very dear to Advaita Acarya and Nityananda Prabhu, and he was the life and soul of all the devotees, headed by Srivasa Thakura
- Sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda means Krsna complete. Just like when we speak of a king, "king'' does not mean king is alone
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Near the Mudagacha station is a village known as Saligrama in which King Krsnadasa arranged for the marriage of Sri Nityananda Prabhu, as described in the Bhakti-ratnakara - Twelfth Wave
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Madhavacarya was the husband of Lord Nityananda’s daughter, Gangadevi. He took initiation from Purusottama, a branch of Nityananda Prabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is stated that Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “Virabhadra Gosani was the direct son of Srila Nityananda Prabhu and a disciple of Jahnava-devi. His real mother was Vasudha
- Srila Gadadhara dasa was always fully absorbed in ecstasy as a gopi. In his house Lord Nityananda enacted the drama Dana-keli
- Srila Nityananda Prabhu behaved like an ordinary hungry man, as if completely dependent on the arrangements of Sivananda Sena
- Srila Nityananda Prabhu continued, "If You invite at least one hundred sannyasis to Your home and feed them sumptuously, Your offense will be nullified"
- Srila Nityananda Prabhu was born in the village of Ekacakra, in the district of Birbhum, as the son of Padmavati and Hadai Pandita
- Srila Nityananda Prabhu, as Avadhuta, traveled on many pilgrimages, and when He first came to Sri Navadvipa-dhama He remained hidden in the house of Nandana Acarya
- Srila Nityananda Rama is the plenary manifestation of the Lord, and I have been initiated by Him. I therefore offer my respectful obeisances unto His lotus feet
- Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu. In the Gaura-ganoddesa-dipika he is stated to have been Sudama in krsna-lila
- Sundarananda was Sudama, one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu
- Sundarananda, another branch of Sri Nityananda Prabhu, was Lord Nityananda's most intimate servant. Lord Nityananda Prabhu perceived the life of Vrajabhumi in his company
- Suryadasa Sarakhela and his younger brother Krsnadasa Sarakhela both possessed firm faith in Nityananda Prabhu. They were a reservoir of love of Godhead
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- That incarnation is yellowish in hue and is always associated with His plenary expansions (such as Sri Nityananda Prabhu) and personal expansions (such as Gadadhara), as well as His devotees and associates (such as Svarupa Damodara)
- That Lord Visnu is but a part of a part of a plenary portion of Lord Nityananda, who is the source of all incarnations
- That night Lord Nityananda appeared to me in a dream because of my good quality in chastising my brother
- That person of whom Lord Ananta is a kala, or part of a plenary part, is Lord Nityananda Prabhu. Who, therefore, can know the pastimes of Lord Nityananda?
- That Sankarsana, who is transcendental pure goodness, is a partial expansion of Nityananda Balarama
- That very second I (Krsnadasa Kaviraja Gosvami) started for Vrndavana, and by His (Nityananda's) mercy I reached there in great happiness
- The bodily hues of the devotees of Lord Nityananda, why green? But, it can be done, there is no harm
- The Caitanya-bhagavata states that Paramesvara dasa, known sometimes as Paramesvari dasa, was the life and soul of Sri Nityananda Prabhu. The body of Paramesvara dasa was the place of Lord Nityananda's pastimes
- The devotees mentioned herein (CC Antya 6.63) are described by Srila Bhaktisiddhanta in his Anubhasya. For further information one may consult the following references in the Adi-lila: he (Murari Caitanya dasa) is a personal associate of Nityananda
- The dust and shade of the lotus feet of the Vaisnavas have been granted to this fallen soul by the mercy of Lord Nityananda
- The Eleventh Chapter describes the branch called Sri Nityananda Prabhu. The Twelfth Chapter describes the branch called Sri Advaita Prabhu
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The five singers who responded to the singing of Srivasa Thakura were Gangadasa, Haridasa, Sriman, Subhananda and Sri Rama Pandita. Sri Nityananda Prabhu was appointed as a dancer
- The information of Lord Caitanya’s accepting the renounced order was made known to Gadadhara Pandita, Candrasekhara Acarya and Mukunda Datta by Nityananda Prabhu
- The King (Prataparudra) was very anxious to see the Lord (Caitanya), yet it was not possible for the Lord to see him. Just to resolve the situation, Nityananda Prabhu suggested that the Lord send an old piece of clothing
- The Lord called him, but Raghunatha dasa did not go near the Lord. Then the Lord forcibly caught him and placed His lotus feet upon Raghunatha dasa's head
- The Lord Himself may sometimes be very hard, but the devotees are always kind. Thus Kala Krsnadasa received the mercy of the four devotees (Nityananda Prabhu, Jagadananda, Mukunda and Damodara) mentioned above - CC Madhya 10.67
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The name of Lord Nityananda is very famous in Bengal
- The ocean of Lord Nityananda's glories is infinite and unfathomable. Only by His mercy can I touch even a drop of it
- The other two prabhus (Sri Nityananda Prabhu and Sri Advaita Prabhu) engage in His (Caitanya's) transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu
- The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it
- The place where Nityananda Prabhu appeared is called Garbhavasa. There is an allotment of about forty-three bighas (fourteen acres) of land to continue the worship in a temple there
- The representation of the internal potency, Gadadhara, represents the confidential devotee, and the representation of the marginal potency is the pure devotee. Both of these are worshipers of the other three categories: Caitanya, Nityananda and Advaita
- The saints and sages, take all risks to propagate the message of Godhead. Lord Jesus Christ, Thakura Haridasa, Lord Nityananda Prabhu, and many such sages risked their life to propagate the message of Godhead
- The Saksi-gopala temple is situated between the Khurda Road railway station and the Jagannatha Puri station. The Deity is not presently situated in Kataka, but when Nityananda Prabhu traveled there, the Deity was present
- The servant informed Lord Nityananda, "My dear Sir, Ramacandra Khan has sent me to accommodate You in some common man's house"
- The sixteenth dear servant of Nityananda Prabhu was Dhananjaya Pandita. He was very much renounced and always merged in love of Krsna
- The thirty-first devotee of Lord Nityananda Prabhu was Paramananda Gupta, who was greatly devoted to Lord Krsna and highly advanced in spiritual consciousness. Formerly Nityananda Prabhu also resided at his house for some time
- The twenty-second devotee of Lord Nityananda Prabhu was Kala Krsnadasa, who was the ninth cowherd boy. He was a first-class Vaisnava and did not know anything beyond Nityananda Prabhu
- The twenty-seventh prominent devotee of Nityananda Prabhu was Acarya Vaisnavananda, a great personality in devotional service. He was formerly known as Raghunatha Puri
- The twenty-third and twenty-fourth prominent devotees of Nityananda Prabhu were Sadasiva Kaviraja and his son Purusottama dasa, who was the tenth gopala
- The word avadhuta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a sannyasi, Nityananda Prabhu exhibited the behavior of a mad avadhuta
- The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas
- The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- Their (the initiating and instructing spiritual masters') function is to guide the conditioned souls back home, back to Godhead. Therefore Krsnadasa Kaviraja Gosvami accepted Nityananda Prabhu and the six Gosvamis in the category of guru
- Then Lord Nityananda found a way to end the kirtana. He gradually stopped all the chanters
- Then Raghunatha dasa considered something in his mind, and the next day he went to Nityananda Gosani
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There is no difference between the energy and the energetic in regard to the Lord's appearance as Sri Caitanya Mahaprabhu and His four associates - Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa
- There is no need for any other devotional songs or chants for Lord Caitanya's Advent Day; simply chant Hare Krishna, with Kirtana or beads, & sing the prayer "Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, SriVasadi, Gaura Bhaktavrinda"
- There was devotee, Nityananda's contemporary, he used to whip. And his whipping means as soon as he whips, the man becomes a devotee
- There was food remaining in the three other big pots of Lord Nityananda, and a brahmana distributed it to all the devotees, giving a morsel to each
- These three - Caitanya, Nityananda and Advaita - belong to the category of Visnu-tattva, or the Supreme Absolute Truth
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- They (a class of priestly persons) further claimed that the practice and spreading of devotional service belonged only to their particular class, which was known as Nityananda-vamsa
- They (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations
- They (pure devotees of God like Narada and Nityananda prabhu) take the matter very seriously as the order comes from the higher authority, from the representative of the Lord, or from the Lord Himself
- They (Sri Nityananda, Sri Gadadhara and Sri Advaita and many devotees like Srivasa) are always engaged in chanting the name of the Lord and are always describing Lord Krsna. Therefore this is the best among all the places in the universe
- They (the suvarna-vanik) have been ostracized from the higher castes, namely the brahmanas, ksatriyas and vaisyas. But by the grace of Srila Nityananda Prabhu, the suvarna-vanik community was again elevated
- They are all mad with that happiness, and they know nothing else
- Thinking Nityananda Prabhu to be an ordinary human being is the business of mental speculators known as kunapatma-vadis. These people accept the material body, which is a bag of three material elements (kunape tri-dhatuke), as themselves
- This prediction (that later there would be dancing and chanting in every village) of Sri Nityananda Prabhu's is applicable not only in India but also all over the world. That is now happening by His grace
- This prediction of Sri Nityananda Prabhu’s (that later there would be dancing and chanting in every village) is applicable not only in India but also all over the world. That is now happening by His grace
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This temple (of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu) was later sold to someone else, and this party is now maintaining the seva-puja of the temple
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- Thus Nityananda Prabhu delivered the old cloth into the care of Sarvabhauma Bhattacarya, and Sarvabhauma Bhattacarya sent it to the King
- Thus walking and walking, the Lord eventually arrived at the place known as Atharanala. Arriving there, He expressed His external consciousness, speaking to Sri Nityananda Prabhu
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
V
W
- We chant "Nitai-Gaura." This is the process. We cannot change this policy. Panca-tattva must be worshiped; otherwise wherefrom we shall get . . .? The spiritual master . . . Nityananda Prabhu is the spiritual master
- We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults
- Whatever You have, though it be a palmful of rice, please eat it and get up. Don't show Your madness and strew the remnants of food here and there
- When he (Kanu Thakura) was about twelve days old, Sri Nityananda Prabhu took him to His home at Khadadaha. It is ascertained that Kanu Thakura was born some time in the Bengali year 942 - A.D. 1535
- When Jiva Gosvami wanted to go to Mathura from Bengal, he requested permission from Srila Nityananda Prabhu
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Nityananda Prabhu, Jagadananda Prabhu, Damodara Prabhu and Mukunda Prabhu met Haridasa Thakura, they all became very pleased
- When Sivananda later returned and saw his wife crying, he said - Why are you crying? Let us all die if Sri Nityananda Prabhu desires
- When Sivananda Sena returned and Srila Nityananda Prabhu saw him, the Lord kicked him severely, complaining that He was very hungry, and asked why he had not arranged for His food. Such is the behavior of the Lord with His devotees
- When Sri Caitanya Mahaprabhu decided to accept the renounced order of life, Candrasekhara Acarya was informed of this by Sri Nityananda Prabhu, and therefore he was present when Lord Caitanya accepted sannyasa from Kesava Bharati in Katwa
- When Srikanta offered obeisances to the Lord, he was still wearing his shirt and coat. Therefore Govinda told him, "My dear Srikanta, first take off these garments"
- When the Durga-mandapa and courtyard became filled with crowds of men, Ramacandra Khan, who was inside the house, sent his servant to Lord Nityananda
- When the Lord reached Alalanatha, He sent His assistant Krsnadasa ahead to call for Nityananda Prabhu and other personal associates
- Whenever he shouted aloud the name Nityananda, the people around him were filled with great wonder and astonishment
- While Jiva Gosvami was alive, Srimati Jahnava-devi, the pleasure potency of Sri Nityananda Prabhu, went to Vrndavana with a few devotees
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- Within the temple (of Ekacakra-grama) there is a Deity of Sri Krsna established by Sri Nityananda Prabhu. The name of the Deity is Bankima Raya or Banka Raya
Y
- You are just like a thief, for instead of coming near, you stay away at a distant place. Now that I have captured you, I shall punish you
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You might go to the house of a milkman, for the cowshed is spacious, whereas the space here in the Durga-mandapa is insufficient because You have many followers with You
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